'Able' in the Bible

And you, son of man, say to the sons of your people, ‘The righteousness of the righteous man will not save him in the day of his transgression; and as for the wickedness of the wicked, he will not stagger because of it in the day that he turns from his wickedness, whereas a righteous man will not be able to live because of his [previous acts of] righteousness on the day when he commits sin.’

The grain offering shall be an ephah with the ram, and the grain offering with the lambs as much as he is able to give, and a hin of oil with an ephah.

And he shall provide a grain offering, an ephah with the bull and an ephah with the ram, and with the lambs as much as he is able, and a hin of oil with an ephah.

“At the feasts and the appointed festivals the grain offering shall be an ephah with a bull and an ephah with a ram, and with the lambs as much as one is able to give, and a hin of oil with an ephah.

The king said to Daniel, whose [Babylonian] name was Belteshazzar, “Are you able to reveal to me the [content of the] dream which I have seen and its interpretation?”

If it be so, our God whom we serve is able to rescue us from the furnace of blazing fire, and He will rescue us from your hand, O king.

This is the dream which I, King Nebuchadnezzar, have seen. Now you, Belteshazzar, explain its meaning, since none of the wise men of my kingdom are able to reveal its interpretation to me; but you are able, for a spirit of the holy gods is in you.’

Now I, Nebuchadnezzar, praise and exalt and honor the King of heaven, for all His works are true and faithful and His ways are just, and He is able to humiliate and humble those who walk in [self-centered, self-righteous] pride.”

When he had come near the den, he called out to Daniel with a troubled voice. The king said to Daniel, “O Daniel, servant of the living God, has your God, whom you constantly serve, been able to rescue you from the lions?”

Then Amaziah, the priest of Bethel [site of the golden calf shrine], sent word to Jeroboam king of Israel, saying, “Amos has conspired against you in the midst of the house of Israel; the land is unable to endure all his words.

Therefore, thus says the Lord,“Behold, I am planning against this family a disaster (exile)[Like a noose] from which you cannot remove your necks;Nor will you be able to walk haughtily and erect,For it will be an evil time [of subjugation to the invaders].

Then the Lord answered me and said,“Write the visionAnd engrave it plainly on [clay] tabletsSo that the one who reads it will run.

Neither their silver nor their goldWill be able to rescue themOn the day of the Lord’s indignation and wrath.And the whole earth will be consumedIn the fire of His jealous wrath,For He shall make a full and complete end,Indeed a terrifying one,Of all the inhabitants of the earth.

and do not presume to say to yourselves [as a defense], ‘We have Abraham for our father [so our inheritance assures us of salvation]’; for I say to you that from these stones God is able to raise up children (descendants) for Abraham.

Nor shall you make an oath by your head, for you are not able to make a single hair white or black.

And a leper came up to Him and bowed down before Him, saying, “Lord, if You are willing, You are able to make me clean (well).”

When He arrived at the other side in the country of the Gadarenes, two demon-possessed men coming out of the tombs met Him. They were so extremely fierce and violent that no one could pass by that way.

When He went into the house, the blind men came up to Him, and Jesus said to them, “Do you believe [with a deep, abiding trust] that I am able to do this?” They said to Him, “Yes, Lord.”

And I brought him to Your disciples, and they were not able to heal him.”

For there are eunuchs who have been born that way from their mother’s womb [making them incapable of consummating a marriage]; and there are eunuchs who have been made eunuchs by men [for royal service]; and there are eunuchs who have made themselves so for the sake of the kingdom of heaven. He who is able to accept this, let him accept it.”

But Jesus replied, “You do not realize what you are asking. Are you able to drink the cup [of suffering] that I am about to drink?” They answered, “We are able.”

No one was able to say a word to Him in answer, nor from that day on did anyone dare to question Him again.

and testified, “This man said, ‘I am able to tear down the temple of God and rebuild it in three days.’”

And a leper came to Him, begging Him and falling on his knees before Him, saying, “If You are willing, You are able to make me clean.”

And if a house is divided against itself, that house cannot stand.

yet when it is sown, it grows up and becomes larger than all the garden herbs; and it puts out large branches, so that the birds of the sky are able to make nests and live under its shade.”

With many such parables, Jesus spoke the word to them, as they were able to hear and understand it;

And He could not do a miracle there at all [because of their unbelief] except that He laid His hands on a few sick people and healed them.

and whenever it seizes him [intending to do harm], it throws him down, and he foams [at the mouth], and grinds his teeth and becomes stiff. I told Your disciples to drive it out, and they could not do it.”

But Jesus said, “Do not stop him; for there is no one who will perform a miracle in My name, and be able soon afterward to speak evil of Me.

But Jesus said to them, “You do not know what you are asking. Are you able to drink the cup that I drink, or to be baptized with the baptism [of suffering and death] with which I am baptized?”

And they replied to Him, “We are able.” Jesus told them, “The cup that I drink you will drink, and you will be baptized with the baptism with which I am baptized.

Listen carefully, you will be continually silent and unable to speak until the day when these things take place, because you did not believe what I told you; but my words will be fulfilled at their proper time.”

