Thematic Bible: Tabernacle


Thematic Bible



Bezalel made the burnt offering altar of acacia wood; its top was five cubits square and it was three cubits high. He made its horns on the four corners of it; the horns were of one piece with it, and he overlaid it with bronze. He made all the utensils and vessels of the altar, the pots, shovels, basins, forks or fleshhooks, and firepans; all its utensils and vessels he made of bronze. read more.
And he made for the altar a bronze grate of network under its ledge, extending halfway down it. He cast four rings for the four corners of the bronze grating to be places for the poles [with which to carry it]. And he made the poles of acacia wood and overlaid them with bronze. And he put the poles through the rings on the altar's sides with which to carry it; he made it hollow with planks.

Bezalel made the ark [of the covenant] of acacia wood—it was two and a half cubits long, and one and a half cubits wide, and one and a half cubits high.

And Moses said to the Israelites, See, the Lord called by name Bezalel son of Uri, the son of Hur, of the tribe of Judah; And He has filled him with the Spirit of God, with ability and wisdom, with intelligence and understanding, and with knowledge and all craftsmanship, To devise artistic designs, to work in gold, silver, and bronze, read more.
In cutting of stones for setting, and in carving of wood, for work in every skilled craft. And God has put in Bezalel's heart that he may teach, both he and Aholiab son of Ahisamach, of the tribe of Dan. He has filled them with wisdom of heart and ability to do all manner of craftsmanship, of the engraver, of the skillful workman, of the embroiderer in blue, purple, and scarlet [stuff] and in fine linen, and of the weaver, even of those who do or design any skilled work.

“See, I have called by name Bezalel, son of Uri, the son of Hur, of the tribe of Judah.

“Bezalel and Oholiab, and every skilled person in whom the Lord has put ability and understanding to know how to do all the work in the construction of the sanctuary, shall work according to all that the Lord has commanded.”

Now Bezalel the son of Uri, the son of Hur, of the tribe of Judah, made everything that the Lord commanded Moses.


O Lord, who may lodge [as a guest] in Your tent?
Who may dwell [continually] on Your holy hill?

A tabernacle (sacred tent) was put up, the outer one or first section, in which were the lampstand and the table with [its loaves of] the sacred showbread; this is called the Holy Place.

“Moreover, you shall make the tabernacle (sacred tent of worship) with ten [interior] curtains of fine twisted linen, and blue, purple, and scarlet fabric; you shall make them with [embroidered] cherubim, the handwork of a skillful craftsman.

But when Christ appeared as a High Priest of the good things to come [that is, true spiritual worship], He entered through the greater and more perfect tabernacle, not made with hands, that is to say, not a part of this [material] creation.

I will make My dwelling among you, and My soul will not reject nor separate itself from you.

If, however, the land of your possession is unclean, then cross into the land of the possession of the Lord, where the Lord’s tabernacle is situated, and settle down among us. But do not rebel against the Lord, or rebel against us by building an altar for yourselves, besides the altar of the Lord our God [at Shiloh].


Let me dwell in Your tent forever;
Let me take refuge in the shelter of Your wings. Selah.


His tabernacle is in Salem (Jerusalem);
His dwelling place is in Zion.

a Minister (Officiating Priest) in the holy places and in the true tabernacle, which is erected not by man, but by the Lord.

They serve as a pattern and foreshadowing of [what has its true existence and reality in] the heavenly things (sanctuary). For when Moses was about to erect the tabernacle, he was warned by God, saying, “See that you make it all [exactly] according to the pattern which was shown to you on the mountain.”

And he opened his mouth to speak blasphemies (abusive speech, slander) against God, to blaspheme His name and His tabernacle, and those who live in heaven.

and then I heard a loud voice from the throne, saying, “See! The tabernacle of God is among men, and He will live among them, and they will be His people, and God Himself will be with them [as their God,]



The eighth day Gamaliel son of Pedahzur, leader of the sons of Manasseh, offered. His offering was one silver platter of the weight of 130 shekels, one silver basin of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mixed with oil for a cereal offering; One golden bowl of ten shekels, full of incense; read more.
One young bull, one ram, one male lamb a year old, for a burnt offering; One male goat for a sin offering; And for the sacrifice of peace offerings, two oxen, five rams, five male goats, five male lambs a year old. This was the offering of Gamaliel son of Pedahzur.



And all the able and wisehearted men among them who did the work on the tabernacle made ten curtains of fine twined linen and blue, purple, and scarlet [stuff], with cherubim skillfully worked on them. The length of each curtain was twenty-eight cubits and its breadth four cubits; all the curtains were one size. [Bezalel] coupled five curtains one to another and the other five curtains he coupled one to another. read more.
And he made loops of blue on the outer edge of the last curtain in the first set; this he did also on the inner edge of the first curtain in the second set. Fifty loops he made in the one curtain and fifty loops in the edge of the curtain which was the second set; the loops were opposite one another. And he made fifty clasps of gold and coupled the curtains together with the clasps so that the tabernacle became one unit. And he made eleven curtains of goats' hair for a tent over the tabernacle. The length of one curtain was thirty cubits and four cubits was the breadth; the eleven curtains were of equal size. And he coupled five curtains by themselves and the other six curtains by themselves. And he made fifty loops on the outmost edge of the curtain to be coupled and fifty loops he made on the inner edge of the second curtain to be coupled. He made fifty clasps of bronze to couple the tent together into one whole. He made a covering for the tent of rams' skins tanned red, and above it a covering of dolphin or porpoise skins. He made boards of acacia wood for the upright framework of the tabernacle. The length of a board was ten cubits and the breadth one cubit and a half. Each board had two tenons (projections) to fit into a mortise to form a clutch; he did this for all the boards of the tabernacle. And he made thus the boards [for frames] for the tabernacle: twenty boards for the south side, And he made under the twenty boards forty sockets or bases of silver, two sockets under one board for its two tenons or hands, and two sockets under another board for its two tenons. For the other side of the tabernacle, the north side, he made twenty boards And their forty sockets or bases of silver, two sockets under [the end of] each board. And for the rear or west side of the tabernacle he made six [frame] boards. And two boards he made for each corner of the tabernacle in the rear. They were separate below but linked together at the top with one ring; thus he made both of them in both corners. There were eight boards with sixteen sockets or bases of silver, and under [the end of] each board two sockets. He made bars of acacia wood, five for the [frame] boards of the one side of the tabernacle, And five bars for the boards of its other side, and five bars for the boards at the rear or west side. And he made the middle bar pass through halfway up the boards from one end to the other. He overlaid the boards and the bars with gold and made their rings of gold as places for the bars. And he made the veil of blue, purple, and scarlet [stuff] and fine twined linen, with cherubim skillfully worked. For [the veil] he made four pillars of acacia [wood] and overlaid them with gold; their hooks were of gold, and he cast for them four sockets or bases of silver. And he made a screen for the tent door of blue, purple, and scarlet [stuff] and fine twined linen, embroidered, And he made the five pillars of it with their hooks, and overlaid their ornamental tops and joinings with gold, but their five sockets were of bronze.


Bezalel and Aholiab and every wisehearted man in whom the Lord has put wisdom and understanding to know how to do all the work for the service of the sanctuary shall work according to all that the Lord has commanded. And Moses called Bezalel and Aholiab and every able and wisehearted man in whose mind the Lord had put wisdom and ability, everyone whose heart stirred him up to come to do the work; And they received from Moses all the freewill offerings which the Israelites had brought for doing the work of the sanctuary, to prepare it for service. And they continued to bring him freewill offerings every morning. read more.
And all the wise and able men who were doing the work on the sanctuary came, every man from the work he was doing, And they said to Moses, The people bring much more than enough for doing the work which the Lord commanded to do. So Moses commanded and it was proclaimed in all the camp, Let no man or woman do anything more for the sanctuary offering. So the people were restrained from bringing, For the stuff they had was sufficient to do all the work and more.


O Lord, who may lodge [as a guest] in Your tent?
Who may dwell [continually] on Your holy hill?

a Minister (Officiating Priest) in the holy places and in the true tabernacle, which is erected not by man, but by the Lord.

They serve as a pattern and foreshadowing of [what has its true existence and reality in] the heavenly things (sanctuary). For when Moses was about to erect the tabernacle, he was warned by God, saying, “See that you make it all [exactly] according to the pattern which was shown to you on the mountain.”

My dwelling place also will be with them; and I will be their God, and they will be My people.

Now even the first covenant had its own rules and regulations for divine worship, and it had a sanctuary [but one] of this world. For a tabernacle (tent) was erected, in the outer division or compartment of which were the lampstand and the table with [its loaves of] the showbread set forth. [This portion] is called the Holy Place. But [inside] beyond the second curtain or veil, [there stood another] tabernacle [division] known as the Holy of Holies. read more.
It had the golden altar of incense and the ark (chest) of the covenant, covered over with wrought gold. This [ark] contained a golden jar which held the manna and the rod of Aaron that sprouted and the [two stone] slabs of the covenant [bearing the Ten Commandments]. Above [the ark] and overshadowing the mercy seat were the representations of the cherubim [winged creatures which were the symbols] of glory. We cannot now go into detail about these things. These arrangements having thus been made, the priests enter [habitually] into the outer division of the tabernacle in performance of their ritual acts of worship. But into the second [division of the tabernacle] none but the high priest goes, and he only once a year, and never without taking a sacrifice of blood with him, which he offers for himself and for the errors and sins of ignorance and thoughtlessness which the people have committed. By this the Holy Spirit points out that the way into the [true Holy of] Holies is not yet thrown open as long as the former [the outer portion of the] tabernacle remains a recognized institution and is still standing, Seeing that that first [outer portion of the] tabernacle was a parable (a visible symbol or type or picture of the present age). In it gifts and sacrifices are offered, and yet are incapable of perfecting the conscience or of cleansing and renewing the inner man of the worshiper. For [the ceremonies] deal only with clean and unclean meats and drinks and different washings, [mere] external rules and regulations for the body imposed to tide the worshipers over until the time of setting things straight [of reformation, of the complete new order when Christ, the Messiah, shall establish the reality of what these things foreshadow -- "a better covenant]. But [that appointed time came] when Christ (the Messiah) appeared as a High Priest of the better things that have come and are to come. [Then] through the greater and more perfect tabernacle not made with [human] hands, that is, not a part of this material creation, He went once for all into the [Holy of] Holies [of heaven], not by virtue of the blood of goats and calves [by which to make reconciliation between God and man], but His own blood, having found and secured a complete redemption (an everlasting release for us).

By such means, therefore, it was necessary for the [earthly] copies of the heavenly things to be purified, but the actual heavenly things themselves [required far] better and nobler sacrifices than these. For Christ (the Messiah) has not entered into a sanctuary made with [human] hands, only a copy and pattern and type of the true one, but [He has entered] into heaven itself, now to appear in the [very] presence of God on our behalf.


When the troops had come into the camp, the elders of Israel said, Why has the Lord smitten us today before the Philistines? Let us bring the ark of the covenant of the Lord here from Shiloh, that He may come among us and save us from the power of our enemies. So the people sent to Shiloh and brought from there the ark of the covenant of the Lord of hosts, Who dwells above the cherubim. And the two sons of Eli, Hophni and Phinehas, were with the ark of the covenant of God.

Then the whole congregation of the Israelites assembled at Shiloh [in the tribal territory of Ephraim], and set up the Tent of Meeting there; and the land was subdued before them.

The men of Israel arose and went up to Bethel and asked of God and said, “Which of us shall take the lead to battle against the sons [tribe] of Benjamin?” And the Lord said, “Judah [shall go up] first.”

then he would thrust it into the pan, or kettle, or caldron, or pot; everything that the fork brought up the priest would take for himself. This is what they did in Shiloh to all [the sacrifices of] the Israelites who came there.

These are the inheritances which Eleazar the priest, Joshua the son of Nun, and the heads of the households of the tribes of the sons of Israel distributed by lot in Shiloh before the Lord at the doorway of the Tent of Meeting. So they finished dividing the land.

So they said, “Listen, there is the yearly feast of the Lord at Shiloh, which is on the north side of Bethel, on the east side of the highway that goes up from Bethel to Shechem, and on the south side of Lebonah.”

So they set up for themselves Micah’s [silver-plated wooden] image which he had made, and kept it throughout the time that the house (tabernacle) of God was at Shiloh.

“But go now to My place which was in Shiloh [in Ephraim], where I first set My Name, and see what I did to it because of the wickedness of My people Israel.

Then all the Israelites, the whole army, went up and came to the house of God [Bethel] and wept; and they sat there before the Lord and fasted that day until evening and offered burnt offerings and peace offerings before the Lord. And the Israelites inquired of the Lord -- "for the ark of the covenant of God was there [at Bethel] in those days,

therefore, I will do to this house (the temple) which is called by My Name, in which you trust, and to the place which I gave you and your fathers, just as I did to Shiloh.


then it shall come about that the place which the Lord your God will choose for His Name [and Presence] to dwell; there you shall bring everything that I am commanding you: your burnt offerings, your sacrifices, your tithes and the [voluntary] contribution of your hand [as a first gift from the fruits of the ground], and all your choice votive offerings which you vow to the Lord.

and has not brought it to the doorway of the Tent of Meeting to offer it as an offering to the Lord before the tabernacle of the Lord, that man shall be guilty of bloodshed. He has shed blood and shall be cut off from his people [excluding him from the atonement made for them].

