'Son' in the Bible

He who didn't spare his own Son, but delivered him up for us all, how would he not also with him freely give us all things?

For this is a word of promise, "At the appointed time I will come, and Sarah will have a son."

God is faithful, through whom you were called into the fellowship of his Son, Jesus Christ, our Lord.

When all things have been subjected to him, then the Son will also himself be subjected to him who subjected all things to him, that God may be all in all.

For the Son of God, Jesus Christ, who was preached among you by us, by me, Silvanus, and Timothy, was not "Yes and no," but in him is "Yes."

to reveal his Son in me, that I might preach him among the Gentiles, I didn't immediately confer with flesh and blood,

I have been crucified with Christ, and it is no longer I that live, but Christ living in me. That life which I now live in the flesh, I live by faith in the Son of God, who loved me, and gave himself up for me.

But when the fullness of the time came, God sent out his Son, born to a woman, born under the law,

And because you are children, God sent out the Spirit of his Son into your hearts, crying, "Abba, Father!"

So you are no longer a bondservant, but a son; and if a son, then an heir of God through Christ.

However, the son by the handmaid was born according to the flesh, but the son by the free woman was born through promise.

However what does the Scripture say? "Throw out the handmaid and her son, for the son of the handmaid will not inherit with the son of the free woman."

until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a full grown man, to the measure of the stature of the fullness of Christ;

who delivered us out of the power of darkness, and translated us into the Kingdom of the Son of his love;

and to wait for his Son from heaven, whom he raised from the dead -- Jesus, who delivers us from the wrath to come.

Let no one deceive you in any way. For it will not be, unless the departure comes first, and the man of sin is revealed, the son of destruction,

has at the end of these days spoken to us by his Son, whom he appointed heir of all things, through whom also he made the worlds.

His Son is the radiance of his glory, the very image of his substance, and upholding all things by the word of his power, when he had by himself made purification for our sins, sat down on the right hand of the Majesty on high;

For to which of the angels did he say at any time, "You are my Son. Today have I become your father?" and again, "I will be to him a Father, and he will be to me a Son?"

But of the Son he says, "Your throne, O God, is forever and ever. The scepter of uprightness is the scepter of your Kingdom.

But one has somewhere testified, saying, "What is man, that you think of him? Or the son of man, that you care for him?

but Christ is faithful as a Son over his house; whose house we are, if we hold fast our confidence and the glorying of our hope firm to the end.

Having then a great high priest, who has passed through the heavens, Jesus, the Son of God, let us hold tightly to our confession.

So also Christ didn't glorify himself to be made a high priest, but it was he who said to him, "You are my Son. Today I have become your father."

though he was a Son, yet learned obedience by the things which he suffered.

and then fell away, it is impossible to renew them again to repentance; seeing they crucify the Son of God for themselves again, and put him to open shame.

without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God), remains a priest continually.

For the law appoints men as high priests who have weakness, but the word of the oath which came after the law appoints a Son forever who has been perfected.

How much worse punishment, do you think, will he be judged worthy of, who has trodden under foot the Son of God, and has counted the blood of the covenant with which he was sanctified an unholy thing, and has insulted the Spirit of grace?

By faith, Abraham, being tested, offered up Isaac. Yes, he who had gladly received the promises was offering up his one and only son;

By faith, Moses, when he had grown up, refused to be called the son of Pharaoh's daughter,

and you have forgotten the exhortation which reasons with you as with children, "My son, don't take lightly the chastening of the Lord, nor faint when you are reproved by him;

For whom the Lord loves, he chastens, and scourges every son whom he receives."

It is for discipline that you endure. God deals with you as with children, for what son is there whom his father doesn't discipline?

Wasn't Abraham our father justified by works, in that he offered up Isaac his son on the altar?

She who is in Babylon, chosen together with you, greets you; and so does Mark, my son.

For he received from God the Father honor and glory, when the voice came to him from the Majestic Glory, "This is my beloved Son, in whom I am well pleased."

forsaking the right way, they went astray, having followed the way of Balaam the son of Beor, who loved the wages of wrongdoing;

that which we have seen and heard we declare to you, that you also may have fellowship with us. Yes, and our fellowship is with the Father, and with his Son, Jesus Christ.

But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus Christ, his Son, cleanses us from all sin.

Who is the liar but he who denies that Jesus is the Christ? This is the Antichrist, he who denies the Father and the Son.

Whoever denies the Son, the same doesn't have the Father. He who confesses the Son has the Father also.

Therefore, as for you, let that remain in you which you heard from the beginning. If that which you heard from the beginning remains in you, you also will remain in the Son, and in the Father.

He who sins is of the devil, for the devil has been sinning from the beginning. To this end the Son of God was revealed, that he might destroy the works of the devil.

This is his commandment, that we should believe in the name of his Son, Jesus Christ, and love one another, even as he commanded.

By this God's love was revealed in us, that God has sent his one and only Son into the world that we might live through him.

In this is love, not that we loved God, but that he loved us, and sent his Son as the atoning sacrifice for our sins.

We have seen and testify that the Father has sent the Son as the Savior of the world.

Whoever confesses that Jesus is the Son of God, God remains in him, and he in God.

Who is he who overcomes the world, but he who believes that Jesus is the Son of God?

If we receive the witness of men, the witness of God is greater; for this is God's testimony which he has testified concerning his Son.

He who believes in the Son of God has the testimony in himself. He who doesn't believe God has made him a liar, because he has not believed in the testimony that God has given concerning his Son.

The testimony is this, that God gave to us eternal life, and this life is in his Son.

He who has the Son has the life. He who doesn't have God's Son doesn't have the life.

These things I have written to you who believe in the name of the Son of God, that you may know that you have eternal life, and that you may continue to believe in the name of the Son of God.

We know that the Son of God has come, and has given us an understanding, that we know him who is true, and we are in him who is true, in his Son Jesus Christ. This is the true God, and eternal life.

Grace, mercy, and peace will be with us, from God the Father, and from the Lord Jesus Christ, the Son of the Father, in truth and love.

Whoever transgresses and doesn't remain in the teaching of Christ, doesn't have God. He who remains in the teaching, the same has both the Father and the Son.

And among the lampstands was one like a son of man, clothed with a robe reaching down to his feet, and with a golden sash around his chest.

"To the angel of the assembly in Thyatira write: "The Son of God, who has his eyes like a flame of fire, and his feet are like burnished brass, says these things:

She gave birth to a son, a male child, who is to rule all the nations with a rod of iron. Her child was caught up to God, and to his throne.

I looked, and behold, a white cloud; and on the cloud one sitting like a son of man, having on his head a golden crown, and in his hand a sharp sickle.

He who overcomes, I will give him these things. I will be his God, and he will be my son.