'Seventh' in the Bible
By the seventh day God completed His work that He had done, and He rested on the seventh day from all His work that He had done.
God blessed the seventh day and declared it holy, for on it He rested from His work of creation.
The ark came to rest in the seventh month, on the seventeenth day of the month, on the mountains of Ararat.
By the twenty-seventh day of the second month, the earth was dry.
You must eat unleavened bread for seven days. On the first day you must remove yeast from your houses. Whoever eats what is leavened from the first day through the seventh day must be cut off from Israel.
You are to hold a sacred assembly on the first day and another sacred assembly on the seventh day. No work may be done on those days except for preparing what people need to eat—you may do only that.
For seven days you must eat unleavened bread, and on the seventh day there is to be a festival to the Lord.
For six days you may gather it, but on the seventh day, the Sabbath, there will be none.”
Yet on the seventh day some of the people went out to gather, but they did not find any.
Understand that the Lord has given you the Sabbath; therefore on the sixth day He will give you two days’ worth of bread. Each of you stay where you are; no one is to leave his place on the seventh day.”
but the seventh day is a Sabbath to the Lord your God. You must not do any work—you, your son or daughter, your male or female slave, your livestock, or the foreigner who is within your gates.
For the Lord made the heavens and the earth, the sea, and everything in them in six days; then He rested on the seventh day. Therefore the Lord blessed the Sabbath day and declared it holy.
“When you buy a Hebrew slave, he is to serve for six years; then in the seventh he is to leave as a free man without paying anything.
But during the seventh year you are to let it rest and leave it uncultivated, so that the poor among your people may eat from it and the wild animals may consume what they leave. Do the same with your vineyard and your olive grove.
“Do your work for six days but rest on the seventh day so that your ox and your donkey may rest, and the son of your female slave as well as the foreign resident may be refreshed.
The glory of the Lord settled on Mount Sinai, and the cloud covered it for six days. On the seventh day He called to Moses from the cloud.
Work may be done for six days, but on the seventh day there must be a Sabbath of complete rest, dedicated to the Lord. Anyone who does work on the Sabbath day must be put to death.
It is a sign forever between Me and the Israelites, for in six days the Lord made the heavens and the earth, but on the seventh day He rested and was refreshed.”
“You are to labor six days but you must rest on the seventh day; you must even rest during plowing and harvesting times.
For six days work is to be done, but on the seventh day you are to have a holy day, a Sabbath of complete rest to the Lord. Anyone who does work on it must be executed.
The priest will then reexamine him on the seventh day. If he sees that the infection remains unchanged and has not spread on the skin, the priest must quarantine him for another seven days.
The priest will examine him again on the seventh day. If the infection has faded and has not spread on the skin, the priest is to pronounce him clean; it is a scab. The person is to wash his clothes and will become clean.
The priest will reexamine him on the seventh day. If it has spread further on the skin, the priest must pronounce him unclean; it is a skin disease.
The priest will reexamine the infection on the seventh day. If the scaly outbreak has not spread and there is no yellow hair in it and it does not appear to be deeper than the skin,
The priest will examine the scaly outbreak on the seventh day, and if it has not spread on the skin and does not appear to be deeper than the skin, the priest is to pronounce the person clean. He is to wash his clothes, and he will be clean.
The priest is to reexamine the contamination on the seventh day. If it has spread in the fabric, the warp, the woof, or the leather, regardless of how it is used, the contamination is harmful mildew; it is unclean.
He is to shave off all his hair again on the seventh day: his head, his beard, his eyebrows, and the rest of his hair. He is to wash his clothes and bathe himself with water; he is clean.
The priest is to return on the seventh day and examine it. If the contamination has spread on the walls of the house,
“This is to be a permanent statute for you: In the seventh month, on the tenth day of the month you are to practice self-denial and do no work, both the native and the foreigner who resides among you.
“Work may be done for six days, but on the seventh day there must be a Sabbath of complete rest, a sacred assembly. You are not to do any work; it is a Sabbath to the Lord wherever you live.
You are to present a fire offering to the Lord for seven days. On the seventh day there will be a sacred assembly; you must not do any daily work.”
You are to count 50 days until the day after the seventh Sabbath and then present an offering of new grain to the Lord.
“Tell the Israelites: In the seventh month, on the first day of the month, you are to have a day of complete rest, commemoration, and joyful shouting—a sacred assembly.
