64 occurrences

'Bore' in the Bible

Adah bore Jabal; he was the father of the nomadic herdsmen.

The Nephilim were on the earth both in those days and afterward, when the sons of God came to the daughters of mankind, who bore children to them. They were the powerful men of old, the famous men.

Abram was 86 years old when Hagar bore Ishmael to him.

Abraham named his son who was born to him—the one Sarah bore to him—Isaac.

And Bethuel fathered Rebekah. Milcah bore these eight to Nahor, Abraham’s brother.

His concubine, whose name was Reumah, also bore Tebah, Gaham, Tahash, and Maacah.

She answered him, “I am the daughter of Bethuel son of Milcah, whom she bore to Nahor.”

Sarah, my master’s wife, bore a son to my master in her old age, and he has given him everything he owns.

Then I asked her: Whose daughter are you? She responded, ‘The daughter of Bethuel son of Nahor, whom Milcah bore to him.’ So I put the ring on her nose and the bracelets on her wrists.

and she bore him Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah.

These are the family records of Abraham’s son Ishmael, whom Hagar the Egyptian, Sarah’s slave, bore to Abraham.

Bilhah conceived and bore Jacob a son.

Rachel’s slave Bilhah conceived again and bore Jacob a second son.

Leah’s slave Zilpah bore Jacob a son.

When Leah’s slave Zilpah bore Jacob a second son,

God listened to Leah, and she conceived and bore Jacob a fifth son.

Then Leah conceived again and bore Jacob a sixth son.

Later, Leah bore a daughter and named her Dinah.

She conceived and bore a son, and said, “God has taken away my shame.”

The flocks bred in front of the branches and bore streaked, speckled, and spotted young.

I did not bring you any of the flock torn by wild beasts; I myself bore the loss. You demanded payment from me for what was stolen by day or by night.

Dinah, Leah’s daughter whom she bore to Jacob, went out to see some of the young women of the area.

Adah bore Eliphaz to Esau, Basemath bore Reuel,

and Oholibamah bore Jeush, Jalam, and Korah. These were Esau’s sons, who were born to him in the land of Canaan.

Timna, a concubine of Esau’s son Eliphaz,bore Amalek to Eliphaz.These were the sons of Esau’s wife Adah.

These are the sons of Esau’s wife Oholibamahdaughter of Anah and granddaughter of Zibeon:She bore Jeush, Jalam, and Korah to Edom.

Two sons were born to Joseph before the years of famine arrived. Asenath daughter of Potiphera, priest at On, bore them to him.

Your servant my father said to us, ‘You know that my wife bore me two sons.

These were the sons of Zilpah—whom Laban gave to his daughter Leah—that she bore to Jacob: 16 persons.

These were the sons of Bilhah, whom Laban gave to his daughter Rachel. She bore to Jacob: seven persons.

Aaron married Elisheba,daughter of Amminadab and sister of Nahshon.She bore him Nadab and Abihu, Eleazar and Ithamar.

Aaron’s son Eleazar marriedone of the daughters of Putieland she bore him Phinehas.These are the heads of the Levite families by their clans.

The name of Amram’s wife was Jochebed, a descendant of Levi, born to Levi in Egypt. She bore to Amram: Aaron, Moses, and their sister Miriam.

His concubine who was in Shechem also bore him a son, and he named him Abimelech.

Gilead’s wife bore him sons, and when they grew up, they drove Jephthah out and said to him, “You will have no inheritance in our father’s house, because you are the son of another woman.”

May your house become like the house of Perez, the son Tamar bore to Judah, because of the offspring the Lord will give you by this young woman.”

When the time of mourning ended, David had her brought to his house. She became his wife and bore him a son. However, the Lord considered what David had done to be evil.

Judah’s daughter-in-law Tamar bore Perez and Zerah to him. Judah had five sons in all.

When Azubah died, Caleb married Ephrath, and she bore Hur to him.

After this, Hezron slept with the daughter of Machir the father of Gilead. Hezron had married her when he was 60 years old, and she bore Segub to him.

After Hezron’s death in Caleb-ephrathah, his wife Abijah bore Ashhur to him. He was the father of Tekoa.

