'Carry' in the Bible
Then they sat down to eat their lunch. When they looked up, behold, they saw a caravan of Ishmaelites [mixed Arabians] coming from Gilead, with their camels bearing gum [of the styrax tree], balm (balsam), and myrrh or ladanum, going on their way to carry them down to Egypt.
If you are true men, let one of your brothers be bound in your prison, but [the rest of] you go and carry grain for those weakened with hunger in your households.
And their father Israel said to them, If it must be so, now do this; take of the choicest products in the land in your sacks and carry down a present to the man, a little balm (balsam) and a little honey, aromatic spices and gum (of rock rose) or ladanum, pistachio nuts, and almonds.
And take double the [grain] money with you; and the money that was put back in the mouth of your sacks, carry it again with you; there is a possibility that [its being in your sacks] was an oversight.
And he commanded the steward of his house, saying, Fill the men's sacks with food, as much as they can carry, and put every man's money in his sack's mouth.
But when they told him all the words of Joseph which he had said to them, and when he saw the wagons which Joseph had sent to carry him, the spirit of Jacob their father revived [and warmth and life returned].
So Jacob arose and set out from Beersheba, and Israel's sons conveyed their father, their little ones, and their wives in the wagons that Pharaoh had sent to carry him.
But let me lie with my fathers; you shall carry me out of Egypt and bury me in their burying place. And [Joseph] said, I will do as you have directed.
And Joseph took an oath from the sons of Israel, saying, God will surely visit you, and you will carry up my bones from here.
In one house shall it be eaten [by one company]; you shall not carry any of the flesh outside the house; neither shall you break a bone of it.
And Moses took the bones of Joseph with him, for [Joseph] had strictly sworn the Israelites, saying, Surely God will be with you, and you must carry my bones away from here with you.
And put the poles through the rings on the ark's sides, by which to carry it.
Close against the frame shall the rings be as places for the poles to pass to carry the table [of showbread].
The poles shall be put through the rings on the two sides of the altar, with which to carry it.
You shall make two golden rings under the rim of it, on the two ribs on the two opposite sides of it; and they shall be holders for the poles with which to carry it.
And Moses said to the Lord, If Your Presence does not go with me, do not carry us up from here!
He put the poles through the rings at the sides of the ark to carry it.
Close to the border were the rings, the places for the poles to pass through to carry the [showbread] table.
[Bezalel] made the poles of acacia wood to carry the [showbread] table and overlaid them with gold.
And he made two rings of gold for it under its rim, on its two opposite sides, as places for the poles [to pass through] to carry it.
He cast four rings for the four corners of the bronze grating to be places for the poles [with which to carry it].
And he put the poles through the rings on the altar's sides with which to carry it; he made it hollow with planks.
Even the whole bull shall he carry forth without the camp to a clean place, where the ashes are poured out, and burn it on a fire of wood, there where the ashes are poured out.
And he shall carry forth the bull outside the camp and burn it as he burned the first bull; it is the sin offering for the congregation.
And he shall put off his garments and put on other garments, and carry the ashes outside the camp to a clean place.
Moses called Mishael and Elzaphan, sons of Uzziel uncle of Aaron, and said to them, Come near, carry your brethren from before the sanctuary out of the camp.
He shall tear down the house -- "its stones and its timber and all the plaster or mortar of the house -- "and shall carry them forth out of the city to an unclean place.
But appoint the Levites over the tabernacle of the Testimony, and over all its vessels and furnishings and all things that belong to it. They shall carry the tabernacle [when journeying] and all its furnishings, and they shall minister to it and encamp around it.
And they shall carry out his instructions and the duties connected with the whole assembly before the Tent of Meeting, doing the service of the tabernacle.
When Aaron and his sons have finished covering the sanctuary and all its furniture, as the camp sets out, after all that [is done but not before], the sons of Kohath shall come to carry them. But they shall not touch the holy things, lest they die. These are the things of the Tent of Meeting which the sons of Kohath are to carry.