“The tenth day of this seventh month is the Day of Atonement. You are to hold a sacred assembly and practice self-denial; you are to present a fire offering to the Lord.
“Tell the Israelites: The Festival of Booths to the Lord begins on the fifteenth day of this seventh month and continues for seven days.
“You are to celebrate the Lord’s festival on the fifteenth day of the seventh month for seven days after you have gathered the produce of the land. There will be complete rest on the first day and complete rest on the eighth day.
You are to celebrate it as a festival to the Lord seven days each year. This is a permanent statute for you throughout your generations; you must celebrate it in the seventh month.
But there will be a Sabbath of complete rest for the land in the seventh year, a Sabbath to the Lord: you are not to sow your field or prune your vineyard.
Then you are to sound a trumpet loudly in the seventh month, on the tenth day of the month; you will sound it throughout your land on the Day of Atonement.
If you wonder: ‘What will we eat in the seventh year if we don’t sow or gather our produce?’
“If someone suddenly dies near him, defiling his consecrated head of hair, he must shave his head on the day of his purification; he is to shave it on the seventh day.
On the seventh day Elishama son of Ammihud, leader of the Ephraimites, presented an offering.
He is to purify himself with the water on the third day and the seventh day; then he will be clean. But if he does not purify himself on the third and seventh days, he will not be clean.
“The one who is clean is to sprinkle the unclean person on the third day and the seventh day. After he purifies the unclean person on the seventh day, the one being purified must wash his clothes and bathe in water, and he will be clean by evening.
On the seventh day you are to hold a sacred assembly; you are not to do any daily work.
“You are to hold a sacred assembly in the seventh month, on the first day of the month, and you are not to do any daily work. This will be a day of joyful shouting for you.
“You are to hold a sacred assembly on the tenth day of this seventh month and practice self-denial; you must not do any work.
“You are to hold a sacred assembly on the fifteenth day of the seventh month; you must not do any daily work. You are to celebrate a seven-day festival for the Lord.
“On the seventh day present seven bulls, two rams, and 14 male lambs a year old—all unblemished—
“You are to remain outside the camp for seven days. All of you and your prisoners who have killed a person or touched the dead are to purify yourselves on the third day and the seventh day.
On the seventh day wash your clothes, and you will be clean. After that you may enter the camp.”
but the seventh day is a Sabbath to the Lord your God. You must not do any work—you, your son or daughter, your male or female slave, your ox or donkey, any of your livestock, or the foreigner who lives within your gates, so that your male and female slaves may rest as you do.
Be careful that there isn’t this wicked thought in your heart, ‘The seventh year, the year of canceling debts, is near,’ and you are stingy toward your poor brother and give him nothing. He will cry out to the Lord against you, and you will be guilty.
“If your fellow Hebrew, a man or woman, is sold to you and serves you six years, you must set him free in the seventh year.
You must eat unleavened bread for six days. On the seventh day there is to be a solemn assembly to the Lord your God, and you must not do any work.
Have seven priests carry seven ram’s-horn trumpets in front of the ark. But on the seventh day, march around the city seven times, while the priests blow the trumpets.
Early on the seventh day, they started at dawn and marched around the city seven times in the same way. That was the only day they marched around the city seven times.
After the seventh time, the priests blew the trumpets, and Joshua said to the people, “Shout! For the Lord has given you the city.
The seventh lot came out for the Danite tribe by its clans.
She wept the whole seven days of the feast, and at last, on the seventh day, he explained it to her, because she had nagged him so much. Then she explained it to her people.
On the seventh day, before sunset, the men of the city said to him:What is sweeter than honey?What is stronger than a lion?So he said to them:If you hadn’t plowed with my young cow,you wouldn’t know my riddle now!
On the seventh day the baby died. But David’s servants were afraid to tell him the baby was dead. They said, “Look, while the baby was alive, we spoke to him, and he wouldn’t listen to us. So how can we tell him the baby is dead? He may do something desperate.”
So all the men of Israel were assembled in the presence of King Solomon in the seventh month, the month of Ethanim, at the festival.
In the twenty-seventh year of Judah’s King Asa, Zimri went in, struck Elah down, killing him. Then Zimri became king in his place.
In the twenty-seventh year of Judah’s King Asa, Zimri became king for seven days in Tirzah. Now the troops were encamped against Gibbethon of the Philistines.
