74 Bible Verses about Respect, For Human Beings

'And only your blood for your lives do I require; from the hand of every living thing I require it, and from the hand of man, from the hand of every man's brother I require the life of man; whoso sheddeth man's blood, by man is his blood shed: for in the image of God hath He made man.

An oppressor of the poor reproacheth his Maker, And whoso is honouring Him Is favouring the needy.

Whoso is mocking at the poor Hath reproached his Maker, Whoso is rejoicing at calamity is not acquitted.

Lie not one to another, having put off the old man with his practices, and having put on the new, which is renewed in regard to knowledge, after the image of Him who did create him; where there is not Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, freeman -- but the all and in all -- Christ.

with it we do bless the God and Father, and with it we do curse the men made according to the similitude of God; out of the same mouth doth come forth blessing and cursing; it doth not need, my brethren, these things so to happen;

'Thou dost not murder.

'Thou dost not murder.

'And when men strive, and have smitten a pregnant woman, and her children have come out, and there is no mischief, he is certainly fined, as the husband of the woman doth lay upon him, and he hath given through the judges; and if there is mischief, then thou hast given life for life, eye for eye, tooth for tooth, hand for hand, foot for foot,read more.
burning for burning, wound for wound, stripe for stripe.

And David saith unto him, 'How wast thou not afraid to put forth thy hand to destroy the anointed of Jehovah?' And David calleth to one of the youths, and saith, 'Draw nigh -- fall upon him;' and he smiteth him, and he dieth;

And David answereth Rechab and Baanah his brother, sons of Rimmon the Beerothite, and saith to them, 'Jehovah liveth, who hath redeemed my soul out of all adversity, when one is declaring to me, saying, Lo, Saul is dead, and he was as a bearer of tidings in his own eyes, then I take hold on him, and slay him in Ziklag, instead of my giving to him for the tidings. Also -- when wicked men have slain the righteous man in his own house, on his bed; and now, do not I require his blood of your hand, and have taken you away from the earth?'read more.
And David commandeth the young men, and they slay them, and cut off their hands and their feet, and hang them over the pool in Hebron, and the head of Ish-Bosheth they have taken, and bury it in the burying-place of Abner in Hebron.

And the king saith to him, 'Do as he hath spoken, and fall upon him, and thou hast buried him, and turned aside the causeless blood which Joab shed, from off me, and from off the house of my father; and Jehovah hath turned back his blood on his own head, who hath fallen on two men more righteous and better than he, and slayeth them with the sword, -- and my father David knew not -- Abner son of Ner, head of the host of Israel, and Amasa son of Jether, head of the host of Judah; yea, turned back hath their blood on the head of Joab, and on the head of his seed to the age; and for David, and for his seed, and for his house, and for his throne, there is peace unto the age, from Jehovah.'

For Thou -- Thou hast possessed my reins, Thou dost cover me in my mother's belly. I confess Thee, because that with wonders I have been distinguished. Wonderful are Thy works, And my soul is knowing it well. My substance was not hid from Thee, When I was made in secret, Curiously wrought in the lower part of earth.read more.
Mine unformed substance Thine eyes saw, And on Thy book all of them are written, The days they were formed -- And not one among them.

And I command your judges at that time, saying, Hearkening between your brethren -- then ye have judged righteousness between a man, and his brother, and his sojourner; ye do not discern faces in judgment; as the little so the great ye do hear; ye are not afraid of the face of any, for the judgment is God's, and the thing which is too hard for you, ye bring near unto me, and I have heard it;

Thou art not after many to evil, nor dost thou testify concerning a strife, to turn aside after many to cause others to turn aside; and a poor man thou dost not honour in his strife.

'Ye do not do perversity in judgment; thou dost not lift up the face of the poor, nor honour the face of the great; in righteousness thou dost judge thy fellow.

Judges and authorities thou dost make to thee within all thy gates which Jehovah thy God is giving to thee, for thy tribes; and they have judged the people -- a righteous judgment. Thou dost not turn aside judgment; thou dost not discern faces, nor take a bribe, for the bribe blindeth the eyes of the wise, and perverteth the words of the righteous.

These also are for the wise: -- To discern faces in judgment is not good. Whoso is saying to the wicked, 'Thou art righteous,' Peoples execrate him -- nations abhor him. And to those reproving it is pleasant, And on them cometh a good blessing.

