93 occurrences

'Made' in the Bible

But its inside parts and its legs are to be washed with water, and it will all be burned on the altar by the priest for a burned offering, an offering made by fire, for a sweet smell to the Lord.

But the inside parts and the legs are to be washed with water; and the priest will make an offering of all of it, burning it on the altar: it is a burned offering, an offering made by fire, for a sweet smell to the Lord.

And let it be broken open at the wings, but not cut in two; and let it be burned on the altar by the priest on the wood which is on the fire; it is a burned offering; an offering made by fire for a sweet smell to the Lord.

And let him take it to Aaron's sons, the priests; and having taken in his hand some of the meal and of the oil, with all the perfume, let him give it to the priest to be burned on the altar, as a sign, an offering made by fire, for a sweet smell to the Lord.

And if your offering is of meal cooked in fat over the fire, let it be made of the best meal mixed with oil.

And you are to give the meal offering made of these things to the Lord, and let the priest take it to the altar.

And he is to take from the meal offering a part, for a sign, burning it on the altar; an offering made by fire for a sweet smell to the Lord.

No meal offering which you give to the Lord is to be made with leaven; no leaven or honey is to be burned as an offering made by fire to the Lord.

And if you give a meal offering of first-fruits to the Lord, give, as your offering of first-fruits, new grain, made dry with fire, crushed new grain.

And part of the meal of the offering and part of the oil and all the perfume is to be burned for a sign by the priest: it is an offering made by fire to the Lord.

And he is to give of the peace-offering, as an offering made by fire to the Lord; the fat covering the inside parts and all the fat on the inside parts,

That it may be burned by Aaron's sons on the altar, on the burned offering which is on the wood on the fire: it is an offering made by fire of a sweet smell to the Lord.

And of the peace-offering, let him give an offering made by fire to the Lord; the fat of it, all the fat tail, he is to take away near the backbone; and the fat covering the inside parts and all the fat on the inside parts,

That it may be burned by the priest on the altar; it is the food of the offering made by fire to the Lord.

And of it let him make his offering, an offering made by fire to the Lord; the fat covering the inside parts and all the fat on the inside parts,

That it may be burned by the priest on the altar; it is the food of the offering made by fire for a sweet smell: all the fat is the Lord's.

When the sin which he has done is made clear to him, let him give for his offering a goat, a male without any mark.

When the sin which he has done is made clear to him, then he is to give for his offering a goat, a female without any mark, for the sin which he has done.

And let him take away all its fat, as the fat is taken away from the lamb of the peace-offerings; and let it be burned by the priest on the altar among the offerings made by fire to the Lord: and the priest will take away his sin and he will have forgiveness.

Or if he becomes unclean through touching unconsciously any unclean thing of man, whatever it may be, when it is made clear to him he will be responsible:

And let him come to the priest with it, and the priest will take some of it in his hand, to be burned on the altar as a sign, among the offerings of the Lord made by fire: it is a sin-offering.

It is not to be cooked with leaven. I have given it to them as their part of the offerings made by fire to me; it is most holy, as are the sin-offerings and the offerings for error.

Every male among the children of Aaron may have it for food; it is their right for ever through all your generations, from the offerings made by fire to the Lord: anyone touching them will be holy.

This is the offering which Aaron and his sons are to make to the Lord on the day when he is made a priest: the tenth part of an ephah of the best meal for a meal offering for ever; half of it in the morning and half in the evening.

Let it be made with oil on a flat plate; when it is well mixed and cooked, let it be broken and taken in as a meal offering, for a sweet smell to the Lord.

They are to be burned by the priest on the altar for an offering made by fire to the Lord: it is an offering for wrongdoing.

And every meal offering which is cooked in the oven and everything made in a cooking pot or on a flat plate, is for the priest by whom it is offered.

But if his offering is made because of an oath or given freely, it may be taken as food on the day when it is offered; and the rest may be used up on the day after:

He himself is to take to the Lord the offering made by fire, even the fat with the breast, so that the breast may be waved for a wave offering before the Lord.

This is the holy part given to Aaron and to his sons, out of the offerings made to the Lord by fire, on the day when they were made priests before the Lord;

Which the Lord said the children of Israel were to give them, on the day when he made them his priests. It is their right for ever from generation to generation.

