'Woman' in the Bible

But I say unto you, that every one who looks upon a woman to lust after her has already committed adultery with her in his heart.

And behold, a woman, who had had a bloody flux for twelve years, came behind and touched the hem of his garment;

But Jesus turning and seeing her, said, Be of good courage, daughter; thy faith has healed thee. And the woman was healed from that hour.

He spoke another parable to them: The kingdom of the heavens is like leaven, which a woman took and hid in three measures of meal until it had been all leavened.

and lo, a Canaanitish woman, coming out from those borders, cried to him saying, Have pity on me, Lord, Son of David; my daughter is miserably possessed by a demon.

Then Jesus answering said to her, O woman, thy faith is great. Be it to thee as thou desirest. And her daughter was healed from that hour.

And last of all the woman also died.

a woman, having an alabaster flask of very precious ointment, came to him and poured it out upon his head as he lay at table.

But Jesus knowing it said to them, Why do ye trouble the woman? for she has wrought a good work toward me.

Verily I say to you, Wheresoever these glad tidings may be preached in the whole world, that also which this woman has done shall be spoken of for a memorial of her.

And a certain woman who had had a flux of blood twelve years,

But the woman, frightened and trembling, knowing what had taken place in her, came and fell down before him, and told him all the truth.

But immediately a woman, whose little daughter had an unclean spirit, having heard of him, came and fell at his feet

(and the woman was a Greek, Syrophenician by race), and asked him that he would cast the demon out of her daughter.

And if a woman put away her husband and shall marry another, she commits adultery.

And the seven took her and did not leave seed. Last of all the woman also died.

And when he was in Bethany, in the house of Simon the leper, as he lay at table, there came a woman having an alabaster flask of ointment of pure nard, very costly; and having broken the alabaster flask, she poured it out upon his head.

And verily I say unto you, Wheresoever these glad tidings may be preached in the whole world, what this woman has done shall be also spoken of for a memorial of her.

and to none of them was Elias sent but to Sarepta of Sidonia, to a woman that was a widow.

and behold, a woman in the city, who was a sinner, and knew that he was sitting at meat in the house of the Pharisee, having taken an alabaster box of myrrh,

And the Pharisee who had invited him, seeing it, spoke with himself saying, This person if he were a prophet would have known who and what the woman is who touches him, for she is a sinner.

And turning to the woman he said to Simon, Seest thou this woman? I entered into thy house; thou gavest me not water on my feet, but she has washed my feet with tears, and wiped them with her hair.

And he said to the woman, Thy faith has saved thee; go in peace.

And a woman who had a flux of blood since twelve years, who, having spent all her living on physicians, could not be cured by any one,

And the woman, seeing that she was not hid, came trembling, and falling down before him declared before all the people for what cause she had touched him, and how she was immediately healed.

And it came to pass as they went that he entered into a certain village; and a certain woman, Martha by name, received him into her house.

And it came to pass as he spake these things, a certain woman, lifting up her voice out of the crowd, said to him, Blessed is the womb that has borne thee, and the paps which thou hast sucked.

And lo, there was a woman having a spirit of infirmity eighteen years, and she was bent together and wholly unable to lift her head up.

And Jesus, seeing her, called to her, and said to her, Woman, thou art loosed from thine infirmity.

And this woman, who is a daughter of Abraham, whom Satan has bound, lo, these eighteen years, ought she not to be loosed from this bond on the sabbath day?

It is like leaven, which a woman took and hid in three measures of meal until the whole was leavened.

Or, what woman having ten drachmas, if she lose one drachma, does not light a lamp and sweep the house and seek carefully till she find it?

and the second took the woman, and he died childless;

and last of all the woman also died.

But he denied him, saying, Woman, I do not know him.

Jesus says to her, What have I to do with thee, woman? mine hour has not yet come.

A woman comes out of Samaria to draw water. Jesus says to her, Give me to drink

The Samaritan woman therefore says to him, How dost thou, being a Jew, ask to drink of me who am a Samaritan woman? for Jews have no intercourse with Samaritans.

The woman says to him, Sir, thou hast nothing to draw with, and the well is deep: whence then hast thou the living water?

The woman says to him, Sir, give me this water, that I may not thirst nor come here to draw.

The woman answered and said, I have not a husband. Jesus says to her, Thou hast well said, I have not a husband;

The woman says to him, Sir, I see that thou art a prophet.

Jesus says to her, Woman, believe me, the hour is coming when ye shall neither in this mountain nor in Jerusalem worship the Father.

The woman says to him, I know that Messias is coming, who is called Christ; when he comes he will tell us all things.

And upon this came his disciples, and wondered that he spoke with a woman; yet no one said, What seekest thou? or, Why speakest thou with her?

The woman then left her waterpot and went away into the city, and says to the men,

But many of the Samaritans of that city believed on him because of the word of the woman who bore witness, He told me all things that I had ever done.

and they said to the woman, It is no longer on account of thy saying that we believe, for we have heard him ourselves, and we know that this is indeed the Saviour of the world.