But you shall seek the place which the Lord your God shall choose out of all your tribes to put His Name and make His dwelling place, and there shall you come; And there you shall bring your burnt offerings and your sacrifices, your tithes and the offering of your hands, and your vows and your freewill offerings, and the firstlings of your herd and of your flock.

Be watchful not to offer your burnt offerings in every place you see. But in the place which the Lord shall choose in one of your tribes, there you shall offer your burnt offerings, and there you shall do all I command you.


This is the sum of the things for the tabernacle, the tabernacle of the Testimony, as counted according to the command of Moses, for the work of the Levites, under the direction of Ithamar the son of Aaron the priest.

But appoint the Levites over the tabernacle (sanctuary) of the Testimony, and over all its furnishings and all things that belong to it. They shall carry the tabernacle [when traveling] and all its furnishings, and they shall take care of it and camp around it.

And Moses deposited the rods before the Lord in the Tent of the Testimony. And the next day Moses went into the Tent of the Testimony, and behold, the rod of Aaron for the house of Levi had sprouted and brought forth buds and produced blossoms and yielded [ripe] almonds.

So the king called for Jehoiada the high priest and said to him, “Why have you not required the Levites to bring in from Judah and Jerusalem the tax for the tent of the testimony which was authorized by Moses, the servant of the Lord and the servant of the assembly of Israel?”

“Our fathers had the tabernacle of testimony in the wilderness, just as God directed Moses to make it according to the pattern which he had seen.


O Lord, who may lodge [as a guest] in Your tent?
Who may dwell [continually] on Your holy hill?

a Minister (Officiating Priest) in the holy places and in the true tabernacle, which is erected not by man, but by the Lord.


“Enlarge the site of your tent [to make room for more children];
Stretch out the curtains of your dwellings, do not spare them;
Lengthen your tent ropes
And make your pegs (stakes) firm [in the ground].


A throne will be established in lovingkindness,
And One will sit on it in faithfulness in the tent (dynasty, family) of David;
Judging and seeking justice
And being prompt to do righteousness.

And I saw the holy city, the new Jerusalem, descending out of heaven from God, all arrayed like a bride beautified and adorned for her husband; Then I heard a mighty voice from the throne and I perceived its distinct words, saying, See! The abode of God is with men, and He will live (encamp, tent) among them; and they shall be His people, and God shall personally be with them and be their God.


The leader of the fathers’ households of the families of Merari was Zuriel the son of Abihail. The Merarites were to camp on the north side of the tabernacle.

The families of the Gershonites were to camp behind the tabernacle on the west,

The families of the sons of Kohath were to camp on the south side of the tabernacle,

But the Levites shall camp around the tabernacle of the Testimony, so that there will be no wrath against the congregation of the Israelites. The Levites shall be in charge of the tabernacle of the Testimony.”


He put the golden altar [of incense] in the Tent of Meeting in front of the veil;

You shall set the table [for the bread] outside the veil [in the Holy Place] on the north side, and the lampstand opposite the table on the south side of the tabernacle.

Then he put the lampstand in the Tent of Meeting, opposite the table, on the south side of the tabernacle.

Then he put the table in the Tent of Meeting on the north side of the tabernacle, outside the veil.



Now Eli was very old; and he heard about everything that his sons were doing to all [the people of] Israel, and how they were lying with the women who served at the entrance to the Tent of Meeting (tabernacle).

Then Korah assembled all the congregation against Moses and Aaron at the doorway of the Tent of Meeting (tabernacle). And the glory and brilliance of the Lord appeared to all the congregation.

Then Moses and Aaron went from the presence of the assembly to the doorway of the Tent of Meeting (tabernacle) and fell on their faces [before the Lord in prayer]. Then the glory and brilliance of the Lord appeared to them;

When both are blown, all the congregation [that is, all adult males] shall gather before you at the doorway of the Tent of Meeting (tabernacle).

When the congregation was gathered against Moses and Aaron, they looked at the Tent of Meeting, and behold, the cloud covered it and they saw the Lord's glory. And Moses and Aaron came to the front of the Tent of Meeting.

Then one of the Israelites came and presented to his relatives a Midianite woman, in the sight of Moses and the whole congregation of the Israelites, while they were weeping [over God’s judgment] at the doorway of the Tent of Meeting (tabernacle).



But when Christ appeared as a High Priest of the good things to come [that is, true spiritual worship], He entered through the greater and more perfect tabernacle, not made with hands, that is to say, not a part of this [material] creation.

And there will be a pavilion for shade from the heat by day, and a refuge and a shelter from the storm and the rain.

By this the Holy Spirit points out that the way into the [true Holy of] Holies is not yet thrown open as long as the former [the outer portion of the] tabernacle remains a recognized institution and is still standing, Seeing that that first [outer portion of the] tabernacle was a parable (a visible symbol or type or picture of the present age). In it gifts and sacrifices are offered, and yet are incapable of perfecting the conscience or of cleansing and renewing the inner man of the worshiper.


Further, Bezalel made the veil of blue and purple and scarlet fabric, and fine twisted linen; he made it with cherubim, the work of an embroiderer.

and the altar of incense and its carrying poles, the anointing oil and the fragrant incense, the screen (curtain) for the doorway at the entrance of the tabernacle;

Moreover, you shall make the tabernacle with ten curtains; of fine twined linen, and blue and purple and scarlet [stuff], with cherubim skillfully embroidered shall you make them. The length of one curtain shall be twenty-eight cubits and the breadth of one curtain four cubits; each of the curtains shall measure the same. The five curtains shall be coupled to one another, and the other five curtains shall be coupled to one another. read more.
And you shall make loops of blue on the edge of the last curtain in the first set, and likewise in the second set. Fifty loops you shall make on the one curtain and fifty loops on the edge of the last curtain that is in the second coupling or set, so that the loops on one correspond to the loops on the other. And you shall make fifty clasps of gold and fasten the curtains together with the clasps; then the tabernacle shall be one whole. And make curtains of goats' hair to be a [second] covering over the tabernacle; eleven curtains shall you make. One curtain shall be thirty cubits long and four cubits wide; and the eleven curtains shall all measure the same. You shall join together five curtains by themselves and six curtains by themselves, and shall double over the sixth curtain in the front of the tabernacle [to make a closed door]. And make fifty loops on the edge of the outmost curtain in the one set and fifty loops on the edge of the outmost curtain in the second set. You shall make fifty clasps of bronze and put the clasps into the loops and couple the tent together, that it may be one whole. The surplus that remains of the tent curtains, the half curtain that remains, shall hang over the back of the tabernacle. And the cubit on the one side and the cubit on the other side of what remains in the length of the curtains of the tent shall hang over the sides of the tabernacle, on this side and that side, to cover it. You shall make a [third] covering for the tent of rams' skins tanned red, and a [fourth] covering above that of dolphin or porpoise skins.

And make a veil of blue, purple, and scarlet [stuff] and fine twined linen, skillfully worked with cherubim on it. You shall hang it on four pillars of acacia wood overlaid with gold, with gold hooks, on four sockets of silver. And you shall hang the veil from the clasps and bring the ark of the Testimony into place within the veil; and the veil shall separate for you the Holy Place from the Most Holy Place. read more.
And you shall put the mercy seat on the ark of the Testimony in the Most Holy Place. And you shall set the table [for the showbread] outside the veil [in the Holy Place] on the north side and the lampstand opposite the table on the south side of the tabernacle. You shall make a hanging [to form a screen] for the door of the tent of blue, purple, and scarlet [stuff] and fine twined linen, embroidered. You shall make five pillars of acacia wood to support the hanging curtain and overlay them with gold; their hooks shall be of gold, and you shall cast five [base] sockets of bronze for them.

And you shall make the court of the tabernacle. On the south side the court shall have hangings of fine twined linen, a hundred cubits long for one side; Their pillars shall be twenty and their sockets twenty, of bronze, but the hooks of the pillars and their joinings shall be of silver; Likewise for the north side hangings, a hundred cubits long, and their twenty pillars and their twenty sockets of bronze, but the hooks of the pillars and their joinings shall be of silver. read more.
And for the breadth of the court on the west side there shall be hangings of fifty cubits, with ten pillars and ten sockets. The breadth of the court to the front, the east side, shall be fifty cubits. The hangings for one side of the gate shall be fifteen cubits, with three pillars and three sockets. On the other side the hangings shall be fifteen cubits, with three pillars and three sockets. And for the gate of the court there shall be a hanging [for a screen] twenty cubits long, of blue, purple, and scarlet [stuff] and fine twined linen, embroidered. It shall have four pillars and four sockets for them.

the court’s curtains, its support poles and their sockets, and the curtain for the gate of the courtyard;

And all the able and wisehearted men among them who did the work on the tabernacle made ten curtains of fine twined linen and blue, purple, and scarlet [stuff], with cherubim skillfully worked on them. The length of each curtain was twenty-eight cubits and its breadth four cubits; all the curtains were one size. [Bezalel] coupled five curtains one to another and the other five curtains he coupled one to another. read more.
And he made loops of blue on the outer edge of the last curtain in the first set; this he did also on the inner edge of the first curtain in the second set. Fifty loops he made in the one curtain and fifty loops in the edge of the curtain which was the second set; the loops were opposite one another. And he made fifty clasps of gold and coupled the curtains together with the clasps so that the tabernacle became one unit. And he made eleven curtains of goats' hair for a tent over the tabernacle. The length of one curtain was thirty cubits and four cubits was the breadth; the eleven curtains were of equal size. And he coupled five curtains by themselves and the other six curtains by themselves. And he made fifty loops on the outmost edge of the curtain to be coupled and fifty loops he made on the inner edge of the second curtain to be coupled. He made fifty clasps of bronze to couple the tent together into one whole. He made a covering for the tent of rams' skins tanned red, and above it a covering of dolphin or porpoise skins.

He made a screen (curtain) for the doorway of the tent, of blue, purple, and scarlet fabric, and fine twisted linen, the work of an embroiderer;


Now the news reached Joab, for Joab had supported and followed Adonijah, although he had not followed Absalom. So Joab fled to the [sacred] tent of the Lord and took hold of the horns of the altar [to seek asylum].

If, however, the land of your possession is unclean, then cross into the land of the possession of the Lord, where the Lord’s tabernacle is situated, and settle down among us. But do not rebel against the Lord, or rebel against us by building an altar for yourselves, besides the altar of the Lord our God [at Shiloh].

David left Zadok the priest and his relatives the priests before the dwelling place (tabernacle) of the Lord in the high place which was at Gibeon,


They serve as a pattern and foreshadowing of [what has its true existence and reality in] the heavenly things (sanctuary). For when Moses was about to erect the tabernacle, he was warned by God, saying, “See that you make it all [exactly] according to the pattern which was shown to you on the mountain.”

According to all that the Lord had commanded Moses, so the Israelites had done all the work. And Moses inspected all the work, and behold, they had done it; as the Lord had commanded, so had they done it. And Moses blessed them.

“Our fathers had the tabernacle of testimony in the wilderness, just as God directed Moses to make it according to the pattern which he had seen.

You shall construct it in accordance with everything that I am going to show you, as the pattern of the tabernacle and the pattern of all its furniture.

You shall erect the tabernacle according to its plan [the direction corresponding to its meaning and purpose] which has been shown to you on the mountain.

Thus all the work of the tabernacle of the Tent of Meeting was finished; and the Israelites did according to all that the Lord had commanded Moses; that is what they did.


And they came, each one whose heart stirred him up and whose spirit made him willing, and brought the Lord's offering to be used for the [new] Tent of Meeting, for all its service, and the holy garments. They came, both men and women, all who were willinghearted, and brought brooches, earrings or nose rings, signet rings, and armlets or necklaces, all jewels of gold, everyone bringing an offering of gold to the Lord. And everyone with whom was found blue or purple or scarlet [stuff], or fine linen, or goats' hair, or rams' skins made red [in tanning], or dolphin or porpoise skins brought them. read more.
Everyone who could make an offering of silver or bronze brought it as the Lord's offering, and every man with whom was found any acacia wood for any work of the service brought it. All the women who had ability and were wisehearted spun with their hands and brought what they had spun of blue and purple and scarlet [stuff] and fine linen; And all the women who had ability and whose hearts stirred them up in wisdom spun the goats' hair. The leaders brought onyx stones and stones to be set for the ephod and for the breastplate, And spice, and oil for the light and for the anointing oil and for the fragrant incense. The Israelites brought a freewill offering to the Lord, all men and women whose hearts made them willing and moved them to bring anything for any of the work which the Lord had commanded by Moses to be done.

And the Lord said to Moses, Speak to the Israelites, that they take for Me an offering. From every man who gives it willingly and ungrudgingly with his heart you shall take My offering. This is the offering you shall receive from them: gold, silver, and bronze, read more.
Blue, purple, and scarlet [stuff] and fine twined linen and goats' hair, Rams' skins tanned red, goatskins, dolphin or porpoise skins, acacia wood, Oil for the light, spices for anointing oil and for sweet incense, Onyx stones, and stones for setting in the ephod and in the breastplate. Let them make Me a sanctuary, that I may dwell among them.

And Moses said to all the congregation of the Israelites, This is what the Lord commanded: Take from among you an offering to the Lord. Whoever is of a willing and generous heart, let him bring the Lord's offering: gold, silver, and bronze;


Moses brought the ark into the tabernacle, and set up a veil (partition) for the screen (curtain), and screened off the ark of the Testimony, just as the Lord had commanded him.

