And the dove found not rest to the hollow of her foot, and she will turn back to him to the ark, for the waters are over the face of all the earth; and he will send forth his hand and will take her and will cause her to come to him to the ark.

That he will give me the hollow in the rock named Machpelah, which is his property at the end of his field; let him give it to me for its full price as a resting-place for my dead among you.

No, my lord, I will give you the field with the hollow in the rock; before all the children of my people will I give it to you for a resting-place for your dead.

So Ephron's field at Machpelah near Mamre, with the hollow in the rock and all the trees in the field and round it,

Then Abraham put Sarah his wife to rest in the hollow rock in the field of Machpelah near Mamre, that is, Hebron in the land of Canaan

And the field and the hollow rock were handed over to Abraham as his property by the children of Heth.

And Isaac and Ishmael, his sons, put him to rest in the hollow rock of Machpelah, in the field of Ephron, the son of Zohar the Hittite, near Mamre;

And when He saw that He did not prevail against him, He touched the hollow of his thigh. And the hollow of Jacob's thigh was out of joint as he wrestled with Him.

Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew that shrank.

And he gave orders to them, saying, Put me to rest with my people and with my fathers, in the hollow of the rock in the field of Ephron the Hittite,

For they took him into the land of Canaan and put him to rest in the hollow rock in the field of Machpelah, which Abraham got with the field, for a resting-place, from Ephron the Hittite at Mamre.

Construct the altar with boards so that it is hollow. They are to make it just as it was shown to you on the mountain.

Then he inserted the poles into the rings on the sides of the altar in order to carry it with them. He constructed the altar with boards so that it was hollow.

And the priest saw after the washing, the stroke, and behold, the stroke turned not its eye, and the stroke spread not; it unclean; in fire thou shalt burn it; it a hollow in his baldness behind, or in his baldness in front

And take some of the oil and put it in the hollow of his left hand;

And the priest will put out some of the oil in the hollow of his left hand,

And he shall look on the disease, and, behold, if the disease is in the walls of the house with hollow streaks, greenish or reddish, which in sight are deep in the wall;

And the Angel of Jehovah stood in a hollow of the vineyards, a wall being on this side, and a wall on that side.

and goeth in after the man of Israel unto the hollow place, and pierceth them both, the man of Israel and the woman -- unto her belly, and the plague is restrained from the sons of Israel;

And the bound passed through from thence to Luz to the shoulder of Luz, south: (this is the House of God) and the bound went down to Ataroth-Adar, upon the mountain which is from the south to the House of the Hollow, below.

And the bound was marked out, and encompassed to the side of the sea, south, from the mountain which is upon the face of the House of the Hollow, south; and its goings-out were at the city of Baal (this is the City of the Forests) the city of the sons of Judah. This is the side of the sea.

And Kibzaim and her area, and the House of the Hollow and her area: four cities.

But God clave an hollow place that was in the jaw, and there came water thereout; and when he had drunk, his spirit came again, and he revived: wherefore he called the name thereof Enhakkore, which is in Lehi unto this day.

And one head will turn the way of the House of the Hollow; and one head will turn the way of the bound projecting over the valley of the hyenas of the desert.

And on the way he came to a place where sheep were kept, where there was a hollow in the rock; and Saul went in for a private purpose. Now David and his men were in the deepest part of the hollow.

And after that David came out of the hollow rock, and crying after Saul said, My lord the king. And when Saul gave a look back, David went down on his face and gave him honour.

Look! you have seen today how the Lord gave you up into my hands even now in the hollow of the rocks: and some would have had me put you to death, but I had pity on you: for I said, Never will my hand be lifted up against my lord, who has been marked with the holy oil.

Yet a man has risen to pursue you and to seek your soul. But the soul of my lord shall be bound in the bundle of life with Jehovah your God. And the souls of your enemies, He shall sling them from the hollow of a sling.

And so he built the house and finished it, and roofed it with beams of Cedar timber made hollow and joined together.

He cast two hollow bronze pillars: each 27 feet high and 18 feet in circumference.

And Solomon will build Gezer, and the house of the hollow below,

Then Ben-Hadad sent to him and said, "Thus may the gods do to me and thus may they add if the dust of Samaria is sufficient for the hollow of a hand for all of the people who are at my feet."