And they shall carry the curtains of the tabernacle, and the Tent of Meeting, its covering, and the covering of dolphin or porpoise skin that is on top of it, and the hanging or screen for the door of the Tent of Meeting,
Under the direction of Aaron and his sons shall be all the service of the sons of the Gershonites, in all they have to carry and in all they have to do; and you shall assign to their charge all that they are to carry [on the march].
And this is what they are assigned to carry and to guard [on the march], according to all their service in the Tent of Meeting: the boards or frames of the tabernacle, and its bars, and its pillars, and its sockets or bases,
And the pillars of the court round about with their sockets or bases, and pegs, and cords, with all their equipment and all their accessories for service; and you shall assign to them by name the articles which they are to carry [on the march].
Have I conceived all this people? Have I brought them forth, that You should say to me, Carry them in your bosom, as a nursing father carries the sucking child, to the land which You swore to their fathers [to give them]?
I am not able to carry all these people alone, because the burden is too heavy for me.
And Moses said to Aaron, Take a censer and put fire in it from off the altar and lay incense on it, and carry it quickly to the congregation and make atonement for them. For there is wrath gone out from the Lord; the plague has begun!
But if her father refuses to allow her [to carry out her vow] on the day that he hears about it, not any of her vows or of her pledges with which she has bound herself shall stand. And the Lord will forgive her because her father refused to let her [carry out her purpose].
And if the distance is too long for you to carry your tithe, or the place where the Lord your God chooses to set His Name [and Presence] is too far away for you, when the Lord your God has blessed you,
When you go forth to battle against your enemies and the Lord your God has given them into your hands and you carry them away captive,
You shall carry much seed out into the field and shall gather little in, for the locust shall consume it.
And command them, Take twelve stones out of the midst of the Jordan from the place where the priests' feet stood firm; carry them over with you and leave them at the place where you lodge tonight.
But just as all good things which the Lord promised you have come to you, so will the Lord carry out [His] every [warning of] evil upon you, until He has destroyed you from off this good land which the Lord your God has given you.
And Jesse said to David his son, Take for your brothers an ephah of this parched grain and these ten loaves and carry them quickly to your brothers at the camp.
Jonathan gave his weapons to his lad and told him, Go, carry them to the city.
Joab told him, You shall not carry news today, but another time. Today you shall bear no news, for the king's son is dead.
And as soon as I have gone out from you, the Spirit of the Lord will carry you I know not where; so when I come and tell Ahab and he cannot find you, he will kill me. But I your servant have feared and revered the Lord from my youth.
And set two men, base fellows, before him, and let them bear witness against him, saying, You cursed and renounced God and the king. Then carry him out and stone him to death.
[Ahab] king of Israel said, Take Micaiah, carry him back to Amon the governor of the city and to Joash the king's son,
But a certain man drew a bow at a venture and smote [Ahab] the king of Israel between the joints of the armor. So he said to the driver of his chariot, Turn around and carry me out of the army, for I am wounded.
But he said to his father, My head, my head! The man said to his servant, Carry him to his mother.
They stripped [Saul] and took his head and his armor, and sent [them] round about in Philistia to carry the news to their idols and to the people.
Then David said, None should carry the ark of God but the Levites, for the Lord chose them to carry the ark of God and to minister to Him forever.
So the Levites no more have need to carry the tabernacle and all its vessels for its service.
The son of a woman of the daughters of Dan; his father was a man of Tyre. He is a trained worker in gold, silver, bronze, iron, stone, and wood; in purple, blue, and crimson colors, and in fine linen; and also to engrave any type of engraving and to carry out any design given him, with your skilled men and those of my lord, David your father.
A certain man drew his bow at a venture and smote King [Ahab] of Israel between the lower armor and the breastplate. So Ahab said to his chariot driver, Turn, carry me out of the battle, for I am wounded.
When Jehoshaphat and his people came to take the spoil, they found among them much cattle, goods, garments, and precious things which they took for themselves, more than they could carry away, so much they were three days in gathering the spoil.
And said to them, Levites, hear me! Now sanctify (purify and make free from sin) yourselves and the house of the Lord, the God of your fathers, and carry out the filth from the Holy Place.
And King Cyrus said to him, Go, take these vessels to Jerusalem and carry them into the temple, and let the house of God be built upon its site.