Further, Bezalel made the veil of blue and purple and scarlet fabric, and fine twisted linen; he made it with cherubim, the work of an embroiderer.

And make a veil of blue, purple, and scarlet [stuff] and fine twined linen, skillfully worked with cherubim on it. You shall hang it on four pillars of acacia wood overlaid with gold, with gold hooks, on four sockets of silver. And you shall hang the veil from the clasps and bring the ark of the Testimony into place within the veil; and the veil shall separate for you the Holy Place from the Most Holy Place.


And Moses said to the Israelites, See, the Lord called by name Bezalel son of Uri, the son of Hur, of the tribe of Judah; And He has filled him with the Spirit of God, with ability and wisdom, with intelligence and understanding, and with knowledge and all craftsmanship, To devise artistic designs, to work in gold, silver, and bronze, read more.
In cutting of stones for setting, and in carving of wood, for work in every skilled craft. And God has put in Bezalel's heart that he may teach, both he and Aholiab son of Ahisamach, of the tribe of Dan. He has filled them with wisdom of heart and ability to do all manner of craftsmanship, of the engraver, of the skillful workman, of the embroiderer in blue, purple, and scarlet [stuff] and in fine linen, and of the weaver, even of those who do or design any skilled work.

“Bezalel and Oholiab, and every skilled person in whom the Lord has put ability and understanding to know how to do all the work in the construction of the sanctuary, shall work according to all that the Lord has commanded.”

See, I have called by name Bezalel son of Uri, the son of Hur, of the tribe of Judah. And I have filled him with the Spirit of God, in wisdom and ability, in understanding and intelligence, and in knowledge, and in all kinds of craftsmanship, To devise skillful works, to work in gold, and in silver, and in bronze, read more.
And in cutting of stones for setting, and in carving of wood, to work in all kinds of craftsmanship. And behold, I have appointed with him Aholiab son of Ahisamach, of the tribe of Dan; and to all who are wisehearted I have given wisdom and ability to make all that I have commanded you: The Tent of Meeting, the ark of the Testimony, the mercy seat that is on it, all the furnishings of the tent -- "


But appoint the Levites over the tabernacle (sanctuary) of the Testimony, and over all its furnishings and all things that belong to it. They shall carry the tabernacle [when traveling] and all its furnishings, and they shall take care of it and camp around it.

“This is what applies to the Levites: from twenty-five years old and upward they shall enter to perform service in the work of the Tent of Meeting,

And your brethren also of the tribe of Levi, the tribe of your [fore]father, bring with you, that they may be joined to you and minister to you; but only you and your sons with you shall come before the Tent of the Testimony [into the Holy Place where only priests may go and into the Most Holy Place which only the high priest dares enter]. And the Levites shall attend you [as servants] and attend to all the duties of the Tent; only they shall not come near the sacred vessels of the sanctuary or to the brazen altar, that they and also you [Aaron] die not. And they shall be joined to you and attend to the duties of the Tent of Meeting -- "all the [menial] service of the Tent -- "and no stranger [no layman, anyone who is not a Levite] shall come near you [Aaron and your sons].


Now when Moses went into the Tent of Meeting (tabernacle) to speak with the Lord, he heard the voice speaking to him from above the mercy seat (the gold cover) that was on the ark of the Testimony from between the two cherubim; and He spoke [by special revelation] to him.

The Lord called to Moses and spoke to him from the Tent of Meeting, saying,

The Lord spoke [by special revelation] to Moses in the Wilderness of Sinai in the Tent of Meeting (tabernacle) on the first day of the second month in the second year after the Israelites came out of the land of Egypt, saying,

Suddenly the Lord said to Moses, Aaron, and Miriam, Come out, you three, to the Tent of Meeting. And the three of them came out. The Lord came down in a pillar of cloud, and stood at the Tent door and called Aaron and Miriam, and they came forward. And He said, Hear now My words: If there is a prophet among you, I the Lord make Myself known to him in a vision and speak to him in a dream. read more.
But not so with My servant Moses; he is entrusted and faithful in all My house. With him I speak mouth to mouth [directly], clearly and not in dark speeches; and he beholds the form of the Lord. Why then were you not afraid to speak against My servant Moses? And the anger of the Lord was kindled against them, and He departed. And when the cloud departed from over the Tent, behold, Miriam was leprous, as white as snow. And Aaron looked at Miriam, and, behold, she was leprous!

And the Lord said to Moses, Behold, your days are nearing when you must die. Call Joshua and present yourselves at the Tent of Meeting, that I may give him his charge. And Moses and Joshua went and presented themselves at the Tent of Meeting. And the Lord appeared in the Tent in a pillar of cloud, and the pillar of cloud stood over the door of the Tent.


Now when Moses went into the Tent of Meeting (tabernacle) to speak with the Lord, he heard the voice speaking to him from above the mercy seat (the gold cover) that was on the ark of the Testimony from between the two cherubim; and He spoke [by special revelation] to him.

There I will meet with you; from above the mercy seat, from between the two cherubim which are on the ark of the Testimony, I will speak [intimately] with you regarding every commandment that I will give you for the Israelites.

The Lord said to Moses,

“Tell Aaron your brother that he must not enter at any time into the Holy Place inside the veil (the Holy of Holies), before the mercy seat which is on the ark, or he will die, for I will appear in the cloud over the mercy seat.



This hope [this confident assurance] we have as an anchor of the soul [it cannot slip and it cannot break down under whatever pressure bears upon it]—a safe and steadfast hope that enters within the veil [of the heavenly temple, that most Holy Place in which the very presence of God dwells],

He went once for all into the Holy Place [the Holy of Holies of heaven, into the presence of God], and not through the blood of goats and calves, but through His own blood, having obtained and secured eternal redemption [that is, the salvation of all who personally believe in Him as Savior].


When Aaron and his sons have finished covering the sanctuary and all its furniture, as the camp sets out, after all that [is done, but not before], the sons of Kohath shall come to carry them [using the poles], so that they do not touch the holy things, and die. These are the things in the Tent of Meeting (tabernacle) which the sons of Kohath are to carry.

they shall carry the tent curtains of the tabernacle, and the Tent of Meeting, its covering and the covering of porpoise skin (fine leather) that is on top of it, and the curtain for the doorway of the Tent of Meeting (tabernacle),

This is what they are assigned to carry [on the march], according to all their service in the Tent of Meeting: the boards [for the framework] of the tabernacle and its bars and its pillars and its sockets or bases,


Now when she had weaned him, she took him up with her, along with a three-year-old bull, an ephah of flour, and a leather bottle of wine [to pour over the burnt offering for a sweet fragrance], and she brought Samuel to the Lord’s house in Shiloh, although the child was young.

Then they completely burned the city and everything that was in it. They put only the silver and the gold, and the articles of bronze and of iron, into the treasury of the house (tabernacle) of the Lord.

So it happened year after year, whenever she went up to the house of the Lord, Peninnah provoked her; so she wept and would not eat.


Then the cloud [the Shekinah, God’s visible, dwelling presence] covered the Tent of Meeting, and the glory and brilliance of the Lord filled the tabernacle.

Now on the day that the tabernacle was erected, the cloud [of God’s presence] covered the tabernacle, that is, the tent of the Testimony; and in the evening it was over the tabernacle, appearing like [a pillar of] fire until the morning.

There I will meet with the Israelites, and the Tent of Meeting shall be sanctified by My glory [the Shekinah, God’s dwelling presence].


On the day that Moses had finished setting up the tabernacle and had anointed and consecrated it and all its furniture, and the altar and all its utensils; he also anointed them and consecrated them [for holy use].

Then you shall take the anointing oil and anoint the tabernacle and all that is in it, and consecrate it and all its furniture; and it shall be holy (declared sacred, separated from secular use).

Then Moses took the anointing oil and anointed the tabernacle and all that was in it, and consecrated them.


He put the golden altar [of incense] in the Tent of Meeting in front of the veil;

In the Tent of Meeting [of God with His people], outside the veil which is in front of the [ark of the] Testimony [and sets it apart], Aaron [the high priest] and his sons shall keep the lamp burning from evening to morning before the Lord. It shall be a perpetual statute [to be observed] throughout their generations on behalf of the Israelites.

Now Moses used to take his own tent and pitch it outside the camp, far away from the camp, and he called it the tent of meeting [of God with His own people]. And everyone who sought the Lord would go out to the [temporary] tent of meeting which was outside the camp.


You shall put the mercy seat on the ark of the Testimony in the Holy of Holies.

but into the second [inner tabernacle, the Holy of Holies], only the high priest enters [and then only] once a year, and never without [bringing a sacrifice of] blood, which he offers [as a substitutionary atonement] for himself and for the sins of the people committed in ignorance.

Behind the second veil there was another tabernacle [the inner one or second section] known as the Holy of Holies,


David left Zadok the priest and his relatives the priests before the dwelling place (tabernacle) of the Lord in the high place which was at Gibeon,

For the tabernacle of the Lord, which Moses made in the wilderness, and the altar of burnt offering were at that time in the high place at Gibeon.


“Thus you shall separate the Israelites from their uncleanness, so that they do not die in their uncleanness by their defiling My tabernacle that is among them.”

‘But the man who is unclean and does not purify himself, that person shall be cut off from among the assembly, because he has defiled the sanctuary of the Lord. The water for purification has not been sprinkled on him; he is unclean.

Whoever touches a corpse, the body of anyone who has died, and does not purify himself, defiles the tabernacle of the Lord; and that person shall be cut off from Israel [that is, excluded from the atonement made for them]. Because the water for impurity was not sprinkled on him, he shall be unclean; his uncleanness is still on him.

So, as I live,’ says the Lord God, ‘surely, because you have defiled My sanctuary with all your detestable idols and with all your abominations, therefore I will also diminish you and withdraw, and My eye will have no pity and I will not spare [you].

Moreover, they have done this to Me: they have defiled My sanctuary on the same day [of their idolatries] and have profaned My Sabbaths.


They serve as a pattern and foreshadowing of [what has its true existence and reality in] the heavenly things (sanctuary). For when Moses was about to erect the tabernacle, he was warned by God, saying, “See that you make it all [exactly] according to the pattern which was shown to you on the mountain.”

You shall construct it in accordance with everything that I am going to show you, as the pattern of the tabernacle and the pattern of all its furniture.

You shall erect the tabernacle according to its plan [the direction corresponding to its meaning and purpose] which has been shown to you on the mountain.


rams’ skins dyed red, porpoise skins, acacia wood,

You shall make a third covering for the tent of rams’ skins dyed red, and a fourth covering above that of porpoise skins.

and rams’ skins dyed red, and skins of porpoises, and acacia wood,

Every man who had in his possession blue or purple or scarlet fabric, and fine linen, and goats’ hair, and rams’ skins dyed red and porpoise skins, brought them.

He made a [third] covering for the tent of rams’ skins dyed red, and above it a [fourth] covering of porpoise skins.

and the covering of rams’ skins dyed red, and the covering of porpoise skins, and the veil (partition) of the screen (curtain);


And you shall hang the veil from the clasps and bring the ark of the Testimony into place within the veil; and the veil shall separate for you the Holy Place from the Most Holy Place. And you shall put the mercy seat on the ark of the Testimony in the Most Holy Place. And you shall set the table [for the showbread] outside the veil [in the Holy Place] on the north side and the lampstand opposite the table on the south side of the tabernacle.

He took the Testimony [the Ten Commandments] and put it into the ark, and set the poles [in the rings] on the ark, and put the mercy seat on top of the ark. [Moses] brought the ark into the tabernacle and set up the veil of the screen and screened the ark of the Testimony, as the Lord had commanded him.

But [inside] beyond the second curtain or veil, [there stood another] tabernacle [division] known as the Holy of Holies. It had the golden altar of incense and the ark (chest) of the covenant, covered over with wrought gold. This [ark] contained a golden jar which held the manna and the rod of Aaron that sprouted and the [two stone] slabs of the covenant [bearing the Ten Commandments]. Above [the ark] and overshadowing the mercy seat were the representations of the cherubim [winged creatures which were the symbols] of glory. We cannot now go into detail about these things.

But into the second [division of the tabernacle] none but the high priest goes, and he only once a year, and never without taking a sacrifice of blood with him, which he offers for himself and for the errors and sins of ignorance and thoughtlessness which the people have committed. By this the Holy Spirit points out that the way into the [true Holy of] Holies is not yet thrown open as long as the former [the outer portion of the] tabernacle remains a recognized institution and is still standing,


By this the Holy Spirit signifies that the way into the Holy Place [the true Holy of Holies and the presence of God] has not yet been disclosed as long as the first or outer tabernacle is still standing [that is, as long as the Levitical system of worship remains a recognized institution],

And make a veil of blue, purple, and scarlet [stuff] and fine twined linen, skillfully worked with cherubim on it. You shall hang it on four pillars of acacia wood overlaid with gold, with gold hooks, on four sockets of silver. And you shall hang the veil from the clasps and bring the ark of the Testimony into place within the veil; and the veil shall separate for you the Holy Place from the Most Holy Place. read more.
And you shall put the mercy seat on the ark of the Testimony in the Most Holy Place. And you shall set the table [for the showbread] outside the veil [in the Holy Place] on the north side and the lampstand opposite the table on the south side of the tabernacle. You shall make a hanging [to form a screen] for the door of the tent of blue, purple, and scarlet [stuff] and fine twined linen, embroidered. You shall make five pillars of acacia wood to support the hanging curtain and overlay them with gold; their hooks shall be of gold, and you shall cast five [base] sockets of bronze for them.

