'One' in the Bible

How then shall they call upon him in whom they did not believe? and how shall they believe on him of whom they did not hear? and how shall they hear apart from one preaching?

So I say, Has God put his people on one side? Let there be no such thought. For I am of Israel, of the seed of Abraham, of the tribe of Benjamin.

Lord, they have killed Your prophetsand torn down Your altars.I am the only one left,and they are trying to take my life!

And so all Israel will get salvation: as it is said in the holy Writings, There will come out of Zion the One who makes free; by him wrongdoing will be taken away from Jacob:

so they too have now become disobedient so that they too may one day receive mercy because of the mercy shown to you.

O how deep is the wealth of the wisdom and knowledge of God! no one is able to make discovery of his decisions, and his ways may not be searched out.

For by the grace given to me, I tell everyone among you not to think of himself more highly than he should think. Instead, think sensibly, as God has distributed a measure of faith to each one.

For as we have many members in one body, and all members have not the same office:

So we, being many, are one body in Christ, and every one members one of another.

if [it is] service, by service; if [it is] one who teaches, by teaching;

if [it is] one who exhorts, by exhortation; one who gives, with sincerity; one who leads, with diligence; one who shows mercy, with cheerfulness.

Be kindly affectioned one to another with brotherly love; in honour preferring one another;

Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.

giving back to no one evil for evil; providing right things before all men.

But if one who has hate for you is in need of food or of drink, give it to him, for in so doing you will put coals of fire on his head.

Let every individual be obedient to those who rule over him; for no one is a ruler except by God's permission, and our present rulers have had their rank and power assigned to them by Him.

So then, the one who resists the authority is opposing God’s command, and those who oppose it will bring judgment on themselves.

For rulers are not a terror to a good work, but to an evil one. Dost thou desire then not to be afraid of the authority? practise what is good, and thou shalt have praise from it;

For government is God’s servant for your good. But if you do wrong, be afraid, because it does not carry the sword for no reason. For government is God’s servant, an avenger that brings wrath on the one who does wrong.

Therefore one must be subject [to civil authorities], not only to escape the punishment [that comes with wrongdoing], but also as a matter of principle [knowing what is right before God].

Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.

For the precepts, "Thou shalt not commit adultery," "Thou shalt do no murder," "Thou shalt not steal," "Thou shalt not covet," and all other precepts, are summed up in this one command, "Thou shalt love thy fellow man as much as thou lovest thyself."

Now accept the one who is weak in faith, but not for the purpose of passing judgment on his opinions.

For one believeth that he may eat all things: another, who is weak, eateth herbs.

One who eats must not look down on one who does not eat, and one who does not eat must not criticize one who does, because God has accepted him.

One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.

The one who observes a special day, observes it to honor the Lord. The one who eats, eats to honor the Lord, since he gives thanks to God. And the one who does not eat, refrains from eating to honor the Lord; yet he, too, gives thanks to God.

For none of us lives to himself, and no one dies to himself.

So then every one of us shall give account of himself to God.

Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way.

(I know and am persuaded by the Lord Jesus that nothing is unclean in itself. Still, to someone who considers a thing to be unclean, to that one it is unclean.)

For if your brother is hurt by what you eat, you are no longer walking according to love. Do not destroy that one Christ died for by what you eat.

for the kingdom of God is not a matter of eating and drinking [what one likes], but of righteousness and peace and joy in the Holy Spirit.

For the one who serves Christ in this way is pleasing to God and approved by people.

Let us therefore follow after the things which make for peace, and things wherewith one may edify another.

The faith you have, keep to yourself before God. Blessed is the one who does not judge himself by what he approves.

But the one who doubts is condemned if he eats, because he does not [do so] from faith, and everything that [is] not from faith is sin.

Let every one of us please his neighbour for his good to edification.

Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:

That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.

Wherefore receive ye one another, as Christ also received us to the glory of God.

And again, Isaiah says:The root of Jesse will appear,the One who rises to rule the Gentiles;the Gentiles will hope in Him.

And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.

My one ambition is to proclaim the gospel where the name of the Messiah is not known, so I don't build on someone else's foundation.

that you may receive her in the Lord [with love and hospitality], as God’s people ought to receive one another. And that you may help her in whatever matter she may require assistance from you, for she has been a helper of many, including myself.

Greet Apelles, the one tested and approved in Christ. Greet those who belong to the household of Aristobulus.

Greet Rufus, the one chosen by the Lord, and his mother, who has been a mother to me, too.

