'One' in the Bible

But He replied to the one who told Him, “Who is My mother and who are My brothers?”

and others fell upon the good ground, and produced fruit, one a hundred, one sixty, and one thirty.

The one who has ears had better listen!"

because to anyone who has something, more will be given, and he will have more than enough. But from the one who doesn't have anything, even what he has will be taken away from him.

When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.

And the one sown on rocky ground—this is one who hears the word and immediately receives it with joy.

Now the one sown among the thorns—this is one who hears the word, but the worries of this age and the seduction of wealth choke the word, and it becomes unfruitful.

But the one sown on the good ground—this is one who hears and understands the word, who does bear fruit and yields: some 100, some 60, some 30 times what was sown.”

But while men were sleeping, one who had hate for him came and put evil seeds among the grain, and went away.

He replied: “The One who sows the good seed is the Son of Man;

The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;

Then the righteous will shine like the sun in the kingdom of their Father. The one who has ears had better listen!

Who, when he had found one pearl of great price, went and sold all that he had, and bought it.

and having come to his own country, he was teaching them in their synagogue, so that they were astonished, and were saying, 'Whence to this one this wisdom and the mighty works?

Is not this one the son of the carpenter? Is not his mother called Mary and his brothers James and Joseph and Simon and Judas?

and his sisters -- are they not all with us? whence, then, to this one all these?'

For God said:Honor your father and your mother; and,The one who speaks evil of father or mothermust be put to death.

Leave them alone. They are blind guides of the blind. If one blind person leads another blind person, both will fall into a ditch."

And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets.

And He gave the disciples orders to tell no one that He was the Messiah.

Then said Jesus to his disciples, 'If any one doth will to come after me, let him disown himself, and take up his cross, and follow me,

For the Son of Man is going to come in the glory of his Father with his angels, and at that time he will reward each one according to {what he has done}.

Then answered Peter, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles; one for thee, and one for Moses, and one for Elias.

While he was still speaking, a bright cloud overshadowed them, and a voice from the cloud said, "This is my one dear Son, in whom I take great delight. Listen to him!"

When they looked up they saw no one except Him—Jesus alone.

And as they are coming down from the mount, Jesus charged them, saying, 'Say to no one the vision, till the Son of Man out of the dead may rise.'

Therefore, whoever humbles himself like this child—this one is the greatest in the kingdom of heaven.

And whoso shall receive one such little child in my name receiveth me.

But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.

And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.

Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven.

How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray?

Even so it is not the will of your Father which is in heaven, that one of these little ones should perish.

But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.

But if he will not listen to them, tell it to the assembly; and if also he will not listen to the assembly, let him be to thee as one of the nations and a tax-gatherer.

And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents.

But the same servant went out, and found one of his fellowservants, which owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest.

So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.

He answered them, "Haven't you read that the one who made them at the beginning "made them male and female'

And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh?

Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.

But I say unto you, that whosoever shall put away his wife, not for fornication, and shall marry another, commits adultery; and he who marries one put away commits adultery.

For there are some eunuchs who were that way from birth, and some who were made eunuchs by others, and some who became eunuchs for the sake of the kingdom of heaven. The one who is able to accept this should accept it."

And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life?

And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.

But when the young man heard this statement, he went away grieving; for he was one who owned much property.

And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive an hundredfold, and shall inherit everlasting life.

After agreeing with the workers on one denarius for the day, he sent them into his vineyard.

“‘Because no one hired us,’ they said to him.“‘You also go to my vineyard,’ he told them.

“When those who were hired about five came, they each received one denarius.

When those hired first came, they thought that they would receive more; but each of them also received a denarius.

Saying, These last have wrought but one hour, and thou hast made them equal unto us, which have borne the burden and heat of the day.

But he answered one of them, and said, Friend, I do thee no wrong: didst not thou agree with me for a penny?

And when Jesus was going up to Jerusalem, he took the twelve disciples on one side, and said to them,

And he said unto her, What wilt thou? She saith unto him, Grant that these my two sons may sit, the one on thy right hand, and the other on the left, in thy kingdom.