Therefore produce fruit that is worthy of [and consistent with your] repentance [that is, live changed lives, turn from sin and seek God and His righteousness]. And do not even begin to say to yourselves [as a defense], ‘We have Abraham for our father [and so our heritage assures us of salvation]’; for I say to you that from these stones God is able to raise up children (descendants) for Abraham [for God can replace the unrepentant, regardless of their heritage, with those who are obedient].

While Jesus was in one of the cities, there came a man covered with [an advanced case of] leprosy; and when he saw Jesus, he fell on his face and begged Him, saying, “Lord, if You are willing, You can make me clean and well.”

But Jesus, hearing this, answered him, “Do not be afraid any longer; only believe and trust [in Me and have faith in My ability to do this], and she will be made well.”

So if you are not even able to do a very little thing [such as that], why are you worried about the rest?

“Strive to enter through the narrow door [force aside unbelief and the attractions of sin]; for many, I tell you, will try to enter [by their own works] and will not be able.

saying, ‘This man began to build and was not able to finish!’

Or what king, when he sets out to meet another king in battle, will not first sit down and consider whether he is strong enough with ten thousand men to encounter the one who is coming against him with twenty thousand?

The manager [of the estate] said to himself, ‘What will I do, since my master is taking the management away from me? I am not strong enough to dig [for a living], and I am ashamed to beg.

No servant can serve two masters; for either he will hate the one and love the other, or he will stand devotedly by the one and despise the other. You cannot serve both God and mammon [that is, your earthly possessions or anything else you trust in and rely on instead of God].”

And besides all this, between us and you [people] a great chasm has been fixed, so that those who want to come over from here to you will not be able, and none may cross over from there to us.’

So Jesus answered them by saying, “I assure you and most solemnly say to you, the Son can do nothing of Himself [of His own accord], unless it is something He sees the Father doing; for whatever things the Father does, the Son [in His turn] also does in the same way.

“I can do nothing on my own initiative or authority. Just as I hear, I judge; and My judgment is just (fair, righteous, unbiased), because I do not seek My own will, but only the will of Him who sent Me.

No one can come to Me unless the Father who sent Me draws him [giving him the desire to come to Me]; and I will raise him up [from the dead] on the last day.

Then the Jews began to argue with one another, saying, “How can this man give us His flesh to eat?”

You will look for Me, and will not [be able to] find Me; and where I am, you cannot come.”

What does this statement of His mean, ‘You will look for Me, and will not [be able to] find Me; and where I am, you cannot come’?”

If this Man were not from God, He would not be able to do anything [like this because God would not hear His prayer].”

And I give them eternal life, and they will never, ever [by any means] perish; and no one will ever snatch them out of My hand.

My Father, who has given them to Me, is greater and mightier than all; and no one is able to snatch them out of the Father’s hand.

Little children, I am with you [only] a little longer. You will look for Me and, as I told the Jews, so I tell you now, ‘Where I am going, you are not able to come.’

Simon Peter said to Him, “Lord, where are You going?” Jesus answered, “Where I am going, you cannot follow Me now; but you will be able to follow later.”

I assure you and most solemnly say to you, anyone who believes in Me [as Savior] will also do the things that I do; and he will do even greater things than these [in extent and outreach], because I am going to the Father.

“I have many more things to say to you, but you cannot bear [to hear] them now.

And He said to them, “Cast the net on the right-hand side of the boat (starboard) and you will find some.” So they cast [the net], and then they were not able to haul it in because of the great catch of fish.

And Peter, seeing this, said to the people, “You men of Israel, why are you amazed at this? Why are you staring at us, as though by our own power or godliness we had made this man walk?

but if it is of God [and it appears that it is], you will not be able to stop them; or else you may even be found fighting against God!”

But they were not able to successfully withstand and cope with the wisdom and the intelligence [and the power and inspiration] of the Spirit by whom he was speaking.

Now then, why are you testing God by placing a yoke on the neck of the disciples which neither our fathers nor we have been able to endure?

And now I commend you to God [placing you in His protective, loving care] and [I commend you] to the word of His grace [the counsel and promises of His unmerited favor]. His grace is able to build you up and to give you the [rightful] inheritance among all those who are sanctified [that is, among those who are set apart for God’s purpose—all believers].

and ordered his accusers to come before you.] By interrogating him yourself concerning all these matters you will be able to determine [the truth about] these things with which we charge him.”

After Paul arrived, the Jews who had come down from Jerusalem stood around him, bringing many serious charges against him which they were not able to prove,

being fully convinced that God had the power to do what He had promised.

Therefore, just as sin came into the world through one man, and death through sin, so death spread to all people [no one being able to stop it or escape its power], because they all sinned.

nor height, nor depth, nor any other created thing, will be able to separate us from the [unlimited] love of God, which is in Christ Jesus our Lord.

Now to Him who is able to establish and strengthen you [in the faith] according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery [of the plan of salvation] which has been kept secret for long ages past,

Were you a slave when you were called? Do not worry about that [since your status as a believer is equal to that of a freeborn believer]; but if you are able to gain your freedom, do that.