Salute one another with an holy kiss. The churches of Christ salute you.

I, Tertius, the one who wrote this letter, greet you in the Lord.

Now to the one who is able to strengthen you with my gospel and the message that I preach about Jesus, the Messiah, by revealing the secret that was kept hidden from long ago

to the only wise God, through Jesus Christ, be the glory forevermore! Amen.

God is ever true to His promises, and it was by Him that you were, one and all, called into fellowship with his Son Jesus Christ, our Lord.

Now I entreat you, brethren, in the name of our Lord Jesus Christ, to cultivate a spirit of harmony--all of you--and that there be no divisions among you, but rather a perfect union through your having one mind and one judgement.

Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.

I give thanks to God that no one of you did I baptize, except Crispus and Gaius --

so that no one can say you were baptized in my name.

I did, however, baptize Stephanas' household also: but I do not think that I baptized any one else.

As it says in the holy Writings, I will put an end to the wisdom of the wise, and will put on one side the designs of those who have knowledge.

so that no one can boast in His presence.

in order that, as it is written: The one who boasts must boast in the Lord.

which no one of the rulers of this age did know, for if they had known, the Lord of the glory they would not have crucified;

For who among men knows the thoughts of a man except the spirit of the man that is in him? In the same way, no one knows the thoughts of God except the Spirit of God.

The spiritual person evaluates everything but is subject to no one else's evaluation.

For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal?

What then is Apollos? And what is Paul? Servants through whom you believed, even as the Lord gave opportunity to each one.

So then neither the one who plants nor the one who waters is anything, but only God who gives the growth.

Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour.

According to God’s grace that was given to me, I have laid a foundation as a skilled master builder, and another builds on it. But each one must be careful how he builds on it.

For no one can lay any other foundation than what has been laid down. That foundation is Jesus Christ.

and if any one doth build upon this foundation gold, silver, precious stones, wood, hay, straw --

each one’s work will be clearly shown [for what it is]; for the day [of judgment] will disclose it, because it is to be revealed with fire, and the fire will test the quality and character and worth of each person’s work.

if of any one the work doth remain that he built on it, a wage he shall receive;

If the work of any one shall be consumed, he shall suffer loss, but he shall be saved, but so as through the fire.

if any one the sanctuary of God doth waste, him shall God waste; for the sanctuary of God is holy, the which ye are.

No one should deceive himself. If anyone among you thinks he is wise in this age, he must become foolish so that he can become wise.

For the wisdom of this world is foolishness before God. For it is written, “He is the one who catches the wise in their craftiness”;

So no one should boast in human leaders, for everything is yours—

One should think about us this way -- as servants of Christ and stewards of the mysteries of God.

In this regard, it is expected of managers that each one of them be found faithful.

For I am not conscious of anything against myself, but I am not justified by this. The One who evaluates me is the Lord.

Therefore don’t judge anything prematurely, before the Lord comes, who will both bring to light what is hidden in darkness and reveal the intentions of the hearts. And then praise will come to each one from God.

And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.

Every one of you already has all that heart can desire; already you have grown rich; without waiting for us, you have ascended your thrones! Yes indeed, would to God that you had ascended your thrones, that we also might reign with you!

To this present hour we are both hungry and thirsty; we are continually poorly dressed, and we are roughly treated, and wander homeless.

When evil things are said about us we give gentle answers: we are made as the unclean things of the world, as that for which no one has any use, even till now.

For even if you had ten thousand teachers in Christ, you have not more than one father: for in Christ Jesus I have given birth to you through the good news.

It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father's wife.

You have become arrogant and have not mourned instead, so that the one who had done this deed would be removed from your midst.

For even though I am absent physically, I am present in spirit. And I have already judged the one who did this, just as though I were present.

To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.

God alone sits in judgment on those who are outside [the faith]. Remove the wicked one from among you [expel him from your church].

When one of you has a complaint against another, does he dare to take the matter before those who are unrighteous and not before the saints?

Do you not know that the saints (God’s people) will [one day] judge the world? If the world is to be judged by you, are you not competent to try trivial (insignificant, petty) cases?

I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren?

Instead, one brother goes to court against another brother, and before unbelieving judges, at that!

Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?

Have you not knowledge that evil-doers will have no part in the kingdom of God? Have no false ideas about this: no one who goes after the desires of the flesh, or gives worship to images, or is untrue when married, or is less than a man, or makes a wrong use of men,

What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh.

But he that is joined unto the Lord is one spirit.