'One' in the Bible

They are to eat those things by which atonement was made to consecrate and to set them apart, but no one else may eat them, for they are holy.

"This is what you are to offer on the altar continually: two one year old lambs each day.

The one lamb thou shalt offer in the morning; and the other lamb thou shalt offer at even:

And with the one lamb a tenth deal of flour mingled with the fourth part of an hin of beaten oil; and the fourth part of an hin of wine for a drink offering.

You are to offer the second lamb at twilight. Offer a grain offering and a drink offering with it, like the one in the morning, as a pleasing aroma, a fire offering to the Lord.

It must be square, 18 inches long and 18 inches wide; it must be 36 inches high. Its horns must be of one piece.

And Aaron will make atonement on its horns one time in the year from the blood of the sin offering of the atonement; one time in the year he will make atonement on it throughout your generations; it is a most holy thing for Yahweh."

“When you take a census of the sons of Israel to number them, then each one of them shall give a ransom for himself to the Lord, when you number them, so that there will be no plague among them when you number them.

This they shall give, every one that passeth among them that are numbered, half a shekel after the shekel of the sanctuary: (a shekel is twenty gerahs:) an half shekel shall be the offering of the LORD.

Every one that passeth among them that are numbered, from twenty years old and above, shall give an offering unto the LORD.

12½ pounds of cassia (by the sanctuary shekel), and one gallon of olive oil.

Whoever makes any like it, or puts it on one who is not a priest, will be cut off from his people.

'And I, lo, I have given with him Aholiab, son of Ahisamach, of the tribe of Dan, and in the heart of every wise-hearted one I have given wisdom, and they have made all that which I have commanded thee.

Ye shall keep the sabbath therefore; for it is holy unto you: every one that defileth it shall surely be put to death: for whosoever doeth any work therein, that soul shall be cut off from among his people.

And Moses turned, and went down from the mount, and the two tables of the testimony were in his hand: the tables were written on both their sides; on the one side and on the other were they written.

and he said to them, "Thus says the Lord, the God of Israel, 'Each man fasten his sword on his side, and go back and forth from entrance to entrance throughout the camp, and each one kill his brother, his friend, and his neighbor.'"

And Moses said, You have made yourselves priests to the Lord this day; for every one of you has made the offering of his son and his brother; the blessing of the Lord is on you this day.

Then the LORD sent a plague on the people because they made the calf (the one Aaron made).

When the people heard this troubling word, they mourned, and no one put on his ornaments.

The LORD had told Moses, "Say to the Israelis, "You are an obstinate people, and if for one moment I went up among you, I would put an end to you. Now take off your ornaments so I may decide what to do with you.'"

And Moses took the tabernacle, and pitched it without the camp, afar off from the camp, and called it the Tabernacle of the congregation. And it came to pass, that every one which sought the LORD went out unto the tabernacle of the congregation, which was without the camp.

Whenever Moses went out to the tent, all the people would stand up, each one at the door of his tent, and they would watch Moses until he entered the tent.

As all the people saw the pillar of cloud remaining at the entrance to the tent, they would stand up, then bow in worship, each one at the door of his tent.

But He answered, “You cannot see My face, for no one can see Me and live.”

No one may go up with you; in fact, no one must be seen anywhere on the mountain. Even the flocks and herds are not to graze in front of that mountain.”

Lest thou make a covenant with the inhabitants of the land, and they go a whoring after their gods, and do sacrifice unto their gods, and one call thee, and thou eat of his sacrifice;

You must redeem the firstborn of a donkey with a sheep, but if you do not redeem it, break its neck. You must redeem all the firstborn of your sons. No one is to appear before Me empty-handed.

For I will drive out nations before you and enlarge your territory. No one will covet your land when you go up three times a year to appear before the Lord your God.

Take ye from among you a heave-offering to Jehovah; every one whose heart is willing doth bring it, -- the heave-offering of Jehovah, -- gold, and silver, and brass,

And they came, every one whose heart stirred him up, and every one whom his spirit made willing, and they brought the LORD'S offering to the work of the tabernacle of the congregation, and for all his service, and for the holy garments.

And they come in -- the men with the women -- every willing-hearted one -- they have brought in nose-ring, and ear-ring, and seal-ring, and necklace, all golden goods, even every one who hath waved a wave-offering of gold to Jehovah.