And to carry the silver and gold which the king and his counselors have freely offered to the God of Israel, Whose dwelling is in Jerusalem,
Why does your heart carry you away [why allow yourself to be controlled by feeling]? And why do your eyes flash [in anger or contempt],
So that the needy go about naked for lack of clothing, and though hungry, they must carry [but not eat from] the sheaves.
Can you number the months that they carry their offspring? Or do you know the time when they are delivered,
Save Your people and bless Your heritage; nourish and shepherd them and carry them forever.
For when he dies he will carry nothing away; his glory will not descend after him.
You carry away [these disobedient people, doomed to die within forty years] as with a flood; they are as a sleep [vague and forgotten as soon as they are gone]. In the morning they are like grass which grows up -- "
Purposes and plans are established by counsel; and [only] with good advice make or carry on war.
As [the man] came forth from his mother's womb, so he will go again, naked as he came; and he will take away nothing for all his labor which he can carry in his hand.
Curse not the king, no, not even in your thoughts, and curse not the rich in your bedchamber, for a bird of the air will carry the voice, and a winged creature will tell the matter.
Their roaring is like that of a lioness, they roar like young lions; they growl and seize their prey and carry it safely away, and there is none to deliver it.
Therefore the abundance [of possessions] they have acquired and stored away they [now] carry over the willow brook and to the valley of the Arabians.
Is this your jubilant city, whose origin dates back into antiquity, whose own feet are accustomed to carry her far off to settle [daughter cities]?
Woe to the rebellious children, says the Lord, who take counsel and carry out a plan, but not Mine, and who make a league and pour out a drink offering, but not of My Spirit, thus adding sin to sin;
A mournful, inspired prediction (a burden to be lifted up) concerning the beasts of the South (the Negeb): Oh, the heavy burden, the load of treasures going to Egypt! Through a land of trouble and anguish, in which are lioness and lion, viper and fiery flying serpent, they carry their riches upon the shoulders of young donkeys, and their treasures upon the humps of camels, to a people that will not and cannot profit them.
And he shall break it as a potter's vessel is broken, breaking it in pieces without sparing so that there cannot be found among its pieces one large enough to carry coals of fire from the hearth or to dip water out of the cistern.
He will feed His flock like a shepherd: He will gather the lambs in His arm, He will carry them in His bosom and will gently lead those that have their young.
You shall winnow them, and the wind shall carry them away, and the tempest or whirlwind shall scatter them. And you shall rejoice in the Lord, you shall glory in the Holy One of Israel.
Assemble yourselves and come; draw near together, you survivors of the nations! They have no knowledge who carry about [in religious processions or into battle] their wooden idols and keep on praying to a god that cannot save.
Bel bows down, Nebo stoops [gods of Babylon, whose idols are being carried off]; their idols are on the beasts [of burden] and on the cattle. These things that you carry about are loaded as burdens on the weary beasts.
Even to your old age I am He, and even to hair white with age will I carry you. I have made, and I will bear; yes, I will carry and will save you.
They bear it upon their shoulders [in religious processions or into battle]; they carry it and set it down in its place, and there it stands. It cannot move from its place. Even if one cries to it for help, yet [the idol] cannot answer or save him out of his distress.
When you cry out, let your [rabble] collection of idols deliver you! But the wind shall take them all, a breath shall carry them away. But he who takes refuge in Me shall possess the land [Judea] and shall inherit My holy mountain [Zion, also the heavenly inheritance and the spiritual Zion].
And do not carry a burden out of your houses on the Sabbath day or do any work, but keep the Sabbath day holy (set apart to the worship of God), as I commanded your fathers.
For thus says the Lord: Behold, I will make you a terror to yourself and to all your friends; they will fall by the sword of their enemies while you look on. And I will give all Judah into the hand of the king of Babylon; he will carry them captive to Babylon and will slay them with the sword.
Moreover, I will deliver all the riches of this city -- "all the results of its labors, all its precious things, and all the treasures of the kings of Judah -- "into the hand of their enemies, who will make them a prey and plunder them and seize them and carry them to Babylon.