Saying to them, Go into the little town in front of you, and straight away you will see an ass with a cord round her neck, and a young one with her; let them loose and come with them to me.

and if any one may say anything to you, ye shall say, that the lord hath need of them, and immediately he will send them.'

And got the ass and the young one, and put their clothing on them, and he took his seat on it.

Both the crowds that went ahead of him and those that followed him kept shouting, "Hosanna to the Son of David! How blessed is the one who comes in the name of the Lord! Hosanna in the highest heaven!"

When He thus entered Jerusalem, the whole city was thrown into commotion, every one inquiring, "Who is this?"

And seeing one fig-tree in the way, he came to it and found on it nothing but leaves only. And he says to it, Let there be never more fruit of thee for ever. And the fig-tree was immediately dried up.

And Jesus answered and said unto them, I also will ask you one thing, which if ye tell me, I in like wise will tell you by what authority I do these things.

The baptism of John—from where did it come? From heaven [that is, ordained by God] or from men?” And they began debating among themselves [considering the implications of their answer], saying, “If we say, ‘From heaven,’ He will say to us, ‘Then why did you not believe John?’

Which of the two did the father's will?" They answered, "The first one."

And the husbandmen took his servants, and beat one, and killed another, and stoned another.

But when the tenant farmers saw his son, they told one another, "This is the heir. Come on, let's kill him and get his inheritance!'

Jesus says to them, Did you never see in the Writings, The stone which the builders put on one side, the same has been made the chief stone of the building: this was the Lord's doing, and it is a wonder in our eyes?

The one who falls on this stone will be broken to pieces, and the one on whom it falls will be crushed."

But they made light of it, and went their ways, one to his farm, another to his merchandise:

"Now the king came in to see the guests; and among them he discovered one who was not wearing a wedding-robe.

They sent their disciples to Him, with the Herodians. “Teacher,” they said, “we know that You are truthful and teach truthfully the way of God. You defer to no one, for You don’t show partiality.

'Teacher, Moses said, If any one may die not having children, his brother shall marry his wife, and shall raise up seed to his brother.

Now there were seven brothers among us. The first one married and died, and since he had no children, he left his widow to his brother.

Then one of them, which was a lawyer, asked him a question, tempting him, and saying,

No one was able to answer Him at all, and from that day no one dared to question Him anymore.

For they bind heavy burdens and grievous to be borne, and lay them on men's shoulders; but they themselves will not move them with one of their fingers.

But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren.

And call no man your father upon the earth: for one is your Father, which is in heaven.

Neither be ye called masters: for one is your Master, even Christ.

and one who exalts himself shall be abased, while one who abases himself shall be exalted.

Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.

Therefore, the one who takes an oath by the altar takes an oath by it and by everything on it.

The one who takes an oath by the sanctuary takes an oath by it and by Him who dwells in it.

And the one who takes an oath by heaven takes an oath by God’s throne and by Him who sits on it.

I tell you, you will not see me again until you say, "How blessed is the one who comes in the name of the Lord!'"

And Jesus said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down.

Then Jesus replied to them: “Watch out that no one deceives you.

And then shall many be offended, and shall betray one another, and shall hate one another.

But the one who endures to the end will be delivered.

"So when you see the abomination of desolation spoken about by the prophet Daniel standing in the holy place" (let the one who reads understand),

The one on the roof must not come down to take anything out of his house,

and the one in the field must not turn back to get his cloak.

Unless those days were limited, no one would survive. But those days will be limited because of the elect.

Then if any one may say to you, Lo, here is the Christ! or here! ye may not believe;

And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.

“Now concerning that day and hour no one knows—neither the angels in heaven, nor the Son —except the Father only.

Then shall two be in the field; the one shall be taken, and the other left.

Two women shall be grinding at the mill; the one shall be taken, and the other left.

“So be alert [give strict attention, be cautious and active in faith], for you do not know which day [whether near or far] your Lord is coming.

And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey.