60 occurrences

'Beauty' in the Bible

And you shall make for Aaron your brother sacred garments [appointed official dress set apart for special holy services] for honor and for beauty.

For Aaron's sons you shall make long and sleeved tunics and belts or sashes and caps, for glory and honor and beauty.

But in all Israel there was none so much to be praised for his beauty as Absalom; from the sole of his foot to the crown of his head there was no blemish in him.

Ascribe to the Lord the glory due His name. Bring an offering and come before Him; worship the Lord in the beauty of holiness and in holy array.

And he adorned the house with precious stones for beauty; and the gold was gold of Parvaim.

To bring Queen Vashti before the king, with her royal crown, to show the peoples and the princes her beauty, for she was fair to behold.

Now when the turn of each maiden came to go in to King Ahasuerus, after the regulations for the women had been carried out for twelve months -- "since this was the regular period for their beauty treatments, six months with oil of myrrh and six months with sweet spices and perfumes and the things for the purifying of the women -- "

One thing have I asked of the Lord, that will I seek, inquire for, and [insistently] require: that I may dwell in the house of the Lord [in His presence] all the days of my life, to behold and gaze upon the beauty [the sweet attractiveness and the delightful loveliness] of the Lord and to meditate, consider, and inquire in His temple.

When with rebukes You correct and chasten man for sin, You waste his beauty like a moth and what is dear to him consumes away; surely every man is a mere breath. Selah [pause, and think calmly of that]!

So will the King desire your beauty; because He is your Lord, be submissive and reverence and honor Him.

Like sheep they are appointed for Sheol (the place of the dead); death shall be their shepherd. And the upright shall have dominion over them in the morning; and their form and beauty shall be consumed, for Sheol shall be their dwelling.

And let the beauty and delightfulness and favor of the Lord our God be upon us; confirm and establish the work of our hands -- "yes, the work of our hands, confirm and establish it.

Honor and majesty are before Him; strength and beauty are in His sanctuary.

Your people will offer themselves willingly in the day of Your power, in the beauty of holiness and in holy array out of the womb of the morning; to You [will spring forth] Your young men, who are as the dew.

Let the saints be joyful in the glory and beauty [which God confers upon them]; let them sing for joy upon their beds.

She shall give to your head a wreath of gracefulness; a crown of beauty and glory will she deliver to you.

And it shall come to pass that instead of the sweet odor of spices there shall be the stench of rottenness; and instead of a girdle, a rope; and instead of well-set hair, baldness; and instead of a rich robe, a girding of sackcloth; and searing [of captives by the scorching heat] instead of beauty.

And Babylon, the glory of kingdoms, the beauty of the Chaldeans' pride, shall be like Sodom and Gomorrah when God overthrew them.

Woe to [Samaria] the crown of pride of the drunkards of Ephraim [the ten tribes], and to the fading flower of its glorious beauty, which is on the head of the rich valley of those overcome and smitten down with wine!

And the fading flower of its glorious beauty, which is on the head of the rich valley, will be like the early fig before the fruit harvest, which, when anyone sees it, he snatches and eats it up greedily at once. [So in an amazingly short time will the Assyrians devour Samaria, Israel's capital.]

[But] in that [future Messianic] day the Lord of hosts shall become a crown of glory and a diadem of beauty to the [converted] remnant of His people,

Your eyes will see the King in His beauty; [your eyes] will behold a land of wide distances that stretches afar.

The carpenter stretches out a line, he marks it out with a pencil or red ocher; he fashions [an idol] with planes and marks it out with the compasses; and he shapes it to have the figure of a man, with the beauty of a man, that it may dwell in a house.

For [the Servant of God] grew up before Him like a tender plant, and like a root out of dry ground; He has no form or comeliness [royal, kingly pomp], that we should look at Him, and no beauty that we should desire Him.

The sun shall no more be your light by day, nor for brightness shall the moon give light to you, but the Lord shall be to you an everlasting light, and your God your glory and your beauty.

To grant [consolation and joy] to those who mourn in Zion -- "to give them an ornament (a garland or diadem) of beauty instead of ashes, the oil of joy instead of mourning, the garment [expressive] of praise instead of a heavy, burdened, and failing spirit -- "that they may be called oaks of righteousness [lofty, strong, and magnificent, distinguished for uprightness, justice, and right standing with God], the planting of the Lord, that He may be glorified.

From the Daughter of Zion all her beauty and majesty have departed. Her princes have become like harts that find no pasture; they have fled without strength before the pursuer.

How the Lord has covered the Daughter of Zion with a cloud in His anger! He has cast down from heaven to the earth the beauty and splendor of Israel and has not [earnestly] remembered His footstool in the day of His anger!

