'Land' in the Bible

Your land is a desolation, your cities burnt with fire, Your ground, before you strangers are consuming it, And a desolation as overthrown by strangers!

If ye are willing, and have hearkened, The good of the land ye consume,

And its land is full of silver and gold, And there is no end to its treasures, And its land is full of horses, And there is no end to its chariots,

And its land is full of idols, To the work of its hands it boweth itself, To that which its fingers have made,

Woe to those joining house to house, Field to field they bring near, till there is no place, And ye have been settled by yourselves In the midst of the land!

And it howleth against it in that day as the howling of a sea, And it hath looked attentively to the land, And lo, darkness -- distress, And light hath been darkened by its abundance!

And Jehovah hath put man far off, And great is the forsaken part in the heart of the land.

For before the youth doth know To refuse evil, and to fix on good, Forsaken is the land thou art vexed with, because of her two kings.

And it hath come to pass, in that day, Jehovah doth hiss for a fly that is in the extremity of the brooks of Egypt, And for a bee that is in the land of Asshur.

And it hath come to pass, From the abundance of the yielding of milk he eateth butter, For butter and honey doth every one eat Who is left in the heart of the land.

With arrows and with bow he cometh thither, Because all the land is brier and thorn.

And it hath passed on into Judah, It hath overflown and passed over, Unto the neck it cometh, And the stretching out of its wings Hath been the fulness of the breadth of thy land, O Emmanu-El!

And unto the land it looketh attentively, And lo, adversity and darkness! -- Dimness, distress, and thick darkness is driven away, But not the dimness for which she is in distress!

As the former time made light The land of Zebulun and the land of Naphtali, So the latter hath honoured the way of the sea, Beyond the Jordan, Galilee of the nations.

The people who are walking in darkness Have seen a great light, Dwellers in a land of death-shade, Light hath shone upon them.

In the wrath of Jehovah of Hosts Hath the land been consumed, And the people is as fuel of fire; A man on his brother hath no pity,

For a consumption that is determined, The Lord, Jehovah of Hosts, Is making in the midst of all the land.

And there hath been a highway, For the remnant of His people that is left, from Asshur, As there was for Israel in the day of his coming up out of the land of Egypt!

They are coming in from a land afar off, From the end of the heavens, Jehovah and the instruments of His indignation, To destroy all the land.

Lo, the day of Jehovah doth come, Fierce, with wrath, and heat of anger, To make the land become a desolation, Yea, its sinning ones He destroyeth from it.

And it hath been, as a roe driven away, And as a flock that hath no gatherer, Each unto his people -- they turn, And each unto his land -- they flee.

Because Jehovah loveth Jacob, And hath fixed again on Israel, And given them rest on their own land, And joined hath been the sojourner to them, And they have been admitted to the house of Jacob.

And peoples have taken them, And have brought them in unto their place, And the house of Israel have inherited them, On the land of Jehovah, For men-servants and for maid-servants, And they have been captors of their captors, And have ruled over their exactors.

Thou art not united with them in burial, For thy land thou hast destroyed, Thy people thou hast slain, Not named to the age is the seed of evil doers.

Prepare ye for his sons slaughter; Because of the iniquity of their fathers, They rise not, nor have possessed the land, Nor filled the face of the world with cities.

To break Asshur in My land, And on My mountains I tread him down, And turned from off them hath his yoke, Yea, his burden from off their shoulder turneth aside.

Send ye a lamb to the ruler of the land, From Selah in the wilderness, Unto the mount of the daughter of Zion.

Sojourn in thee do My outcasts, O Moab, Be a secret hiding-place to them, From the face of a destroyer, For ceased hath the extortioner, Finished hath been a destroyer, Consumed the treaders down out of the land.

Ho, land shadowed with wings, That is beyond the rivers of Cush,

That is sending by sea ambassadors, Even with implements of reed on the face of the waters, -- Go, ye light messengers, Unto a nation drawn out and peeled, Unto a people fearful from its beginning and onwards, A nation meeting out by line, and treading down, Whose land floods have spoiled.