On the seventh time, he reported, “There’s a cloud as small as a man’s hand coming from the sea.”Then Elijah said, “Go and tell Ahab, ‘Get your chariot ready and go down so the rain doesn’t stop you.’”
They camped opposite each other for seven days. On the seventh day, the battle took place, and the Israelites struck down the Arameans—100,000 foot soldiers in one day.
Then in the seventh year, Jehoiada sent messengers and brought in the commanders of hundreds, the Carites, and the guards. He had them come to him in the Lord’s temple, where he made a covenant with them and put them under oath. He showed them the king’s son
In the seventh year of Jehu, Joash became king and reigned 40 years in Jerusalem. His mother’s name was Zibiah, who was from Beer-sheba.
In the thirty-seventh year of Judah’s King Joash, Jehoash son of Jehoahaz became king over Israel in Samaria and reigned 16 years.
In the twenty-seventh year of Israel’s King Jeroboam, Azariah son of Amaziah became king of Judah.
In the fourth year of King Hezekiah, which was the seventh year of Israel’s King Hoshea son of Elah, Shalmaneser king of Assyria marched against Samaria and besieged it.
On the seventh day of the fifth month, which was the nineteenth year of Nebuchadnezzar king of Babylon, Nebuzaradan, the commander of the guards, a servant of the king of Babylon, entered Jerusalem.
In the seventh month, however, Ishmael son of Nethaniah, son of Elishama, of the royal family, came with 10 men and struck down Gedaliah, and he died. Also, they killed the Judeans and the Chaldeans who were with him at Mizpah.
On the twenty-seventh day of the twelfth month of the thirty-seventh year of the exile of Judah’s King Jehoiachin, in the year Evil-merodach became king of Babylon, he pardoned King Jehoiachin of Judah and released him from prison.
the seventh to Hakkoz, the eighth to Abijah,
Elam the fifth, Jehohanan the sixth,and Eliehoenai the seventh.
Ammiel the sixth,Issachar the seventh, and Peullethai the eighth,for God blessed him.
The seventh, for the seventh month, was Helez the Pelonite from the sons of Ephraim; 24,000 were in his division.
So all the men of Israel were assembled in the king’s presence at the festival; this was in the seventh month.
On the twenty-third day of the seventh month he sent the people away to their tents, rejoicing and with happy hearts for the goodness the Lord had done for David, for Solomon, and for His people Israel.
Then, in the seventh year, Jehoiada summoned his courage and took the commanders of hundreds into a covenant with him: Azariah son of Jeroham, Ishmael son of Jehohanan, Azariah son of Obed, Maaseiah son of Adaiah, and Elishaphat son of Zichri.
In the third month they began building up the piles, and they finished in the seventh month.
By the seventh month, the Israelites had settled in their towns, and the people gathered together in Jerusalem.
On the first day of the seventh month they began to offer burnt offerings to the Lord, even though the foundation of the Lord’s temple had not yet been laid.
Some of the Israelites, priests, Levites, singers, gatekeepers, and temple servants accompanied him to Jerusalem in the seventh year of King Artaxerxes.
Ezra came to Jerusalem in the fifth month, during the seventh year of the king.
On the first day of the seventh month, Ezra the priest brought the law before the assembly of men, women, and all who could listen with understanding.
They found written in the law how the Lord had commanded through Moses that the Israelites should dwell in booths during the festival of the seventh month.
When the surrounding peoples bring merchandise or any kind of grain to sell on the Sabbath day, we will not buy from them on the Sabbath or a holy day. We will also leave the land uncultivated in the seventh year and will cancel every debt.
On the seventh day, when the king was feeling good from the wine, Ahasuerus commanded Mehuman, Biztha, Harbona, Bigtha, Abagtha, Zethar, and Carkas, the seven eunuchs who personally served him,
She was taken to King Ahasuerus in the royal palace in the tenth month, the month Tebeth, in the seventh year of his reign.
And the prophet Hananiah died that year in the seventh month.
In the seventh month, Ishmael son of Nethaniah, son of Elishama, of the royal family and one of the king’s chief officers, came with 10 men to Gedaliah son of Ahikam at Mizpah. They ate a meal together there in Mizpah,
These are the people Nebuchadnezzar deported: in the seventh year, 3,023 Jews;
On the twenty-fifth day of the twelfth month of the thirty-seventh year of the exile of Judah’s King Jehoiachin, Evil-merodach king of Babylon, in the first year of his reign, pardoned King Jehoiachin of Judah and released him from prison.