Moses put the table [of showbread] in the Tent of Meeting on the north side of the tabernacle outside the veil; He set the bread [of the Presence] in order on it before the Lord, as the Lord had commanded him. And he put the lampstand in the Tent of Meeting opposite the table on the south side of the tabernacle. read more.
Moses set up and lighted the lamps before the Lord, as the Lord commanded him. He put the golden altar [of incense] in the Tent of Meeting before the veil;

For a tabernacle (tent) was erected, in the outer division or compartment of which were the lampstand and the table with [its loaves of] the showbread set forth. [This portion] is called the Holy Place. But [inside] beyond the second curtain or veil, [there stood another] tabernacle [division] known as the Holy of Holies. It had the golden altar of incense and the ark (chest) of the covenant, covered over with wrought gold. This [ark] contained a golden jar which held the manna and the rod of Aaron that sprouted and the [two stone] slabs of the covenant [bearing the Ten Commandments]. read more.
Above [the ark] and overshadowing the mercy seat were the representations of the cherubim [winged creatures which were the symbols] of glory. We cannot now go into detail about these things. These arrangements having thus been made, the priests enter [habitually] into the outer division of the tabernacle in performance of their ritual acts of worship.


And make the altar of acacia wood, five cubits square and three cubits high [within reach of all]. Make horns for it on its four corners; they shall be of one piece with it, and you shall overlay it with bronze. You shall make pots to take away its ashes, and shovels, basins, forks, and firepans; make all its utensils of bronze. read more.
Also make for it a grate, a network of bronze; and on the net you shall make four bronze rings at its four corners. And you shall put it under the ledge of the altar, so that the net will extend halfway down the altar. And make poles for the altar, poles of acacia wood overlaid with bronze. The poles shall be put through the rings on the two sides of the altar, with which to carry it. You shall make [the altar] hollow with slabs or planks; as shown you on the mountain, so shall it be made.

They shall make an ark of acacia wood: two and a half cubits long, a cubit and a half wide, and a cubit and a half high. You shall overlay the ark with pure gold, inside and out, and make a gold crown, a rim or border, around its top. You shall cast four gold rings and attach them to the four lower corners of it, two rings on either side. read more.
You shall make poles of acacia wood and overlay them with gold, And put the poles through the rings on the ark's sides, by which to carry it. The poles shall remain in the rings of the ark; they shall not be removed from it [that the ark be not touched]. And you shall put inside the ark the Testimony [the Ten Commandments] which I will give you. And you shall make a mercy seat (a covering) of pure gold, two cubits and a half long and a cubit and a half wide. And you shall make two cherubim (winged angelic figures) of [solid] hammered gold on the two ends of the mercy seat. Make one cherub on each end, making the cherubim of one piece with the mercy seat, on the two ends of it. And the cherubim shall spread out their wings above, covering the mercy seat with their wings, facing each other and looking down toward the mercy seat. You shall put the mercy seat on the top of the ark, and in the ark you shall put the Testimony [the Ten Commandments] that I will give you. There I will meet with you and, from above the mercy seat, from between the two cherubim that are upon the ark of the Testimony, I will speak intimately with you of all which I will give you in commandment to the Israelites. Also, make a table of acacia wood, two cubits long, one cubit wide, and a cubit and a half high [for the showbread]. You shall overlay it with pure gold and make a crown, a rim or molding, of gold around the top of it; And make a frame of a handbreadth around and below the top of it and put around it a gold molding as a border. You shall make for it four rings of gold and fasten them at the four corners that are on the table's four legs. Close against the frame shall the rings be as places for the poles to pass to carry the table [of showbread]. You shall make the poles of acacia wood and overlay them with gold, that the table may be carried with them. And you shall make its plates [for showbread] and cups [for incense], and its flagons and bowls [for liquids in sacrifice]; make them of pure gold. And you shall set the showbread (the bread of the Presence) on the table before Me always. You shall make a lampstand of pure gold. Of beaten and turned work shall the lampstand be made, both its base and its shaft; its cups, its knobs, and its flowers shall be of one piece with it. Six branches shall come out of the sides of it; three branches of the lampstand out of the one side and three branches out of its other side; Three cups made like almond blossoms, each with a knob and a flower on one branch, and three cups made like almond blossoms on the other branch with a knob and a flower; so for the six branches coming out of the lampstand; And on the [center shaft] itself you shall [make] four cups like almond blossoms with their knobs and their flowers. Also make a knob [on the shaft] under each pair of the six branches going out from the lampstand and one piece with it; Their knobs and their branches shall be of one piece with it; the whole of it one beaten work of pure gold. And you shall make the lamps of the [lampstand] to include a seventh one [at the top of the shaft]. [The priests] shall set up the [seven] lamps of it so they may give light in front of it. Its snuffers and its ashtrays shall be of pure gold. Use a talent of pure gold for it, including all these utensils. And see to it that you copy [exactly] their pattern which was shown you on the mountain.

All the tabernacle’s utensils and instruments used in all its service, and all its stakes, and all the stakes for the court, shall be of bronze.

Bezalel made the burnt offering altar of acacia wood; its top was five cubits square and it was three cubits high. He made its horns on the four corners of it; the horns were of one piece with it, and he overlaid it with bronze. He made all the utensils and vessels of the altar, the pots, shovels, basins, forks or fleshhooks, and firepans; all its utensils and vessels he made of bronze. read more.
And he made for the altar a bronze grate of network under its ledge, extending halfway down it. He cast four rings for the four corners of the bronze grating to be places for the poles [with which to carry it]. And he made the poles of acacia wood and overlaid them with bronze. And he put the poles through the rings on the altar's sides with which to carry it; he made it hollow with planks. He made the laver and its base of bronze from the mirrors of the women who ministered at the door of the Tent of Meeting.


and has not brought it to the doorway of the Tent of Meeting to offer it as an offering to the Lord before the tabernacle of the Lord, that man shall be guilty of bloodshed. He has shed blood and shall be cut off from his people [excluding him from the atonement made for them].

But you shall seek the place which the Lord your God shall choose out of all your tribes to put His Name and make His dwelling place, and there shall you come; And there you shall bring your burnt offerings and your sacrifices, your tithes and the offering of your hands, and your vows and your freewill offerings, and the firstlings of your herd and of your flock.

So Moses and Eleazar the priest received the gold from the commanders of thousands and of hundreds, and brought it into the Tent of Meeting (tabernacle) as a memorial for the sons of Israel before the Lord.

Then there shall be a place which the Lord your God shall choose to cause His Name [and His Presence] to dwell there; to it you shall bring all that I command you: your burnt offerings, your sacrifices, your tithes and what the hand presents [as a first gift from the fruits of the ground], and all your choicest offerings which you vow to the Lord. And you shall rejoice before the Lord your God, you and your sons and your daughters, and your menservants and your maidservants, and the Levite that is within your towns, since he has no part or inheritance with you. Be watchful not to offer your burnt offerings in every place you see. read more.
But in the place which the Lord shall choose in one of your tribes, there you shall offer your burnt offerings, and there you shall do all I command you.


And you shall make bars of acacia wood: five for the boards of one side, And five bars for the boards of the other side of the tabernacle, and five bars for the boards of the rear end of the tabernacle, for the back wall to the west. And the middle bar halfway up the boards shall pass through from end to end. read more.
You shall overlay the boards with gold and make their rings of gold to hold the bars and overlay the bars with gold.

He made bars of acacia wood, five for the [frame] boards of the one side of the tabernacle, And five bars for the boards of its other side, and five bars for the boards at the rear or west side. And he made the middle bar pass through halfway up the boards from one end to the other.


For the back or west side of the tabernacle you shall make six boards. Make two boards for the corners of the tabernacle in the rear on both sides. They shall be coupled down below and coupled together on top with one ring. Thus shall it be for both of them; they shall form the two corners. read more.
And that will be eight boards and their sockets of silver, sixteen sockets, two sockets under each board.

And for the rear or west side of the tabernacle he made six [frame] boards. And two boards he made for each corner of the tabernacle in the rear. They were separate below but linked together at the top with one ring; thus he made both of them in both corners. read more.
There were eight boards with sixteen sockets or bases of silver, and under [the end of] each board two sockets.



I think it right, as long as I am in this earthly tent, to inspire you by reminding you,


And he made eleven curtains of goats' hair for a tent over the tabernacle. The length of one curtain was thirty cubits and four cubits was the breadth; the eleven curtains were of equal size. And he coupled five curtains by themselves and the other six curtains by themselves. read more.
And he made fifty loops on the outmost edge of the curtain to be coupled and fifty loops he made on the inner edge of the second curtain to be coupled. He made fifty clasps of bronze to couple the tent together into one whole.

And make curtains of goats' hair to be a [second] covering over the tabernacle; eleven curtains shall you make. One curtain shall be thirty cubits long and four cubits wide; and the eleven curtains shall all measure the same. You shall join together five curtains by themselves and six curtains by themselves, and shall double over the sixth curtain in the front of the tabernacle [to make a closed door]. read more.
And make fifty loops on the edge of the outmost curtain in the one set and fifty loops on the edge of the outmost curtain in the second set. You shall make fifty clasps of bronze and put the clasps into the loops and couple the tent together, that it may be one whole. The surplus that remains of the tent curtains, the half curtain that remains, shall hang over the back of the tabernacle. And the cubit on the one side and the cubit on the other side of what remains in the length of the curtains of the tent shall hang over the sides of the tabernacle, on this side and that side, to cover it.


The screen (curtain) for the gate of the courtyard [on the east side] was the work of an embroiderer, in blue, purple, and scarlet fabric, and fine twisted linen; it was twenty cubits long and five cubits high, corresponding to the curtains of the court.

And you shall make the court of the tabernacle. On the south side the court shall have hangings of fine twined linen, a hundred cubits long for one side; Their pillars shall be twenty and their sockets twenty, of bronze, but the hooks of the pillars and their joinings shall be of silver; Likewise for the north side hangings, a hundred cubits long, and their twenty pillars and their twenty sockets of bronze, but the hooks of the pillars and their joinings shall be of silver. read more.
And for the breadth of the court on the west side there shall be hangings of fifty cubits, with ten pillars and ten sockets. The breadth of the court to the front, the east side, shall be fifty cubits. The hangings for one side of the gate shall be fifteen cubits, with three pillars and three sockets. On the other side the hangings shall be fifteen cubits, with three pillars and three sockets. And for the gate of the court there shall be a hanging [for a screen] twenty cubits long, of blue, purple, and scarlet [stuff] and fine twined linen, embroidered. It shall have four pillars and four sockets for them. All the pillars round about the court shall be joined together with silver rods; their hooks shall be of silver and their sockets of bronze.

And he made the court: for the south side the hangings of the court were of fine twined linen, a hundred cubits; Their pillars and their bronze sockets or bases were twenty; the hooks of the pillars and their joinings were silver. And for the north side the hangings were [also] a hundred cubits; their pillars and their sockets or bases of bronze were twenty; the hooks of the pillars and their joinings were of silver. read more.
But for the west side were hangings of fifty cubits; their pillars and their sockets or bases were ten; the hooks of the pillars and their joinings were of silver. And for the front, the east side, fifty cubits. The hangings for one side of the gate were fifteen cubits; their pillars three and their sockets or bases three. Also for the other side of the court gate, left and right, were hangings of fifteen cubits; their pillars three and their sockets or bases three. All the hangings around the court were of fine twined linen.

You shall set up the courtyard [curtains] all around and hang up the screen (curtain) for the gateway of the courtyard.

And he erected the courtyard all around the tabernacle and the altar, and hung the screen (curtain) at the gateway of the courtyard. So Moses finished the work.


And he made the court: for the south side the hangings of the court were of fine twined linen, a hundred cubits; Their pillars and their bronze sockets or bases were twenty; the hooks of the pillars and their joinings were silver. And for the north side the hangings were [also] a hundred cubits; their pillars and their sockets or bases of bronze were twenty; the hooks of the pillars and their joinings were of silver. read more.
But for the west side were hangings of fifty cubits; their pillars and their sockets or bases were ten; the hooks of the pillars and their joinings were of silver. And for the front, the east side, fifty cubits. The hangings for one side of the gate were fifteen cubits; their pillars three and their sockets or bases three. Also for the other side of the court gate, left and right, were hangings of fifteen cubits; their pillars three and their sockets or bases three. All the hangings around the court were of fine twined linen.

And you shall make the court of the tabernacle. On the south side the court shall have hangings of fine twined linen, a hundred cubits long for one side; Their pillars shall be twenty and their sockets twenty, of bronze, but the hooks of the pillars and their joinings shall be of silver; Likewise for the north side hangings, a hundred cubits long, and their twenty pillars and their twenty sockets of bronze, but the hooks of the pillars and their joinings shall be of silver. read more.
And for the breadth of the court on the west side there shall be hangings of fifty cubits, with ten pillars and ten sockets. The breadth of the court to the front, the east side, shall be fifty cubits. The hangings for one side of the gate shall be fifteen cubits, with three pillars and three sockets. On the other side the hangings shall be fifteen cubits, with three pillars and three sockets.