The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.”

who comforts and encourages us in every trouble so that we will be able to comfort and encourage those who are in any kind of trouble, with the comfort with which we ourselves are comforted by God.

to the latter one an aroma from death to death [a fatal, offensive odor], but to the other an aroma from life to life [a vital fragrance, living and fresh]. And who is adequate and sufficiently qualified for these things?

Now if the ministry of death, engraved in letters on stones [the covenant of the Law which led to death because of sin], came with such glory and splendor that the Israelites were not able to look steadily at the face of Moses because of its glory, [a brilliance] that was fading,

And God is able to make all grace [every favor and earthly blessing] come in abundance to you, so that you may always [under all circumstances, regardless of the need] have complete sufficiency in everything [being completely self-sufficient in Him], and have an abundance for every good work and act of charity.

So I am well pleased with weaknesses, with insults, with distresses, with persecutions, and with difficulties, for the sake of Christ; for when I am weak [in human strength], then I am strong [truly able, truly powerful, truly drawing from God’s strength].

For it is through Him that we both have a [direct] way of approach in one Spirit to the Father.

Now to Him who is able to [carry out His purpose and] do superabundantly more than all that we dare ask or think [infinitely beyond our greatest prayers, hopes, or dreams], according to His power that is at work within us,

The thief [who has become a believer] must no longer steal, but instead he must work hard [making an honest living], producing that which is good with his own hands, so that he will have something to share with those in need.

Put on the full armor of God [for His precepts are like the splendid armor of a heavily-armed soldier], so that you may be able to [successfully] stand up against all the schemes and the strategies and the deceits of the devil.

Therefore, put on the complete armor of God, so that you will be able to [successfully] resist and stand your ground in the evil day [of danger], and having done everything [that the crisis demands], to stand firm [in your place, fully prepared, immovable, victorious].

I thank Christ Jesus our Lord, who has granted me [the needed] strength and made me able for this, because He considered me faithful and trustworthy, putting me into service [for this ministry],

This is why I suffer as I do. Still, I am not ashamed; for I know Him [and I am personally acquainted with Him] whom I have believed [with absolute trust and confidence in Him and in the truth of His deity], and I am persuaded [beyond any doubt] that He is able to guard that which I have entrusted to Him until that day [when I stand before Him].

always learning and listening to anybody who will teach them, but never able to come to the knowledge of the truth.

and how from childhood you have known the sacred writings (Hebrew Scriptures) which are able to give you the wisdom that leads to salvation through faith which is in Christ Jesus [surrendering your entire self to Him and having absolute confidence in His wisdom, power and goodness].

He must hold firmly to the trustworthy word [of God] as it was taught to him, so that he will be able both to give accurate instruction in sound [reliable, error-free] doctrine and to refute those who contradict [it by explaining their error].

Our people must learn to do good deeds to meet necessary demands [whatever the occasion may require], so that they will not be unproductive.

But we do see Jesus, who was made lower than the angels for a little while [by taking on the limitations of humanity], crowned with glory and honor because of His suffering of death, so that by the grace of God [extended to sinners] He might experience death for [the sins of] everyone.

Because He Himself [in His humanity] has suffered in being tempted, He is able to help and provide immediate assistance to those who are being tempted and exposed to suffering.

So we see that they were not able to enter [into His rest—the promised land] because of unbelief and an unwillingness to trust in God.

He is able to deal gently with the spiritually ignorant and misguided, since he is also subject to human weakness;

In the days of His earthly life, Jesus offered up both [specific] petitions and [urgent] supplications [for that which He needed] with fervent crying and tears to the One who was [always] able to save Him from death, and He was heard because of His reverent submission toward God [His sinlessness and His unfailing determination to do the Father’s will].

For everyone who lives on milk is [doctrinally inexperienced and] unskilled in the word of righteousness, since he is a spiritual infant.

Therefore He is able also to save forever (completely, perfectly, for eternity) those who come to God through Him, since He always lives to intercede and intervene on their behalf [with God].

Every priest stands [at his altar of service] ministering daily, offering the same sacrifices over and over, which are never able to strip away sins [that envelop and cover us];

For he considered [it reasonable to believe] that God was able to raise Isaac even from among the dead. [Indeed, in the sense that he was prepared to sacrifice Isaac in obedience to God] Abraham did receive him back [from the dead] figuratively speaking.

For we all stumble and sin in many ways. If anyone does not stumble in what he says [never saying the wrong thing], he is a perfect man [fully developed in character, without serious flaws], able to bridle his whole body and rein in his entire nature [taming his human faults and weaknesses].

You are jealous and covet [what others have] and your lust goes unfulfilled; so you murder. You are envious and cannot obtain [the object of your envy]; so you fight and battle. You do not have because you do not ask [it of God].

There is only one Lawgiver and Judge, the One who is able to save and to destroy [the one God who has the absolute power of life and death]; but who are you to [hypocritically or self-righteously] pass judgment on your neighbor?

Moreover, I will diligently endeavor [to see to it] that even after my departure you will be able, at all times, to call these things to mind.

Now to Him who is able to keep you from stumbling or falling into sin, and to present you unblemished [blameless and faultless] in the presence of His glory with triumphant joy and unspeakable delight,