And he put it to death; and Moses took the blood and put it on the horns of the altar and round it with his finger, and made the altar clean, draining out the blood at the base of the altar; so he made it holy, taking away what was unclean.

And the inside parts and the legs were washed with water and all the sheep was burned by Moses on the altar; it was a burned offering for a sweet smell: it was an offering made by fire to the Lord, as the Lord gave orders to Moses.

And he put the other sheep before the Lord, the sheep with which they were made priests; and Aaron and his sons put their hands on the head of the sheep,

And Moses took them from their hands, and they were burned on the altar on the burned offering, as a priest's offering for a sweet smell, an offering made by fire to the Lord.

And Moses took some of the holy oil and of the blood which was on the altar and put it on Aaron and on his robes, and on his sons and on his sons' robes; and made Aaron holy, and his robes and his sons and his sons' robes with him.

And he made an offering for the people and took the goat of the sin-offering for the people and put it to death, offering it for sin, in the same way as the first.

And Moses said to Aaron and to Eleazar and Ithamar, his sons who were still living, Take the rest of the meal offering from the offerings of the Lord made by fire, and take it for your food, without leaven, at the side of the altar, for it is most holy.

It is to be for your food in a holy place, because it is your right and your sons' right, from the offerings of the Lord made by fire: for so am I ordered.

And Aaron said to Moses, You have seen that today they have made their sin-offering and their burned offering before the Lord, and such things as these have come on me. If I had taken the sin-offering as food today, would it have been pleasing to the Lord?

By these you will be made unclean; anyone touching their dead bodies will be unclean till evening:

And the priest is to make an offering of it before the Lord and take away her sin, and she will be made clean from the flow of her blood. This is the law for a woman who gives birth to a male or a female.

But if the disease in his skin becomes worse after he has been made clean,

If it is in the threads of the linen or of the wool, or in leather, or in anything made of skin;

If there are red or green marks on the clothing, or on the leather, or in the threads of the cloth, or in anything made of skin, it is the leper's disease: let the priest see it.

This is the law of the leper on the day when he is made clean: he is to be taken to the priest;

Then the priest is to give orders to take, for him who is to be made clean, two living clean birds and some cedar wood and red thread and hyssop.

And the priest will give orders for one of the birds to be put to death in a vessel made of earth, over flowing water.

And shaking it seven times over the man who is to be made clean, he will say that he is clean and will let the living bird go free into the open country.

And he who is to be made clean will have his clothing washed and his hair cut and have a bath, and he will be clean. And after that he will come back to the tent-circle; but he is to keep outside his tent for seven days.

And the priest who is making him clean will put the man who is being made clean, together with these things, before the door of the Tent of meeting.

And let the priest take some of the blood of the offering for wrongdoing and put it on the point of the right ear of him who is to be made clean, and on the thumb of his right hand and on the great toe of his right foot;

And of the rest of the oil which is in his hand, the priest will put some on the point of the right ear of the man who is to be made clean, and on the thumb of his right hand and on the great toe of his right foot, over the blood of the offering for wrongdoing;

And the rest of the oil in the priest's hand he will put on the head of him who is to be made clean; and so the priest will make him free from sin before the Lord.

And the priest will give the sin-offering, and take away the sin of him who is to be made clean from his unclean condition; and after that he will put the burned offering to death.

And on the eighth day he will take them to the priest, to the door of the Tent of meeting before the Lord, so that he may be made clean.

And he will put to death the lamb of the offering for wrongdoing and the priest will take some of the blood of the offering for wrongdoing and put it on the point of the right ear of him who is to be made clean, and on the thumb of his right hand and on the great toe of his right foot;

And the priest will put some of the oil which is in his hand on the point of the ear of the man who is to be made clean and on the thumb of his right hand and on the great toe of his right foot, on the place where the blood of the offering for wrongdoing was put;

And the rest of the oil which is in the priest's hand he will put on the head of him who is to be made clean, to take away his sin before the Lord.

And of these, he will give one for a sin-offering and one for a burned offering, with the meal offering; and the priest will take away the sin of him who is to be made clean before the Lord.

And when a man who has a flow from his body is made clean from it, he is to take seven days to make himself clean, washing his clothing and bathing his body in flowing water, and then he will be clean.