To discern faces is not good, And for a piece of bread doth a man transgress.

and on the morrow they did enter into Caesarea; and Cornelius was waiting for them, having called together his kindred and near friends, and as it came that Peter entered in, Cornelius having met him, having fallen at his feet, did bow before him; and Peter raised him, saying, 'Stand up; I also myself am a man;'read more.
and talking with him he went in, and doth find many having come together. And he said unto them, 'Ye know how it is unlawful for a man, a Jew, to keep company with, or to come unto, one of another race, but to me God did shew to call no man common or unclean;

My brethren, hold not, in respect of persons, the faith of the glory of our Lord Jesus Christ, for if there may come into your synagogue a man with gold ring, in gay raiment, and there may come in also a poor man in vile raiment, and ye may look upon him bearing the gay raiment, and may say to him, 'Thou -- sit thou here well,' and to the poor man may say, 'Thou -- stand thou there, or, Sit thou here under my footstool,' -- read more.
ye did not judge fully in yourselves, and did become ill-reasoning judges. Hearken, my brethren beloved, did not God choose the poor of this world, rich in faith, and heirs of the reign that He promised to those loving Him? and ye did dishonour the poor one; do not the rich oppress you and themselves draw you to judgment-seats; do they not themselves speak evil of the good name that was called upon you? If, indeed, royal law ye complete, according to the Writing, 'Thou shalt love thy neighbour as thyself,' -- ye do well; and if ye accept persons, sin ye do work, being convicted by the law as transgressors;

to all give ye honour; the brotherhood love ye; God fear ye; the king honour ye.

'Honour thy father and thy mother, so that thy days are prolonged on the ground which Jehovah thy God is giving to thee.

'Honour thy father and thy mother, as Jehovah thy God hath commanded thee, so that thy days are prolonged, and so that it is well with thee, on the ground which Jehovah thy God is giving to thee.

Each his mother and his father ye do fear, and My sabbaths ye do keep; I am Jehovah your God.

Hear, my son, the instruction of thy father, And leave not the law of thy mother,

A son honoureth a father, and a servant his master. And if I am a father, where is Mine honour? And if I am a master, where is My fear? Said Jehovah of Hosts to you, O priests, despising My name! And ye have said: 'In what have we despised Thy name?'

for God did command, saying, Honour thy father and mother; and, He who is speaking evil of father or mother -- let him die the death; but ye say, Whoever may say to father or mother, An offering is whatever thou mayest be profited by me; -- and he may not honour his father or his mother, and ye did set aside the command of God because of your tradition.

for Moses said, Honour thy father and thy mother; and, He who is speaking evil of father or mother -- let him die the death; and ye say, If a man may say to father or to mother, Korban (that is, a gift), is whatever thou mayest be profited out of mine, and no more do ye suffer him to do anything for his father or for his mother,read more.
setting aside the word of God for your tradition that ye delivered; and many such like things ye do.'

honour thy father and mother, and, thou shalt love thy neighbour as thyself.'

the commands thou hast known: Thou mayest not commit adultery, Thou mayest do no murder, Thou mayest not steal, Thou mayest not bear false witness, Honour thy father and thy mother.'

The children! obey your parents in the Lord, for this is righteous; honour thy father and mother, which is the first command with a promise, 'That it may be well with thee, and thou mayest live a long time upon the land.'

the children! obey the parents in all things, for this is well-pleasing to the Lord;

Then, indeed, fathers of our flesh we have had, chastising us, and we were reverencing them; shall we not much rather be subject to the Father of the spirits, and live?

Cursed is He who is making light of his father and his mother, -- and all the people have said, Amen.

'And he who is reviling his father or his mother is certainly put to death.

For any man who revileth his father and his mother is certainly put to death; his father and his mother he hath reviled: his blood is on him.

An eye that mocketh at a father, And despiseth to obey a mother, Dig it out do ravens of the valley, And eat it do young eagles.

Woe to him who is saying to a father, 'What dost thou beget?' Or to a wife, 'What dost thou bring forth?

And this know thou, that in the last days there shall come perilous times, for men shall be lovers of themselves, lovers of money, boasters, proud, evil-speakers, to parents disobedient, unthankful, unkind,

And Noah remaineth a man of the ground, and planteth a vineyard, and drinketh of the wine, and is drunken, and uncovereth himself in the midst of the tent. And Ham, father of Canaan, seeth the nakedness of his father, and declareth to his two brethren without.read more.
And Shem taketh -- Japheth also -- the garment, and they place on the shoulder of them both, and go backward, and cover the nakedness of their father; and their faces are backward, and their father's nakedness they have not seen.

And Joseph settleth his father and his brethren, and giveth to them a possession in the land of Egypt, in the best of the land, in the land of Rameses, as Pharaoh commanded; and Joseph nourisheth his father, and his brethren, and all the house of his father with bread, according to the mouth of the infants.

