'Town' in the Bible
and said, "Look, my lords! Please come inside your servant's house, wash your feet, and spend the night. Then you can get up early and be on your way." But they responded, "No, we would rather spend the night in the town square."
Look, there is a town nearby where I can flee, and it's a small one. Let me escape there! It's a small one, isn't it? That way I'll stay alive!"
"All right," the angel replied to Lot, "I'll agree with your request! I won't overthrow the town that you mentioned.
Hurry up and flee there, because I cannot do anything until you get to that town." Therefore the name of the town was called Zoar.
Then Abraham's servant took ten camels from his master's herd of camels and left on his journey with all kinds of gifts from his master's inventory. Eventually, he traveled as far as Aram-naharaim, Nahor's home town.
As evening approached, he had the camels kneel outside the town at the water well, right about the time when women customarily went out to draw water.
I've stationed myself here by the spring as the women of the town come to draw water.
They burned every town where they had lived and incinerated all of their encampments.
The grazing lands that you are to reserve for use by the descendants of Levi are to extend 1,000 cubits from the walls of the town.
You are to measure from outside the wall of the town on the east side 2,000 cubits, on the south side 2,000 cubits, on the west side 2,000 cubits, and on the north side 2,000 cubits, with the town placed at the center. This reserved area is to serve as grazing land for their towns.
The community is to release the inadvertent killer from the blood avenger and return him to the town of refuge where he had fled. He is to live there until the High Priest dies, who will have anointed him with holy oil.
But if the inadvertent killer leaves the town of refuge where he had fled
and the blood avenger finds him outside the town of refuge where he had fled and kills him, the blood avenger is not to be found guilty of murder.
The inadvertent killer is to live in the town of refuge until the High Priest dies. After the death of the High Priest, the inadvertent killer is to return to the land of his inheritance.
You are not to receive payment of a ransom for someone who had fled to a town of refuge but then left to live in his homeland before the death of the high priest.
We captured all his towns at that time. We utterly destroyed every town the men, the women, and the children leaving no survivors.
From Aroer on the edge of Arnon Valley and from the town all the way to Gilead, there was no city that was too strong for us the LORD our God delivered them all to us.
then put the inhabitants of the town to death by the sword. Devote everything in it to divine destruction even its livestock by the sword.
Gather whatever you've taken as spoils at the public square of the town, then burn the town, along with whatever you've taken, as an offering to the LORD your God. It will remain a permanent mound of ruins, never to be rebuilt again.
"But you must not forget the descendant of Levi in your town because there is no tribal allotment for him as there is for you.
So she let them down by a rope through the window, since her house was built into the town wall where she lived.
everyone in the city followed after them. As they pursued Joshua, they were drawn away from the town.
He hanged the king of Ai on a tree until dusk, and at sunset Joshua ordered his body brought down from the tree and laid at the entrance to the gate of the town. There he raised over it a large mound of stones, which stands there to this day.
Specifically included was from Aroer on the banks of the Wadi Arnon, and the town that lies in the middle of the valley, including all the plains from Medeba to Dibon,
By a command from the LORD, they allocated the town that he requested, Timnath-serah in the hill country of Ephraim. He rebuilt the town and settled there.
Gideon crafted the booty into an ephod and enshrined it in his home town of Ophrah. Then all of Israel committed spiritual adultery with it there, and it became a snare for Gideon and his household.
So they continued on until they reached Bethlehem. Now when the two of them arrived in Bethlehem, the entire town got excited at the news of their arrival and they asked one another, "Can this be Naomi?"
Don't be afraid, my daughter. I'll do for you everything that you have asked, since all of my people in town are aware that you're a virtuous woman.
So he said, "Take your cloak and hold it out." She did so, and he measured out six units of barley and placed them in a sack on her. Then she left for town.
Boaz selected ten of the town elders and spoke to them, "Sit down here." So they sat down
So I thought to myself I ought to tell you that you must make a public purchase of this before the town residents and the elders of my people. So if you intend to act as the related redeemer, then do so. But if not, let me know, because except for you and I after you there is no one to fulfill the duties of a related redeemer." The man responded, "I will act as related redeemer."
That man would go up from his town each year to worship and sacrifice to the LORD of the Heavenly Armies at Shiloh, where Eli's two sons Hophni and Phineas served as priests of the LORD.
When he arrived, Eli was sitting there on a seat beside the road, watching because his heart trembled for the Ark of God. The man went into the town to give the report, and the whole town cried out.
After they moved it, the LORD moved against the town, causing a very great panic. He struck the men of the town, from young to old with tumors of the groin.
They sent messengers and gathered together all the Philistine lords: "Send away the Ark of the God of Israel, and let it return to where it belongs so that it does not kill us and our people." Meanwhile, a deadly panic had spread all over the town, and God kept on pressuring them there.
