'Woman' in the Bible

but I -- I say to you, that every one who is looking on a woman to desire her, did already commit adultery with her in his heart.

and lo, a woman having an issue of blood twelve years, having come to him behind, did touch the fringe of his garments,

And Jesus having turned about, and having seen her, said, 'Be of good courage, daughter, thy faith hath saved thee,' and the woman was saved from that hour.

Another simile spake he to them: 'The reign of the heavens is like to leaven, which a woman having taken, hid in three measures of meal, till the whole was leavened.'

and lo, a woman, a Canaanitess, from those borders having come forth, did call to him, saying, 'Deal kindly with me, Sir -- Son of David; my daughter is miserably demonized.'

then answering, Jesus said to her, 'O woman, great is thy faith, let it be to thee as thou wilt;' and her daughter was healed from that hour.

His disciples say to him, 'If the case of the man with the woman is so, it is not good to marry.'

and last of all died also the woman;

there came to him a woman having an alabaster box of ointment, very precious, and she poured on his head as he is reclining (at meat).

And Jesus having known, said to them, 'Why do ye give trouble to the woman? for a good work she wrought for me;

and a certain woman, having an issue of blood twelve years,

and the woman, having been afraid, and trembling, knowing what was done on her, came, and fell down before him, and told him all the truth,

for a woman having heard about him, whose little daughter had an unclean spirit, having come, fell at his feet, --

and the woman was a Greek, a Syro-Phenician by nation -- and was asking him, that the demon he may cast forth out of her daughter.

and if a woman may put away her husband, and is married to another, she committeth adultery.'

and the seven took her, and left no seed, last of all died also the woman;

And he, being in Bethany, in the house of Simon the leper, at his reclining (at meat), there came a woman having an alabaster box of ointment, of spikenard, very precious, and having broken the alabaster box, did pour on his head;

Verily I say to you, wherever this good news may be proclaimed in the whole world, what also this woman did shall be spoken of -- for a memorial of her.'

and unto none of them was Elijah sent, but -- to Sarepta of Sidon, unto a woman, a widow;

and lo, a woman in the city, who was a sinner, having known that he reclineth (at meat) in the house of the Pharisee, having provided an alabaster box of ointment,

And the Pharisee who did call him, having seen, spake within himself, saying, 'This one, if he were a prophet, would have known who and of what kind is the woman who doth touch him, that she is a sinner.'

And having turned unto the woman, he said to Simon, 'Seest thou this woman? I entered into thy house; water for my feet thou didst not give, but this woman with tears did wet my feet, and with the hairs of her head did wipe;

a kiss to me thou didst not give, but this woman, from what time I came in, did not cease kissing my feet;

with oil my head thou didst not anoint, but this woman with ointment did anoint my feet;

and he said unto the woman, 'Thy faith have saved thee, be going on to peace.'

and a woman, having an issue of blood for twelve years, who, having spent on physicians all her living, was not able to be healed by any,

And the woman, having seen that she was not hid, trembling, came, and having fallen before him, for what cause she touched him declared to him before all the people, and how she was healed presently;

And it came to pass, in their going on, that he entered into a certain village, and a certain woman, by name Martha, did receive him into her house,

And it came to pass, in his saying these things, a certain woman having lifted up the voice out of the multitude, said to him, 'Happy the womb that carried thee, and the paps that thou didst suck!'

and lo, there was a woman having a spirit of infirmity eighteen years, and she was bowed together, and not able to bend back at all,

and Jesus having seen her, did call her near, and said to her, 'Woman, thou hast been loosed from thy infirmity;'

It is like leaven, which a woman, having taken, did hide in three measures of meal, till that all was leavened.'

'Or what woman having ten drachms, if she may lose one drachm, doth not light a lamp, and sweep the house, and seek carefully till that she may find?

and last of all died also the woman:

and he disowned him, saying, 'Woman, I have not known him.'

Jesus saith to her, 'What -- to me and to thee, woman? not yet is mine hour come.'

there cometh a woman out of Samaria to draw water. Jesus saith to her, 'Give me to drink;'

the Samaritan woman therefore saith to him, 'How dost thou, being a Jew, ask drink from me, being a Samaritan woman?' for Jews have no dealing with Samaritans.

The woman saith to him, 'Sir, thou hast not even a vessel to draw with, and the well is deep; whence, then, hast thou the living water?

The woman saith unto him, 'Sir, give me this water, that I may not thirst, nor come hither to draw.'

the woman answered and said, 'I have not a husband.' Jesus saith to her, 'Well didst thou say -- A husband I have not;

The woman saith to him, 'Sir, I perceive that thou art a prophet;

Jesus saith to her, 'Woman, believe me, that there doth come an hour, when neither in this mountain, nor in Jerusalem, shall ye worship the Father;

The woman saith to him, 'I have known that Messiah doth come, who is called Christ, when that one may come, he will tell us all things;'

And upon this came his disciples, and were wondering that with a woman he was speaking, no one, however, said, 'What seekest thou?' or 'Why speakest thou with her?'

The woman then left her water-jug, and went away to the city, and saith to the men,

And from that city many believed in him, of the Samaritans, because of the word of the woman testifying, -- 'He told me all things -- as many as I did.'

and said to the woman -- 'No more because of thy speaking do we believe; for we ourselves have heard and known that this is truly the Saviour of the world -- the Christ.'

and the scribes and the Pharisees bring unto him a woman having been taken in adultery, and having set her in the midst,

they say to him, 'Teacher, this woman was taken in the very crime -- committing adultery,

and they having heard, and by the conscience being convicted, were going forth one by one, having begun from the elders -- unto the last; and Jesus was left alone, and the woman standing in the midst.

