Thou dost not desire the house of thy neighbour, thou dost not desire the wife of thy neighbour, or his man-servant, or his handmaid, or his ox, or his ass, or anything which is thy neighbour's.'

And if a man shall open a pit, or if a man shall dig a pit, and not cover it, and an ox or an ass fall therein;

'And when a man's ox doth smite the ox of his neighbour, and it hath died, then they have sold the living ox, and halved its money, and also the dead one they do halve;

If a man shall steal an ox, or a sheep, and kill it, or sell it; he shall restore five oxen for an ox, and four sheep for a sheep.

If the theft be certainly found in his hand alive, whether it be ox, or ass, or sheep; he shall restore double.

In any question about an ox or an ass or a sheep or clothing, or about the loss of any property which anyone says is his, let the two sides put their cause before God; and he who is judged to be in the wrong is to make payment to his neighbour of twice the value.

If a man deliver unto his neighbour an ass, or an ox, or a sheep, or any beast, to keep; and it die, or be hurt, or driven away, no man seeing it:

If thou meet thine enemy's ox or his ass going astray, thou shalt surely bring it back to him again.

All that openeth the matrix is mine; and every firstling among thy cattle, whether ox or sheep, that is male.

And he is to take away all the fat of the ox of the sin-offering; the fat covering the inside parts and all the fat of the inside parts,

as it is taken off from the ox of the sacrifice of peace-offerings: and the priest shall burn them upon the altar of burnt-offering.

Let him do with the ox as he did with the ox of the sin-offering; and the priest will take away their sin and they will have forgiveness.

Speak unto the children of Israel, saying, Ye shall eat no manner of fat, of ox, or of sheep, or of goat.

Take Aaron, and his sons with him, and the robes and the holy oil and the ox of the sin-offering and the two male sheep and the basket of unleavened bread;

And he took the ox of the sin-offering: and Aaron and his sons put their hands on the head of the ox,

And Aaron is to give the ox of the sin-offering for himself, to make himself and his house free from sin.

And Aaron is to give the ox of the sin-offering for himself and take away sin from himself and his house, and put to death the ox of the sin-offering which is for himself.

And the ox of the sin-offering and the goat of the sin-offering, whose blood was taken in to make the holy place free from sin, are to be taken away outside the tent-circle and their skins and their flesh and their waste are to be burned with fire.

What man soever there be of the house of Israel, that killeth an ox, or lamb, or goat, in the camp, or that killeth it out of the camp,

As to an ox or a sheep enlarged or dwarfed -- a willing-offering ye do make it, but for a vow it is not pleasing.

An ox, or a sheep, or a goat, when it is brought forth, shall be seven days under its dam; and from the eighth day and thenceforth it shall be accepted for an offering by fire to Jehovah.

but an ox or sheep -- it and its young one, ye do not slaughter in one day.

Only the firstling of the beasts, which should be the LORD'S firstling, no man shall sanctify it; whether it be ox, or sheep: it is the LORD'S.

Thus shall it be done for one ox, or for one ram, or for a lamb, or for a kid;

Only the firstborn of an ox or the firstborn of a sheep or the firstborn of a goat you will not redeem; they [are] holy. Their blood you will sprinkle over the altar, and their fat you will turn into smoke [as] an offering made by fire, a fragrance of appeasement for Yahweh.

but the seventh day is a Sabbath [a day of rest dedicated] to the Lord your God; on that day you shall not do any work, you or your son or your daughter or your male servant or your female servant or your ox or your donkey or any of your livestock or the stranger who stays inside your [city] gates, so that your male servant and your female servant may rest as well as you.

Neither shalt thou desire thy neighbour's wife, neither shalt thou covet thy neighbour's house, his field, or his manservant, or his maidservant, his ox, or his ass, or any thing that is thy neighbour's.

You are not to sacrifice to the LORD your God an ox or a sheep that has a defect or any flaw in it, because that is detestable to the LORD your God."

Thou shalt not sacrifice unto Jehovah thy God an ox, or a sheep, wherein is a blemish, or anything evil; for that is an abomination unto Jehovah thy God.

And this shall be the priest's due from the people, from them that offer a sacrifice, whether it be ox or sheep; and they shall give unto the priest the shoulder, and the two cheeks, and the maw.