“Thus you shall separate the Israelites from their uncleanness, so that they do not die in their uncleanness by their defiling My tabernacle that is among them.”

Whoever touches a corpse, the body of anyone who has died, and does not purify himself, defiles the tabernacle of the Lord; and that person shall be cut off from Israel [that is, excluded from the atonement made for them]. Because the water for impurity was not sprinkled on him, he shall be unclean; his uncleanness is still on him.


Make two dovetails in each board for fitting [them] together; you shall do the same for all the tabernacle boards.

Each board had two tenons (projections) to fit into a mortise to form a clutch; he did this for all the boards of the tabernacle. And he made thus the boards [for frames] for the tabernacle: twenty boards for the south side, And he made under the twenty boards forty sockets or bases of silver, two sockets under one board for its two tenons or hands, and two sockets under another board for its two tenons.


He overlaid the boards and the bars with gold and made their rings of gold as holders for the bars.

And you shall make bars of acacia wood: five for the boards of one side, And five bars for the boards of the other side of the tabernacle, and five bars for the boards of the rear end of the tabernacle, for the back wall to the west. And the middle bar halfway up the boards shall pass through from end to end. read more.
You shall overlay the boards with gold and make their rings of gold to hold the bars and overlay the bars with gold.


Moreover, you shall make the tabernacle with ten curtains; of fine twined linen, and blue and purple and scarlet [stuff], with cherubim skillfully embroidered shall you make them. The length of one curtain shall be twenty-eight cubits and the breadth of one curtain four cubits; each of the curtains shall measure the same. The five curtains shall be coupled to one another, and the other five curtains shall be coupled to one another. read more.
And you shall make loops of blue on the edge of the last curtain in the first set, and likewise in the second set. Fifty loops you shall make on the one curtain and fifty loops on the edge of the last curtain that is in the second coupling or set, so that the loops on one correspond to the loops on the other. And you shall make fifty clasps of gold and fasten the curtains together with the clasps; then the tabernacle shall be one whole.

And all the able and wisehearted men among them who did the work on the tabernacle made ten curtains of fine twined linen and blue, purple, and scarlet [stuff], with cherubim skillfully worked on them. The length of each curtain was twenty-eight cubits and its breadth four cubits; all the curtains were one size. [Bezalel] coupled five curtains one to another and the other five curtains he coupled one to another. read more.
And he made loops of blue on the outer edge of the last curtain in the first set; this he did also on the inner edge of the first curtain in the second set. Fifty loops he made in the one curtain and fifty loops in the edge of the curtain which was the second set; the loops were opposite one another. And he made fifty clasps of gold and coupled the curtains together with the clasps so that the tabernacle became one unit.


For throughout all their journeys, the cloud of the Lord was on the tabernacle by day, and there was fire in it by night, in the sight of all the house of Israel.

And on the day that the tabernacle was erected, the cloud [of God's presence] covered the tabernacle, that is, the Tent of the Testimony; and at evening it was over the tabernacle, having the appearance of [a pillar of] fire until the morning. So it was constantly; the cloud covered it by day, and the appearance of fire by night.


“You shall make a screen [to provide a covering] for the doorway of the tent of blue, purple, and scarlet fabric and finely woven [embroidered] linen, the work of an embroiderer.

And he made a screen for the tent door of blue, purple, and scarlet [stuff] and fine twined linen, embroidered, And he made the five pillars of it with their hooks, and overlaid their ornamental tops and joinings with gold, but their five sockets were of bronze.


O Lord, who may lodge [as a guest] in Your tent?
Who may dwell [continually] on Your holy hill?

For Christ did not enter into a holy place made with hands, a mere copy of the true one, but [He entered] into heaven itself, now to appear in the very presence of God on our behalf;

a Minister (Officiating Priest) in the holy places and in the true tabernacle, which is erected not by man, but by the Lord.

They serve as a pattern and foreshadowing of [what has its true existence and reality in] the heavenly things (sanctuary). For when Moses was about to erect the tabernacle, he was warned by God, saying, “See that you make it all [exactly] according to the pattern which was shown to you on the mountain.”

Now even the first covenant had its own rules and regulations for divine worship, and it had a sanctuary [but one] of this world. For a tabernacle (tent) was erected, in the outer division or compartment of which were the lampstand and the table with [its loaves of] the showbread set forth. [This portion] is called the Holy Place. But [inside] beyond the second curtain or veil, [there stood another] tabernacle [division] known as the Holy of Holies. read more.
It had the golden altar of incense and the ark (chest) of the covenant, covered over with wrought gold. This [ark] contained a golden jar which held the manna and the rod of Aaron that sprouted and the [two stone] slabs of the covenant [bearing the Ten Commandments]. Above [the ark] and overshadowing the mercy seat were the representations of the cherubim [winged creatures which were the symbols] of glory. We cannot now go into detail about these things. These arrangements having thus been made, the priests enter [habitually] into the outer division of the tabernacle in performance of their ritual acts of worship. But into the second [division of the tabernacle] none but the high priest goes, and he only once a year, and never without taking a sacrifice of blood with him, which he offers for himself and for the errors and sins of ignorance and thoughtlessness which the people have committed. By this the Holy Spirit points out that the way into the [true Holy of] Holies is not yet thrown open as long as the former [the outer portion of the] tabernacle remains a recognized institution and is still standing, Seeing that that first [outer portion of the] tabernacle was a parable (a visible symbol or type or picture of the present age). In it gifts and sacrifices are offered, and yet are incapable of perfecting the conscience or of cleansing and renewing the inner man of the worshiper. For [the ceremonies] deal only with clean and unclean meats and drinks and different washings, [mere] external rules and regulations for the body imposed to tide the worshipers over until the time of setting things straight [of reformation, of the complete new order when Christ, the Messiah, shall establish the reality of what these things foreshadow -- "a better covenant]. But [that appointed time came] when Christ (the Messiah) appeared as a High Priest of the better things that have come and are to come. [Then] through the greater and more perfect tabernacle not made with [human] hands, that is, not a part of this material creation, He went once for all into the [Holy of] Holies [of heaven], not by virtue of the blood of goats and calves [by which to make reconciliation between God and man], but His own blood, having found and secured a complete redemption (an everlasting release for us).


You shall hang the veil from the hooks [that connect the curtains together], and you shall bring the ark of the Testimony there within the veil. The veil shall separate for you the Holy Place and the Holy of Holies.

He took the Testimony [the Ten Commandments] and put it into the ark, and set the poles [in the rings] on the ark, and put the mercy seat on top of the ark. [Moses] brought the ark into the tabernacle and set up the veil of the screen and screened the ark of the Testimony, as the Lord had commanded him.


So you shall appoint Aaron and his sons, and they shall observe and attend to their priesthood; but the layman (non-Levite) who approaches [the holy things] shall be put to death.”

And the Lord said to Aaron, You and your sons and your father's house with you shall bear and remove the iniquity of the sanctuary [that is, the guilt for the offenses which the people unknowingly commit when brought into contact with the manifestations of God's presence]. And you and your sons with you shall bear and remove the iniquity of your priesthood [your own unintentional offenses]. And your brethren also of the tribe of Levi, the tribe of your [fore]father, bring with you, that they may be joined to you and minister to you; but only you and your sons with you shall come before the Tent of the Testimony [into the Holy Place where only priests may go and into the Most Holy Place which only the high priest dares enter].


On the day that Moses had finished setting up the tabernacle and had anointed and consecrated it and all its furniture, and the altar and all its utensils; he also anointed them and consecrated them [for holy use].

Then Moses took the anointing oil and anointed the tabernacle and all that was in it, and consecrated them.

And you shall make of these a holy anointing oil, a perfume compounded after the art of the perfumer; it shall be a sacred anointing oil. And you shall anoint the Tent of Meeting with it, and the ark of the Testimony,



This shall be a continual burnt offering throughout your generations at the door of the Tent of Meeting before the Lord, where I will meet with you to speak there to you. There I will meet with the Israelites, and the Tent of Meeting shall be sanctified by My glory [the Shekinah, God's visible presence].


You shall hang the veil from the hooks [that connect the curtains together], and you shall bring the ark of the Testimony there within the veil. The veil shall separate for you the Holy Place and the Holy of Holies.

For a tabernacle (tent) was erected, in the outer division or compartment of which were the lampstand and the table with [its loaves of] the showbread set forth. [This portion] is called the Holy Place. But [inside] beyond the second curtain or veil, [there stood another] tabernacle [division] known as the Holy of Holies. It had the golden altar of incense and the ark (chest) of the covenant, covered over with wrought gold. This [ark] contained a golden jar which held the manna and the rod of Aaron that sprouted and the [two stone] slabs of the covenant [bearing the Ten Commandments]. read more.
Above [the ark] and overshadowing the mercy seat were the representations of the cherubim [winged creatures which were the symbols] of glory. We cannot now go into detail about these things. These arrangements having thus been made, the priests enter [habitually] into the outer division of the tabernacle in performance of their ritual acts of worship.


The length of each board shall be ten cubits and the width of each board shall be one and a half cubits.

Each board was ten cubits long and one and a half cubits wide.


“Then you shall make the boards for the tabernacle of acacia wood, standing upright [as a trellis-like frame].

Bezalel made boards of acacia wood for the upright framework of the tabernacle.


You shall make the boards for the tabernacle [in the following quantities]: twenty boards for the south side.

And [this is how] he made the boards [for frames] for the tabernacle: twenty boards for the south side;


for the north side of the tabernacle there shall be twenty boards,

For the other side of the tabernacle, the north side, he made twenty boards,


You shall make a third covering for the tent of rams’ skins dyed red, and a fourth covering above that of porpoise skins.

He made a [third] covering for the tent of rams’ skins dyed red, and above it a [fourth] covering of porpoise skins.


You shall make a third covering for the tent of rams’ skins dyed red, and a fourth covering above that of porpoise skins.

He made a [third] covering for the tent of rams’ skins dyed red, and above it a [fourth] covering of porpoise skins.


And the Levites shall attend to your duty [as assistants] and to the duties of all the tent (tabernacle); only they shall not approach the articles of the sanctuary and the altar, or both they and you will die.

So you shall attend to the duties of the sanctuary and the duties of the altar [of burnt offering and the altar of incense], so that there will no longer be wrath on the Israelites [as with Korah, Dathan, and Abiram].


and the [oil] lamp of God had not yet gone out, and Samuel was lying down in the temple of the Lord, where the ark of God was,

So Hannah got up after eating and drinking in Shiloh. Now Eli the priest was sitting on his seat beside the doorpost of the temple (tabernacle) of the Lord.


The screen (curtain) for the gate of the courtyard [on the east side] was the work of an embroiderer, in blue, purple, and scarlet fabric, and fine twisted linen; it was twenty cubits long and five cubits high, corresponding to the curtains of the court.

For the gate of the court there shall be a screen [to provide a covering] of twenty cubits, of blue, purple, and scarlet fabric and finely woven [embroidered] linen, the work of an embroiderer, with four pillars and four [base] sockets.


The sockets for the support poles were made of bronze, the hooks of the support poles and their connecting rings were made of silver; and silver overlaid their tops. All the support poles of the court had silver connecting rings.

All the pillars (support poles) around the court shall be joined together with silver rods; their hooks shall be of silver and their sockets of bronze.


And they received from Moses all the freewill offerings which the Israelites had brought for doing the work of the sanctuary, to prepare it for service. And they continued to bring him freewill offerings every morning. And all the wise and able men who were doing the work on the sanctuary came, every man from the work he was doing, And they said to Moses, The people bring much more than enough for doing the work which the Lord commanded to do. read more.
So Moses commanded and it was proclaimed in all the camp, Let no man or woman do anything more for the sanctuary offering. So the people were restrained from bringing, For the stuff they had was sufficient to do all the work and more.

And the Lord said to Moses, Speak to the Israelites, that they take for Me an offering. From every man who gives it willingly and ungrudgingly with his heart you shall take My offering. This is the offering you shall receive from them: gold, silver, and bronze, read more.
Blue, purple, and scarlet [stuff] and fine twined linen and goats' hair, Rams' skins tanned red, goatskins, dolphin or porpoise skins, acacia wood, Oil for the light, spices for anointing oil and for sweet incense, Onyx stones, and stones for setting in the ephod and in the breastplate. Let them make Me a sanctuary, that I may dwell among them.

