3318 occurrences

'Made' in the Bible

He took into the house of God all the things which his father had made holy and those which he himself had made holy, silver and gold and vessels.

Then King Asa, with all Judah, took away the stones and wood with which Baasha was building Ramah, and he made use of them for building Geba and Mizpah.

And they put him into the resting-place which he had made for himself in the town of David, in a bed full of sweet perfumes of all sorts of spices, made by the perfumer's art, and they made a great burning for him.

And Jehoshaphat his son became king in his place, and made himself strong against Israel.

So the Lord made his kingdom strong; and all Judah gave offerings to Jehoshaphat, and he had great wealth and honour.

And the fear of the Lord was on all the kingdoms of the lands round Judah, so that they made no wars against Jehoshaphat.

And some of the Philistines took offerings to Jehoshaphat, and made him payments of silver; and the Arabians gave him flocks, seven thousand, seven hundred sheep, and seven thousand, seven hundred he-goats.

Jehoshaphat became greater and greater, and made strong towers and store-towns in Judah.

And after some years he went down to Samaria to see Ahab. And Ahab made a feast for him and the people who were with him, putting to death great numbers of sheep and oxen; and he got Jehoshaphat to go with him to Ramoth-gilead.

And Zedekiah, the son of Chenaanah, made himself iron horns and said, The Lord says, Pushing back the Aramaeans with these, you will put an end to them completely.

And the king of Israel said to Jehoshaphat, I will make a change in my clothing, so that I do not seem to be the king, and will go into the fight; but do you put on your robes. So the king of Israel made a change in his dress, and they went to the fight.

Now after this, the children of Moab and the children of Ammon, and with them some of the Meunim, made war against Jehoshaphat.

And they made it their living-place, building there a holy house for your name, and saying,

And the children of Ammon and Moab made an attack on the people of Mount Seir with a view to their complete destruction; and when they had put an end to the people of Seir, everyman's hand was turned against his neighbour for his destruction.

Then all the men of Judah and Jerusalem went back, with Jehoshaphat at their head, coming back to Jerusalem with joy; for the Lord had made them glad over their haters.

And the fear of God came on all the kingdoms of the lands, when they had news of how the Lord made war on those who came against Israel.

Together they made ships to go to Tarshish, building them in Ezion-geber.

Now when Jehoram had taken his place over his father's kingdom, and had made his position safe, he put all his brothers to death with the sword, as well as some of the princes of Israel.

But it was not the Lord's purpose to send destruction on the family of David, because of the agreement he had made with David, when he said he would give to him and to his sons a light for ever.

In his time Edom made themselves free from the rule of Judah, and took a king for themselves.

Then Jehoram went over with his captains and all his war-carriages ... made an attack by night on the Edomites, whose forces were all round him ... on the captains of the war-carriages.

So Edom made themselves free from the rule of Judah, to this day: and at the same time Libnah made itself free from his rule; because he was turned away from the Lord, the God of his fathers.

And more than this, he made high places in the mountains of Judah, teaching the people of Jerusalem to go after false gods, and guiding Judah away from the true way.

But have gone in the way of the kings of Israel, and have made Judah and the people of Jerusalem go after false gods, as the family of Ahab did: and because you have put to death your father's sons, your brothers, who were better than yourself:

And after all this the Lord sent on him a disease of the stomach from which it was impossible for him to be made well.

And time went on, and after two years, his inside falling out because of the disease, he came to his death in cruel pain. And his people made no burning for him like the burning made for his fathers.

And the people of Jerusalem made Ahaziah, his youngest son, king in his place, for the band of men who came with the Arabians to the army had put all the older sons to death. So Ahaziah, the son of Jehoram, became king.

In the seventh year, Jehoiada made himself strong, and made an agreement with the captains of hundreds, Azariah, the son of Jeroham, Ishmael, the son of Jehohanan, Azariah, the son of Obed, Maaseiah, the son of Adaiah, and Elishaphat, the son of Zichri.

And all the people made an agreement with the king in the house of God. And he said to them, Truly, the king's son will be king, as the Lord has said about the sons of David.

Then they made the king's son come out, and they put the crown on his head and gave him the arm-bands and made him king: and Jehoiada and his sons put the holy oil on him and said, Long life to the king.

And Jehoiada made an agreement between the Lord and all the people and the king, that they would be the Lord's people.

So at the king's order they made a chest and put it outside the doorway of the house of the Lord.

And an order was sent out through all Judah and Jerusalem that payment was to be made to the Lord of the tax which Moses, the servant of God, had put on Israel in the waste land.

But when they had made a secret design against him, he was stoned with stones, by the king's order, in the outer square of the Lord's house.

