225 occurrences

'Long' in the Bible

I will offer a parable [with] my mouth. I will pour out riddles from long ago,

O Yahweh God [of] hosts, {how long will you be angry} against the prayer of your people?

How long, O Yahweh? Will you hide yourself forever? Will your wrath burn like fire [forever]?

Return, O Yahweh. How long? And have compassion on your servants.

How long [will the] wicked, O Yahweh, how long will [the] wicked exult?

Long ago you laid the foundation of the earth, and [the] heavens [are] the work of your hands.

My eyes long for your salvation, and your righteous word.

I open my mouth and pant, because I long for your commands.

Concerning your testimonies, I knew long ago that you have established them forever.

I long for your salvation, O Yahweh, and your law [is] my delight.

Too long my soul has had its dwelling near [one who] hates peace.

Be gracious to us, O Yahweh, be gracious to us, for long enough we have had our fill of contempt.

For long enough our soul has had its fill of the derision of the self-confident, the contempt of [the] arrogant.

On my back plowmen have plowed. They have made their furrows long."

For [the] enemy has pursued my soul; he has crushed my life to the ground. He has made me dwell in dark places like [those] long dead.

A ruler who lacks understanding is a cruel oppressor, [but] those who hate unjust gain will have long days.

I have seen all these things in my vain life: Sometimes a righteous man perishes in [spite of] his righteousness, and sometimes a wicked man lives a long life in [spite of] his evil.

And you made a reservoir between the walls for the waters of the old pool, but you did not look to its maker, and you did not see {the one who created it long ago}.

{Is this your exultant one}, her origin from the days of long ago? Her feet brought her to dwell afar as an alien.

Have you not heard from {a long time ago}? I have made it from days of primeval time, and I formed it. Now I have brought it [about], and it is for fortified cities to collapse into heaps of destroyed stones.

I have been silent for a long time; I have kept silent; I have restrained myself like one giving birth; I will moan, pant, and gasp together.

Remember [the] former things from {a long time ago}, for I [am] God and there is none besides [me], God and [there is] none like me,

Awake! Awake; put on strength, O arm of Yahweh! Awake as [in] days of long ago, [the] generations of a long time back! [Are] you not the one who cut Rahab in pieces, [the] one who pierced [the] sea-dragon?

"Enlarge the site of your tent, and let them stretch out the tent curtains of your dwelling place. You must not spare; make your tent cords long and strengthen your pegs,

And of whom were you afraid and feared, that you deceived and did not remember me? Did you not place [it] on your heart? [Have] I not been silent, even from long ago, and [so] you do not fear me?

"For from long ago you have broken your yoke, you tore to pieces your bonds. And you said, 'I will not serve!' But on every high hill and under every leafy tree you [were] lying down [as] a prostitute.

Cleanse your heart from wickedness, Jerusalem, so that you may be saved. {How long} will your thoughts of mischief dwell in your inner part?

How long must I see [the] banner, [and] hear [the] sound of a horn?

{How long} will the land mourn, and the vegetation of every field dry up, because of the wickedness of those who live in it? [The] animals and [the] birds are swept away, because they have said, "He does not see our future."

{And then}, {after a long time}, then Yahweh said to me, "Stand up, go [to the] Euphrates and take from there the loincloth that I commanded you to hide there."

Your adulteries, and your neighings, the shameful behavior of your fornications on [the] hills in the countryside, I have seen your abominations. Woe to you, Jerusalem! {How long will you continue to be unclean}?"

You have persuaded me, Yahweh, and I was persuaded. You have overpowered me, and you have prevailed. I have become a laughingstock all day [long]. {Everyone} [is] mocking me.

For {as often as} I speak, I must cry out violence and destruction. I must shout, for the word of Yahweh has become for me a disgrace and derision all day [long].

{How long} [will] this be in the hearts of the prophets who prophesy lies, even the prophets of the deceitfulness of their hearts,

{saying}, 'Turn back please, each one from his evil way, and from the evil of your deeds, and live on the land that Yahweh has given to you and to your ancestors from a long time back and until forever,

{Because} he has sent to us [in] Babylon, {saying}, 'It [will be] a long time, build houses and live [in them], and plant gardens and eat their fruit.'" '"

{How long} will you waver, O unfaithful daughter? For Yahweh has created a new [thing] on the earth, a woman, she shelters a man."