All who pass by clap their hands at you; they hiss and wag their heads at the Daughter of Jerusalem, saying, Is this the city which was called the perfection of beauty, the joy of all the earth?

As for the beauty of gold for ornament, they turned it to pride and made of it the images of their abominations (idols) and of their detestable things. Therefore I will make it to them as an unclean thing.

I caused you [Israel] to multiply as the bud which grows in the field, and you increased and became tall and you came to full maidenhood and beauty; your breasts were formed and your hair had grown, yet you were naked and bare.

And your renown went forth among the nations for your beauty, for it was perfect through My majesty and splendor which I had put upon you, says the Lord God.

But you trusted in and relied on your own beauty and were unfaithful to God and played the harlot [in idolatry] because of your renown, and you poured out your fornications upon anyone who passed by [as you worshiped the idols of every nation which prevailed over you] and your beauty was his.

At every crossway you built your high place [for idol worship] and have made your beauty an abomination [abhorrent, loathsome, extremely disgusting, and detestable]; and you have made your body available to every passerby and multiplied your [idolatry and spiritual] harlotry.

And say to Tyre, O you who dwell at the entrance to the sea, who are merchant of the peoples of many islands and coastlands, thus says the Lord God: O Tyre, you have thought and said, I am perfect in beauty.

Your borders are in the heart of the seas; your builders have perfected your beauty.

Persia and Lud and Put were in your army as your men of war; they hung the shield and helmet in you; they gave you beauty and splendor.

The men of Arvad with your army were upon your walls round about and valorous men [of Gamad] were in your towers; they hung their shields upon your walls round about; they have perfected your beauty and splendor.

Behold therefore, I am bringing strangers upon you, the most terrible of the nations, and they shall draw their swords against the beauty of your wisdom [O Tyre], and they shall defile your splendor.

Son of man, take up a lamentation over the king of Tyre and say to him, Thus says the Lord God: You are the full measure and pattern of exactness [giving the finishing touch to all that constitutes completeness], full of wisdom and perfect in beauty.

Your heart was proud and lifted up because of your beauty; you corrupted your wisdom for the sake of your splendor. I cast you to the ground; I lay you before kings, that they might gaze at you.

The cedars in the garden of God could not hide or rival it; the cypress trees did not have boughs like it and the plane trees did not have branches like it, nor was any tree in the garden of God like it in its beauty.

Whom [among them] do you surpass in beauty? Go down and be laid with the uncircumcised (the heathen).

Ephraim indeed is a heifer broken in and loving to tread out the grain, but I have [heretofore] spared the beauty of her fair neck. I will now set a rider upon Ephraim and make him to draw; Judah shall plow and Jacob shall break his clods.

His suckers and shoots shall spread, and his beauty shall be like the olive tree and his fragrance like [the cedars and aromatic shrubs of] Lebanon.

For how great is God's goodness and how great is His beauty! And how great [He will make Israel's] goodliness and [Israel's] beauty! Grain shall make the young men thrive and fresh wine the maidens.

So I [Zechariah] shepherded the flock of slaughter, truly [as the name implies] the most miserable of sheep. And I took two [shepherd's] staffs, the one I called Beauty or Grace and the other I called Bands or Union; and I fed and shepherded the flock.

And I took my staff, Beauty or Grace, and broke it in pieces to show that I was annulling the covenant or agreement which I had made with all the peoples [not to molest them].

Has the potter no right over the clay, to make out of the same mass (lump) one vessel for beauty and distinction and honorable use, and another for menial or ignoble and dishonorable use?

There are heavenly bodies (sun, moon, and stars) and there are earthly bodies (men, animals, and plants), but the beauty and glory of the heavenly bodies is of one kind, while the beauty and glory of earthly bodies is a different kind.

The sun is glorious in one way, the moon is glorious in another way, and the stars are glorious in their own [distinctive] way; for one star differs from and surpasses another in its beauty and brilliance.

For the sun comes up with a scorching heat and parches the grass; its flower falls off and its beauty fades away. Even so will the rich man wither and die in the midst of his pursuits.

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Strong's
Root Form
Definition
Usage
יפה 
Yapheh 
Usage: 41

הדר 
Hadar 
Usage: 30

הדרה 
Hadarah 
Usage: 5

הוד 
Howd 
Usage: 24

חמד 
Chamad 
Usage: 30

יפי 
Yophiy 
Usage: 19

נעם 
Na`em 
Usage: 8

נעם 
No`am 
Usage: 7

פּאר 
P@'er 
Usage: 7

צבי 
Ts@biy 
Usage: 32

צר צוּר 
Tsuwr 
Usage: 76

תּפארת תּפארה 
Tiph'arah 
Usage: 51