Meaning: the praise of the Lord; confessionpar
Be it known unto the king, that we went into the province of Judea, to the house of the great God, which is builded with great stones, and timber is laid in the walls, and this work goeth fast on, and prospereth in their hands.
For we are slaves and in our bondage our God did not forsake us, and he has extended to us loyal love in the presence of the kings of Persia, to give to us deliverance [and] to set up the house of our God, to repair its ruins, and to give us a wall in Judea and Jerusalem.
The peoples will take them along and bring them to their own place (Judea), and the house of Israel will possess them as an inheritance in the land of the Lord as male and female servants; and they will take captive those whose captives they have been, and they will rule over their [former] oppressors.
“When you cry out [for help], let your [ridiculous] collection of idols save you.
But the wind will carry them all away,
A [mere] breath will take them.
But he who takes refuge in Me will possess the land [Judea]
And will inherit My holy mountain.”
The word of the Lord came to me a second time, saying, “What do you see?” And I said, “I see a boiling pot, tilting away from the north [its mouth about to pour out on the south, on Judea].”
Then was Daniel brought in before the king. And the king spoke and said to Daniel, Art thou that Daniel, who art of the children of the captivity of Judah, whom the king my father brought out of Judea?
And Jesus having been born in Beth-Lehem of Judea, in the days of Herod the king, lo, mages from the east came to Jerusalem,
and having summoned together all the chief priests and scribes of the people, he enquired of them where the Messiah was to be born: and they told him, at Bethlehem in Judea;
And they said to him, 'In Beth-Lehem of Judea, for thus it hath been written through the prophet,
And thou, Bethlehem, the land of Judea, art by no means the least among the princes of Judah; for out of thee shall come a leader, who will shepherd my people, Israel.
and having heard that Archelaus doth reign over Judea instead of Herod his father, he was afraid to go thither, and having been divinely warned in a dream, he withdrew to the parts of Galilee,
And in those days cometh John the Baptist, proclaiming in the wilderness of Judea,
Then were going forth unto him Jerusalem, and all Judea, and all the region round about the Jordan,
Now when Jesus heard that John had been arrested, He left [the province of Judea] and went to Galilee.
And there followed him many multitudes from Galilee, and Decapolis, and Jerusalem, and Judea, and beyond the Jordan.
And it came to pass, when Jesus finished these words, he removed from Galilee, and did come to the borders of Judea, beyond the Jordan,
When, therefore, you see the abomination of desolation, spoken of by Daniel the prophet, standing in a holy place??et him that reads understand,??16 then let those in Judea flee to the mountains.
then those in Judea -- let them flee to the mounts;
and when they had bound him, they led him away, and delivered him to Pontius Pilate the governor of Judea.
and there were going forth to him all the region of Judea, and they of Jerusalem, and they were all baptized by him in the river Jordan, confessing their sins.
And it happened at that time that Jesus went from Nazareth, in Galilee [i.e., south to Judea], where He was immersed by John in the Jordan River.
And Jesus withdrew with his disciples unto the sea, and a great multitude from Galilee followed him, and from Judea,
and from Jerusalem, and from Judea, and from Idumea, and beyond the Jordan. And those about Tyre and Sidon, a great multitude, hearing what he did, came to him.
And having risen thence, he doth come to the coasts of Judea, through the other side of the Jordan, and again do multitudes come together unto him, and, as he had been accustomed, again he was teaching them.
'And when ye may see the abomination of the desolation, that was spoken of by Daniel the prophet, standing where it ought not, (whoever is reading let him understand), then those in Judea, let them flee to the mountains;
There was in the days of Herod, the king of Judea, a certain priest, by name Zacharias, of the course of Abijah, and his wife of the daughters of Aaron, and her name Elisabeth;
And Mary having arisen in those days, went to the hill-country, with haste, to a city of Judea,
And fear came upon all those dwelling around them, and in all the hill-country of Judea were all these sayings spoken of,
and Joseph also went up from Galilee, out of the city of Nazareth, to Judea, to the city of David, that is called Bethlehem, because of his being of the house and family of David,
And in the fifteenth year of the government of Tiberius Caesar -- Pontius Pilate being governor of Judea, and Herod tetrarch of Galilee, and Philip his brother, tetrarch of Ituraea and of the region of Trachonitis, and Lysanias tetrarch of Abilene --
[During this time], while Annas and Caiaphas [Note: This man was Annas' son-in-law. See John 18:13] were head priests, God's message came to John [the Immerser], son of Zacharias, [when he was] in the desert [of Judea].
And he was preaching in the synagogues of Judea.
And it came to pass, on one of the days, that he was teaching, and there were sitting by Pharisees and teachers of the Law, who were come out of every village of Galilee, and Judea, and Jerusalem, and the power of the Lord was -- to heal them.
and having come down with them, he stood upon a level spot, and a crowd of his disciples, and a great multitude of the people from all Judea, and Jerusalem, and the maritime Tyre and Sidon, who came to hear him, and to be healed of their sicknesses,
And the account of this went forth in all Judea about him, and in all the region around.
And it happened as Jesus was on His way to Jerusalem that He passed along the border between Samaria and Galilee. [Note: These were the next two provinces north of Judea].