And Jesus having bent himself back, and having seen no one but the woman, said to her, 'Woman, where are those -- thine accusers? did no one pass sentence upon thee?'

'The woman, when she may bear, hath sorrow, because her hour did come, and when she may bear the child, no more doth she remember the anguish, because of the joy that a man was born to the world.

Jesus, therefore, having seen his mother, and the disciple standing by, whom he was loving, he saith to his mother, 'Woman, lo, thy son;'

And they say to her, 'Woman, why dost thou weep?' she saith to them, 'Because they took away my Lord, and I have not known where they laid him;'

Jesus saith to her, 'Woman, why dost thou weep? whom dost thou seek;' she, supposing that he is the gardener, saith to him, 'Sir, if thou didst carry him away, tell me where thou didst lay him, and I will take him away;'

And in Joppa there was a certain female disciple, by name Tabitha, (which interpreted, is called Dorcas,) this woman was full of good works and kind acts that she was doing;

And he came to Derbe and Lystra, and lo, a certain disciple was there, by name Timotheus son of a certain woman, a believing Jewess, but of a father, a Greek,

and a certain woman, by name Lydia, a seller of purple, of the city of Thyatira, worshipping God, was hearing, whose heart the Lord did open to attend to the things spoken by Paul;

and certain men having cleaved to him, did believe, among whom is also Dionysius the Areopagite, and a woman, by name Damaris, and others with them.

for the married woman to the living husband hath been bound by law, and if the husband may die, she hath been free from the law of the husband;

And concerning the things of which ye wrote to me: good it is for a man not to touch a woman,

and because of the whoredom let each man have his own wife, and let each woman have her proper husband;

and a woman who hath a husband unbelieving, and he is pleased to dwell with her, let her not send him away;

and I wish you to know that of every man the head is the Christ, and the head of a woman is the husband, and the head of Christ is God.

and every woman praying or prophesying with the head uncovered, doth dishonour her own head, for it is one and the same thing with her being shaven,

for if a woman is not covered -- then let her be shorn, and if it is a shame for a woman to be shorn or shaven -- let her be covered;

for a man, indeed, ought not to cover the head, being the image and glory of God, and a woman is the glory of a man,

for a man is not of a woman, but a woman is of a man,

for a man also was not created because of the woman, but a woman because of the man;

because of this the woman ought to have a token of authority upon the head, because of the messengers;

but neither is a man apart from a woman, nor a woman apart from a man, in the Lord,

for as the woman is of the man, so also the man is through the woman, and the all things are of God.

In your own selves judge ye; is it seemly for a woman uncovered to pray to God?

and a woman, if she have long hair, a glory it is to her, because the hair instead of a covering hath been given to her;

and when the fulness of time did come, God sent forth His Son, come of a woman, come under law,

Let a woman in quietness learn in all subjection,

and a woman I do not suffer to teach, nor to rule a husband, but to be in quietness,

and Adam was not deceived, but the woman, having been deceived, into transgression came,

If any believing man or believing woman have widows, let them relieve them, and let not the assembly be burdened, that those really widows it may relieve.

'But I have against thee a few things: That thou dost suffer the woman Jezebel, who is calling herself a prophetess, to teach, and to lead astray, my servants to commit whoredom, and idol-sacrifices to eat;

And a great sign was seen in the heaven, a woman arrayed with the sun, and the moon under her feet, and upon her head a crown of twelve stars,

and his tail doth draw the third of the stars of the heaven, and he did cast them to the earth; and the dragon did stand before the woman who is about to bring forth, that when she may bring forth, her child he may devour;

and the woman did flee to the wilderness, where she hath a place made ready from God, that there they may nourish her -- days a thousand, two hundred, sixty.

And when the dragon saw that he was cast forth to the earth, he pursued the woman who did bring forth the male,

and there were given to the woman two wings of the great eagle, that she may fly to the wilderness, to her place, where she is nourished a time, and times, and half a time, from the face of the serpent;

and the serpent did cast forth after the woman, out of his mouth, water as a river, that he may cause her to be carried away by the river,

and the land did help the woman, and the land did open its mouth and did swallow up the river, that the dragon did cast forth out of his mouth;

and the dragon was angry against the woman, and went away to make war with the rest of her seed, those keeping the commands of God, and having the testimony of Jesus Christ.

and he carried me away to a wilderness in the Spirit, and I saw a woman sitting upon a scarlet-coloured beast, full of names of evil-speaking, having seven heads and ten horns,

and the woman was arrayed with purple and scarlet-colour, and gilded with gold, and precious stone, and pearls, having a golden cup in her hand full of abominations and uncleanness of her whoredom,

And I saw the woman drunken from the blood of the saints, and from the blood of the witnesses of Jesus, and I did wonder -- having seen her -- with great wonder;

and the messenger said to me, 'Wherefore didst thou wonder? I -- I will tell thee the secret of the woman and of the beast that is carrying her, which hath the seven heads and the ten horns.

Here is the mind that is having wisdom; the seven heads are seven mountains, upon which the woman doth sit,

and the woman that thou didst see is the great city that is having reign over the kings of the land.'