'Others' in the Bible

Then the men said to Lot, Are there any others of your family here? sons-in-law or sons or daughters, take them all out of this place;

And said, If Esau, meeting one group, makes an attack on them, the others will get away safely.

And because his brothers saw that Joseph was dearer to his father than all the others, they were full of hate for him, and would not say a kind word to him.

Now the third day was Pharaoh's birthday, and he gave a feast for all his servants; and he gave honour to the chief wine-servant and the chief bread-maker among the others.

And the sons of Israel came with all the others to get grain: for they were very short of food in the land of Canaan.

And Joseph sent food to them from his table, but he sent five times as much to Benjamin as to any of the others. And they took wine freely with him.

And Moses only may come near to the Lord; but the others are not to come near, and the people may not come up with them.

And he has given to him, and to Oholiab, the son of Ahisamach, of the tribe of Dan, the power of training others.

For this reason I have said to the children of Israel, No man among you, or any others living with you, may take blood as food.

So then keep my rules and my decisions, and do not do any of these disgusting things, those of you who are Israelites by birth, or any others who are living with you:

Then the Kohathites went forward with the holy place; the others put up the House ready for their coming.

So Balak sent more chiefs, greater in number and of higher position than the others.

But ships will come from the direction of Kittim, troubling Asshur and troubling Eber, and like the others their fate will be destruction.

So I made an ark of hard wood, and had two stones cut like the others, and went up the mountain with the stones in my hands.

And he sent through all Manasseh, and they came after him; and he sent to Asher and Zebulun and Naphtali, and they came up and were joined to the others.

And Saul, having news of this, sent other men, who in the same way became like prophets. And a third time Saul sent men, and they like the others became like prophets.

But Jeroboam had put some of his men to make a surprise attack on them from the back, so some were facing Judah and others were stationed secretly at their back.

So the Lord gave Hezekiah and the people of Jerusalem salvation from the power of Sennacherib, the king of Assyria, and from all others, giving them rest on every side.

And the men did the work well; and those who had authority over them were Jahath and Obadiah, Levites of the sons of Merari, and Zechariah and Meshullam, of the sons of the Kohathites, who were to be responsible for seeing that the work was done; and others of the Levites, who were expert with instruments of music,

And there were others who said, We have given up our fields and our vine-gardens to get money for the king's taxes.

But our flesh is the same as the flesh of our countrymen, and our children as their children: and now we are giving our sons and daughters into the hands of others, to be their servants, and some of our daughters are servants even now: and we have no power to put a stop to it; for other men have our fields and our vine-gardens.

And all the people went away to take food and drink, and to send food to others, and to be glad, because the words which were said to them had been made clear.

Truly, you have been a helper to others, and you have made feeble hands strong;

The produce of his house is taken away into another country, like things given into the hands of others in the day of wrath.

Others go about without clothing, and though they have no food, they get in the grain from the fields.

Then let my wife give pleasure to another man and let others make use of her body.

He sends the strong to destruction without searching out their cause, and puts others in their place.

The sinner takes money and does not give it back; but the upright man has mercy, and gives to others.

For he sees that wise men come to their end, and foolish persons of low behaviour come to destruction together, letting their wealth go to others.

They are not in trouble as others are; they have no part in the unhappy fate of men.

Let his children be wanderers, looking to others for their food; let them be sent away from the company of their friends.

Let his creditor take all his goods; and let others have the profit of his work.

All is well for the man who is kind and gives freely to others; he will make good his cause when he is judged.

For fear that you may give your honour to others, and your wealth to strange men:

And strange men may be full of your wealth, and the fruit of your work go to the house of others;

Let water from your store and not that of others be your drink, and running water from your fountain.

He who goes about talking of others makes secrets public, but the true-hearted man keeps things covered.

He who goes about talking of the business of others gives away secrets: so have nothing to do with him whose lips are open wide.

The purpose of the foolish is sin: and the hater of authority is disgusting to others.

A young man who is poor and wise is better than a king who is old and foolish and will not be guided by the wisdom of others.

Your heart has knowledge how frequently others have been cursed by you.

He who makes a hole for others will himself go into it, and for him who makes a hole through a wall the bite of a snake will be a punishment.

Their young children will be broken up before their eyes; their goods will be taken away, and their wives made the property of others.

And it will be the same for the people as for the priest; for the servant as for his master; and for the woman-servant as for her owner; the same for the one offering goods for a price as for him who takes them; the same for him who gives money at interest and for him who takes it; the same for him who lets others have the use of his property as for those who make use of it.

Then you will say in your heart, Who has given me all these children? when my children had been taken from me, and I was no longer able to have others, who took care of these? when I was by myself, where then were these?

This is the word of the Lord: Where is the statement which I gave your mother when I put her away? or to which of my creditors have I given you for money? It was for your sins that you were given into the hands of others, and for your evil-doing was your mother put away.

The Lord God, who gets together the wandering ones of Israel, says, I will get together others in addition to those of Israel who have come back.

They will no longer be building for the use of others, or planting for others to have the fruit: for the days of my people will be like the days of a tree, and my loved ones will have joy in full measure in the work of their hands.

And their houses will be handed over to others, their fields and their wives together: for my hand will be stretched out against the people of the land, says the Lord.

Will you take the goods of others, put men to death, and be untrue to your wives, and take false oaths, and have perfumes burned to the Baal, and go after other gods which are strange to you;

So I will give their wives to others, and their fields to those who will take them for themselves: for everyone, from the least to the greatest, is given up to getting money; from the priest even to the prophet, everyone is false.

When these went on, the others went; and when these came to rest, the others came to rest; and when these were lifted up from the earth, the wheels were lifted up by their side: for the spirit of the living beings was in the wheels.

In you there are men who say evil of others, causing death; in you they have taken the flesh with the blood for food; in your streets they have put evil designs into effect.

And because of the great power he gave him, all peoples and nations and languages were shaking in fear before him: some he put to death and others he kept living, at his pleasure, lifting up some and putting others down as it pleased him.

Then it was my desire to have certain knowledge about the fourth beast, which was different from all the others, a cause of great fear, whose teeth were of iron and his nails of brass; who took his food, crushing some of it to bits and stamping on the rest with his feet;

And when he has become strong, his kingdom will be broken and parted to the four winds of heaven; but not to his offspring, for it will be uprooted; and his kingdom will be for the others and not for these: but not with the same authority as his.

Then I, Daniel, looking, saw two others, one at the edge of the river on this side and one at the edge of the river on that side.