The people who did not die were afflicted with tumors of the groin, and the cry of the town went up to heaven.
The LORD told Samuel, "Listen to them, and appoint a king for them." Then Samuel told the men of Israel, "Each of you go to his own town."
The young man said, "Look, there's a man of God in this town. The man is respected, and everything he predicts happens. Now, let's go there. Perhaps he can tell us about the journey on which we have set out."
Saul told his young man, "That's a good suggestion! Come on, let's go!" Then they entered the town where the man of God was.
As they were going up the hill to the town, they met some young women going out to draw water, and they told them, "Is the seer here?"
They answered them: "Yes, he's right there ahead of you. Hurry, for he came to town just today because there is a sacrifice for the people on the high place today.
When you come into town you can find him before he goes up to the high place to eat. For the people don't eat until he arrives, because he must bless the sacrifice and then after that those who are invited will eat. So go up right now because you can find him now."
They went up to the town, and as they were coming to the center of the town, Samuel was coming out to meet them, on his way up to the high place.
When they had come down from the high place into town, Samuel spoke to Saul on the roof.
As they were going down to the edge of the town, Samuel told Saul, "Tell your young man to go ahead of us and when he has gone ahead, stop for a while so I may declare God's word to you."
"After that you will come to Gibeath-elohim where the Philistine garrison is. As you arrive there at the town, you'll meet a band of prophets coming down from the high place with a harp, tambourine, flute, and lyre being played in front of them, and they'll be prophesying.
Samuel did what the LORD said and went to Bethlehem. The elders of the town came out to meet him trembling, and said, "May your coming be in peace."
He said, "Please let me go because our family has a sacrifice in the town, and my brother has ordered me to come. Now, if it's acceptable to you, please let me get away so I can see my brothers.' That's the reason he didn't come to the king's table."
He attacked the priestly town of Nob with the sword. Men and women, children and infants, oxen, donkeys and sheep were put to the sword.
It was reported to Saul that David had come to Keilah, and Saul said, "The LORD has delivered him into my hand because he has shut himself in by going into a town with double gates and bars."
David said, "LORD God of Israel. Your servant has definitely heard that Saul intends to come to Keilah to destroy the town because of me.
Now Samuel had died, and all Israel had mourned for him and buried him in his own town of Ramah. Saul had expelled the mediums and spiritists from the land.
David and his men came to the town, and it had been burned down. Their wives, their sons, and their daughters had been taken captive.
Absalom also sent for Ahithophel the Gilonite, David's counselor, to come from his home town of Giloh while Absalom was presenting the sacrificial offerings. And so the conspiracy widened, because the common people increasingly sided with Absalom.
When David arrived at Mahanaim, Shobi (Nahash's son from the Ammonite town of Rabbah), Makir (Ammiel's son from Lo-debar), and Barzillai (from Rogelim in Gilead) were already there.
Please let your servant return so I can die in my own home town near the grave of my father and mother. Meanwhile, here is your servant Chimham! Let him accompany your majesty the king. Please do for him whatever seems best to you."
They crossed the Jordan River, encamped at Aroer south of the town that is located in the river valley, proceeding through Gad and then on toward Jazer.
and Mikloth, who fathered Shimeah. Now these also lived with their relatives across town in Jerusalem from their other relatives.
Mikloth fathered Shimeam. They lived across town from their relatives in Jerusalem.
Here is a list of descendants of the province of Judah who returned from the captivity, from those who had been exiled. Nebuchadnezzar, king of Babylon, had taken them to Babylon. They came back to Jerusalem and Judah, each one to his town,
I found a register of the original inhabitants in which there was recorded a list of descendants of the province of Judah who returned from captivity, from those who had been exiled by Nebuchadnezzar king of Babylon. They had come back to Jerusalem and to Judah, each one to his town.
What the king granted the Jewish people in every town was the right to assemble and defend themselves, to annihilate, kill, and destroy every armed force of a people or a province that was hostile to them, including children and women, and to plunder their property.
These days should be remembered and observed in every generation by each family in every province and town. These days of Purim should not be neglected by the Jewish people, and that they should not be forgotten by their descendants.
The work of a fool so wears him out that he can't even find his way to town.
you who are full of commotion, you passionate city, you rollicking town? Your slain weren't killed by the sword, nor are they dead in battle.
For death comes up through our windows; it has come into our palaces to eliminate children from the streets and young men from the town squares.
A destroyer will come to every town and no town will escape. The valley will be ruined and the plateau destroyed." This is what the LORD has said!
Why is the famous city, the joyful town, not abandoned?
"This is what the Lord GOD says: "When I turn your city into a ghost town, when I flood you with deep water that covers you completely,