Abishur’s wife was named Abihail, who bore Ahban and Molid to him.

Sheshan gave his daughter in marriage to his servant Jarha, and she bore Attai to him.

Naarah bore Ahuzzam, Hepher, Temeni, and Haahashtari to him. These were Naarah’s sons.

She bore sons to him: Jeush, Shemariah, and Zaham.

After her, he married Maacah daughter of Absalom. She bore Abijah, Attai, Ziza, and Shelomith to him.

Yet He Himself bore our sicknesses,and He carried our pains;but we in turn regarded Him stricken,struck down by God, and afflicted.

Therefore I will give Him the many as a portion,and He will receive the mighty as spoil,because He submitted Himself to death,and was counted among the rebels;yet He bore the sin of manyand interceded for the rebels.

May the day I was bornbe cursed.May the day my mother bore menever be blessed.

After I returned, I repented;After I was instructed, I struck my thigh in grief.I was ashamed and humiliatedbecause I bore the disgrace of my youth.”

your mother will be utterly humiliated;she who bore you will be put to shame.Look! She will lag behind all the nations—a dry land, a wilderness, an Arabah.

“You even took your sons and daughters you bore to Me and sacrificed them to these images as food. Wasn’t your prostitution enough?

For they have committed adultery, and blood is on their hands; they have committed adultery with their idols. They have even made the children they bore to Me pass through the fire as food for the idols.

So he went and married Gomer daughter of Diblaim, and she conceived and bore him a son.

If a man still prophesies, his father and his mother who bore him will say to him: You cannot remain alive because you have spoken falsely in the name of Yahweh. When he prophesies, his father and his mother who bore him will pierce him through.

As He was saying these things, a woman from the crowd raised her voice and said to Him, “The womb that bore You and the one who nursed You are blessed!”

Look, the days are coming when they will say, ‘The women without children, the wombs that never bore and the breasts that never nursed, are fortunate!’

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Strong's
Root Form
Definition
Usage
אזרח 
'ezrach 
Usage: 17

בּטן 
Beten 
Usage: 72

גּבל גּבוּל 
G@buwl 
Usage: 240

גּבלה גּבוּלה 
G@buwlah 
Usage: 10

גּבל 
Gabal 
Usage: 5

גּלילה 
G@liylah 
Usage: 6

ילד 
Yalad 
Usage: 497

ילּוד 
Yillowd 
Usage: 5

יליד 
Yaliyd 
Usage: 13

ירכה 
Y@rekah 
Usage: 28

כּנף 
Kanaph 
Usage: 109

לוה 
Lavah 
Usage: 26

מולדת 
Mowledeth 
Usage: 22

מסגּרת 
Micgereth 
Usage: 17

נפה 
Naphah 
Usage: 4

נקב 
Naqab 
Usage: 22

נסה נשׂא 
Nasa' 
Usage: 653

סמך 
Camak 
Usage: 48

עבט 
`abat 
Usage: 6

עמשׂ עמס 
`amac 
Usage: 9

קץ 
Qets 
Usage: 67

קצה קצה 
Qatseh 
Usage: 97

רצע 
Ratsa` 
Usage: 1

שׁאל שׁאל 
Sha'al 
Usage: 172

שׂפת שׂפה 
Saphah 
Usage: 176

תּצאה תּוצאה 
Towtsa'ah 
Usage: 23

תּר תּור 
Towr 
Usage: 4

Ἀλεξανδρεύς 
Alexandreus 
Usage: 2

ἀναγεννάω 
Anagennao 
Usage: 2

γεννάω 
Gennao 
begat , be born , bear , gender , bring forth , be delivered ,
Usage: 84

γεννητός 
Gennetos 
that is born
Usage: 0

γένος 
Genos 
Usage: 17

δανείζω 
Daneizo 
Usage: 0

δυσβάστακτος 
Dusbastaktos 
grievous to be borne
Usage: 0

κράσπεδον 
Kraspedon 
Usage: 4

μεθόριος 
methorios 
Usage: 1

ὅριον 
Horion 
Usage: 11

Ποντικός 
Pontikos 
Usage: 1

τίκτω 
Tikto 
bring forth , be delivered , be born , be in travail , bear
Usage: 18

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