At that time brought is a present to Jehovah of Hosts, A nation drawn out and peeled. Even of a people fearful from the beginning hitherto, A nation meting out by line, and treading down, Whose land floods have spoiled, Unto the place of the name of Jehovah of Hosts -- mount Zion!'

And the land of Judah hath been to Egypt for a cause of staggering, Every one who doth mention it, for himself feareth, Because of the counsel of Jehovah of Hosts, That He is counselling against it.

In that day there are five cities in the land of Egypt, Speaking the lip of Canaan, And swearing to Jehovah of Hosts, 'The city of destruction,' is said of one.

In that day there is an altar to Jehovah In the midst of the land of Egypt, And a standing pillar near its border to Jehovah,

And it hath been for a sign and for a testimony, To Jehovah of Hosts in the land of Egypt, For they cry unto Jehovah from the face of oppressors, And He sendeth to them a saviour, Even a great one, and hath delivered them.

The burden of the wilderness of the sea. 'Like hurricanes in the south for passing through, From the wilderness it hath come, From a fearful land.

To meet the thirsty brought water have Inhabitants of the land of Tema, With his bread they came before a fugitive.

And thy coverer covering, wrapping round, Wrappeth thee round, O babbler, On a land broad of sides -- there thou diest, And there the chariots of thine honour Are the shame of the house of thy lord.

The Burden of Tyre. Howl, ye ships of Tarshish, For it hath been destroyed, Without house, without entrance, From the land of Chittim it was revealed to them.

Pass through thy land as a brook, Daughter of Tarshish, there is no more a girdle.

Lo, the land of the Chaldeans -- this people was not, Asshur founded it for the Ziim, They raised its watch-towers, They lifted up her palaces, -- He hath appointed her for a ruin!

Lo, Jehovah is emptying the land, And is making it waste, And hath overturned it on its face, And hath scattered its inhabitants.

Utterly emptied is the land, and utterly spoiled, For Jehovah hath spoken this word:

Mourned, faded hath the land, Languished, faded hath the world, Languished have they -- the high place of the people of the land.

And the land hath been defiled under its inhabitants, Because they have transgressed laws, They have changed a statute, They have made void a covenant age-during.

Therefore a curse hath consumed the land, And the inhabitants in it are become desolate, Therefore consumed have been inhabitants of the land, And few men have been left.

A cry over the wine is in out-places, Darkened hath been all joy, Removed hath been the joy of the land.

When thus it is in the heart of the land, In the midst of the peoples, As the compassing of the olive, As gleanings when harvest hath been finished,

Fear, and a snare, and a gin, Are on thee, O inhabitant of the land.

And it hath come to pass, He who is fleeing from the noise of the fear Doth fall into the snare, And he who is coming up from the midst of the snare, Is captured by the gin, For windows on high have been opened, And shaken are foundations of the land.

Utterly broken down hath been the land, Utterly broken hath been the land, Utterly moved hath been the land.

Stagger greatly doth the land as a drunkard, And it hath been moved as a lodge, And heavy on it hath been its transgression, And it hath fallen, and addeth not to rise.

And it hath come to pass, in that day, Jehovah layeth a charge on the host of the high place in the high place, And on the kings of the land on the land.

In that day sung is this song in the land of Judah: 'We have a strong city, Salvation He doth make walls and bulwark.

The wicked findeth favour, He hath not learned righteousness, In a land of straightforwardness he dealeth perversely, And seeth not the excellency of Jehovah.

Thy dead live -- My dead body they rise. Awake and sing, ye dwellers in the dust, For the dew of herbs is thy dew, And the land of Rephaim thou causest to fall.

And it hath come to pass, in that day, It is blown with a great trumpet, And come in have those perishing in the land of Asshur, And those cast out in the land of Egypt, And have bowed themselves to Jehovah, In the holy mount -- in Jerusalem!

And now, show not yourselves scorners, Lest strong be your bands, For a consumption, that is determined, I have heard, by the Lord, Jehovah of Hosts, Is for all the land.