Baldness has come upon Gaza, Ashkelon is destroyed. O remnant of their valley, {how long} will you cut yourself with a blade?

Ah, sword of Yahweh, {how long} will you not be quiet? Gather to your sheath, keep quiet and stand still.

Jerusalem remembers the days of her misery and wanderings, all her treasures that were from the days of long ago. When her people fell into [the] hand of the enemy, there was no one helping her; the enemies saw her, they mocked at her destruction.

Surely he has turned his hand against me, all day long.

In darkness he has let me dwell like [the] dead of long ago.

I have become a laughingstock for all the people, their mocking song all day long.

The lips and meditation of my assailants [are] against me all day long.

and you must say, 'Thus says the Lord Yahweh: "{The great eagle with great wings and long feathers} [and] {full of variegated plumage} came to Lebanon and he took the treetop of the cedar.

Therefore it became tall, [with] its height more than all of the trees of the field, and its branches became numerous, and its branches became long {from its sending its shoots from abundant water}.

And they do not lie with warriors fallen from long ago, who went down [to] Sheol with their weapons of war, and they placed their sword under their heads, and their shields were on their bones, for [the] terror of [the] warriors [was] in [the] land of the living.

And there was a wall on [the] outside of the temple {all the way around it}, and in the hand of the man the reed for measurement [was] six [long] cubits, {according to} the cubit and a handbreadth, and he measured the width of the outer wall [as] one reed, and [the] height [as] one reed.

And the alcove [was] one reed long and one reed wide, and between the alcoves [was] five cubits, and the threshold of the gate along the side of the portico of the gate {on the inside} [was] one reed.

And [there were] for it windows and for its porticos {all the way around it} like these windows; fifty cubits long and twenty-five cubits wide.

And four tables [were] for the burnt offering, [and made of] dressed stones, one cubit and a half long and one cubit and a half wide and one cubit high {was their measurements}, and they placed the objects [with] which they slaughtered the burnt offering on them and the sacrifice.

And I saw for the temple a platform {all the way around} the foundations of the side rooms; [it was] the length of a full reed, six cubits long.

And their head they shall not shave, or long hair they shall not let grow; short they shall clip their heads.

And I lifted up my eyes and I saw, and look! A ram standing {before} the stream, and {it had} two horns, and the horns [were] long, but the one [was] longer than the second, and the longer [one] came up {after the other one}.

And I heard a certain holy one speaking, and a certain other holy one said to the specific one {who was speaking}, "{For how long} [is] the vision [concerning] the regular burnt offering, and the transgression [that] makes desolate, and [the] giving over [of the] sanctuary and [the] host to trampling?"

Then he said to the man [who] was clothed in linen who [was] above the water of the stream, "{How long until} the end of the wonders?"

Your calf is rejected, Samaria; my anger burns against them. How long will they be incapable of innocence?

Ephraim herds [the] wind and [is] pursuing [the] east wind all day long; he multiplies deception and violence and he {makes a treaty with Assyria}, and oil is brought to Egypt.

Also, the beasts of [the] field long for you, because the courses of water are dried up, and fire has devoured the pastures of the desert.

O Yahweh, how long shall I cry for help and you will not listen? [How long] will I cry out to you, "Violence!" and you will not save?

Shall not all of these take up a taunt against him, with ridicule and riddles against him, saying, 'Woe to him who heaps up what is not his'? [For] how long? And, '[Woe to him] who makes himself heavy with pledges'?

The angel of Yahweh answered and said, "O Yahweh of hosts, {how long} will you have no compassion on Jerusalem and the cities of Judah, [with] which you showed fury these seventy years?"

And he asked me, "What [are] you seeing?" And I said, "I [am] seeing a flying scroll twenty cubits long and ten cubits wide."

And Jesus said to them, "{The bridegroom's attendants} are not able to mourn as long as the bridegroom is with them. But days are coming when the bridegroom is taken away from them, and then they will fast.

"Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.

And they do all their deeds in order to be seen by people, for they make their phylacteries broad and make their tassels long.

But if that evil slave should say {to himself}, 'My master is staying away for a long time,'

And Jesus said to them, "The {bridegroom's attendants} are not able to fast while the bridegroom is with them, [are they]? As long a time [as] they have the bridegroom with them, they are not able to fast.

