56 Bible Verses about doubt, results of

Alas! for them who are going down to Egypt for help, On horses, would rely, - And have trusted - In chariots - because they are many, and In horsemen, because they are very bold, But have not looked unto the Holy One of Israel, And onto Yahweh, have not sought.

But, he that is in doubt, if he eat, hath condemned himself, - because, it was not of faith, and, everything which is not of faith, is sin.

Say, I beseech thee that my sister, art thou, - to the end it may be well with me for thy sake, so shall my soul be preserved alive because of thee.

And, as they were journeying on the road, one said unto him - I will follow thee, whithersoever thou shalt depart. And Jesus said unto him - the foxes, have, dens, and, the birds of heaven, nests; but, the Son of Man, hath not where, his head, he may recline. And he said unto another - Be following me! But, he, said - Suffer me, first, to depart, and bury my father.read more.
And he said unto him - Leave, the dead, to bury their own dead; but, thou, departing, be declaring the kingdom of God. And, yet another, said - I will follow thee, Lord; But, first, suffer me to bid adieu to them that are in my house. But Jesus said unto him - No one, laying the hand on a plough and looking unto the things behind, is, fit, for the kingdom of God.

So then Sarai said unto Abram Behold, I pray thee, Yahweh hath restrained me, from bearing, go in I pray thee unto, my handmaid, peradventure I may be built up from, her, And Abram hearkened to the voice of Sarai. So Sarai, Abram's wife, took Hagar the Egyptian. her handmaid, at the end of ten years of Abrams dwelling in the land of Canaan, and gave her to Abram her husband, to be to him as a wife.

And a certain scribe, coming near, said unto him, - Teacher; I will follow thee, whithersoever Thou goest. And Jesus saith unto him: The foxes, have, dens, and, the birds of the heavens, nests, - but, the Son of Man, hath not where, his head he may recline. And, another of the disciples, saith unto him, - Lord! suffer me, first, to depart, and bury my father.read more.
But, Jesus, saith unto him, - Be following me, and leave, the dead, to bury, their own dead.

And, when the people saw that Moses delayed to come down out of the mount, the people gathered themselves together unto Aaron, and said unto him - Up, make for us gods, who shall go before us, for, as for this Moses - the man who brought us up out of the land of Egypt, we know not what hath befallen him.

And it came to pass when they had brought them forth outside, that they said, Escape for thy life, Look not behind thee, neither stand still in all the vale, - To the mountain, escape thou lest thou be swept away.

And Moses lifted high his hand and smote the cliff with his staff, twice, - and there came forth water in abundance, and the assembly and their cattle, did drink. Then said Yahweh unto Moses and unto Aaron, Because ye believed not in me, to hallow me in the eyes of the sons of Israel, therefore, shall ye not bring in this convocation into the land which I have given unto them.

Then did all the assembly of the sons of Israel murmur against Moses and against Aaron in the desert; and the sons of Israel said unto them - Oh that we had died by the hand of Yahweh, in the land of Egypt, when we remained by the pot of flesh, when we did eat bread to the full, - for ye have brought us forth into this desert, to cause all this multitude to die by famine.

Saying unto Aaron - Make as gods who shall go before us; for, as for this Moses who brought us forth out of Egypt, we know not what hath befallen him!

No one, unto two masters, can be in service; for either, the one, he will hate, and, the other ,love, or, one, he will hold to, and, the other, despise: Ye cannot be in service, unto God, and, unto Riches.

I know and am persuaded in the Lord Jesus - that, nothing, is profane of itself, - save to him who reckoneth anything to be profane, unto that man, it is profane,

No domestic, can, unto two masters, be in service; for either, the one, he will hate, and, the other, love, or, unto the one, he will hold, and, the other, despise: Ye cannot, unto God, be in service, and unto Riches.

Then said Yahweh unto Moses and unto Aaron, Because ye believed not in me, to hallow me in the eyes of the sons of Israel, therefore, shall ye not bring in this convocation into the land which I have given unto them.

And, if indeed of that they had been mindful, from which they had come out, they might, in that case, have had an opportunity, to return;

And it came to pass that when the people were giving themselves up to murmuring, it was grievous in the ears of Yahweh, - so Yahweh hearkened, and kindled was his anger, and the fire of Yahweh burned among them, and consumed the uttermost part of the camp.

But the men who went up with him said, We cannot go up against the people, - for stronger, are they than we.

they died - the men who gave out an evil rumor of the land, - by the plague, before Yahweh.

