75 occurrences

'Feast' in the Bible

But he urged them persistently, so they turned aside with him and entered his house. He prepared a feast for them, including bread baked without yeast, and they ate.

The child grew and was weaned. Abraham prepared a great feast on the day that Isaac was weaned.

On the third day it was Pharaoh's birthday, so he gave a feast for all his servants. He "lifted up" the head of the chief cupbearer and the head of the chief baker in the midst of his servants.

Afterward Moses and Aaron went to Pharaoh and said, "Thus says the Lord, the God of Israel, 'Release my people so that they may hold a pilgrim feast to me in the desert.'"

Moses said, "We will go with our young and our old, with our sons and our daughters, and with our sheep and our cattle we will go, because we are to hold a pilgrim feast for the Lord."

So you will keep the Feast of Unleavened Bread, because on this very day I brought your regiments out from the land of Egypt, and so you must keep this day perpetually as a lasting ordinance.

You are to observe the Feast of Unleavened Bread; seven days you must eat bread made without yeast, as I commanded you, at the appointed time of the month of Abib, for at that time you came out of Egypt. No one may appear before me empty-handed.

"You are also to observe the Feast of Harvest, the firstfruits of your labors that you have sown in the field, and the Feast of Ingathering at the end of the year when you have gathered in your harvest out of the field.

When Aaron saw this, he built an altar before it, and Aaron made a proclamation and said, "Tomorrow will be a feast to the Lord."

"You must keep the Feast of Unleavened Bread. For seven days you must eat bread made without yeast, as I commanded you; do this at the appointed time of the month Abib, for in the month Abib you came out of Egypt.

"You must observe the Feast of Weeks -- the firstfruits of the harvest of wheat -- and the Feast of Ingathering at the end of the year.

"You must not offer the blood of my sacrifice with yeast; the sacrifice from the feast of Passover must not remain until the following morning.

"'Also, on the day of the first fruits, when you bring a new grain offering to the Lord during your Feast of Weeks, you are to have a holy assembly. You must do no ordinary work.

Both you and your families must feast there before the Lord your God and rejoice in all the output of your labor with which he has blessed you.

He commanded them: "At the end of seven years, at the appointed time of the cancellation of debts, at the Feast of Temporary Shelters,

For today he has gone down and sacrificed many cattle, steers, and sheep and has invited all the king's sons, the army commanders, and Abiathar the priest. At this moment they are having a feast in his presence, and they have declared, 'Long live King Adonijah!'

Solomon then woke up and realized it was a dream. He went to Jerusalem, stood before the ark of the Lord's covenant, offered up burnt sacrifices, presented peace offerings, and held a feast for all his servants.

They held a feast before the Lord that day and celebrated. Then they designated Solomon, David's son, as king a second time; before the Lord they anointed him as ruler and Zadok as priest.

He observed the daily requirements for sacrifices that Moses had specified for Sabbaths, new moon festivals, and the three annual celebrations -- the Feast of Unleavened Bread, the Feast of Weeks, and the Feast of Temporary Shelters.

A huge crowd assembled in Jerusalem to observe the Feast of Unleavened Bread in the second month.

The Israelites who were in Jerusalem observed the Feast of Unleavened Bread for seven days with great joy. The Levites and priests were praising the Lord every day with all their might.

So the Israelites who were present observed the Passover at that time, as well as the Feast of Unleavened Bread for seven days.

They observed the Feast of Unleavened Bread for seven days with joy, for the Lord had given them joy and had changed the opinion of the king of Assyria toward them, so that he assisted them in the work on the temple of God, the God of Israel.

Now his sons used to go and hold a feast in the house of each one in turn, and they would send and invite their three sisters to eat and to drink with them.

All the days of the afflicted are bad, but one with a cheerful heart has a continual feast.

Blessed are you, O land, when your king is the son of nobility, and your princes feast at the proper time -- with self-control and not in drunkenness.

But as for you who abandon the Lord and forget about worshiping at my holy mountain, who prepare a feast for the god called 'Fortune,' and fill up wine jugs for the god called 'Destiny' --

(Zayin) The Lord rejected his altar and abhorred his temple. He handed over to the enemy her palace walls; the enemy shouted in the Lord's temple as if it were a feast day.

(Tav) As if it were a feast day, you call enemies to terrify me on every side. On the day of the Lord's anger no one escaped or survived. My enemy has finished off those healthy infants whom I bore and raised.

And during the seven days of the feast he will provide as a burnt offering to the Lord seven bulls and seven rams, all without blemish, on each of the seven days, and a male goat daily for a sin offering.

In the seventh month, on the fifteenth day of the month, at the feast, he will make the same provisions for the sin offering, burnt offering, and grain offering, and for the olive oil, for the seven days.

Then all who survive from all the nations that came to attack Jerusalem will go up annually to worship the King, the Lord who rules over all, and to observe the Feast of Tabernacles.

If the Egyptians will not do so, they will get no rain -- instead there will be the kind of plague which the Lord inflicts on any nations that do not go up to celebrate the Feast of Tabernacles.

This will be the punishment of Egypt and of all nations that do not go up to celebrate the Feast of Tabernacles.

Again he sent other slaves, saying, 'Tell those who have been invited, "Look! The feast I have prepared for you is ready. My oxen and fattened cattle have been slaughtered, and everything is ready. Come to the wedding banquet."'

But they said, "Not during the feast, so that there won't be a riot among the people."

Now on the first day of the feast of Unleavened Bread the disciples came to Jesus and said, "Where do you want us to prepare for you to eat the Passover?"

During the feast the governor was accustomed to release one prisoner to the crowd, whomever they wanted.

