So they sent off their sister Rebekah and her nurse [Deborah, as her attendant] and Abraham’s servant [Eliezer] and his men.

But Deborah Rebekah's nurse died, and she was buried beneath Bethel under an oak: and the name of it was called Allonbachuth.

And the priest shall look on the plague in the skin of the flesh: and when the hair in the plague is turned white, and the plague in sight be deeper than the skin of his flesh, it is a plague of leprosy: and the priest shall look on him, and pronounce him unclean.

If the bright spot be white in the skin of his flesh, and in sight be not deeper than the skin, and the hair thereof be not turned white; then the priest shall shut up him that hath the plague seven days:

and the priest shall look on it, and behold, it looketh deeper than the skin, and the hair thereof is turned white; then the priest shall pronounce him unclean: it is the sore of leprosy broken out in the boil.

But if the priest look on it, and behold, there are no white hairs therein, and it is not deeper than the skin, and is pale, the priest shall shut him up seven days;

Then the priest shall look upon it: and, behold, if the hair in the bright spot be turned white, and it be in sight deeper than the skin; it is a leprosy broken out of the burning: wherefore the priest shall pronounce him unclean: it is the plague of leprosy.

But if the priest look on it, and behold, there is no white hair in the bright spot, and it is no deeper than the skin, and is pale, the priest shall shut him up seven days.

Then the priest shall see the plague: and, behold, if it be in sight deeper than the skin; and there be in it a yellow thin hair; then the priest shall pronounce him unclean: it is a dry scall, even a leprosy upon the head or beard.

And if the priest look on the plague of the scall, and, behold, it be not in sight deeper than the skin, and that there is no black hair in it; then the priest shall shut up him that hath the plague of the scall seven days:

And in the seventh day the priest shall look on the plague: and, behold, if the scall spread not, and there be in it no yellow hair, and the scall be not in sight deeper than the skin;

And in the seventh day the priest shall look on the scall: and, behold, if the scall be not spread in the skin, nor be in sight deeper than the skin; then the priest shall pronounce him clean: and he shall wash his clothes, and be clean.

And when he looketh on the plague, and behold, the plague is in the walls of the house, greenish or reddish hollows, and their look is deeper than the surface of the wall,

And the Israelitish woman's son blasphemed the name of the LORD, and cursed. And they brought him unto Moses: (and his mother's name was Shelomith, the daughter of Dibri, of the tribe of Dan:)

And he called the name of the place Taberah: because the fire of the LORD burnt among them.

And at Taberah, and at Massah, and at Kibrothhattaavah, ye provoked the LORD to wrath.

Wherefore Adonizedek king of Jerusalem sent unto Hoham king of Hebron, and unto Piram king of Jarmuth, and unto Japhia king of Lachish, and unto Debir king of Eglon, saying,

And Joshua returned, and all Israel with him, to Debir; and fought against it:

And he took it, and the king thereof, and all the cities thereof; and they smote them with the edge of the sword, and utterly destroyed all the souls that were therein; he left none remaining: as he had done to Hebron, so he did to Debir, and to the king thereof; as he had done also to Libnah, and to her king.

And at that time came Joshua, and cut off the Anakims from the mountains, from Hebron, from Debir, from Anab, and from all the mountains of Judah, and from all the mountains of Israel: Joshua destroyed them utterly with their cities.

The king of Debir, one; the king of Geder, one;

And from Heshbon unto Ramathmizpeh, and Betonim; and from Mahanaim unto the border of Debir;

And the border went up toward Debir from the valley of Achor, and so northward, looking toward Gilgal, that is before the going up to Adummim, which is on the south side of the river: and the border passed toward the waters of Enshemesh, and the goings out thereof were at Enrogel:

And he went up thence to the inhabitants of Debir: and the name of Debir before was Kirjathsepher.

And Dannah, and Kirjathsannah, which is Debir,

and it turned from Sarid eastward toward the sunrising unto the border of Chisloth-tabor; and it went out to Daberath, and went up to Japhia;

And the coast reacheth to Tabor, and Shahazimah, and Bethshemesh; and the outgoings of their border were at Jordan: sixteen cities with their villages.

and the border turned westward to Aznoth-tabor, and went out from thence to Hukkok; and it reached to Zebulun on the south, and reached to Asher on the west, and to Judah at the Jordan toward the sunrising.

And Holon with her suburbs, and Debir with her suburbs,

And out of the tribe of Issachar, Kishon with her suburbs, Dabareh with her suburbs,

And from thence he went against the inhabitants of Debir: and the name of Debir before was Kirjathsepher:

And Deborah, a prophetess, the wife of Lapidoth, she judged Israel at that time.

And she dwelt under the palm tree of Deborah between Ramah and Bethel in mount Ephraim: and the children of Israel came up to her for judgment.

And she sent and called Barak the son of Abinoam out of Kedeshnaphtali, and said unto him, Hath not the LORD God of Israel commanded, saying, Go and draw toward mount Tabor, and take with thee ten thousand men of the children of Naphtali and of the children of Zebulun?

And she said, I will surely go with thee: notwithstanding the journey that thou takest shall not be for thine honour; for the LORD shall sell Sisera into the hand of a woman. And Deborah arose, and went with Barak to Kedesh.