Then I said unto you, - Ye must not tremble, nor be afraid of them: Yahweh your God, who is going before you, he, will fight for you, - according to all that he did with you in Egypt, before your eyes; also in the desert which thou hast seen, where Yahweh thy God carried thee as a man will carry his son, throughout all the way that ye journeyed, until ye entered as far as, this place.read more.
But in this firing, ye were putting no trust in Yahweh your God; who was going before you in the way - to search out for you a place, where ye might encamp, - in the fire by night, that ye might get sight of the way wherein ye should go, and in the cloud, by day.

For, land, which hath drunk in, the rain, thereupon ofttimes coming, and which bringeth forth vegetation fit for them for whom it is even cultivated, partaketh of a blessing from God; But, should it be bringing forth thorns and briars, it is disapproved, and, unto cursing, nigh, - whose end is for burning.

Wherefore, shouldest thou say, O Jacob, or speak, O Israel, - Hidden is my path from Yahweh, And from my God, my vindication, will pass?

But let him be asking in faith, nothing, doubting, for, he that doubteth, is like a wave of the sea, wind-driven and storm-tossed, - For let not that man think that he shall receive anything from the Lord -

And, he, saith unto them - Because of your little faith. For, verily, I say unto you - If ye have faith as a grain of mustard seed, ye shall say to this mountain, remove hence yonder; and it shall be removed, and, nothing, shall be impossible to you.

and murmured in your tents and said, Because Yahweh hated us, hath he brought us forth out of the land of Egypt, - to deliver us into the hand of the Amorites, to destroy us.

And Jesus, answering, said unto them - Verily, I say unto you, If ye have faith, and do not doubt, not only, this of the fig-tree, shall ye do, - but, even if, unto this mountain, ye shall say, Be lifted up, and be cast into the sea, it shall be done.

Though I had called, and he had answered me, I could not believe, that he would lend an ear to my voice. For, with a tempest, would he fall upon me, and would multiply my wounds without need; He would not suffer me to recover my breath, for he would surfeit me with bitter things.

Verily, I say unto you - Whosoever shall say unto this mountain, Be lifted up, and cast into the sea, and shall not doubt in his heart but shall believe that, what he speaketh, cometh to pass, it shall be his.

Thou art turned to become a cruel one unto me, With the might of thy hand, thou assailest me;

Whither, are, we, to go up? Our own brethren, have made our heart melt saying - A people greater and taller than we, cities large and walled-up into the heavens, - yea, moreover sons of Anakim, have we seen there.

Or that, like an untimely birth hidden away, I had not come into being, like infants that never saw light:

So they sent forth a rumour of the land which they had spied out, among the sons of Israel, saying, - As touching the land through which we passed to spy it out, it is, land that eateth up them who dwell therein, And all the people that we saw in the midst thereof, were men of great stature.

And, when he saw that , he arose, and went for his life, and came to Beer-sheba, which belongeth to Judah, - and left his servant there. But, he himself, went into the wilderness a day's journey, and came and sat down under a certain shrub, - and asked for his life, that he might die, and said - Enough, now, O Yahweh! take away my life, for, no better, am, I, than, my fathers.

My tears have been my food day and night, While it hath been said unto me all the day, Where is thy God? These things, I keep calling to mind, and pouring out, over me, my own soul, For I used to cross over with a crowd, Lead them in procession up to the house of God, With the voice of shouting and praise. - a throng keeping festival.

Howbeit they hearkened not, - but stiffened their neck, like the neck of their fathers, who trusted not in Yahweh their God;

Accursed, be the day on which I was born, - The day when my mother bare me, let it not be blessed! Accursed, be the man who carried tidings to my father saying, There is born to thee a man-child! Making him very glad: Yea let that man be - as the cities which Yahweh overthrew and repented not, - And let him hear An outcry in the morning, and A war-shout at broad noon!read more.
Because I was not slain from the womb, - Nor did my mother become my grave, Nor was her womb great for ever! Wherefore was it - That from the womb, I came forth, to see labour and pain; and That in shame should my days be consumed!

And Elijah drew near unto all the people, and said - How long are ye limping on the two divided opinions? If, Yahweh, be GOD, follow, him, but, if, Baal, follow, him. But the people answered him, not a word.

Now, therefore, O Yahweh, take, I pray thee, my life from me, - for it were better for me, to die, than, to live.