And when they had gone away from him, (for he was broken with disease,) his servants made a secret design against him because of the blood of the son of Jehoiada the priest, and they put him to death on his bed; and they put his body into the earth in the town of David, but not in the resting-place of the kings.

Those who made designs against him were Zabad, the son of Shimeath, an Ammonite woman, and Jehozabad, the son of Shimrith, a Moabite woman.

So Amaziah, separating the armed band which had come to him from Ephraim, sent them back again; which made them very angry with Judah, and they went back burning with wrath.

And ten thousand more the children of Israel took living, and made them go up to the top of the rock, pushing them down from the top of the rock so that their bodies were broken by the fall.

But the men of the band which Amaziah sent back and did not take with him to the fight, made attacks on the towns of Judah from Samaria to Beth-horon, putting to death three thousand of their people and taking away a great store of their goods.

Now when Amaziah came back from the destruction of the Edomites, he took the gods of the children of Seir and made them his gods, worshipping them and burning offerings before them.

But while he was talking to him the king said to him, Have we made you one of the king's government? say no more, or it will be the cause of your death. Then the prophet gave up protesting, and said, It is clear to me that God's purpose is your destruction, because you have done this and have not given ear to my words.

And Joash, king of Israel, made Amaziah, king of Judah, the son of Joash, the son of Jehoahaz, prisoner at Beth-shemesh, and took him to Jerusalem; and he had the wall of Jerusalem pulled down from the doorway of Ephraim to the doorway in the angle, four hundred cubits.

Now from the time when Amaziah gave up worshipping the Lord, they made secret designs against him in Jerusalem; and he went in flight to Lachish: but they sent to Lachish after him and put him to death there.

Then all the people of Judah took Uzziah, who was sixteen years old, and made him king in place of his father Amaziah.

He gave himself to searching after God in the days of Zechariah, who made men wise in the fear of God; and as long as he was true to the Lord, God made things go well for him.

He went out and made war against the Philistines, pulling down the walls of Gath and Jabneh and Ashdod, and building towns in the country round Ashdod and among the Philistines.

Uzziah made towers in Jerusalem, at the doorway in the angle and at the doorway in the valley and at the turn of the wall, arming them.

And he put up towers in the waste land and made places for storing water, for he had much cattle, in the low hills and in the table land; and he had farmers and vine-keepers in the mountains and in the fertile land, for he was a lover of farming.

And in Jerusalem he made machines, the invention of expert men, to be placed on the towers and angles of the walls for sending arrows and great stones. And his name was honoured far and wide; for he was greatly helped till he was strong.

And they made protests to Uzziah the king, and said to him, The burning of perfumes, Uzziah, is not your business but that of the priests, the sons of Aaron, who have been made holy for this work: go out of the holy place, for you have done wrong, and it will not be to your honour before God.

In addition, he made towns in the hill-country of Judah, and strong buildings and towers in the woodlands.

So Jotham became strong, because in all his ways he made the Lord his guide.

But he went in the ways of the kings of Israel and made images of metal for the Baals.

More than this, he had offerings burned in the valley of the son of Hinnom, and made his children go through fire, copying the disgusting ways of the nations whom the Lord had sent out of the land before the children of Israel.

And he made offerings and had perfumes burned in the high places and on the hills and under every green tree.

For the Lord made Judah low, because of Ahaz, king of Israel; for he had given up all self-control in Judah, sinning greatly against the Lord.

For he made offerings to the gods of Damascus, who were attacking him, and said, Because the gods of the kings of Aram are giving them help, I will make offerings to them so that they may give me help. But they were the cause of his downfall, and of that of all Israel.

And Ahaz got together the vessels of the house of God, cutting up all the vessels of the house of God, and shutting the doors of the Lord's house; and he made altars in every part of Jerusalem.

And in every town of Judah he made high places where perfumes were burned to other gods, awaking the wrath of the Lord, the God of his fathers.

In the first year of his rule, in the first month, opening the doors of the Lord's house, he made them strong.

The doors of his house have been shut and the lights put out; no perfumes have been burned or offerings made to the God of Israel in his holy place.

And they got their brothers together and made themselves holy, and went in, as the king had said by the word of the Lord, to make the house of the Lord clean.

On the first day of the first month the work of making the house holy was started, and on the eighth day they came to the covered way of the Lord; in eight days they made the Lord's house holy, and on the sixteenth day of the first month the work was done.

Then they went in to King Hezekiah and said, We have made all the house of the Lord clean, as well as the altar of burned offerings with all its vessels, and the table for the holy bread, with all its vessels.

And all the vessels which were turned out by King Ahaz in his sin while he was king, we have put in order and made holy, and now they are in their places before the altar of the Lord.