And David goeth thence to Mizpeh of Moab, and saith unto the king of Moab, 'Let, I pray thee, my father and my mother go out with you, till that I know what God doth for me;'

And Bath-Sheba cometh in unto king Solomon to speak to him for Adonijah, and the king riseth to meet her, and boweth himself to her, and sitteth on his throne, and placeth a throne for the mother of the king, and she sitteth at his right hand.

and he forsaketh the oxen, and runneth after Elijah, and saith, 'Let me give a kiss, I pray thee, to my father and to my mother, and I go after thee.' And he saith to him, 'Go, turn back, for what have I done to thee?'

and he went down with them, and came to Nazareth, and he was subject to them, and his mother was keeping all these sayings in her heart,

And there stood by the cross of Jesus his mother, and his mother's sister, Mary of Cleopas, and Mary the Magdalene; Jesus, therefore, having seen his mother, and the disciple standing by, whom he was loving, he saith to his mother, 'Woman, lo, thy son;' afterward he saith to the disciple, 'Lo, thy mother;' and from that hour the disciple took her to his own home.

but ye also, every one in particular -- let each his own wife so love as himself, and the wife -- that she may reverence the husband.

subjecting yourselves to one another in the fear of God. The wives! to your own husbands subject yourselves, as to the Lord, because the husband is head of the wife, as also the Christ is head of the assembly, and he is saviour of the body,read more.
but even as the assembly is subject to Christ, so also are the wives to their own husbands in everything. The husbands! love your own wives, as also the Christ did love the assembly, and did give himself for it,

The wives! be subject to your own husbands, as is fit in the Lord; the husbands! love your wives, and be not bitter with them;

as Sarah was obedient to Abraham, calling him 'sir,' of whom ye did become daughters, doing good, and not fearing any terror. The husbands, in like manner, dwelling with them, according to knowledge, as to a weaker vessel -- to the wife -- imparting honour, as also being heirs together of the grace of life, that your prayers be not hindered.

Beware! -- ye may not despise one of these little ones, for I say to you, that their messengers in the heavens do always behold the face of my Father who is in the heavens,

And Jehovah speaketh unto Moses, saying, 'And unto the sons of Israel thou dost say, Any man of the sons of Israel, and of the sojourners who is sojourning in Israel, who giveth of his seed to the Molech, is certainly put to death; the people of the land do stone him with stones; and I -- I set My face against that man, and have cut him off from the midst of his people, for of his seed he hath given to the Molech, so as to defile My sanctuary, and to pollute My holy name.read more.
'And if the people of the land really hide their eyes from that man, in his giving of his seed to the Molech, so as not to put him to death, then I have set My face against that man, and against his family, and have cut him off, and all who are going a-whoring after him, even going a-whoring after the Molech, from the midst of their people.

'And he who may receive one such child in my name, doth receive me, and whoever may cause to stumble one of those little ones who are believing in me, it is better for him that a weighty millstone may be hanged upon his neck, and he may be sunk in the depth of the sea.

And having taken a child, he set him in the midst of them, and having taken him in his arms, said to them, 'Whoever may receive one of such children in my name, doth receive me, and whoever may receive me, doth not receive me, but Him who sent me.'

and Jesus having seen the reasoning of their heart, having taken hold of a child, set him beside himself, and said to them, 'Whoever may receive this child in my name, doth receive me, and whoever may receive me, doth receive Him who sent me, for he who is least among you all -- he shall be great.'

Then were brought near to him children that he might put hands on them and pray, and the disciples rebuked them. But Jesus said, 'Suffer the children, and forbid them not, to come unto me, for of such is the reign of the heavens;' and having laid on them his hands, he departed thence.

And they were bringing to him children, that he might touch them, and the disciples were rebuking those bringing them, and Jesus having seen, was much displeased, and he said to them, 'Suffer the children to come unto me, and forbid them not, for of such is the reign of God; verily I say to you, whoever may not receive the reign of God, as a child -- he may not enter into it;'read more.
and having taken them in his arms, having put his hands upon them, he was blessing them.

And they were bringing near also the babes, that he may touch them, and the disciples having seen did rebuke them, and Jesus having called them near, said, 'Suffer the little children to come unto me, and forbid them not, for of such is the reign of God; verily I say to you, Whoever may not receive the reign of God as a little child, may not enter into it.'

And the fathers! provoke not your children, but nourish them in the instruction and admonition of the Lord.

the children! obey the parents in all things, for this is well-pleasing to the Lord; the fathers! vex not your children, lest they be discouraged.

Give for yourselves men, wise and intelligent, and known to your tribes, and I set them for your heads; and ye answer me and say, Good is the thing which thou hast spoken -- to do. 'And I take the heads of your tribes, men, wise and known, and I appoint them heads over you, princes of thousands, and princes of hundreds, and princes of fifties, and princes of tens, and authorities, for your tribes.