In this way may the children of Israel be made free from all sorts of unclean conditions, so that death may not overtake them when they are unclean and when they make unclean my holy place which is among them.

And no man may be in the Tent of meeting from the time when Aaron goes in to take away sin in the holy place till he comes out, having made himself and his house and all the people of Israel free from sin.

For on this day your sin will be taken away and you will be clean: you will be made free from all your sins before the Lord.

Do not make yourself unclean in any of these ways; for so have those nations whom I am driving out from before you made themselves unclean:

(For all these disgusting things were done by the men of this country who were there before you, and the land has been made unclean by them;)

Keep my laws. Do not let your cattle have offspring by those of a different sort; do not put mixed seed into your field; do not put on a robe made of two sorts of cloth.

If any man has sex relations with a servant-woman who has given her word to be married to a man, and has not been made free for a price or in any other way, the thing will be looked into; but they will not be put to death because she was not a free woman.

But I have said to you, You will take their land and I will give it to you for your heritage, a land flowing with milk and honey: I am the Lord your God who have made you separate from all other peoples.

And he may not make his seed unclean among his people, for I the Lord have made him holy.

But he may not go inside the veil or come near the altar, because he is damaged; and he may not make my holy places common; for I the Lord have made them holy.

Or anyone touching any unclean thing which goes flat on the earth, or someone by whom he may be made unclean in any way whatever;

So then, let them keep what I have put into their care, for fear that sin may come on them because of it, so causing their death because they have made it common: I am the Lord, who make them holy.

When an ox or a sheep or a goat is given birth, let it be with its mother for seven days; and after the eighth day it may be taken as an offering made by fire to the Lord.

And let the meal offering with it be two tenth parts of an ephah of the best meal mixed with oil, an offering made by fire to the Lord for a sweet smell; and the drink offering with it is to be of wine, the fourth part of a hin.

Take from your houses two cakes of bread, made of a fifth part of an ephah of the best meal, cooked with leaven, to be waved for first-fruits to the Lord.

And with the bread, take seven lambs of the first year, without any marks, and one ox and two male sheep, to be a burned offering to the Lord, with their meal offering and their drink offerings, an offering of a sweet smell made by fire to the Lord.

Do no field-work and give to the Lord an offering made by fire.

The tenth day of this seventh month is the day for the taking away of sin; let it be a holy day of worship; you are to keep from pleasure, and give to the Lord an offering made by fire.

Every day for seven days give an offering made by fire to the Lord; and on the eighth day there is to be a holy meeting, when you are to give an offering made by fire to the Lord; this is a special holy day: you may do no field-work on that day

And Moses made clear to the children of Israel the orders about the fixed feasts of the Lord.

And on the lines of cakes put clean sweet-smelling spices, for a sign on the bread, an offering made by fire to the Lord.

Every Sabbath day regularly, the priest is to put it in order before the Lord: it is offered for the children of Israel, an agreement made for ever.

And it will be for Aaron and his sons; they are to take it for food in a holy place: it is the most holy of all the offerings made by fire to the Lord, a rule for ever.

After he has given himself he has the right to be made free, for a price, by one of his brothers,

And if he is not made free in this way, he will go out in the year of Jubilee, he and his children with him.

I am the Lord your God, who took you out of the land of Egypt so that you might not be servants to them; by me the cords of your yoke were broken and I made you go upright.

And I will send you out in all directions among the nations, and my sword will be uncovered against you, and your land will be without any living thing, and your towns will be made waste.

Then I will keep in mind the agreement which I made with Jacob and with Isaac and with Abraham, and I will keep in mind the land.

And because of them I will keep in mind the agreement which I made with their fathers, whom I took out of the land of Egypt before the eyes of the nations, to be their God: I am the Lord.

These are the rules, decisions, and laws, which the Lord made between himself and the children of Israel in Mount Sinai, by the hand of Moses.