Two days before the Passover and the Feast of Unleavened Bread, the chief priests and the experts in the law were trying to find a way to arrest Jesus by stealth and kill him.

For they said, "Not during the feast, so there won't be a riot among the people."

Now on the first day of the feast of Unleavened Bread, when the Passover lamb is sacrificed, Jesus' disciples said to him, "Where do you want us to prepare for you to eat the Passover?"

During the feast it was customary to release one prisoner to the people, whomever they requested.

Now Jesus' parents went to Jerusalem every year for the feast of the Passover.

But when the feast was over, as they were returning home, the boy Jesus stayed behind in Jerusalem. His parents did not know it,

"When you are invited by someone to a wedding feast, do not take the place of honor, because a person more distinguished than you may have been invited by your host.

When one of those at the meal with Jesus heard this, he said to him, "Blessed is everyone who will feast in the kingdom of God!"

Now the Feast of Unleavened Bread, which is called the Passover, was approaching.

Then the day for the feast of Unleavened Bread came, on which the Passover lamb had to be sacrificed.

Now the Jewish feast of Passover was near, so Jesus went up to Jerusalem.

Now while Jesus was in Jerusalem at the feast of the Passover, many people believed in his name because they saw the miraculous signs he was doing.

So when he came to Galilee, the Galileans welcomed him because they had seen all the things he had done in Jerusalem at the feast (for they themselves had gone to the feast).

After this there was a Jewish feast, and Jesus went up to Jerusalem.

(Now the Jewish feast of the Passover was near.)

You go up to the feast yourselves. I am not going up to this feast because my time has not yet fully arrived."

But when his brothers had gone up to the feast, then Jesus himself also went up, not openly but in secret.

So the Jewish leaders were looking for him at the feast, asking, "Where is he?"

When the feast was half over, Jesus went up to the temple courts and began to teach.

Now the Jewish feast of Passover was near, and many people went up to Jerusalem from the rural areas before the Passover to cleanse themselves ritually.

Thus they were looking for Jesus, and saying to one another as they stood in the temple courts, "What do you think? That he won't come to the feast?"

The next day the large crowd that had come to the feast heard that Jesus was coming to Jerusalem.

Now some Greeks were among those who had gone up to worship at the feast.

Some thought that, because Judas had the money box, Jesus was telling him to buy whatever they needed for the feast, or to give something to the poor.)

When he saw that this pleased the Jews, he proceeded to arrest Peter too. (This took place during the feast of Unleavened Bread.)

suffering harm as the wages for their harmful ways. By considering it a pleasure to carouse in broad daylight, they are stains and blemishes, indulging in their deceitful pleasures when they feast together with you.

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Strong's
Root Form
Definition
Usage
חג חג 
Chag 
Usage: 62

חגג 
Chagag 
Usage: 16

ἀρχιτρίκλινος 
Architriklinos 
governor of the feast , ruler of the feast
Usage: 2

H84
אברה 
'ebrah 
Usage: 4

אמה אימה 
'eymah 
Usage: 17

גּוּר 
Guwr 
Usage: 98

דּאגה 
D@'agah 
Usage: 6

דּחל 
D@chal (Aramaic) 
Usage: 6

חסידה 
Chaciydah 
Usage: 6

חרדה 
Charadah 
Usage: 9

חת 
Chath 
Usage: 9

חתחת 
Chathchath 
Usage: 1

יגור 
Yagowr 
Usage: 2

יגר 
Yagor 
Usage: 5

ירא 
Yare' 
Usage: 334

ירא 
Yare' 
Usage: 43

יראה 
Yir'ah 
Usage: 45

כּנף 
Kanaph 
Usage: 109

לחם 
Lechem 
Usage: 298

לחם 
L@chem (Aramaic) 
Usage: 1

מגוּר מגור 
Magowr 
Usage: 8

מגורה 
M@gowrah 
Usage: 1

מגוּרה 
M@guwrah 
Usage: 3

מהר 
Mahar 
Usage: 68

מועדה מעד מועד 
Mow`ed 
Usage: 223

מורה מרא מורא 
Mowra' 
Usage: 12

מעוג 
Ma`owg 
Usage: 2

משׁתּה 
Mishteh 
Usage: 46

נצה נוצה 
Nowtsah 
Usage: 4

ערץ 
`arats 
Usage: 15

פּחד 
Pachad 
Usage: 25

פּחד 
Pachad 
Usage: 49

פּחדּה 
Pachdah 
Usage: 1

פּלּצוּת 
Pallatsuwth 
Usage: 4

רגז 
Rogez 
Usage: 7

רטט 
Retet 
Usage: 1

רעדה רעד 
Ra`ad 
Usage: 5

G26
ἀγάπη 
Agape 
Usage: 105

ἀφόβως 
Aphobos 
Usage: 4

δειλία 
Deilia 
Usage: 1

δειλός 
Deilos 
Usage: 0

δεῖπνον 
Deipnon 
Usage: 9

δοχή 
Doche 
Usage: 1

ἐγκαίνια 
Egkainia 
Usage: 1

ἔκφοβος 
Ekphobos 
Usage: 2

ἑορτάζω 
heortazo 
keep the feast
Usage: 1

ἑορτή 
heorte 
Usage: 25

εὐλαβέομαι 
Eulabeomai 
fearing , moved with fear
Usage: 2

συνευωχέω 
suneuocheo 
feast with
Usage: 2

φοβερός 
Phoberos 
Usage: 3

φοβέω 
Phobeo 
fear , be afraid , be afraid of , reverence ,
Usage: 68

φόβητρον 
Phobetron 
Usage: 0

φόβος 
Phobos 
fear , terror ,
Usage: 46

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