'Seed' in the Bible

Behold, I will rebuke your seed, and spread dung upon your faces, the dung of your feasts; and they shall take you away with it.

And did not one make them? and the remnant of the Spirit was his. And wherefore the one? He sought a seed of God. Take heed then to your spirit, and let none deal unfaithfully against the wife of his youth,

Another parable set he before them, saying, The kingdom of the heavens has become like a man sowing good seed in his field;

And the bondmen of the householder came up and said to him, Sir, hast thou not sown good seed in thy field? whence then has it darnel?

Another parable set he before them, saying, The kingdom of the heavens is like a grain of mustard seed which a man took and sowed in his field;

But he answering said, He that sows the good seed is the Son of man,

and the field is the world; and the good seed, these are the sons of the kingdom, but the darnel are the sons of the evil one;

And he says to them, Because of your unbelief; for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say to this mountain, Be transported hence there, and it shall transport itself; and nothing shall be impossible to you.

saying, Teacher, Moses said, If any one die, not having children, his brother shall marry his wife and shall raise up seed to his brother.

Now there were with us seven brethren; and the first having married died, and not having seed, left his wife to his brother.

And he said, Thus is the kingdom of God, as if a man should cast the seed upon the earth,

and should sleep and rise up night and day, and the seed should sprout and grow, he does not know how.

As to a grain of mustard seed, which, when it is sown upon the earth, is less than all seeds which are upon the earth,

Teacher, Moses wrote to us that if any one's brother die, and leave a wife behind, and leave no children, that his brother shall take his wife, and raise up seed to his brother.

There were seven brethren; and the first took a wife, and dying did not leave seed;

and the second took her and died, and neither did he leave seed; and the third likewise.

And the seven took her and did not leave seed. Last of all the woman also died.

(as he spoke to our fathers,) to Abraham and to his seed for ever.

The sower went out to sow his seed; and as he sowed, some fell along the way, and it was trodden under foot, and the birds of the heaven devoured it up;

But the parable is this: The seed is the word of God.

It is like a grain of mustard seed which a man took and cast into his garden; and it grew and became a great tree, and the birds of heaven lodged in its branches.

But the Lord said, If ye have faith as a grain of mustard seed, ye had said to this sycamine tree, Be thou rooted up, and be thou planted in the sea, and it would have obeyed you.

demanded of him saying, Teacher, Moses wrote to us, If any one's brother, who has a wife, die, and he die childless, his brother shall take the wife and raise up seed to his brother.

Has not the scripture said that the Christ comes of the seed of David, and from the village of Bethlehem, where David was?

They answered him, We are Abraham's seed, and have never been under bondage to any one; how sayest thou, Ye shall become free?

I know that ye are Abraham's seed; but ye seek to kill me, because my word has no entrance in you.

Ye are the sons of the prophets and of the covenant which God appointed to our fathers, saying to Abraham, And in thy seed shall all the families of the earth be blessed.

And he did not give him an inheritance in it, not even what his foot could stand on; and promised to give it to him for a possession, and to his seed after him, when he had no child.

And God spoke thus: His seed shall be a sojourner in a strange land, and they shall enslave them and evil entreat them four hundred years;

Of this man's seed according to promise has God brought to Israel a Saviour, Jesus;

concerning his Son (come of David's seed according to flesh,

For it was not by law that the promise was to Abraham, or to his seed, that he should be heir of the world, but by righteousness of faith.

Therefore it is on the principle of faith, that it might be according to grace, in order to the promise being sure to all the seed, not to that only which is of the law, but to that also which is of Abraham's faith, who is father of us all,

who against hope believed in hope to his becoming father of many nations, according to that which was spoken, So shall thy seed be:

nor because they are seed of Abraham are all children: but, In Isaac shall a seed be called to thee.

That is, they that are the children of the flesh, these are not the children of God; but the children of the promise are reckoned as seed.

And according as Esaias said before, Unless the Lord of hosts had left us a seed, we had been as Sodom, and made like even as Gomorrha.

I say then, Has God cast away his people? Far be the thought. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

Now he that supplies seed to the sower and bread for eating shall supply and make abundant your sowing, and increase the fruits of your righteousness:

Are they Hebrews? I also. Are they Israelites? I also. Are they seed of Abraham? I also.

But to Abraham were the promises addressed, and to his seed: he does not say, And to seeds, as of many; but as of one, And to thy seed; which is Christ.

Why then the law? It was added for the sake of transgressions, until the seed came to whom the promise was made, ordained through angels in the hand of a mediator.

but if ye are of Christ, then ye are Abraham's seed, heirs according to promise.

Remember Jesus Christ raised from among the dead, of the seed of David, according to my glad tidings,

For he does not indeed take hold of angels by the hand, but he takes hold of the seed of Abraham.

By faith also Sarah herself received strength for the conception of seed, and that beyond a seasonable age; since she counted him faithful who promised.

as to whom it had been said, In Isaac shall thy seed be called:

being born again, not of corruptible seed, but of incorruptible, by the living and abiding word of God.

Whoever has been begotten of God does not practise sin, because his seed abides in him, and he cannot sin, because he has been begotten of God.

And the dragon was angry with the woman, and went to make war with the remnant of her seed, who keep the commandments of God, and have the testimony of Jesus.