And Barak called Zebulun and Naphtali to Kedesh; and he went up with ten thousand men at his feet: and Deborah went up with him.

And they shewed Sisera that Barak the son of Abinoam was gone up to mount Tabor.

And Deborah said unto Barak, Up; for this is the day in which the LORD hath delivered Sisera into thine hand: is not the LORD gone out before thee? So Barak went down from mount Tabor, and ten thousand men after him.

Then sang Deborah and Barak the son of Abinoam on that day, saying,

The inhabitants of the villages ceased, they ceased in Israel, until that I Deborah arose, that I arose a mother in Israel.

Awake, awake, Deborah: awake, awake, utter a song: arise, Barak, and lead thy captivity captive, thou son of Abinoam.

And the princes of Issachar were with Deborah; even Issachar, and also Barak: he was sent on foot into the valley. For the divisions of Reuben there were great thoughts of heart.

Then said he unto Zebah and Zalmunna, What manner of men were they whom ye slew at Tabor? And they answered, As thou art, so were they; each one resembled the children of a king.

{And Gaal spoke again} and said, "Look, people [are] coming down from Tabbur-erez, and one division [is] coming from the direction of Elon-meonenim."

Then shalt thou go on forward from thence, and thou shalt come to the plain of Tabor, and there shall meet thee three men going up to God to Bethel, one carrying three kids, and another carrying three loaves of bread, and another carrying a bottle of wine:

And the king said unto him, Where is he? And Ziba said unto the king, Behold, he is in the house of Machir the son of Ammiel, in Lo-debar.

Then king David sent, and fetched him out of the house of Machir the son of Ammiel, from Lo-debar.

And as soon as David came to Mahanaim, Shobi the son of Nahash of Rabbah of the children of Ammon, and Machir the son of Ammiel of Lo-debar, and Barzillai the Gileadite of Rogelim,

And Hilen with her suburbs, Debir with her suburbs,

And from the tribe of Issachar: Kadesh and her areas, Daberah and her areas,

Unto the rest of the children of Merari were given out of the tribe of Zebulun, Rimmon with her suburbs, Tabor with her suburbs:

It is as high as heaven; what canst thou do? deeper than hell; what canst thou know?

Deep waters call out to what is deeper still; at the roar of your waterfalls all your breakers and your waves swirled over me.

The north and the south thou hast created them: Tabor and Hermon shall rejoice in thy name.

I have better understanding and deeper insight than all my teachers [because of Your word],
For Your testimonies are my meditation.

A rebuke entereth deeper into one that hath understanding Than a hundred stripes into a fool.

Whatever has happened is beyond human understanding; it is far deeper than anyone can fathom.

Thou shalt not see a fierce people, a people of a deeper speech than thou canst perceive; of a stammering tongue, that thou canst not understand.

As I live, saith the King, whose name is the LORD of hosts, Surely as Tabor is among the mountains, and as Carmel by the sea, so shall he come.

Still you have not gone in their ways or done the disgusting things which they have done; but, as if that was only a little thing, you have gone deeper in evil than they in all your ways.

See, you are wiser than Daniel; there is no secret which is deeper than your knowledge:

Hear ye this, O priests; and hearken, ye house of Israel; and give ye ear, O house of the king; for judgment is toward you, because ye have been a snare on Mizpah, and a net spread upon Tabor.

You who [self-confidently] rejoice in Lo-debar (Nothing),
Who say, “Have we not by our own strength taken Karnaim (Strength) for ourselves?”

And, Huzzab, hath been taken captive - hath been led up, - and, her handmaids, are making a moan like the sound of doves, as they taber upon their heart.

And after six days had passed, Jesus took Peter, James and John aside alone and went up to a high mountain [i.e., probably Mt. Tabor, which was nearby]. [There] His whole appearance was [miraculously] changed in front of them.

And when He had finished talking, He said to Simon, "Launch out into deeper water and lower your nets for a catch [of fish]."

And it happened about eight days after Jesus said these things that He took Peter, John and James with Him and went up in the mountain to pray. [Note: This was probably Mt. Tabor, which was nearby].

Debar not one another, unless by agreement for a time, that you may have leisure for prayer; and come together again, lest Satan tempt you through your incontinence.

For this reason we feel comforted; and--in addition to this our comfort--we have been filled with all the deeper joy at Titus's joy, because his spirit has been set at rest by you all.

These men make much of you ??yes, but for dishonest ends; they want to debar you from us, so that you may make much of them.

And the peace of God, which is deeper than all knowledge, will keep your hearts and minds in Christ Jesus.

And therefore we, from the very day that we heard this, have never ceased praying for you, or asking that you may possess that deeper knowledge of the will of God, which comes through all true spiritual wisdom and insight.

so that you will walk in a manner worthy of the Lord [displaying admirable character, moral courage, and personal integrity], to [fully] please Him in all things, bearing fruit in every good work and steadily growing in the knowledge of God [with deeper faith, clearer insight and fervent love for His precepts];

Avoid profane prattle. Those who indulge in it only get deeper into irreligious ways,