The burden of the beasts of the south. Into a land of adversity and distress, Of young lion and of old lion, Whence are viper and flying saraph, They carry on the shoulder of asses their wealth, And on the hump of camels their treasures, Unto a people not profitable.

And each hath been as a hiding-place from wind, And as a secret hiding-place from inundation, As rivulets of waters in a dry place, As a shadow of a heavy rock in a weary land.

Mourned, languished hath the land, Confounded hath been Lebanon, Withered hath been Sharon as a wilderness, And shaking are Bashan and Carmel.

A king in his beauty, see do thine eyes, They see a land afar off.

A sword is to Jehovah -- it hath been full of blood, It hath been made fat with fatness, With blood of lambs and he-goats. With fat of kidneys of rams, For a sacrifice is to Jehovah in Bozrah, And a great slaughter in the land of Edom.

And come down have reems with them, And bullocks with bulls, And soaked hath been their land from blood, And their dust from fatness is made fat.

And turned have been her streams to pitch, And her dust to brimstone, And her land hath become burning pitch.

And the mirage hath become a pond, And the thirsty land fountains of waters, In the habitation of dragons, Its place of couching down, a court for reed and rush.

And now, without Jehovah have I come up against this land to destroy it? Jehovah said unto me, Go up unto this land, and thou hast destroyed it.'

till my coming in, and I have taken you unto a land like your own land, a land of corn and wine, a land of bread and vineyards;

lest Hezekiah doth persuade you, saying, Jehovah doth deliver us. 'Have the gods of the nations delivered each his land out of the hand of the king of Asshur?

Who among all the gods of these lands are they who have delivered their land out of my hand, that Jehovah doth deliver Jerusalem out of my hand?'

Lo, I am giving in him a spirit, and he hath heard a report, and hath turned back unto his land, and I have caused him to fall by the sword in his land.'

'Truly, O Jehovah, kings of Asshur have laid waste all the lands and their land,

And it cometh to pass, he is bowing himself in the house of Nisroch his god, and Adrammelech and Sharezer his sons have smitten him with the sword, and they have escaped to the land of Ararat, and Esar-Haddon his son reigneth in his stead.

I said, I do not see Jah -- Jah! In the land of the living, I do not behold man any more, With the inhabitants of the world.

And Isaiah the prophet cometh in unto king Hezekiah, and saith unto him, 'What said these men? and whence come they unto thee?' And Hezekiah saith, 'From a land afar off they have come unto me -- from Babylon.'

I open on high places rivers, And in midst of valleys fountains, I make a wilderness become a pond of water, And a dry land become springs of water.

For I pour waters on a thirsty one, And floods on a dry land, I pour My Spirit on thy seed, And My blessing on thine offspring.

Calling from the east a ravenous bird, From a far land the man of My counsel, Yea, I have spoken, yea, I bring it in, I have formed it, yea, I do it.

Lo, these from afar come in, And lo, these from the north, and from the sea, And these from the land of Sinim.

Because thy wastes, and thy desolate places, And the land of thy ruins, Surely now are straitened because of inhabitants, And far off have been those consuming thee.

Yea, he cometh up as a tender plant before Him, And as a root out of a dry land, He hath no form, nor honour, when we observe him, Nor appearance, when we desire him.

By restraint and by judgment he hath been taken, And of his generation who doth meditate, That he hath been cut off from the land of the living? By the transgression of My people he is plagued,

When thou criest, let thy gatherings deliver thee, And all of them carry away doth wind, Take away doth vanity, And whoso is trusting in Me inheriteth the land, And doth possess My holy mountain.

Violence is not heard any more in thy land, Spoiling and destruction in thy borders, And thou hast called 'Salvation' thy walls, And thy gates, 'Praise.'

Instead of your shame and confusion, A second time they sing of their portion, Therefore in their land A second time do they take possession, Joy age-during is for them.

It is not said of thee any more, 'Forsaken!' And of thy land it is not said any more, 'Desolate,' For to thee is cried, 'My delight is in her,' And to thy land, 'Married,' For Jehovah hath delighted in thee, And thy land is married.