And the battle increased that day; and the king was stayed up in his chariot against the Syrians, and he died at even; and the blood of the wound ran out into the hollow of the chariot.

And Jokmeam and her areas, and the house of the hollow and her areas,

And his daughter Sherah, and she will build the house of the hollow, the lowest and the highest, and the ear of Sherah.

And he will build the house of the hollow the high, and the house of the hollow the low, fortified cities, the walls, doors, and bar:

And the sons of the troop which Amaziah turned back from going with him to war, and they will invade upon the cities of Judah from Shomeron and even to the house of the hollow, and he will strike of them three thousand, and they will plunder much plunder.

“For He recognizes and knows false and worthless men,
And He sees wickedness, will He not consider it?

And so a hollow-minded man will get wisdom, when a young ass of the field gets teaching.

Give ear to the rolling noise of his voice; to the hollow sound which goes out of his mouth.

Wilt thou put a rope in his nose? and wilt thou hollow out his jaw with a thorn?

For a loose woman is a deep hollow, and a strange woman is a narrow water-hole.

Who has ascended [to] heaven and come down? Who has gathered [the] wind in the hollow of his hand? Who has wrapped water in a garment? Who has established all the ends of the earth? What [is] his name and what is the name of his child? For [surely] you know.

“Do not bring worthless offerings again,
[Your] incense is repulsive to Me;
[Your] New Moon and Sabbath [observances], the calling of assemblies—
I cannot endure wickedness [your sin, your injustice, your wrongdoing] and [the squalor of] the festive assembly.

And when they say to you, Make request for us to those who have control of spirits, and to those wise in secret arts, who make hollow bird-like sounds; is it not right for a people to make request to their gods, to make request for the living to the dead?

And the spirit of Egypt will be troubled in her, and I will make her decisions without effect: and they will be turning to the false gods, and to those who make hollow sounds, and to those who have control of spirits, and to those who are wise in secret arts.

Who has measured [the] waters in the hollow of his hand and marked off [the] heavens with span, comprehended the dust of the earth in third of a measure and weighed out [the] mountains in the scales, and [the] hills in a balance?

He made my mouth like a sharp sword, he hid me in the hollow of his hand; he made me like a sharpened arrow, he hid me in his quiver.

And the asses of the field on the open hilltops are opening their mouths wide like jackals to get air; their eyes are hollow because there is no grass.

Now as for the pillars, eighteen cubits, was the height of each pillar, and, a line of twelve cubits, compassed it about, - and the thickness thereof was four fingers breadth - hollow;

And he spoke to the man clothed in linen and said, "Go {in among the wheel area under the cherubim} and fill the hollow of your hands [with] coals of fire from among the cherubim, and toss [them] on the city." And he went [right] before my eyes.

Then the cherub stretched out his hand from among the cherubim toward the fire that [was] among the cherubim, and he lifted up and gave [it] into the hollow of the hand of [the man] clothed with linen, and he took [it], and he went out.

And these, shall be the measures of the altar, in cubits, a cubit being a cubit and a handbreadth; and the hollow, shall be a cubit, and a cubit the breadth, and the boundary thereof unto the edge thereof round about shall he a single span. And this, shall he the upper part of the altar,

And from the hollow of the ground unto the lower ledge, shall be two cubits, and the breadth, one cubit,- and from the smaller ledge unto the larger ledge, shall be four cubits, and the breadth, a cubit.

And the ledge shall he fourteen in length, by fourteen in breadth, unto the four sides thereof, - and the boundary round about it shall be half a cubit and the hollow thereof a cubit round about, with the steps thereof looking toward the east. I

And in that day, says the Lord, there will be the sound of a cry from the fish doorway, and an outcry from the new town, and a great thundering from the hills, and cries of grief from the people of the Hollow;

Howl, ye inhabitants of the hollow place, For cut off hath been all the merchant people, Cut off have been all bearing silver.

I saw by night, and behold a man riding upon a red horse, and he stood among the myrtle trees that were in the hollow; and behind him there were red, speckled, and white horses.

Every hollow must be filled up, And every mountain and hill leveled. What is crooked is to be made straight, And the rough roads are to be made smooth,

Take care there is not some one who will carry you away by his 'philosophy'--a hollow sham!--following, as it does, mere human traditions, and dealing with puerile questions of this world, and not with Christ.