And the priests put them to death, and made a sin-offering with their blood on the altar, to take away the sin of all Israel: for the king gave orders that the burned offering and the sin-offering were for all Israel.

Then King Hezekiah and the captains gave orders to the Levites to give praise to God in the words of David and Asaph the seer. And they made songs of praise with joy, and with bent heads gave worship.

Then Hezekiah made answer and said, Now that you have given yourselves to the Lord, come near and take offerings and praise-offerings into the house of the Lord. So all the people took in offerings and praise-offerings: and those whose hearts were moved, took in burned offerings.

There were not enough priests for the work of cutting up all the burned offerings; so their brothers the Levites gave them help till the work was done and the priests had made themselves holy: for the Levites were more upright in heart to make themselves holy than the priests.

And Hezekiah and all the people were full of joy, because God had made the people ready: for the thing was done suddenly.

For the king, after discussion with his chiefs and all the body of the people in Jerusalem, had made a decision to keep the Passover in the second month.

It was not possible to keep it at that time, because not enough priests had made themselves holy, and the people had not come together in Jerusalem.

Do not be like your fathers and your brothers, who were sinners against the Lord, the God of their fathers, so that he made them a cause of fear, as you see.

Now do not be hard-hearted, as your fathers were; but give yourselves to the Lord, and come into his holy place, which he has made his for ever, and be the servants of the Lord your God, so that the heat of his wrath may be turned away from you.

So the runners went from town to town through all the country of Ephraim and Manasseh as far as Zebulun: but they were laughed at and made sport of.

Then on the fourteenth day of the second month they put the Passover lambs to death: and the priests and the Levites were shamed, and made themselves holy and took burned offerings into the house of the Lord.

For there were still a number of the people there who had not made themselves holy: so the Levites had to put Passover lambs to death for those who were not clean, to make them holy to the Lord.

For a great number of the people from Ephraim and Manasseh, Issachar and Zebulun, had not made themselves clean, but they took the Passover meal, though not in the right way. For Hezekiah had made prayer for them, saying, May the good Lord have mercy on everyone

Who, with all his heart, is turned to God the Lord, the God of his fathers, even if he has not been made clean after the rules of the holy place.

And the Lord gave ear to Hezekiah, and made the people well.

For Hezekiah, king of Judah, gave to the people for offerings, a thousand oxen and seven thousand sheep; and the rulers gave a thousand oxen and ten thousand sheep; and a great number of priests made themselves holy.

And when the order was made public, straight away the children of Israel gave, in great amounts, the first-fruits of their grain and wine and oil and honey, and of the produce of their fields; and they took in a tenth part of everything, a great store.

Then Hezekiah said that store-rooms were to be made ready in the house of the Lord; and this was done.

And under him were Eden and Miniamin and Jeshua and Shemaiah and Amariah and Shecaniah, in the towns of the priests, who were made responsible for giving it to all their brothers, by divisions, to small and great:

And in the lists were all their little ones and their wives and their sons and daughters, through all the people: they made themselves holy in the positions which they were given.

Then he took heart, building up the wall where it was broken down, and making its towers higher, and building another wall outside; and he made strong the Millo in the town of David, and got together a great store of all sorts of instruments of war.

And Hezekiah the king, and Isaiah the prophet, the son of Amoz, made prayer because of this, crying out to heaven.

In those days Hezekiah was ill and near death; and he made prayer to the Lord, and the Lord in answer gave him a sign.

But then, Hezekiah, in sorrow for what he had done, put away his pride; and he and all Jerusalem made themselves low, so that the wrath of the Lord did not come on them in Hezekiah's life-time.

And Hezekiah had very great wealth and honour; and he made himself store-houses for his gold and silver and jewels and spices, and for body-covers and all sorts of beautiful vessels.

And he made towns for himself, and got together much property in flocks and herds: for God had given him great wealth.

For he put up again the high places which had been pulled down by his father Hezekiah; and he made altars for the Baals, and pillars of wood, and was a worshipper and servant of all the stars of heaven;

And he made altars in the house of the Lord, of which the Lord had said, In Jerusalem will my name be for ever.

And he made altars for all the stars of heaven in the two outer squares of the house of the Lord.

More than this, he made his children go through the fire in the valley of the son of Hinnom; and he made use of secret arts, and signs for reading the future, and unnatural powers, and gave positions to those who had control of spirits and to wonder-workers: he did much evil in the eyes of the Lord, moving him to wrath.

And he put the image he had made in the house of God, the house of which God had said to David and to Solomon his son, In this house, and in Jerusalem, the town which I have made mine out of all the tribes of Israel, will I put my name for ever:

And Manasseh made Judah and the people of Jerusalem go out of the true way, so that they did more evil than those nations whom the Lord gave up to destruction before the children of Israel.