Every one that did offer an offering of silver and brass brought the LORD'S offering: and every man, with whom was found shittim wood for any work of the service, brought it.

And Moses called Bezaleel and Aholiab, and every wise hearted man, in whose heart the LORD had put wisdom, even every one whose heart stirred him up to come unto the work to do it:

Then all the craftsmen who were doing all the work for the sanctuary came one by one from the work they were doing

The length of one curtain was twenty and eight cubits, and the breadth of one curtain four cubits: the curtains were all of one size.

And he coupled the five curtains one unto another: and the other five curtains he coupled one unto another.

And he made loops of blue on the edge of one curtain from the selvedge in the coupling: likewise he made in the uttermost side of another curtain, in the coupling of the second.

Fifty loops made he in one curtain, and fifty loops made he in the edge of the curtain which was in the coupling of the second: the loops held one curtain to another.

And he made fifty taches of gold, and coupled the curtains one unto another with the taches: so it became one tabernacle.

The length of one curtain was thirty cubits, and four cubits was the breadth of one curtain: the eleven curtains were of one size.

Five curtains were joined together to make one group, and six curtains were joined together to make the other group.

And he made fifty taches of brass to couple the tent together, that it might be one.

The length of a board was ten cubits, and the breadth of a board one cubit and a half.

One board had two tenons, equally distant one from another: thus did he make for all the boards of the tabernacle.

And forty sockets of silver he made under the twenty boards; two sockets under one board for his two tenons, and two sockets under another board for his two tenons.

And their forty sockets of silver; two sockets under one board, and two sockets under another board.

And they were coupled beneath, and coupled together at the head thereof, to one ring: thus he did to both of them in both the corners.

So there were eight planks with their 16 silver bases, two bases under each one.

And he made bars of shittim wood; five for the boards of the one side of the tabernacle,

And he made the middle bar to shoot through the boards from the one end to the other.

Bezalel made the ark of acacia wood two and a half cubits long, one and a half cubits wide, and one and a half cubits high.

And he cast for it four rings of gold, to be set by the four corners of it; even two rings upon the one side of it, and two rings upon the other side of it.

And he made the mercy seat of pure gold: two cubits and a half was the length thereof, and one cubit and a half the breadth thereof.

And he made two cherubims of gold, beaten out of one piece made he them, on the two ends of the mercy seat;

One cherub on the end on this side, and another cherub on the other end on that side: out of the mercy seat made he the cherubims on the two ends thereof.

And the cherubims spread out their wings on high, and covered with their wings over the mercy seat, with their faces one to another; even to the mercy seatward were the faces of the cherubims.

Then he made a table of acacia wood two cubits long, one cubit wide, and one and a half cubits high.

He made a rim one handbreadth wide around it, and made a gold molding around the rim.

Then he made the lampstand out of pure hammered gold. He made it all of one piece: its base and shaft, its ornamental cups, and its calyxes and petals.

And six branches going out of the sides thereof; three branches of the candlestick out of the one side thereof, and three branches of the candlestick out of the other side thereof:

Three bowls made after the fashion of almonds in one branch, a knop and a flower; and three bowls made like almonds in another branch, a knop and a flower: so throughout the six branches going out of the candlestick.

On the center shaft of the lampstand there were four cups shaped like almond blossoms, with calyxes and flowers [one at the top];

and a knop under two branches of one piece with it, and a knop under two branches of one piece with it, and a knop under two branches of one piece with it, for the six branches going out of it.

Their knops and their branches were of the same: all of it was one beaten work of pure gold.

He made the altar of incense out of acacia wood. It was square, 18 inches long and 18 inches wide; it was 36 inches high. Its horns were of one piece.

He made horns for it on its four corners; the horns were of one piece. Then he overlaid it with bronze.

Then he made the court: for the south side the hangings of the court were of fine twisted linen, one hundred cubits;

For the north side there were one hundred cubits; their twenty pillars and their twenty sockets were of bronze, the hooks of the pillars and their bands were of silver.

The hangings of the one side of the gate were fifteen cubits; their pillars three, and their sockets three.

The silver of those who were numbered of the community was one hundred talents and 1,775 shekels, according to the sanctuary shekel,

A bekah for every man, that is, half a shekel, after the shekel of the sanctuary, for every one that went to be numbered, from twenty years old and upward, for six hundred thousand and three thousand and five hundred and fifty men.

