'Woman' in the Bible

but I say unto you, that every one that looketh on a woman to lust after her hath committed adultery with her already in his heart.

And behold, a woman, who had an issue of blood twelve years, came behind him, and touched the border of his garment:

But Jesus turning and seeing her said, Daughter, be of good cheer; thy faith hath made thee whole. And the woman was made whole from that hour.

Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till it was all leavened.

And behold, a Canaanitish woman came out from those borders, and cried, saying, Have mercy on me, O Lord, thou son of David; my daughter is grievously vexed with a demon.

Then Jesus answered and said unto her, O woman, great is thy faith: be it done unto thee even as thou wilt. And her daughter was healed from that hour.

And after them all, the woman died.

there came unto him a woman having an alabaster cruse of exceeding precious ointment, and she poured it upon his head, as he sat at meat.

But Jesus perceiving it said unto them, Why trouble ye the woman? for she hath wrought a good work upon me.

Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, that also which this woman hath done shall be spoken of for a memorial of her.

And a woman, who had an issue of blood twelve years,

But the woman fearing and trembling, knowing what had been done to her, came and fell down before him, and told him all the truth.

But straightway a woman, whose little daughter had an unclean spirit, having heard of him, came and fell down at his feet.

Now the woman was a Greek, a Syrophoenician by race. And she besought him that he would cast forth the demon out of her daughter.

and the seven left no seed. Last of all the woman also died.

And while he was in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster cruse of ointment of pure nard very costly; and'she brake the cruse, and poured it over his head.

And verily I say unto you, Wheresoever the gospel shall be preached throughout the whole world, that also which this woman hath done shall be spoken of for a memorial of her.

and unto none of them was Elijah sent, but only to Zarephath, in the land of Sidon, unto a woman that was a widow.

And behold, a woman who was in the city, a sinner; and when she knew that he was sitting at meat in the Pharisee's house, she brought an alabaster cruse of ointment,

Now when the Pharisee that had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have perceived who and what manner of woman this is that toucheth him, that she is a sinner.

And turning to the woman, he said unto Simon, Seest thou this woman? I entered into thy house, thou gavest me no water for my feet: but she hath wetted my feet with her tears, and wiped them with her hair.

And he said unto the woman, Thy faith hath saved thee; go in peace.

And a woman having an issue of blood twelve years, who had spent all her living upon physicians, and could not be healed of any,

And when the woman saw that she was not hid, she came trembling, and falling down before him declared in the presence of all the people for what cause she touched him, and how she was healed immediately.

Now as they went on their way, he entered into a certain village: and a certain woman named Martha received him into her house.

And it came to pass, as he said these things, a certain woman out of the multitude lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the breasts which thou didst suck.

And behold, a woman that had a spirit of infirmity eighteen years; and she was bowed together, and could in no wise lift herself up.

And when Jesus saw her, he called her, and said to her, Woman, thou art loosed from thine infirmity.

And ought not this woman, being a daughter of Abraham, whom Satan had bound, lo, these eighteen years, to have been loosed from this bond on the day of the sabbath?

It is like unto leaven, which a woman took and hid in three measures of meal, till it was all leavened.

Or what woman having ten pieces of silver, if she lose one piece, doth not light a lamp, and sweep the house, and seek diligently until she find it?

Afterward the woman also died.

But he denied, saying, Woman, I know him not.

And Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come.

There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink.

The Samaritan woman therefore saith unto him, How is it that thou, being a Jew, askest drink of me, who am a Samaritan woman? (For Jews have no dealings with Samaritans.)

The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: whence then hast thou that living water?

The woman saith unto him, Sir, give me this water, that I thirst not, neither come all the way hither to draw.

The woman answered and said unto him, I have no husband. Jesus saith unto her, Thou saidst well, I have no husband:

The woman saith unto him, Sir, I perceive that thou art a prophet.

Jesus saith unto her, Woman, believe me, the hour cometh, when neither in this mountain, nor in Jerusalem, shall ye worship the Father.

The woman saith unto him, I know that Messiah cometh (he that is called Christ): when he is come, he will declare unto us all things.

And upon this came his disciples; and they marvelled that he was speaking with a woman; yet no man said, What seekest thou? or, Why speakest thou with her?

So the woman left her waterpot, and went away into the city, and saith to the people,

And from that city many of the Samaritans believed on him because of the word of the woman, who testified, He told me all things that ever I did.

and they said to the woman, Now we believe, not because of thy speaking: for we have heard for ourselves, and know that this is indeed the Saviour of the world.

And the scribes and the Pharisees bring a woman taken in adultery; and having set her in the midst,

they say unto him, Teacher, this woman hath been taken in adultery, in the very act.

And they, when they heard it, went out one by one, beginning from the eldest, even unto the last: and Jesus was left alone, and the woman, where she was, in the midst.

And Jesus lifted up himself, and said unto her, Woman, where are they? did no man condemn thee?

