From there it continued east toward the sunrise to Gath-hepher and to Eth-kazin, and proceeded to Rimmon which turns toward Neah.

But it was a great calamity in Jonah's sight, and it kindled anger in him.

Then the Lord God appointed a plant, and it grew up to provide shade over Jonah’s head to ease his discomfort. Jonah was greatly pleased with the plant.

And it came to pass, when the sun arose, that God prepared a sultry east wind; and the sun beat upon the head of Jonah, so that he fainted; and he requested for himself that he might die, and said, It is better for me to die than to live.

Now this same John had clothing made of camel’s hair and a [wide] leather band around his waist; and his food was locusts and wild honey.

Then John’s disciples came to Him, saying, “Why do we and the Pharisees fast often, but Your disciples do not fast?”

The men of Nineveh will stand up at the judgment with this generation and condemn it, because they repented at Jonah’s proclamation; and look—something greater than Jonah is here!

Now King Herod became very distressed [over such a gruesome request]; but because he had [promised with] oaths and [to look good in front of] his party guests, he ordered John's head to be given [to her].

And he sent and had John's head cut off in the prison.

And John’s disciples came and took away the body and buried it. Then they went and told Jesus.

The forward nation, and adulterous, seeketh a sign: and there shall none other sign be given unto them, but the sign of the prophet Jonah." So left he them and departed.

Where did John’s baptism come from? From heaven or from men?”

They began to argue among themselves, “If we say, ‘From heaven,’ He will say to us, ‘Then why didn’t you believe him?’

John's clothing was made of hair cloth, and the belt around his waist was leather, and he lived on dried locusts and wild honey.

And John's disciples and the Pharisees were fasting: and they come and say unto him, Why do John's disciples and the disciples of the Pharisees fast, but thy disciples fast not?

but could not; for Herod revered John, knowing him to be a just and holy man, and protected him: and when he heard him he did many things according to John's instructions, and heard him willingly.

So the king immediately sent for an executioner and commanded him to bring back John’s head. And he went and had John beheaded in the prison,

Then he brought John's head on a platter and gave it to the girl, and the girl gave it to her mother.

When his disciples heard about this, they came and took away John’s body and laid it in a tomb.

When they heard this the ten began to be indignant at James and John, so Jesus called them to him and said:

Was John’s baptism from heaven or from men? Answer Me.”

I came not to call saints, but sinners to repentance. Then they ask'd him, how comes it that John's disciples,

Then they said to Him, “John’s disciples fast often and say prayers, and those of the Pharisees do the same, but Yours eat and drink.”

John’s disciples brought word to him [in prison] of all these things.

After John’s messengers left, He began to speak to the crowds about John: “What did you go out into the wilderness to see? A reed swaying in the wind?

(And when all the people, including the tax collectors, heard this, they acknowledged God’s way of righteousness, because they had been baptized with John’s baptism.

But the Pharisees and the Students of the Law, having rejected John's baptism, frustrated God's purpose in regard to them.)

The men of Nineveh will rise up at the judgment with this generation and condemn it, because they repented at Jonah’s proclamation, and look—something greater than Jonah is here!

the law and the prophets were the only rule till John's time: since when, the kingdom of God has been proclaim'd, and all sorts of people strive to be members.

"was John's baptism of Heavenly or of human origin?"

Then they answered Jesus that they did not know [who authorized John's immersion].

This is John’s testimony when the Jews from Jerusalem sent priests and Levites to ask him, “Who are you?”

John's answer was: I give baptism with water; but there is one among you of whom you have no knowledge;

When John's two disciples heard him say this, they followed Jesus.

Andrew, Simon Peter's brother, was one of the two who heard John's exclamation and followed Jesus.

He led Simon to Jesus. Jesus looked at him intently and said, "You are Simon, John's son. You will be called Cephas!" (which is translated "Peter").

Then there arose a question between some of John's disciples and the Jews about purifying.

And this was John's answer: A man is unable to have anything if it is not given to him from heaven.

'But I have the testimony greater than John's, for the works that the Father gave me, that I might finish them, the works themselves that I do, they testify concerning me, that the Father hath sent me.

As they looked on Peter and John so fearlessly outspoken--and also discovered that they were illiterate persons, untrained in the schools--they were surprised; and now they recognized them as having been with Jesus.

and he killed James, John’s brother, with the sword.

This man had been instructed in the way of the Lord; and being fervent in spirit, he spoke and taught the things about Jesus accurately, although he knew only John’s baptism.

And he said unto them, Unto what then were ye baptized? And they said, Unto John's baptism.

"John's baptism was a baptism upon repentance," rejoined Paul, "and John told the people (speaking of the 'One Coming; after him) that they should believe in him--that is in Jesus."

and of teaching about immersions [Note: The use of the plural word here suggests teaching on the distinctions between Jewish washings and John's and Christian immersion, whether in water or the Holy Spirit. See Acts 19:1-7], and about placing hands on people [Note: This act was practiced in the appointment of church leaders, in healing sick people and to impart supernatural gifts], and about people being raised from the dead and about never ending judgment.

[Note: At this point the Lord's voice breaks into John's vision]. ("Look, I am coming like a thief. That person is happy who stays alert and is dressed [properly], so he does not appear naked and have to be shamefully exposed").