But Baruch son of Neriah is setting you against us to deliver us into the hands of the Chaldeans, so they may put us to death or carry us away captive to Babylon.
And I [through him] will kindle a fire in the temples of the gods of Egypt; and he will burn [the houses] and carry [the people] away captive. And he will array himself with the land of Egypt, as a shepherd puts on his garment [as he wills and when he chooses]; and he will go away from there in peace.
The punishment of your iniquity will be accomplished and completed, O Daughter of Zion; [the Lord] will no more carry you away or keep you in exile. But He will inspect and punish your iniquity and guilt, O Daughter of Edom; He will uncover your sins.
Dig through the wall in their sight and carry the stuff out through the hole.
In their sight you shall bear your baggage upon your shoulder and carry it forth in the dark; you shall cover your face so that you cannot see the land, for I have set you as a sign for the house of Israel.
And the prince who is in their midst shall lift up his luggage to his shoulder in the dark; then shall he go forth. They shall dig through the wall to carry out through the hole in it. He shall cover his face so that he will not see with his eyes the land.
Therefore thus says the Lord God: Behold, I will give the land of Egypt to Nebuchadrezzar king of Babylon, and he shall carry off her great mass of people and of things (her riches) and take her spoil and take her prey, and it shall be the wages for his army.
And a sword shall come upon Egypt, and anguish and great sorrow shall be in Ethiopia (Cush), when the slain fall in Egypt and they [of Babylon] carry away her great mass of people and of things and her foundations are broken down.
I will also trouble and vex the hearts of many peoples when I bring your breaking and trembling and destruction and carry you captive among the nations, into the countries which you have not known.
Sheba and Dedan and the merchants of Tarshish, with all their lionlike cubs [or satellite areas], shall say to you, Have you come to take spoil? Have you gathered your hosts to take the prey? To carry away silver and gold, to take away livestock and goods, to take a great spoil?
And also he shall carry off to Egypt their [Syria's] gods with their molten images and with their precious vessels of silver and of gold, and he shall refrain for some years from [waging war against] the king of the North.
For the ships of Kittim [or Cyprus, in Roman hands] shall come against him; therefore he shall be grieved and discouraged and turn back [to Palestine] and carry out his rage and indignation against the holy covenant and God's people, and he shall do his own pleasure; he shall even turn back and make common cause with those [Jews] who abandon the holy covenant [with God].
For I will be to Ephraim like a lion, and like a young lion to the house of Judah. I, even I, will rend and go on [rending]; I will carry off and there will be no one to deliver.
You shall eat but not be satisfied, and your emptiness and hunger shall remain in you; you shall carry away [goods and those you love] but fail to save them, and those you do deliver I will give to the sword.
In that day you [the congregation of Israel] shall not be put to shame for all your deeds by which you have rebelled and transgressed against Me, for then I will take away out of your midst those who exult in your majesty and pride; and you shall no more be haughty [and carry yourselves arrogantly on or] because of My holy mountain.
Search Results by Versions
Search Results by Book
- Genesis (9)
- Exodus (13)
- Leviticus (5)
- Numbers (11)
- Deuteronomy (3)
- Joshua (2)
- 1 Samuel (2)
- 2 Samuel (1)
- 1 Kings (4)
- 2 Kings (1)
- 1 Chronicles (3)
- 2 Chronicles (4)
- Ezra (2)
- Job (3)
- Psalm (3)
- Proverbs (1)
- Ecclesiastes (2)
- Isaiah (13)
- Jeremiah (5)
- Lamentations (1)
- Ezekiel (7)
- Daniel (2)
- Hosea (1)
- Micah (1)
- Zephaniah (1)
- Acquit (19 instances)
- Bear (478 instances)
- Behave (50 instances)
- Carry (415 instances)
- Channel (5 instances)
- Conduct (152 instances)
- Contain (24 instances)
- Convey (9 instances)
- Deport (7 instances)
- Expect (45 instances)
- Express (29 instances)
- Extend (112 instances)
- Impart (19 instances)
- Pack (8 instances)
- Persuade (32 instances)
- Post (33 instances)