And he answered them [and] said, "O unbelieving generation! {How long} will I be with you? {How long} must I put up with you? Bring him to me!"

And he asked his father how long it was since this had been happening to him. And he said, "From childhood.

And in his teaching he said, "Beware of the scribes, who like walking around in long robes and greetings in the marketplaces

So he said to them, "You are not able to make the {bridegroom's attendants} fast as long as the bridegroom is with them, [are you]?

So Jesus answered [and] said, "O unbelieving and perverted generation! {How long} will I be with you and put up with you? Bring your son here!"

Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were done in you had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes!

But if that slave should say {to himself}, 'My master is taking a long time to return,' and he begins to beat the male slaves and the female slaves and to eat and drink and get drunk,

And this woman, who is a daughter of Abraham, whom Satan bound {eighteen} long years--is it not necessary that she be released from this bond on the day of the Sabbath?"

And he began to tell the people this parable: "A man planted a vineyard, and leased it to tenant farmers, and went on a journey for a long time.

"Beware of the scribes, who like walking around in long robes and who love greetings in the marketplaces and the best seats in the synagogues and the places of honor at banquets,

And [when] Herod saw Jesus, he was very glad, for he had been wanting to see him for a long time, because he had heard about him and was hoping to see some miracle performed by him.

Jesus, [when he] saw this one lying [there] and knew that he had [been sick] a long time already, said to him, "Do you want to become well?"

So the Jews surrounded him and began to say to him, "{How long will you keep us in suspense}? If you are the Christ, tell us plainly!"

And they were paying attention to him because for a long time he had astonished them with [his] magic.

So he went up and broke bread, and [when he] had eaten and talked for a long [time], until dawn, then he departed.

Bible Theasaurus

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Strong's
Root Form
Definition
Usage
ἐπιποθέω 
Epipotheo 
Usage: 9

μακροθυμέω 
Makrothumeo 
Usage: 7

στολή 
Stole 
Usage: 5

ארך 
'orek 
length , long , ever , as long as , high
Usage: 95

עד 
`ad 
by, as long, hitherto, when, how long, as yet
Usage: 784

רחק רחוק 
Rachowq 
Usage: 85

אוה 
'avah 
Usage: 26

אף 
'aph 
Usage: 276

ארך 
'arak 
Usage: 34

ארך 
'arek 
Usage: 15

ארך 
'arok 
Usage: 3

בּוּשׁ 
Buwsh 
Usage: 119

חכה 
Chakah 
Usage: 14

ישׁן 
Yashen 
Usage: 19

כּסף 
Kacaph 
Usage: 6

מה מ־ מ־ מה מה 
Mah 
Usage: 751

מתי 
Mathay 
Usage: 40

עד עוד 
`owd 
Usage: 483

עלם עולם 
`owlam 
Usage: 438

עם 
`im 
with, unto, by, as long, neither, from between, from among
Usage: 1061

רב 
Rab 
Usage: 458

רב 
Rob 
Usage: 153

רבה 
Rabah 
Usage: 224

שׁקק 
Shaqaq 
Usage: 6

תּקוה 
Tiqvah 
Usage: 34

ἔκπαλαι 
Ekpalai 
of a long time , of old
Usage: 2

ἐπιπόθητος 
Epipothetos 
Usage: 1

ἔτι 
Eti 
Usage: 75

ἱκανός 
Hikanos 
Usage: 39

κομάω 
Komao 
Usage: 1

μακροθυμία 
Makrothumia 
Usage: 14

μακρός 
Makros 
long , far
Usage: 0

μακροχρόνιος 
Makrochronios 
Usage: 1

μηκέτι 
meketi 
no more , no longer , henceforth not , no , no ... henceforward , hereafter ,
Usage: 16

ὅσος 
Hosos 
Usage: 76

ὅταν 
Hotan 
when , as soon as , as long as , that , whensoever , while , till
Usage: 49

πάλαι 
Palai 
long ago , any while , a great while ago , old , in time past , of old
Usage: 4

πόσος 
Posos 
Usage: 9

πότε 
Pote 
Usage: 7

τοσοῦτος 
Tosoutos 
so much , so great , so many , so long , as large , these many , so many things
Usage: 17

χρονίζω 
Chronizo 
Usage: 2