So the Lord sent against them the captains of the army of Assyria, who made Manasseh a prisoner and took him away in chains to Babylon.

And made prayer to him; and in answer to his prayer God let him come back to Jerusalem and to his kingdom. Then Manasseh was certain that the Lord was God.

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Strong's
Root Form
Definition
Usage
שׁגע 
Shaga` 
mad , mad man
Usage: 7

ἀχειροποίητος 
Acheiropoietos 
made without hands , not made with hands
Usage: 3

χειροποίητος 
Cheiropoietos 
made with hands , made by hands
Usage: 6

ארכה ארוּכה 
'aruwkah 
Usage: 6

ארז 
'araz 
made of cedar
Usage: 1

בּנה 
Banah 
Usage: 376

דּלל 
Dalal 
Usage: 9

דּקק 
Daqaq 
Usage: 13

דּשׁן 
Dashen 
Usage: 11

הוללה 
Howlelah 
Usage: 5

הלל 
Halal 
Usage: 165

הרג 
Harag 
Usage: 166

חדה 
Chadah 
Usage: 3

חסר 
Chacer 
Usage: 22

חצב חצב 
Chatsab 
Usage: 25

יצג 
Yatsag 
Usage: 16

כּאב 
Ka'ab 
Usage: 8

כּבד כּבד 
Kabad 
Usage: 114

כּלל 
Kalal 
Usage: 2

לבב 
Labab 
Usage: 5

לההּ 
Lahahh 
Usage: 2

מדון 
Madown 
Usage: 2

מדי 
Maday 
Usage: 16

מדמן 
Madmen 
Usage: 1

מדמנה 
Madmenah 
Usage: 1

מדמנּה 
Madmannah 
Usage: 2

מלך 
Malak 
Usage: 350

נאר 
Na'ar 
Usage: 2

נדר 
Nadar 
vow , made
Usage: 31

נתן 
Nathan 
give , put , deliver , made , set , up , lay , grant , suffer , yield , bring , cause , utter , laid , send , recompense , appoint , shew ,
Usage: 2011

סלל 
Calal 
cast up , raise up , exalt , extol , made plain
Usage: 12

עבד 
`abad (Aramaic) 
do , made , cut , do , do , worketh , executed , goeth , kept , moved , wrought
Usage: 28

עצב 
`atsab 
Usage: 17

פּזז 
Pazaz 
Usage: 2

פּלל 
Palal 
Usage: 84

פּלס 
Palac 
Usage: 6

פּרע 
Para` 
Usage: 16

פּרץ 
Parats 
Usage: 49

פּשׁט 
Pashat 
Usage: 43

קוּם 
Quwm (Aramaic) 
set up , arise , stand , set , establish , rise up , appointeth , stood by , made , rise
Usage: 35

קשׁר 
Qashar 
Usage: 44

רפד 
Raphad 
Usage: 3

רקע 
Raqa` 
Usage: 11

שׁגּעון 
Shigga`own 
Usage: 3

שׁוה 
Sh@vah (Aramaic) 
Usage: 2

שׂוּם 
 
Usage: 26

שׂוּר 
Suwr 
Usage: 1

שׁית 
Shiyth 
set , made , lay , put , appoint , regard ,
Usage: 83

שׂרף 
Saraph 
Usage: 117

ἀναγνωρίζομαι 
Anagnorizomai 
be made known
Usage: 1

ἄνοια 
Anoia 
Usage: 2

ἀσθενέω 
Astheneo 
be weak , be sick , sick , weak , impotent man , be diseased , be made weak
Usage: 34

γίνομαι 
Ginomai 
be , come to pass , be made , be done , come , become , God forbid , arise , have , be fulfilled , be married to , be preferred , not tr , , vr done
Usage: 531

ἐμμαίνομαι 
Emmainomai 
Usage: 1

ἐνδυναμόω 
Endunamoo 
Usage: 8

κεῖμαι 
Keimai 
lie , be laid , be set , be appointed , be , be made , laid up , there
Usage: 23

Μαδιάν 
Madian 
Usage: 1

μαίνομαι 
Mainomai 
be mad , be beside self
Usage: 5

μεθύω 
methuo 
Usage: 6

ὁμοίωμα 
Homoioma 
Usage: 6

ὁμολογέω 
Homologeo 
Usage: 19

παραφρονία 
Paraphronia 
Usage: 1

περιτρέπω 
Peritrepo 
Usage: 1

πλουτέω 
Plouteo 
be rich , be made rich , rich , wax rich , be increased with goods
Usage: 9

ποίημα 
Poiema 
Usage: 2

ταπείνωσις 
Tapeinosis 
Usage: 4

Basic English, produced by Mr C. K. Ogden of the Orthological Institute - public domain