And the scribes and the Pharisees bring to him a woman taken in adultery, and having set her in the midst,

they say to him, Teacher, this woman has been taken in the very act, committing adultery.

But they, having heard that, went out one by one beginning from the elder ones until the last; and Jesus was left alone and the woman standing there.

And Jesus, lifting himself up and seeing no one but the woman, said to her, Woman, where are those thine accusers? Has no one condemned thee?

A woman, when she gives birth to a child, has grief because her hour has come; but when the child is born, she no longer remembers the trouble, on account of the joy that a man has been born into the world.

Jesus therefore, seeing his mother, and the disciple standing by, whom he loved, says to his mother, Woman, behold thy son.

And they say to her, Woman, why dost thou weep? She says to them, Because they have taken away my Lord, and I know not where they have laid him.

Jesus says to her, Woman, why dost thou weep? Whom seekest thou? She, supposing that it was the gardener, says to him, Sir, if thou hast borne him hence, tell me where thou hast laid him, and I will take him away.

And he came to Derbe and Lystra: and behold, a certain disciple was there, by name Timotheus, son of a Jewish believing woman, but the father a Greek,

And a certain woman, by name Lydia, a seller of purple, of the city of Thyatira, who worshipped God, heard; whose heart the Lord opened to attend to the things spoken by Paul.

But some men joining themselves to him believed; among whom also was Dionysius the Areopagite, and a woman by name Damaris, and others with them.

For the married woman is bound by law to her husband so long as he is alive; but if the husband should die, she is clear from the law of the husband:

But concerning the things of which ye have written to me: It is good for a man not to touch a woman;

but on account of fornications, let each have his own wife, and each woman have her own husband.

And a woman who has an unbelieving husband, and he consents to dwell with her, let her not leave her husband.

But every woman praying or prophesying with her head uncovered puts her own head to shame; for it is one and the same as a shaved woman.

For if a woman be not covered, let her hair also be cut off. But if it be shameful to a woman to have her hair cut off or to be shaved, let her be covered.

For man indeed ought not to have his head covered, being God's image and glory; but woman is man's glory.

For man is not of woman, but woman of man.

For also man was not created for the sake of the woman, but woman for the sake of the man.

Therefore ought the woman to have authority on her head, on account of the angels.

However, neither is woman without man, nor man without woman, in the Lord.

For as the woman is of the man, so also is the man by the woman, but all things of God.

Judge in yourselves: is it comely that a woman should pray to God uncovered?

But woman, if she have long hair, it is glory to her; for the long hair is given to her in lieu of a veil.

But if they wish to learn anything, let them ask their own husbands at home; for it is a shame for a woman to speak in assembly.

but when the fulness of the time was come, God sent forth his Son, come of woman, come under law,

Let a woman learn in quietness in all subjection;

but I do not suffer a woman to teach nor to exercise authority over man, but to be in quietness;

and Adam was not deceived; but the woman, having been deceived, was in transgression.

If any believing man or woman have widows, let them impart relief to them, and let not the assembly be charged, that it may impart relief to those that are widows indeed.

But I have against thee that thou permittest the woman Jezebel, she who calls herself prophetess, and she teaches and leads astray my servants to commit fornication and eat of idol sacrifices.

And a great sign was seen in the heaven: a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars;

and his tail draws the third part of the stars of the heaven; and he cast them to the earth. And the dragon stood before the woman who was about to bring forth, in order that when she brought forth he might devour her child.

And the woman fled into the wilderness, where she has there a place prepared of God, that they should nourish her there a thousand two hundred and sixty days.

And when the dragon saw that he had been cast out into the earth, he persecuted the woman which bore the male child.

And there were given to the woman the two wings of the great eagle, that she might fly into the desert into her place, where she is nourished there a time, and times, and half a time, from the face of the serpent.

And the serpent cast out of his mouth behind the woman water as a river, that he might make her be as one carried away by a river.

And the earth helped the woman, and the earth opened its mouth and swallowed the river which the dragon cast out of his mouth.

And the dragon was angry with the woman, and went to make war with the remnant of her seed, who keep the commandments of God, and have the testimony of Jesus.

And he carried me away in spirit to a desert; and I saw a woman sitting upon a scarlet beast, full of names of blasphemy, having seven heads and ten horns.

And the woman was clothed in purple and scarlet, and had ornaments of gold and precious stones and pearls, having a golden cup in her hand full of abominations and the unclean things of her fornication;

And I saw the woman drunk with the blood of the saints, and with the blood of the witnesses of Jesus. And I wondered, seeing her, with great wonder.

And the angel said to me, Why hast thou wondered? I will tell thee the mystery of the woman, and of the beast which carries her, which has the seven heads and the ten horns.

Here is the mind that has wisdom: The seven heads are seven mountains, whereon the woman sits.

And the woman which thou sawest is the great city, which has kingship over the kings of the earth.