So, He said, "A certain distinguished gentleman went to a distant country to receive a royal appointment [i.e., as king over a territory] and then return. [Note: This is the only parable of Jesus' that correlates with a known incident; that of Herod's son Archelaus going to Rome to receive from Caesar Augustus an appointment to rule over Judea, Samaria and Idumaea in
And when ye shall see Jerusalem surrounded with armies, then know that the desolation thereof is nigh: then let them that are in Judea flee to the mountains,
then those in Judea, let them flee to the mountains; and those in her midst, let them depart out; and those in the countries, let them not come in to her;
It will be too bad for pregnant women and those who are nursing [babies] in those days! For there will be great distress in this land [i.e., Judea, and especially Jerusalem], and raging anger [will be shown] against these people [i.e., by the Roman armies].
and they were the more urgent, saying -- 'He doth stir up the people, teaching throughout the whole of Judea -- having begun from Galilee -- unto this place.'
(This man had not assented to the decision and action of the Council.) He belonged to Ramah, a town in Judea, and lived in expectation of the Kingdom of God.
After these things came Jesus and his disciples into the land of Judea; and there he tarried with them, and baptized.
John [the Immerser] was also immersing people in Aenon, near Salem [Note: These locations are thought to have been in northeastern Judea, near the Jordan River], because there was a lot of water there; so people were coming to be immersed.
So a discussion arose between John's disciples and a man from Judea, about purification.
So when the Lord learned that the Pharisees had been told that he was gaining and baptizing more disciples than John??2 though it was not Jesus himself who baptized them, but his disciples??3 he left Judea and went back again to Galilee.
(though Jesus himself did not baptize, but only his disciples) he left Judea,
he left Judea, and departed again into Galilee.
[Now to get to Galilee] it required that Jesus travel through Samaria [Note: Samaria was the next country north of Judea].
For Jesus Himself testified that a prophet does not receive honor in his own country. [Note: Jesus' reference here to his "own country" means Judea, while in Matt., Mark and Luke it refers to Nazareth].
he, having heard that Jesus is come out of Judea to Galilee, went away unto him, and was asking him that he may come down and may heal his son, for he was about to die.
this again a second sign did Jesus, having come out of Judea to Galilee.
And Jesus was walking after these things in Galilee, for he did not wish to walk in Judea, because the Jews were seeking to kill him,
his brethren, therefore, said unto him, 'Remove hence, and go away to Judea, that thy disciples also may behold thy works that thou dost;
then after this, he saith to the disciples, 'We may go to Judea again;'
So, Jesus stopped traveling publicly among the Jews [in Judea], but left there and went to a district near the desert, to a town called Ephraim, where He remained with His disciples. [Note: Ephraim was a small town about
but ye shall receive power at the coming of the Holy Spirit upon you, and ye shall be witnesses to me both in Jerusalem, and in all Judea, and Samaria, and unto the end of the earth.'
Parthians, and Medes, and Elamites, and those dwelling in Mesopotamia, in Judea also, and Cappadocia, Pontus, and Asia,
But Peter, standing up with the eleven, lifted up his voice, and spoke out to them, "You men of Judea, and all you who dwell at Jerusalem, let this be known to you, and listen to my words.
"Men of Judea and everyone living in Jerusalem! You must understand something, so pay close attention to my words. These men are not drunk as you suppose, for it's only nine o'clock in the morning.
And Saul was assenting to his death, and there came in that day a great persecution upon the assembly in Jerusalem, all also were scattered abroad in the regions of Judea and Samaria, except the apostles;
Then, indeed, the assemblies throughout all Judea, and Galilee, and Samaria, had peace, being built up, and, going on in the fear of the Lord, and in the comfort of the Holy Spirit, they were multiplied.
The word which he sent to the children of Israel, preaching the good news of peace by Jesus Christ,??e is Lord of all,??37 you know; the word which was [preached] through all Judea, beginning in Galilee after the baptism which John preached,
ye -- ye have known; -- the word that came throughout all Judea, having begun from Galilee, after the baptism that John preached;
We are witnesses of all the things he did both in Judea and in Jerusalem. They killed him by hanging him on a tree,
And the apostles and the brethren who are in Judea heard that also the nations did receive the word of God,
So, when the apostles and the brothers from Judea heard these things, they stopped arguing [See verse 2] and gave honor to God, saying, "[This means] that God has permitted the Gentiles also [as well as the Jews] to repent [i.e., change their hearts and lives] so they, too, could have [the promise of never ending] life."
And the disciples, every man according to his ability, determined to send relief unto the brethren that dwelt in Judea:
and Herod having sought for him, and not having found, having examined the guards, did command them to be led away to punishment, and having gone down from Judea to Caesarea, he was abiding there.
Barnabas and Saul returned [to Antioch] from Jerusalem after they had fulfilled their mission [i.e., of taking the contribution for the famine-stricken people of Judea. See 11:27-30]. They took John Mark [back to Antioch with them].
And certain having come down from Judea, were teaching the brethren -- 'If ye be not circumcised after the custom of Moses, ye are not able to be saved;'
And we remaining many more days, there came down a certain one from Judea, a prophet, by name Agabus,
but to those in Damascus first, and to those in Jerusalem, to all the region also of Judea, and to the nations, I was preaching to reform, and to turn back unto God, doing works worthy of reformation;
And they said unto him, 'We did neither receive letters concerning thee from Judea, nor did any one who came of the brethren declare or speak any evil concerning thee,
that I may be delivered from those not believing in Judea, and that my ministration, that is for Jerusalem, may become acceptable to the saints;
and through you to pass to Macedonia, and again from Macedonia to come unto you, and by you to be sent forward to Judea.
and was unknown by face to the assemblies of Judea, that are in Christ,
only they recommended to us to get collections for the poor in Judea: which I was very careful to do.
for ye became imitators, brethren, of the assemblies of God that are in Judea in Christ Jesus, because such things ye suffered, even ye, from your own countrymen, as also they from the Jews,
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