And he saith to him, 'Lo, I pray thee, a man of God is in this city, and the man is honoured; all that he speaketh doth certainly come; now, we go there, it may be he doth declare to us our way on which we have gone.'

Known in the gates is her husband, In his sitting with elders of the land.

it behoveth, therefore, the overseer to be blameless, of one wife a husband, vigilant, sober, decent, a friend of strangers, apt to teach, not given to wine, not a striker, not given to filthy lucre, but gentle, not contentious, not a lover of money, his own house leading well, having children in subjection with all gravity,read more.
(and if any one his own house how to lead hath not known, how an assembly of God shall he take care of?) not a new convert, lest having been puffed up he may fall to a judgment of the devil; and it behoveth him also to have a good testimony from those without, that he may not fall into reproach and a snare of the devil. Ministrants -- in like manner grave, not double-tongued, not given to much wine, not given to filthy lucre, having the secret of the faith in a pure conscience, and let these also first be proved, then let them minister, being unblameable. Women -- in like manner grave, not false accusers, vigilant, faithful in all things.

And David saith unto Abishai, 'Destroy him not; for who hath put forth his hand against the anointed of Jehovah, and been acquitted?' And David saith, 'Jehovah liveth; except Jehovah doth smite him, or his day come that he hath died, or into battle he go down, and hath been consumed -- far be it from me, by Jehovah, from putting forth my hand against the anointed of Jehovah; and, now, take, I pray thee, the spear which is at his pillow, and the cruse of water, and we go away.'

And it cometh to pass when Saul hath turned back from after the Philistines, that they declare to him, saying, 'Lo, David is in the wilderness of En-gedi.' And Saul taketh three thousand chosen men out of all Israel, and goeth to seek David and his men, on the front of the rocks of the wild goats, and he cometh in unto folds of the flock, on the way, and there is a cave, and Saul goeth in to cover his feet; and David and his men in the sides of the cave are abiding.read more.
And the men of David say unto him, 'Lo, the day of which Jehovah said unto thee, Lo, I am giving thine enemy into thy hand, and thou hast done to him as it is good in thine eyes;' and David riseth and cutteth off the skirt of the upper robe which is on Saul -- gently. And it cometh to pass afterwards that the heart of David smiteth him, because that he hath cut off the skirt which is on Saul, and he saith to his men, 'Far be it from me, by Jehovah; I do not do this thing to my lord -- to the anointed of Jehovah -- to put forth my hand against him, for the anointed of Jehovah he is.' And David subdueth his men by words, and hath not permitted them to rise against Saul; and Saul hath risen from the cave, and goeth on the way;

And Elisha saith, 'Jehovah of Hosts liveth, before whom I have stood; for unless the face of Jehoshaphat king of Judah I am lifting up, I do not look unto thee, nor see thee;

Let every soul to the higher authorities be subject, for there is no authority except from God, and the authorities existing are appointed by God, so that he who is setting himself against the authority, against God's ordinance hath resisted; and those resisting, to themselves shall receive judgment. For those ruling are not a terror to the good works, but to the evil; and dost thou wish not to be afraid of the authority? that which is good be doing, and thou shalt have praise from it,read more.
for of God it is a ministrant to thee for good; and if that which is evil thou mayest do, be fearing, for not in vain doth it bear the sword; for of God it is a ministrant, an avenger for wrath to him who is doing that which is evil. Wherefore it is necessary to be subject, not only because of the wrath, but also because of the conscience, for because of this also pay ye tribute; for servants of God they are, on this very thing attending continually; render, therefore, to all their dues; to whom tribute, the tribute; to whom custom, the custom; to whom fear, the fear; to whom honour, the honour.

And we ask you, brethren, to know those labouring among you, and leading you in the Lord, and admonishing you,

Be obedient to those leading you, and be subject, for these do watch for your souls, as about to give account, that with joy they may do this, and not sighing, for this is unprofitable to you.

At the presence of grey hairs thou dost rise up, and thou hast honoured the presence of an old man, and hast been afraid of thy God; I am Jehovah.

And Elihu hath waited earnestly beside Job with words, for they are older than he in days. And Elihu seeth that there is no answer in the mouth of the three men, and his anger burneth. And Elihu son of Barachel the Buzite answereth and saith: -- Young I am in days, and ye are age Therefore I have feared, And am afraid of shewing you my opinion.read more.
I said: Days do speak, And multitude of years teach wisdom.

Princes by their hand have been hanged, The faces of elders have not been honoured.

An aged person thou mayest not rebuke, but be entreating as a father; younger persons as brethren; aged women as mothers, younger ones as sisters -- in all purity;