And Moses said to all the congregation of the Israelites, This is what the Lord commanded: Take from among you an offering to the Lord. Whoever is of a willing and generous heart, let him bring the Lord's offering: gold, silver, and bronze; Blue, purple, and scarlet [stuff], fine linen; goats' hair; read more.
And rams' skins tanned red, and skins of dolphins or porpoises; and acacia wood; And oil for the light; and spices for anointing oil and for fragrant incense; And onyx stones and other stones to be set for the ephod and the breastplate. And let every able and wisehearted man among you come and make all that the Lord has commanded: The tabernacle, its tent and its covering, its hooks, its boards, its bars, its pillars, and its sockets or bases; The ark and its poles, with the mercy seat, and the veil of the screen; The table and its poles and all its utensils, and the showbread (the bread of the Presence); The lampstand also for the light, and its utensils and its lamps, and the oil for the light; And the incense altar and its poles, the anointing oil and the fragrant incense, the hanging or screen for the door at the entrance of the tabernacle; The altar of burnt offering, with its bronze grating, its poles and all its utensils, the laver and its base; The court's hangings, its pillars and their sockets or bases, and the hanging or screen for the gate of the court; The pegs of the tabernacle and of the court, and their cords, The finely wrought garments for ministering in the Holy Place, the holy garments for Aaron the [high] priest and for his sons to minister as priests. Then all the congregation of the Israelites left Moses' presence. And they came, each one whose heart stirred him up and whose spirit made him willing, and brought the Lord's offering to be used for the [new] Tent of Meeting, for all its service, and the holy garments. They came, both men and women, all who were willinghearted, and brought brooches, earrings or nose rings, signet rings, and armlets or necklaces, all jewels of gold, everyone bringing an offering of gold to the Lord. And everyone with whom was found blue or purple or scarlet [stuff], or fine linen, or goats' hair, or rams' skins made red [in tanning], or dolphin or porpoise skins brought them. Everyone who could make an offering of silver or bronze brought it as the Lord's offering, and every man with whom was found any acacia wood for any work of the service brought it. All the women who had ability and were wisehearted spun with their hands and brought what they had spun of blue and purple and scarlet [stuff] and fine linen; And all the women who had ability and whose hearts stirred them up in wisdom spun the goats' hair. The leaders brought onyx stones and stones to be set for the ephod and for the breastplate, And spice, and oil for the light and for the anointing oil and for the fragrant incense. The Israelites brought a freewill offering to the Lord, all men and women whose hearts made them willing and moved them to bring anything for any of the work which the Lord had commanded by Moses to be done.


rams’ skins dyed red, porpoise skins, acacia wood,

And make curtains of goats' hair to be a [second] covering over the tabernacle; eleven curtains shall you make. One curtain shall be thirty cubits long and four cubits wide; and the eleven curtains shall all measure the same. You shall join together five curtains by themselves and six curtains by themselves, and shall double over the sixth curtain in the front of the tabernacle [to make a closed door]. read more.
And make fifty loops on the edge of the outmost curtain in the one set and fifty loops on the edge of the outmost curtain in the second set. You shall make fifty clasps of bronze and put the clasps into the loops and couple the tent together, that it may be one whole. The surplus that remains of the tent curtains, the half curtain that remains, shall hang over the back of the tabernacle. And the cubit on the one side and the cubit on the other side of what remains in the length of the curtains of the tent shall hang over the sides of the tabernacle, on this side and that side, to cover it. You shall make a [third] covering for the tent of rams' skins tanned red, and a [fourth] covering above that of dolphin or porpoise skins.

And he made eleven curtains of goats' hair for a tent over the tabernacle. The length of one curtain was thirty cubits and four cubits was the breadth; the eleven curtains were of equal size. And he coupled five curtains by themselves and the other six curtains by themselves. read more.
And he made fifty loops on the outmost edge of the curtain to be coupled and fifty loops he made on the inner edge of the second curtain to be coupled. He made fifty clasps of bronze to couple the tent together into one whole. He made a covering for the tent of rams' skins tanned red, and above it a covering of dolphin or porpoise skins.


By this the Holy Spirit signifies that the way into the Holy Place [the true Holy of Holies and the presence of God] has not yet been disclosed as long as the first or outer tabernacle is still standing [that is, as long as the Levitical system of worship remains a recognized institution],

For they [the gifts, sacrifices, and ceremonies] deal only with [clean and unclean] food and drink and various ritual washings, [mere] external regulations for the body imposed [to help the worshipers] until the time of reformation [that is, the time of the new order when Christ will establish the reality of what these things foreshadow—a better covenant].


Then the whole congregation of the Israelites assembled at Shiloh [in the tribal territory of Ephraim], and set up the Tent of Meeting there; and the land was subdued before them.

These are the inheritances which Eleazar the priest, Joshua the son of Nun, and the heads of the households of the tribes of the sons of Israel distributed by lot in Shiloh before the Lord at the doorway of the Tent of Meeting. So they finished dividing the land.


David built houses for himself in the City of David; and he prepared a place for the ark of God and pitched a tent for it.

But David had brought up the ark of God from Kiriath-jearim to the place he had prepared for it, because he had pitched a tent for it in Jerusalem.

So they brought the ark of God and set it in the midst of the tent which David had pitched for it, and they offered burnt offerings and peace offerings before God. And when David had finished offering the burnt offerings and the peace offerings, he blessed the people in the name of the Lord.


Then Solomon assembled the elders of Israel and all the heads of the tribes, the leaders of the fathers’ households of the sons of Israel, to King Solomon in Jerusalem, to bring up the ark of the covenant of the Lord from the City of David, which is Zion.

The Levitical priests brought up the ark, the Tent of Meeting, and all the holy utensils that were in the Tent.

And they brought up the ark of the Lord, the Tent of Meeting, and all the holy vessels that were in the tent; the priests and the Levites brought them up. King Solomon and all the congregation of Israel who had assembled before him were with him before the ark, sacrificing sheep and oxen, so many that they could not be reported or counted.


On the day that Moses had finished setting up the tabernacle and had anointed and consecrated it and all its furniture, and the altar and all its utensils; he also anointed them and consecrated them [for holy use].

There I will meet with the Israelites, and the Tent of Meeting shall be sanctified by My glory [the Shekinah, God’s dwelling presence].

You shall take the anointing oil and anoint the tabernacle and all that is in it, and shall consecrate it and all its furniture, and it shall be holy. You shall anoint the altar of burnt offering and all its utensils; and consecrate (set apart for God) the altar, and the altar shall be most holy. And you shall anoint the laver and its base and consecrate it. read more.
You shall bring Aaron and his sons to the door of the Tent of Meeting and wash them with water. You shall put on Aaron the holy garments, and anoint and consecrate him, so he may serve Me as priest. And you shall bring his sons and put long and sleeved tunics on them, And you shall anoint them as you anointed their father, that they may minister to Me as priests; for their anointing shall be to them for an everlasting priesthood throughout their generations. Thus did Moses; according to all that the Lord commanded him, so he did.


“On the first day of the first month (Abib) you shall set up the tabernacle of the Tent of Meeting [of God with you].

Now it happened on the first day of the first month (Abib) in the second year [after the exodus from Egypt], that the tabernacle was erected.


Then shall he kill the goat of the sin offering that is for [the sins of] the people and bring its blood within the veil [into the Holy of Holies] and do with that blood as he did with the blood of the bull, and sprinkle it on the mercy seat and before the mercy seat. Thus he shall make atonement for the Holy Place because of the uncleanness of the Israelites and because of their transgressions, even all their sins; and so shall he do for the Tent of Meeting, that remains among them in the midst of their uncleanness. There shall be no man in the Tent of Meeting when the high priest goes in to make atonement in the Holy of Holies [within the veil] until he comes out and has made atonement for his own sins and those of his house [the other priests] and of all the congregation of Israel. read more.
And he shall go out to the altar [of burnt offering in the court] which is before the Lord and make atonement for it, and shall take some of the blood of the bull and of the goat and put it on the horns of the altar round about. And he shall sprinkle some of the blood on it with his fingers seven times and cleanse it and hallow it from the uncleanness of the Israelites. And when he has finished atoning for the Holy of Holies and the Tent of Meeting and the altar [of burnt offering], he shall present the live goat;

Therefore it was necessary for the [earthly] copies of the heavenly things to be cleansed with these, but the heavenly things themselves required far better sacrifices than these.

And in the same way he sprinkled both the tabernacle and all the containers and sacred utensils of worship with the blood.


They departed from the mountain of the Lord [Mount Sinai] three days' journey; and the ark of the covenant of the Lord went before them during the three days' journey to seek out a resting-place for them. The cloud of the Lord was over them by day when they went forward from the camp. Whenever the ark set out, Moses said, Rise up, Lord; let Your enemies be scattered; and let those who hate You flee before You. read more.
And when it rested, he said, Return, O Lord, to the ten thousand thousands in Israel.

Commanding the people: When you see the ark of the covenant of the Lord your God being borne by the Levitical priests, set out from where you are and follow it. Yet a space must be kept between you and it, about 2,000 cubits by measure; come not near it, that you may [be able to see the ark and] know the way you must go, for you have not passed this way before. And Joshua said to the people, Sanctify yourselves [that is, separate yourselves for a special holy purpose], for tomorrow the Lord will do wonders among you. read more.
Joshua said to the priests, Take up the ark of the covenant and pass over before the people. And they took it up and went on before the people.


And you shall make the upright frame for the tabernacle of boards of acacia wood. Ten cubits shall be the length of a board and a cubit and a half shall be the breadth of one board. Make two tenons in each board for dovetailing and fitting together; so shall you do for all the tabernacle boards. read more.
And make the boards for the tabernacle: twenty boards for the south side; And you shall make forty silver sockets under the twenty boards, two sockets under each board for its two tenons. And for the north side of the tabernacle there shall be twenty boards And their forty silver sockets, two sockets under each board. For the back or west side of the tabernacle you shall make six boards. Make two boards for the corners of the tabernacle in the rear on both sides. They shall be coupled down below and coupled together on top with one ring. Thus shall it be for both of them; they shall form the two corners. And that will be eight boards and their sockets of silver, sixteen sockets, two sockets under each board. And you shall make bars of acacia wood: five for the boards of one side, And five bars for the boards of the other side of the tabernacle, and five bars for the boards of the rear end of the tabernacle, for the back wall to the west. And the middle bar halfway up the boards shall pass through from end to end. You shall overlay the boards with gold and make their rings of gold to hold the bars and overlay the bars with gold. You shall erect the tabernacle after the plan of it shown you on the mountain. And make a veil of blue, purple, and scarlet [stuff] and fine twined linen, skillfully worked with cherubim on it. You shall hang it on four pillars of acacia wood overlaid with gold, with gold hooks, on four sockets of silver. And you shall hang the veil from the clasps and bring the ark of the Testimony into place within the veil; and the veil shall separate for you the Holy Place from the Most Holy Place. And you shall put the mercy seat on the ark of the Testimony in the Most Holy Place. And you shall set the table [for the showbread] outside the veil [in the Holy Place] on the north side and the lampstand opposite the table on the south side of the tabernacle. You shall make a hanging [to form a screen] for the door of the tent of blue, purple, and scarlet [stuff] and fine twined linen, embroidered. You shall make five pillars of acacia wood to support the hanging curtain and overlay them with gold; their hooks shall be of gold, and you shall cast five [base] sockets of bronze for them.

He made boards of acacia wood for the upright framework of the tabernacle. The length of a board was ten cubits and the breadth one cubit and a half. Each board had two tenons (projections) to fit into a mortise to form a clutch; he did this for all the boards of the tabernacle. read more.
And he made thus the boards [for frames] for the tabernacle: twenty boards for the south side, And he made under the twenty boards forty sockets or bases of silver, two sockets under one board for its two tenons or hands, and two sockets under another board for its two tenons. For the other side of the tabernacle, the north side, he made twenty boards And their forty sockets or bases of silver, two sockets under [the end of] each board. And for the rear or west side of the tabernacle he made six [frame] boards. And two boards he made for each corner of the tabernacle in the rear. They were separate below but linked together at the top with one ring; thus he made both of them in both corners. There were eight boards with sixteen sockets or bases of silver, and under [the end of] each board two sockets. He made bars of acacia wood, five for the [frame] boards of the one side of the tabernacle, And five bars for the boards of its other side, and five bars for the boards at the rear or west side. And he made the middle bar pass through halfway up the boards from one end to the other. He overlaid the boards and the bars with gold and made their rings of gold as places for the bars. And he made the veil of blue, purple, and scarlet [stuff] and fine twined linen, with cherubim skillfully worked. For [the veil] he made four pillars of acacia [wood] and overlaid them with gold; their hooks were of gold, and he cast for them four sockets or bases of silver. And he made a screen for the tent door of blue, purple, and scarlet [stuff] and fine twined linen, embroidered, And he made the five pillars of it with their hooks, and overlaid their ornamental tops and joinings with gold, but their five sockets were of bronze.


And Moses said to the Israelites, See, the Lord called by name Bezalel son of Uri, the son of Hur, of the tribe of Judah; And He has filled him with the Spirit of God, with ability and wisdom, with intelligence and understanding, and with knowledge and all craftsmanship, To devise artistic designs, to work in gold, silver, and bronze, read more.
In cutting of stones for setting, and in carving of wood, for work in every skilled craft. And God has put in Bezalel's heart that he may teach, both he and Aholiab son of Ahisamach, of the tribe of Dan. He has filled them with wisdom of heart and ability to do all manner of craftsmanship, of the engraver, of the skillful workman, of the embroiderer in blue, purple, and scarlet [stuff] and in fine linen, and of the weaver, even of those who do or design any skilled work.

And the Lord said to Moses, See, I have called by name Bezalel son of Uri, the son of Hur, of the tribe of Judah. And I have filled him with the Spirit of God, in wisdom and ability, in understanding and intelligence, and in knowledge, and in all kinds of craftsmanship, read more.
To devise skillful works, to work in gold, and in silver, and in bronze, And in cutting of stones for setting, and in carving of wood, to work in all kinds of craftsmanship. And behold, I have appointed with him Aholiab son of Ahisamach, of the tribe of Dan; and to all who are wisehearted I have given wisdom and ability to make all that I have commanded you: The Tent of Meeting, the ark of the Testimony, the mercy seat that is on it, all the furnishings of the tent -- " The table [of the showbread] and its utensils, the pure lampstand with all its utensils, the altar of incense, The altar of burnt offering with all its utensils, the laver and its base -- " The finely worked garments, the holy garments for Aaron the [high] priest and for his sons to minister as priests, And the anointing oil and incense of sweet spices for the Holy Place. According to all that I have commanded you shall they do.