One hundred talents of silver were used to cast the sockets for the sanctuary and the sockets for the curtain, 100 sockets for 100 talents, a talent per socket.

Of the one thousand seven hundred seventy-five shekels he made hooks for the pillars, overlaid their capitals, and made fillets for them.

The artistically woven waistband that was on the ephod was of one piece with the ephod, according to the same workmanship of gold, of blue, purple, and scarlet yarn, and of finely spun linen, just as the Lord had commanded Moses.

They made the breast piece square when folded double: one span in length and one span in width when folded double.

And they fill in it four rows of stones; a row of a sardius, a topaz, and a carbuncle is the one row;

And the stones were according to the names of the children of Israel, twelve, according to their names, like the engravings of a signet, every one with his name, according to the twelve tribes.

If his offering is a burnt-offering out of the herd -- a male, a perfect one, he doth bring near, unto the opening of the tent of meeting he doth bring it near, at his pleasure, before Jehovah;

Then the one presenting the offering must slaughter the bull before the Lord, and the sons of Aaron, the priests, must present the blood and splash the blood against the sides of the altar which is at the entrance of the Meeting Tent.

Next, the one presenting the offering must skin the burnt offering and cut it into parts,

Finally, the one presenting the offering must wash its entrails and its legs in water and the priest must offer all of it up in smoke on the altar -- it is a burnt offering, a gift of a soothing aroma to the Lord.

And if his offering is out of the flock -- out of the sheep or out of the goats -- for a burnt-offering, a male, a perfect one, he doth bring near,

Next, the one presenting the offering must cut it into parts, with its head and its suet, and the priest must arrange them on the wood which is in the fire, on the altar.

Then the one presenting the offering must wash the entrails and the legs in water, and the priest must present all of it and offer it up in smoke on the altar -- it is a burnt offering, a gift of a soothing aroma to the Lord.

And when any one will present an oblation to Jehovah, his offering shall be of fine flour; and he shall pour oil on it, and put frankincense thereon.

and thou hast brought in the present which is made of these to Jehovah, and one hath brought it near unto the priest, and he hath brought it nigh unto the altar,

Moreover, you must season every one of your grain offerings with salt; you must not allow the salt of the covenant of your God to be missing from your grain offering -- on every one of your grain offerings you must present salt.

“If his offering is a fellowship sacrifice, and he is presenting an animal from the herd, whether male or female, he must present one without blemish before the Lord.

Then the one presenting the offering must present a gift to the Lord from the peace offering sacrifice: He must remove the fat that covers the entrails and all the fat that surrounds the entrails,

And if his offering is out of the flock for a sacrifice of peace-offerings to Jehovah, male or female, a perfect one he doth bring near;

"Speak to the Israelis and tell them that if a person inadvertently sins with respect to any of the LORD's commands that should not be violated, but nevertheless he disobeys one of them,

'If the priest who is anointed doth sin according to the guilt of the people, then he hath brought near for his sin which he hath sinned a bullock, a son of the herd, a perfect one, to Jehovah, for a sin-offering,

"If the whole congregation of Israel goes astray, and if the sin is hidden from the eyes of the assembly, and if they go astray from one of the LORD's commands that should not be violated, then they will stand guilty.

and the elders of the company have laid their hands on the head of the bullock, before Jehovah, and one hath slaughtered the bullock before Jehovah.

"When a ruler inadvertently sins, disobeying any one of the commands of the LORD his God that should not be violated, he will be guilty.

or his sin wherein he hath sinned hath been made known unto him, then he hath brought in his offering, a kid of the goats, a male, a perfect one,

And if any one of the common people sin through ignorance, while he doeth somewhat against any of the commandments of the LORD concerning things which ought not to be done, and be guilty;

or his sin which he hath sinned hath been made known unto him, then he hath brought in his offering, a kid of the goats, a perfect one, a female, for his sin which he hath sinned,

And if he bring in a sheep for his offering, for a sin-offering, a female, a perfect one, he doth bring in,

Then the one who brought the offering must remove all its fat (just as the fat of the sheep is removed from the peace offering sacrifice) and the priest must offer them up in smoke on the altar on top of the other gifts of the Lord. So the priest will make atonement on his behalf for his sin which he has committed and he will be forgiven.