“When you besiege a city for a long time, making war against it in order to capture it, you shall not destroy its [fruit-bearing] trees by swinging an axe against them; for you may eat from them, and you shall not cut them down. For is the tree of the field a man, that it should be besieged (destroyed) by you?

Thou shalt not see thy brother's ox or his sheep go astray, and hide thyself from them: thou shalt in any case bring them again unto thy brother.

If you see your brother's ox or his ass falling down on the road, do not go by without giving him help in lifting it up again.

they would encamp against them and destroy the produce of the land, as far as the neighborhood of Gaza, and leave no sustenance in Israel, and no sheep or ox or ass.

And the same night the LORD said unto him, "Take an ox of thy father's and another of seven years old, and destroy the altar of Baal that belongeth unto thy father, and cut down the grove that is about it,

And the three hundred will clang the trumpets, and Jehovah will set the sword of a man against his neighbor and in all the camp: and the camp fled even to the House of Acacia of Zererath, even to the lip of Abel-Meholah, to Tabbath.

He took a team of oxen, cut them in pieces, and sent them throughout the land of Israel by messengers who said, “This is what will be done to the ox of anyone who doesn’t march behind Saul and Samuel.” As a result, the terror of the Lord fell on the people, and they went out united.

Here I am; testify against me before the Lord and [Saul] His anointed [if I have done someone wrong]. Whose ox have I taken, or whose donkey have I taken, or whom have I exploited? Whom have I oppressed or from whose hand have I taken a bribe to blind my eyes [to the truth]? [Tell me and] I will restore it to you.”

So all [the men of] Israel went down to the Philistines, each to get his plowshare, pick, axe, or sickle sharpened.

Saul said, “Spread out among the people and tell them, ‘Each one of you bring me his ox or his sheep, and butcher it [properly] here and eat; and do not sin against the Lord by eating [the meat with] the blood.’” So that night each one brought his ox with him and butchered it there.

While it was being built, the house was built of stone prepared and finished (precut) at the quarry, and no hammer, axe, or iron tool of any kind was heard in the house while it was under construction.

And after driving out the priests of the Lord, the sons of Aaron and the Levites, have you not made priests for yourselves as the people of other lands do? so that anyone who comes to make himself priest by offering an ox or seven sheep, may be a priest of those who are no gods.

Even when they had made for themselves an ox of metal, and said, This is your God who took you up out of Egypt, and had done so much to make you angry;

The ass of the fatherless they lead away, They take in pledge the ox of the widow,

Will the ox of the mountains be your servant? or is his night's resting-place by your food-store?

And it will please Jehovah better than an ox, Or a bullock that hath horns and hoofs.

Good a ration of herbs and love there, above an ox of the stall and hatred with it.

The cow and the Bear shall feed together, and their young ones shall lie together. The Lion shall eat straw like the ox, or the cow.

For the customs and decrees of the peoples are [mere] delusion [exercises in futility];
It is only wood which one cuts from the forest [to make a god],
The work of the hands of the craftsman with the axe or cutting tool.

“You [Cyrus of Persia, soon to conquer Babylon] are My battle-axe and weapon of war—
For with you I shatter nations,
With you I destroy kingdoms.

As for the likeness of their faces, they four had the face of a man, and the face of a lion, on the right side: and they four had the face of an ox on the left side; they four also had the face of an eagle.

And you are to take the ox of the sin-offering, and have it burned in the special place ordered for it in the house, outside the holy place.

And at the time of the new moon it is to be a young ox of the herd without a mark on him, and six lambs and a male sheep, all without a mark:

I will have nothing to do with your young ox, O Samaria; my wrath is burning against them; how long will it be before the children of Israel make themselves clean?

The workman made it, it is no god; the ox of Samaria will be broken into bits.

The people of Samaria will be full of fear because of the ox of Beth-aven; its people will have sorrow for it, and its priests will give cries of grief for its glory, for the glory has gone in flight.

And it was cried and commanded in Nineveh by the authority of the king and of his lords, saying, "See that neither man or beast, ox or sheep taste ought at all, and that they neither feed or drink water."

The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering?

And he said to them, Which of you, whose ox or ass has got into a water-hole, will not straight away get him out on the Sabbath?