And Moses deposited the rods before the Lord in the Tent of the Testimony. And the next day Moses went into the Tent of the Testimony, and behold, the rod of Aaron for the house of Levi had sprouted and brought forth buds and produced blossoms and yielded [ripe] almonds.

So the king called for Jehoiada the high priest and said to him, “Why have you not required the Levites to bring in from Judah and Jerusalem the tax for the tent of the testimony which was authorized by Moses, the servant of the Lord and the servant of the assembly of Israel?”


This is the sum of the things for the tabernacle, the tabernacle of the Testimony, as counted according to the command of Moses, for the work of the Levites, under the direction of Ithamar the son of Aaron the priest.

But appoint the Levites over the tabernacle (sanctuary) of the Testimony, and over all its furnishings and all things that belong to it. They shall carry the tabernacle [when traveling] and all its furnishings, and they shall take care of it and camp around it.


Now Moses used to take his own tent and pitch it outside the camp, far away from the camp, and he called it the tent of meeting [of God with His own people]. And everyone who sought the Lord would go out to the [temporary] tent of meeting which was outside the camp.

The Levitical priests brought up the ark, the Tent of Meeting, and all the holy utensils that were in the Tent.


When the camp prepares to set forward, Aaron and his sons shall take down the veil [screening the Holy of Holies] and cover the ark of the Testimony with it, And shall put on it the covering of dolphin or porpoise skin, and shall spread over that a cloth wholly of blue, and shall put in place the poles of the ark. And upon the table of showbread they shall spread a cloth of blue and put on it the plates, the dishes for incense, the bowls, the flagons for the drink offering, and also the continual showbread. read more.
And they shall spread over them a cloth of scarlet, and put over that a covering of dolphin or porpoise skin, and put in place the poles [for carrying]. And they shall take a cloth of blue and cover the lampstand for the light and its lamps, its snuffers, its ashtrays, and all the oil vessels from which it is supplied. And they shall put the lampstand and all its utensils within a covering of dolphin or porpoise skin and shall put it upon the frame [for carrying]. And upon the golden [incense] altar they shall spread a cloth of blue, and cover it with a covering of dolphin or porpoise skin, and shall put in place its poles [for carrying]. And they shall take all the utensils of the service with which they minister in the sanctuary, and put them in a cloth of blue, and cover them with a covering of dolphin or porpoise skin, and shall put them on the frame [for carrying]. And they shall take away the ashes from the altar [of burnt offering] and spread a purple cloth over it. And they shall put upon it all its vessels and utensils with which they minister there, the firepans, the fleshhooks or forks, the shovels, the basins, and all the vessels and utensils of the altar, and they shall spread over it all a covering of dolphin or porpoise skin, and shall put in its poles [for carrying]. When Aaron and his sons have finished covering the sanctuary and all its furniture, as the camp sets out, after all that [is done but not before], the sons of Kohath shall come to carry them. But they shall not touch the holy things, lest they die. These are the things of the Tent of Meeting which the sons of Kohath are to carry. And Eleazar son of Aaron the priest shall have charge of the oil for the light, the fragrant incense, the continual cereal offering, and the anointing oil, with the oversight of all the tabernacle and of all that is in it, of the sanctuary and its utensils. And the Lord said to Moses and Aaron, [Since] the tribe of the families of the Kohathites [are only Levites and not priests], do not [by exposing them to the sin of touching the most holy things] cut them off from among the Levites. But deal thus with them, that they may live and not die when they approach the most holy things: Aaron and his sons shall go in and appoint them each to his work and to his burden [to be carried on the march]. But [the Kohathites] shall not go in to see the sanctuary [the Holy Place and the Holy of Holies] or its holy things, even for an instant, lest they die. And the Lord said to Moses, Take a census of the sons of Gershon, by their fathers' houses, by their families. From thirty years old and up to fifty years old you shall number them, all who enter for service to do the work in the Tent of Meeting. This is the service of the families of the Gershonites, in serving and in bearing burdens [when on the march]: And they shall carry the curtains of the tabernacle, and the Tent of Meeting, its covering, and the covering of dolphin or porpoise skin that is on top of it, and the hanging or screen for the door of the Tent of Meeting, And the hangings of the court, and the hanging or screen for the entrance of the gate of the court which is around the tabernacle and the altar [of burnt offering], and their cords, and all the equipment for their service; whatever needs to be done with them, that they shall do. Under the direction of Aaron and his sons shall be all the service of the sons of the Gershonites, in all they have to carry and in all they have to do; and you shall assign to their charge all that they are to carry [on the march]. This is the service of the families of the sons of Gershon in the Tent of Meeting; and their work shall be under the direction of Ithamar son of Aaron, the [high] priest. As for the sons of Merari, you shall number them by their families and their fathers' houses; From thirty years old up to fifty years old you shall number them, everyone who enters the service to do the work of the Tent of Meeting. And this is what they are assigned to carry and to guard [on the march], according to all their service in the Tent of Meeting: the boards or frames of the tabernacle, and its bars, and its pillars, and its sockets or bases, And the pillars of the court round about with their sockets or bases, and pegs, and cords, with all their equipment and all their accessories for service; and you shall assign to them by name the articles which they are to carry [on the march]. This is the work of the families of the sons of Merari, according to all their tasks in the Tent of Meeting, under the direction of Ithamar son of Aaron, the [high] priest.

So Moses took the wagons and the oxen and gave them to the Levites. Two wagons and four oxen he gave to the sons of Gershon, according to their service; And four wagons and eight oxen he gave to the sons of Merari, according to their service, under the supervision of Ithamar son of Aaron, the [high] priest. read more.
But to the sons of Kohath he gave none, because they were assigned the care of the sanctuary and the holy things which had to be carried on their shoulders.


Moses set up the tabernacle, laid its sockets, set up its boards, put in its bars, and erected its pillars. [Moses] spread the tent over the tabernacle and put the covering of the tent over it, as the Lord had commanded him.


Then David went to Nob, to Ahimelech the priest; and Ahimelech was afraid at meeting David, and said to him, Why are you alone and no man with you? David said to Ahimelech the priest, The king has charged me with a matter and has told me, Let no man know anything of the mission on which I send you and with what I have charged you. I have appointed the young men to a certain place. Now what do you have on hand? Give me five loaves of bread, or whatever you may have. read more.
And the priest answered David, There is no common bread on hand, but there is hallowed bread -- "if the young men have kept themselves at least from women. And David told the priest, Truly women have been kept from us in these three days since I came out, and the food bags and utensils of the young men are clean, and although the bread will be used in a secular way, it will be set apart in the clean bags. So the priest gave him holy bread, for there was no bread there but the showbread which was taken from before the Lord to put hot bread in its place the day when it was taken away.


[Moses] put the altar of burnt offering at the door of the tabernacle of the Tent of Meeting and offered on it the burnt offering and the cereal offering, as the Lord commanded him. And Moses set the laver between the Tent of Meeting and the altar and put water in it for washing.


When the tabernacle is to go forward, the Levites shall take it down; and when the tabernacle is to [be set up for] camp, the Levites shall set it up. But the layman (non-Levite) who approaches the tabernacle shall be put to death.

When the camp prepares to set forward, Aaron and his sons shall take down the veil [screening the Holy of Holies] and cover the ark of the Testimony with it, And shall put on it the covering of dolphin or porpoise skin, and shall spread over that a cloth wholly of blue, and shall put in place the poles of the ark. And upon the table of showbread they shall spread a cloth of blue and put on it the plates, the dishes for incense, the bowls, the flagons for the drink offering, and also the continual showbread. read more.
And they shall spread over them a cloth of scarlet, and put over that a covering of dolphin or porpoise skin, and put in place the poles [for carrying]. And they shall take a cloth of blue and cover the lampstand for the light and its lamps, its snuffers, its ashtrays, and all the oil vessels from which it is supplied. And they shall put the lampstand and all its utensils within a covering of dolphin or porpoise skin and shall put it upon the frame [for carrying]. And upon the golden [incense] altar they shall spread a cloth of blue, and cover it with a covering of dolphin or porpoise skin, and shall put in place its poles [for carrying]. And they shall take all the utensils of the service with which they minister in the sanctuary, and put them in a cloth of blue, and cover them with a covering of dolphin or porpoise skin, and shall put them on the frame [for carrying]. And they shall take away the ashes from the altar [of burnt offering] and spread a purple cloth over it. And they shall put upon it all its vessels and utensils with which they minister there, the firepans, the fleshhooks or forks, the shovels, the basins, and all the vessels and utensils of the altar, and they shall spread over it all a covering of dolphin or porpoise skin, and shall put in its poles [for carrying]. When Aaron and his sons have finished covering the sanctuary and all its furniture, as the camp sets out, after all that [is done but not before], the sons of Kohath shall come to carry them. But they shall not touch the holy things, lest they die. These are the things of the Tent of Meeting which the sons of Kohath are to carry.


But you shall seek the place which the Lord your God shall choose out of all your tribes to put His Name and make His dwelling place, and there shall you come; And there you shall bring your burnt offerings and your sacrifices, your tithes and the offering of your hands, and your vows and your freewill offerings, and the firstlings of your herd and of your flock.

Then there shall be a place which the Lord your God shall choose to cause His Name [and His Presence] to dwell there; to it you shall bring all that I command you: your burnt offerings, your sacrifices, your tithes and what the hand presents [as a first gift from the fruits of the ground], and all your choicest offerings which you vow to the Lord. And you shall rejoice before the Lord your God, you and your sons and your daughters, and your menservants and your maidservants, and the Levite that is within your towns, since he has no part or inheritance with you. Be watchful not to offer your burnt offerings in every place you see. read more.
But in the place which the Lord shall choose in one of your tribes, there you shall offer your burnt offerings, and there you shall do all I command you.


Go and tell My servant David, Thus says the Lord: Shall you build Me a house in which to dwell? For I have not dwelt in a house since I brought the Israelites out of Egypt to this day, but have moved about with a tent for My dwelling. In all the places where I have moved with all the Israelites, did I speak a word to any from the tribes of Israel whom I commanded to be shepherd of My people Israel, asking, Why do you not build Me a house of cedar? read more.
So now say this to My servant David, Thus says the Lord of hosts: I took you from the pasture, from following the sheep, to be prince over My people Israel. And I was with you wherever you went, and have cut off all your enemies from before you; and I will make you a great name, like [that] of the great men of the earth. And I will appoint a place for My people Israel and will plant them, that they may dwell in a place of their own and be moved no more. And wicked men shall afflict them no more, as formerly And as from the time that I appointed judges over My people Israel; and I will cause you to rest from all your enemies. Also the Lord declares to you that He will make for you a house: And when your days are fulfilled and you sleep with your fathers, I will set up after you your offspring who shall be born to you, and I will establish his kingdom. He shall build a house for My Name [and My Presence], and I will establish the throne of his kingdom forever.