See! I have set before thee, to-day, life and prosperity, - and death and calamity; for thou must keep the commandments of Yahweh thy God which I am commanding thee to-day, to love Yahweh thy God, to walk in his ways, and to keep his commandments and his statutes, and his regulations, - so shalt thou live and multiply, and Yahweh thy God will bless thee, in the land which thou art entering to possess. But, if thy heart shall turn away, and thou wilt, not hearken, - but shalt be drawn away, and shalt bow thyself down to other gods and serve them,

But, if it be, a vexation, in your eyes, to serve Yahweh, choose ye for yourselves, to-day, whom ye will serve, whether the gods which your fathers served, that were beyond the River, or the gods of the Amorites, in whose land ye are dwelling, - but, I and my house, will serve Yahweh.

That we may, no longer, be infants - billow-tossed and shifted round with every wind of teaching, - in the craft of men, in knavery suited to the artifice of error;

O Timothy! that which hath been entrusted, do thou guard, avoiding the profane pratings and oppositions of falsely named knowledge, - Which, some professing, concerning the faith, have missed the mark! Favour be with you.

Then, saith he unto Thomas - Reach thy finger hither, and see my hands, and reach thy hand, and press into my side, - and become not disbelieving, but believing.

And he said unto him, If, I beseech thee, I have found favour in thine eyes, then wilt thou work for me a sign, that it is, thou, who art speaking with me.

Draw near unto God, and he will draw near unto you. Cleanse hands, sinners! Chasten hearts, double souls!

And Gideon said unto God, - If thou art about to bring salvation, by my hand, unto Israel, as thou hast spoken, lo! I am placing a woollen fleece, on the threshing-floor, - if, dew, be on the fleece alone and, on all the ground, it be dry, then shall I know that thou wilt bring salvation, by my hand, unto Israel, as thou hast spoken. And it was so, and he rose up early, on the morrow, and pressed together the fleece, - and wrung out the dew from the fleece, a small bowl full of water.read more.
Then said Gideon unto God, Let not thine anger kindle upon me, but let me speak, only this once, - Let me, I pray thee, put to the proof, only this once, with the fleece, I pray thee, let it be dry on the fleece alone, while, on all the ground, there be dew. And God did so on that night, - and it was dry on the fleece alone, while, on all the ground, there was dew.

The other disciples, therefore, were saying unto him - We have seen the Lord! But, he, said unto them - Except I see, in his hands, the print of the nails, and press my finger into the print of the nails, and press my hand into his side, in nowise will I believe.

Since, a test, ye are seeking, of the speaking in me of Christ; - who, unto you, is not weak, but is powerful in you, -

For this cause, it behoveth us, with unwonted firmness, to be holding fast unto the things that have been heard, lest, at any time, we drift away.

And he did the thing that was wicked in the eyes of Yahweh his God,-he humbled not himself before Jeremiah the prophet, from the mouth of Yahweh. Moreover also - against King Nebuchadnezzar, he rebelled, who had made him swear by God,-and he stiffened his neck, and emboldened his heart, from turning unto Yahweh, God of Israel.

But, they and our fathers, dealt proudly, - and hardened their neck, and hearkened not unto thy commandments; but refused to hearken, neither kept in mind thy wonders which thou hadst done with them, but they hardened their neck, and appointed a head that they might return to their servitude, in their perverseness. But, thou, art a God of forgivenesses, gracious and full of compassion, slow to anger and abounding in lovingkindness, and didst not forsake them.

Do not harden your heart as at Meribah, As on the day of Massah, in the desert; When your fathers, tested me, They proved me, yea they also saw what I could do.

Wherefore shouldst thou perpetually forget us? forsake us, to length of days?

Be taking heed, brethren, lest at any time, there shall be in any one of you, a wicked heart of unbelief, in revolting from a Living God. But be exhorting one another, on each successive day, - while the To-day is being named! lest any from among you be hardened by the deceitfulness of sin.

For it is impossible - as to these who have been, once for all, illuminated, who have tasted also of the heavenly free-gift, and have been made, partners, in a Holy Spirit, And have tasted God's utterance to be, sweet, mighty works also of a coming age, And who have fallen away, again, to be remoulding them into repentance; seeing they are again crucifying unto themselves the Son of God, and holding him up as an example.

For, if, having escaped from the defilements of the world by a personal knowledge of the Lord and Saviour Jesus Christ, but, by the same having again become entangled, they are defeated, the, last, state hath become, for them, worse than, the first; For, better, had it been for them - not to have obtained a personal knowledge of the way of righteousness, than, having obtained such knowledge, to turn back out of the holy commandment delivered unto them.