A woman when she is in travail hath sorrow, because her hour is come: but when she is delivered of the child, she remembereth no more the anguish, for the joy that a man is born into the world.

When Jesus therefore saw his mother, and the disciple standing by whom he loved, he saith unto his mother, Woman, behold thy son!

And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him.

Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou hast borne him hence, tell me where thou hast laid him, and I will take him away.

Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good works and almsdeeds which she did.

And a certain woman named Lydia, a seller of purple of the city of Thyatira, one that worshipped God, heard us: whose heart the Lord opened to give heed unto the things which were spoken by Paul.

But certain men clave unto him, and believed: among whom also was Dionysius the Areopagite, and a woman named Damaris, and others with them.

and likewise also the men, leaving the natural use of the woman, burned in their lust one toward another, men with men working unseemliness, and receiving in themselves that recompense of their error which was due.

For the woman that hath a husband is bound by law to the husband while he liveth; but if the husband die, she is discharged from the law of the husband.

Now concerning the things whereof ye wrote: It is good for a man not to touch a woman.

But, because of fornications, let each man have his own wife, and let each woman have her own husband.

And the woman that hath an unbelieving husband, and he is content to dwell with her, let her not leave her husband.

and is divided.'so also the woman that is unmarried and the virgin is careful for the things of the Lord, that she may be holy both in body and in spirit: but she that is married is careful for the things of the world, how she may please her husband.

But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.

But every woman praying or prophesying with her head unveiled dishonoreth her head; for it is one and the same thing as if she were shaven.

For if a woman is not veiled, let her also be shorn: but if it is a shame to a woman to be shorn or shaven, let her be veiled.

For a man indeed ought not to have his head veiled, forasmuch as he is the image and glory of God: but the woman is the glory of the man.

For the man is not of the woman; but the woman of the man:

for neither was the man created for the woman; but the woman for the man:

for this cause ought the woman to have a sign of authority on her head, because of the angels.

Nevertheless, neither is the woman without the man, nor the man without the woman, in the Lord.

For as the woman is of the man, so is the man also by the woman; but all things are of God.

Judge ye in yourselves: is it seemly that a woman pray unto God unveiled?

But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.

And if they would learn anything, let them ask their own husbands at home: for it is shameful for a woman to speak in the church.

but when the fulness of the time came, God sent forth his Son, born of a woman, born under the law,

When they are saying, Peace and safety, then sudden destruction cometh upon them, as travail upon a woman with child; and they shall in no wise escape.

Let a woman learn in quietness with all subjection.

But I permit not a woman to teach, nor to have dominion over a man, but to be in quietness.

and Adam was not beguiled, but the woman being beguiled hath fallen into transgression:

If any woman that believeth hath widows, let her relieve them, and let not the church be burdened; that it mat relieve them that are widows indeed.

Ye husbands, in like manner, dwell with your wives according to knowledge, giving honor unto the woman, as unto the weaker vessel, as being also joint-heirs of the grace of life; to the end that your prayers be not hindered.

But I have this against thee, that thou sufferest the woman Jezebel, who calleth herself a prophetess; and she teacheth and seduceth my servants to commit fornication, and to eat things sacrificed to idols.

And a great sign was seen in heaven: a woman arrayed with the sun, and the moon under her feet, and upon her head a crown of twelve stars;

And his tail draweth the third part of the stars of heaven, and did cast them to the earth: and the dragon standeth before the woman that is about to be delivered, that when she is delivered he may devour her child.

And the woman fled into the wilderness, where she hath a place prepared of God, that there they may nourish her a thousand two hundred and threescore days.

And when the dragon saw that he was cast down to the earth, he persecuted the woman that brought forth the man child .

And there were given to the woman the two wings of the great eagle, that she might fly into the wilderness unto her place, where she is nourished for a time, and times, and half a time, from the face of the serpent.

And the serpent cast out of his mouth after the woman water as a river, that he might cause her to be carried away by the stream.

And the earth helped the woman, and the earth opened her mouth and swallowed up the river which the dragon cast out of his mouth.

And the dragon waxed wroth with the woman, and went away to make war with the rest of her seed, that keep the commandments of God, and hold the testimony of Jesus:

And he carried me away in the Spirit into a wilderness: and I saw a woman sitting upon a scarlet-colored beast, full of names of blasphemy, having seven heads and ten horns.

And the woman was arrayed in purple and scarlet, and decked with gold and precious stone and pearls, having in her hand a golden cup full of abominations, even the unclean things of her fornication,

And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus. And when I saw her, I wondered with a great wonder.

And the angel said unto me, Wherefore didst thou wonder? I will tell thee the mystery of the woman, and of the beast that carrieth her, which hath the seven heads and the ten horns.

Here is the mind that hath wisdom. The seven heads are seven mountains, on which the woman sitteth:

And the woman whom thou sawest is the great city, which reigneth over the kings of the earth.