And the princes or leaders offered sacrifices for the dedication of the altar [of burnt offering] on the day that it was anointed; and they offered their sacrifice before the altar. And the Lord said to Moses, They shall offer their offerings, each prince or leader on his day, for the dedication of the altar. He who offered his offering on the first day was Nahshon son of Amminadab, of the tribe of Judah. read more.
And his offering was one silver platter, the weight of which was 130 shekels, one silver basin of seventy shekels, according to the shekel of the sanctuary, both of them full of fine flour mixed with oil for a cereal offering; One golden bowl of ten shekels, full of incense; One young bull, one ram, one male lamb a year old, for a burnt offering; One male goat for a sin offering; And for the sacrifice of peace offerings, two oxen, five rams, five male goats, five male lambs a year old. This was the offering of Nahshon son of Amminadab. The second day Nethanel son of Zuar, leader [of the tribe] of Issachar, offered. He gave for his offering one silver platter, the weight of which was 130 shekels, one silver basin of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mixed with oil for a cereal offering; One golden bowl of ten shekels, full of incense; One young bull, one ram, one male lamb a year old, for a burnt offering; One male goat for a sin offering; And for the sacrifice of peace offerings, two oxen, five rams, five male goats, five male lambs a year old. This was the offering of Nethanel son of Zuar. The third day Eliab son of Helon, leader of the sons of Zebulun, offered. His offering was one silver platter, the weight of which was 130 shekels, one silver basin of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mixed with oil for a cereal offering; One golden bowl of ten shekels, full of incense; One young bull, one ram, one male lamb a year old, for a burnt offering; One male goat for a sin offering; And for the sacrifice of peace offerings, two oxen, five rams, five male goats, five male lambs a year old. This was the offering of Eliab son of Helon. The fourth day Elizur son of Shedeur, leader of the sons of Reuben, offered. His offering was one silver platter of the weight of 130 shekels, one silver basin of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mixed with oil for a cereal offering; One golden bowl of ten shekels, full of incense; One young bull, one ram, one male lamb a year old, for a burnt offering; One male goat for a sin offering; And for the sacrifice of peace offerings, two oxen, five rams, five male goats, five male lambs a year old. This was the offering of Elizur son of Shedeur. The fifth day Shelumiel son of Zurishaddai, leader of the sons of Simeon, offered. His offering was one silver platter, the weight of which was 130 shekels, one silver basin of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mixed with oil for a cereal offering; One golden bowl of ten shekels, full of incense; One young bull, one ram, one male lamb a year old, for a burnt offering; One male goat for a sin offering; And for the sacrifice of peace offerings, two oxen, five rams, five male goats, five male lambs a year old. This was the offering of Shelumiel son of Zurishaddai. The sixth day Eliasaph son of Deuel, leader of the sons of Gad, offered. His offering was one silver platter of the weight of 130 shekels, a silver basin of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mixed with oil for a cereal offering; One golden bowl of ten shekels, full of incense; One young bull, one ram, one male lamb a year old, for a burnt offering; One male goat for a sin offering; And for the sacrifice of peace offerings, two oxen, five rams, five male goats, [and] five male lambs a year old. This was the offering of Eliasaph son of Deuel. The seventh day Elishama son of Ammihud, leader of the sons of Ephraim, offered. His offering was one silver platter, the weight of which was 130 shekels, one silver basin of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mixed with oil for a cereal offering; One golden bowl of ten shekels, full of incense; One young bull, one ram, one male lamb a year old, for a burnt offering; One male goat for a sin offering; And for the sacrifice of peace offerings, two oxen, five rams, five male goats, [and] five male lambs a year old. This was the offering of Elishama son of Ammihud. The eighth day Gamaliel son of Pedahzur, leader of the sons of Manasseh, offered. His offering was one silver platter of the weight of 130 shekels, one silver basin of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mixed with oil for a cereal offering; One golden bowl of ten shekels, full of incense; One young bull, one ram, one male lamb a year old, for a burnt offering; One male goat for a sin offering; And for the sacrifice of peace offerings, two oxen, five rams, five male goats, five male lambs a year old. This was the offering of Gamaliel son of Pedahzur. The ninth day Abidan son of Gideoni, prince or leader of the sons of Benjamin, offered. His offering was one silver platter, the weight of which was 130 shekels, one silver basin of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mixed with oil for a cereal offering; One golden bowl of ten shekels, full of incense; One young bull, one ram, one male lamb a year old, for a burnt offering; One male goat for a sin offering; And for the sacrifice of peace offerings, two oxen, five rams, five male goats, five male lambs a year old. This was the offering of Abidan son of Gideoni. The tenth day Ahiezer son of Ammishaddai, leader of the sons of Dan, offered. His offering was one silver platter, the weight of which was 130 shekels, one silver basin of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mixed with oil for a cereal offering; One golden bowl of ten shekels, full of incense; One young bull, one ram, one male lamb a year old, for a burnt offering; One male goat for a sin offering; And for the sacrifice of peace offerings, two oxen, five rams, five male goats, five male lambs a year old. This was the offering of Ahiezer son of Ammishaddai. The eleventh day Pagiel son of Ochran, leader of the sons of Asher, offered. His offering was one silver platter, the weight of which was 130 shekels, one silver basin of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mixed with oil for a cereal offering; One golden bowl of ten shekels, full of incense; One young bull, one ram, one male lamb a year old, for a burnt offering; One male goat for a sin offering; And for the sacrifice of peace offerings, two oxen, five rams, five male goats, five male lambs a year old. This was the offering of Pagiel son of Ochran. The twelfth day Ahira son of Enan, leader of the sons of Naphtali, offered. His offering was one silver platter, the weight of which was 130 shekels, one silver basin of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mixed with oil for a cereal offering; One golden bowl of ten shekels, full of incense; One young bull, one ram, one male lamb a year old, for a burnt offering; One male goat for a sin offering; And for the sacrifice of peace offerings, two oxen, five rams, five male goats, five male lambs a year old. This was the offering of Ahira son of Enan. This was the dedication offering for the altar [of burnt offering] from the leaders of Israel on the day when it was anointed: twelve platters of silver, twelve silver basins, twelve golden bowls; Each platter of silver weighing 130 shekels, each basin seventy; all the silver vessels weighed 2,400 shekels, after the shekel of the sanctuary. The twelve golden bowls full of incense, weighing ten shekels apiece, after the shekel of the sanctuary, all the gold of the bowls being 120 shekels. All the oxen for the burnt offering were twelve bulls, the rams twelve, the male lambs a year old twelve, together with their cereal offering; and the male goats for a sin offering twelve.


In all their journeys, whenever the cloud was taken up from over the tabernacle, the Israelites went onward; But if the cloud was not taken up, they did not journey on till the day that it was taken up.


And the Israelites encamped in Gilgal; and they kept the Passover on the fourteenth day of the month at evening in the plains of Jericho. And on that same day they ate the produce of the land: unleavened cakes and parched grain.


For I have not dwelt in a house since I brought the Israelites out of Egypt to this day, but have moved about with a tent for My dwelling. In all the places where I have moved with all the Israelites, did I speak a word to any from the tribes of Israel whom I commanded to be shepherd of My people Israel, asking, Why do you not build Me a house of cedar?


by this new and living way which He initiated and opened for us through the veil [as in the Holy of Holies], that is, through His flesh,


Bring the tribe of Levi near and set them before Aaron the priest, that they may minister to him. And they shall carry out his instructions and the duties connected with the whole assembly before the Tent of Meeting, doing the service of the tabernacle. And they shall keep all the instruments and furnishings of the Tent of Meeting and take charge of [attending] the Israelites, to serve in the tabernacle.


On the day that Moses had fully completed setting up the tabernacle and had anointed and consecrated it and all its furniture, and the altar and all its utensils, and had anointed and set them apart for holy use, The princes or leaders of Israel, heads of their fathers' houses, made offerings. These were the leaders of the tribes and were over those who were numbered. And they brought their offering before the Lord, six covered wagons and twelve oxen; a wagon for each two of the princes or leaders and an ox for each one; and they brought them before the tabernacle. read more.
Then the Lord said to Moses, Accept the things from them, that they may be used in doing the service of the Tent of Meeting, and give them to the Levites, to each man according to his service. So Moses took the wagons and the oxen and gave them to the Levites. Two wagons and four oxen he gave to the sons of Gershon, according to their service; And four wagons and eight oxen he gave to the sons of Merari, according to their service, under the supervision of Ithamar son of Aaron, the [high] priest. But to the sons of Kohath he gave none, because they were assigned the care of the sanctuary and the holy things which had to be carried on their shoulders.


and the [oil] lamp of God had not yet gone out, and Samuel was lying down in the temple of the Lord, where the ark of God was,

So Hannah got up after eating and drinking in Shiloh. Now Eli the priest was sitting on his seat beside the doorpost of the temple (tabernacle) of the Lord.


When the tabernacle is to go forward, the Levites shall take it down; and when the tabernacle is to [be set up for] camp, the Levites shall set it up. But the layman (non-Levite) who approaches the tabernacle shall be put to death.


The length of the court shall be a hundred cubits, and the width fifty [cubits] throughout, and the height five cubits of fine twisted linen, and their sockets of bronze.


All the tabernacle’s utensils and instruments used in all its service, and all its stakes, and all the stakes for the court, shall be of bronze.


And in the same way he sprinkled both the tabernacle and all the containers and sacred utensils of worship with the blood.


a Minister (Officiating Priest) in the holy places and in the true tabernacle, which is erected not by man, but by the Lord.



So that He abandoned the tabernacle at Shiloh,
The tent in which He had dwelled among men,



Moreover, He rejected the tent of Joseph,
And did not choose the tribe of Ephraim [in which the tabernacle stood].


And when the priests who bore the ark of the covenant of the Lord had come up out of the midst of the Jordan, and the soles of their feet were lifted up to the dry land, the waters of the Jordan returned to their place and flowed over all its banks as they had before. And the people came up out of the Jordan on the tenth day of the first month and encamped in Gilgal on the east border of Jericho.


All the gold that was used for the work in all the building and furnishing of the sanctuary, the gold from the offering, was 29 talents and 730 shekels, by the shekel of the sanctuary. And the silver from those numbered of the congregation was 100 talents and 1,775 shekels, by sanctuary standards: A beka for each man, that is, half a shekel, by the sanctuary shekel, for everyone who was counted, from twenty years old and upward, for 603,550 men. read more.
The 100 talents of silver were for casting the sockets or bases of the sanctuary and of the veil; 100 sockets for the 100 talents, a talent for a socket. Of the 1,775 shekels he made hooks for the pillars, and overlaid their tops, and made joinings for them. The bronze of the offering was 70 talents and 2,400 shekels. With it Bezalel made the sockets for the door of the Tent of Meeting, and the bronze altar and the bronze grate for it, and all the utensils of the altar, The sockets of the court round about and of the court gate, and all the pegs of the tabernacle and around the court.


And the Lord said to Moses, When you take the census of the Israelites, every man shall give a ransom for himself to the Lord when you number them, that no plague may fall upon them when you number them. This is what everyone shall give as he joins those already numbered: a half shekel, in terms of the sanctuary shekel, a shekel being twenty gerahs; a half shekel as an offering to the Lord. read more.
Everyone from twenty years old and upward, as he joins those already numbered, shall give this offering to the Lord. The rich shall not give more and the poor shall not give less than half a shekel when [you] give this offering to the Lord to make atonement for yourselves. And you shall take the atonement money of the Israelites and use it [exclusively] for the service of the Tent of Meeting, that it may bring the Israelites to remembrance before the Lord, to make atonement for yourselves.


Then the cloud [the Shekinah, God's visible presence] covered the Tent of Meeting, and the glory of the Lord filled the tabernacle! And Moses was not able to enter the Tent of Meeting because the cloud remained upon it, and the glory of the Lord filled the tabernacle. In all their journeys, whenever the cloud was taken up from over the tabernacle, the Israelites went onward; read more.
But if the cloud was not taken up, they did not journey on till the day that it was taken up. For throughout all their journeys the cloud of the Lord was upon the tabernacle by day, and fire was in it by night, in the sight of all the house of Israel.


You shall set up the courtyard [curtains] all around and hang up the screen (curtain) for the gateway of the courtyard.


Then David went to Nob, to Ahimelech the priest; and Ahimelech was afraid at meeting David, and said to him, Why are you alone and no man with you? David said to Ahimelech the priest, The king has charged me with a matter and has told me, Let no man know anything of the mission on which I send you and with what I have charged you. I have appointed the young men to a certain place. Now what do you have on hand? Give me five loaves of bread, or whatever you may have. read more.
And the priest answered David, There is no common bread on hand, but there is hallowed bread -- "if the young men have kept themselves at least from women. And David told the priest, Truly women have been kept from us in these three days since I came out, and the food bags and utensils of the young men are clean, and although the bread will be used in a secular way, it will be set apart in the clean bags. So the priest gave him holy bread, for there was no bread there but the showbread which was taken from before the Lord to put hot bread in its place the day when it was taken away.


Now Moses used to take [his own] tent and pitch it outside the camp, far off from the camp, and he called it the tent of meeting [of God with His own people]. And everyone who sought the Lord went out to [that temporary] tent of meeting which was outside the camp. When Moses went out to the tent of meeting, all the people rose and stood, every man at his tent door, and looked after Moses until he had gone into the tent. When Moses entered the tent, the pillar of cloud would descend and stand at the door of the tent, and the Lord would talk with Moses. read more.
And all the people saw the pillar of cloud stand at the tent door, and all the people rose up and worshiped, every man at his tent door. And the Lord spoke to Moses face to face, as a man speaks to his friend. Moses returned to the camp, but his minister Joshua son of Nun, a young man, did not depart from the [temporary prayer] tent.


For the tabernacle of the Lord, which Moses made in the wilderness, and the altar of burnt offering were at that time in the high place at Gibeon.


And Solomon and all the assembly [a united nation] with him went to the high place that was at Gibeon, for the Tent of Meeting of God, which Moses the servant of the Lord had made in the wilderness, was there [where the Canaanites had habitually worshiped]. But David had brought up the ark of God from Kiriath-jearim to the place which David had prepared for it, for he had pitched a tent for it at Jerusalem. Moreover, the bronze altar that Bezalel son of Uri, the son of Hur, had made was there before the tabernacle of the Lord, and Solomon and the assembly sought [the Lord]. read more.
Solomon went up there to the bronze altar before the Lord at the Tent of Meeting and offered 1,000 burnt offerings on it.


In the Tent of Meeting [of God with His people], outside the veil which is in front of the [ark of the] Testimony [and sets it apart], Aaron [the high priest] and his sons shall keep the lamp burning from evening to morning before the Lord. It shall be a perpetual statute [to be observed] throughout their generations on behalf of the Israelites.


Then they completely burned the city and everything that was in it. They put only the silver and the gold, and the articles of bronze and of iron, into the treasury of the house (tabernacle) of the Lord.


Three times a year all your males shall appear before the Lord God.


Thus all the work of the tabernacle of the Tent of Meeting was finished; and the Israelites did according to all that the Lord had commanded Moses; that is what they did.




When the tabernacle is to go forward, the Levites shall take it down; and when the tabernacle is to [be set up for] camp, the Levites shall set it up. But the layman (non-Levite) who approaches the tabernacle shall be put to death.




“On the first day of the first month (Abib) you shall set up the tabernacle of the Tent of Meeting [of God with you].

Then the cloud [the Shekinah, God’s visible, dwelling presence] covered the Tent of Meeting, and the glory and brilliance of the Lord filled the tabernacle.