And if it is any unclean beast, of which offerings are not made to the Lord, then let him take the beast before the priest;

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Strong's
Root Form
Definition
Usage
שׁגע 
Shaga` 
mad , mad man
Usage: 7

ἀχειροποίητος 
Acheiropoietos 
made without hands , not made with hands
Usage: 3

χειροποίητος 
Cheiropoietos 
made with hands , made by hands
Usage: 6

ארכה ארוּכה 
'aruwkah 
Usage: 6

ארז 
'araz 
made of cedar
Usage: 1

בּנה 
Banah 
Usage: 376

דּלל 
Dalal 
Usage: 9

דּקק 
Daqaq 
Usage: 13

דּשׁן 
Dashen 
Usage: 11

הוללה 
Howlelah 
Usage: 5

הלל 
Halal 
Usage: 165

הרג 
Harag 
Usage: 166

חדה 
Chadah 
Usage: 3

חסר 
Chacer 
Usage: 22

חצב חצב 
Chatsab 
Usage: 25

יצג 
Yatsag 
Usage: 16

כּאב 
Ka'ab 
Usage: 8

כּבד כּבד 
Kabad 
Usage: 114

כּלל 
Kalal 
Usage: 2

לבב 
Labab 
Usage: 5

לההּ 
Lahahh 
Usage: 2

מדון 
Madown 
Usage: 2

מדי 
Maday 
Usage: 16

מדמן 
Madmen 
Usage: 1

מדמנה 
Madmenah 
Usage: 1

מדמנּה 
Madmannah 
Usage: 2

מלך 
Malak 
Usage: 350

נאר 
Na'ar 
Usage: 2

נדר 
Nadar 
vow , made
Usage: 31

נתן 
Nathan 
give , put , deliver , made , set , up , lay , grant , suffer , yield , bring , cause , utter , laid , send , recompense , appoint , shew ,
Usage: 2011

סלל 
Calal 
cast up , raise up , exalt , extol , made plain
Usage: 12

עבד 
`abad (Aramaic) 
do , made , cut , do , do , worketh , executed , goeth , kept , moved , wrought
Usage: 28

עצב 
`atsab 
Usage: 17

פּזז 
Pazaz 
Usage: 2

פּלל 
Palal 
Usage: 84

פּלס 
Palac 
Usage: 6

פּרע 
Para` 
Usage: 16

פּרץ 
Parats 
Usage: 49

פּשׁט 
Pashat 
Usage: 43

קוּם 
Quwm (Aramaic) 
set up , arise , stand , set , establish , rise up , appointeth , stood by , made , rise
Usage: 35

קשׁר 
Qashar 
Usage: 44

רפד 
Raphad 
Usage: 3

רקע 
Raqa` 
Usage: 11

שׁגּעון 
Shigga`own 
Usage: 3

שׁוה 
Sh@vah (Aramaic) 
Usage: 2

שׂוּם 
 
Usage: 26

שׂוּר 
Suwr 
Usage: 1

שׁית 
Shiyth 
set , made , lay , put , appoint , regard ,
Usage: 83

שׂרף 
Saraph 
Usage: 117

ἀναγνωρίζομαι 
Anagnorizomai 
be made known
Usage: 1

ἄνοια 
Anoia 
Usage: 2

ἀσθενέω 
Astheneo 
be weak , be sick , sick , weak , impotent man , be diseased , be made weak
Usage: 34

γίνομαι 
Ginomai 
be , come to pass , be made , be done , come , become , God forbid , arise , have , be fulfilled , be married to , be preferred , not tr , , vr done
Usage: 531

ἐμμαίνομαι 
Emmainomai 
Usage: 1

ἐνδυναμόω 
Endunamoo 
Usage: 8

κεῖμαι 
Keimai 
lie , be laid , be set , be appointed , be , be made , laid up , there
Usage: 23

Μαδιάν 
Madian 
Usage: 1

μαίνομαι 
Mainomai 
be mad , be beside self
Usage: 5

μεθύω 
methuo 
Usage: 6

ὁμοίωμα 
Homoioma 
Usage: 6

ὁμολογέω 
Homologeo 
Usage: 19

παραφρονία 
Paraphronia 
Usage: 1

περιτρέπω 
Peritrepo 
Usage: 1

πλουτέω 
Plouteo 
be rich , be made rich , rich , wax rich , be increased with goods
Usage: 9

ποίημα 
Poiema 
Usage: 2

ταπείνωσις 
Tapeinosis 
Usage: 4

Basic English, produced by Mr C. K. Ogden of the Orthological Institute - public domain