Reference: MILLENARIANS
Watsons
MILLENARIANS are those who believe, according to an ancient tradition in the church, grounded on some doubtful texts in the book of Revelation and other scriptures, that our Saviour shall reign a thousand years with the faithful upon earth after the first resurrection, before the full completion of final happiness; and their name, taken from the Latin word mille, "a thousand," has a direct allusion to the duration of this spiritual empire, which is styled the millennium. A millennium, or a future paradisaical state of the earth, is viewed by some as a doctrine not of Christian, but of Jewish, origin. The tradition which fixes the duration of the world, in its present imperfect state, to six thousand years, and announces the approach of a Sabbath of one thousand years of universal peace and plenty, to be ushered in by the glorious advent of the Messiah, has been traced up to Elias, a rabbinical writer, who flourished about two centuries before the birth of Christ. It certainly obtained among the Chaldeans from the earliest times; and it is countenanced by Barnabas, Irenaeus, and other primitive writers, and also by the Jews at the present day. But though the theory may not be very improbable, yet, as it has not the sanction of Scripture to support it, we are not bound to respect it any farther than as a doubtful tradition. The Jews understood several passages of the prophets, as Zec 14:16, &c, of the millennium; in which, according to their carnal apprehensions, the Messiah is to reign on earth, and to bring all nations within the pale, and under subjection to the ordinances, of the Jewish church.
Justin Martyr, the most ancient of the fathers, was a great supporter of the doctrine of the millennium, or that our Saviour shall reign with the faithful upon earth, after the resurrection, for a thousand years; which he declares was the belief of all orthodox Christians. But this opinion is not generally followed; for, though there has been, perhaps, no age of the church in which this doctrine was not admitted by one or more divines of the first eminence, it yet appears, from the writings of Eusebius, Irenaeus, and others among the ancients, as well as from the histories of Dupin, Mosheim, and other moderns, that it was never adopted by the whole church, nor formed an article in the established creed in any nation. Origen, the most learned of the fathers, and Dionysius, bishop of Alexandria, usually, for his immense erudition, surnamed the Great, both opposed the doctrine that prevailed on the subject in their day; and Dr. Whitby, in his learned treatise on the subject, proves, first, that the millennium was never generally received in the church of Christ; and, secondly, that there is no just ground to think it was derived from the Apostles.
On the other hand, Dr. T. Burner and others maintain that it was very generally admitted till the Nicene council, in 325, or till the fourth century. The doctor supposes Dionysius of Alexandria, who wrote against Nepos, an Egyptian bishop, before the middle of the third century, to have been the first that attacked this doctrine; but Origen had previously assailed it in many of his fictitious additions. The truth seems to be, as one well remarks, "that a spiritual reign of Christ was believed by all who carefully examined the Scriptures, though the popular notions of the millennium were often rejected; and ancient as well as modern writers assailed the extravagant superstructure, not the Scriptural foundation or the doctrine." During the interregnum in England, in the time of Cromwell, there arose a set of enthusiasts sometimes called Millenarians, but more frequently Fifth Monarchy Men, who expected the sudden appearance of Christ, to establish on earth a new monarchy or kingdom. In consequence of this, some of them aimed at the subversion of all human government. In ancient history we read of four great monarchies; the Assyrian, Persian, Grecian, and the Roman; and these men, believing that this new spiritual kingdom of Christ was to be the fifth, obtained the name by which they were called. They claimed to be the saints of God, and to have the dominion of saints, Da 7:27; expecting that, when Christ was come into this kingdom, to begin his reign on earth, they, as his deputies, were to govern all things under him. They went so far as to give up their own Christian names, and assume others from Scripture, like the Manicheans of old.
The opinions of the moderns on this subject may be reduced to two: 1. Some believe that Christ will reign personally on the earth, and that the prophecies of the millennium point to a resurrection of martyrs and other just men, to reign with him a thousand years in a visible kingdom. 2. Others are inclined to believe that, by the reign of Christ and the saints for a thousand years on earth, "nothing more is meant than that, before the general judgment, the Jews shall be converted, genuine Christianity be diffused through all nations, and mankind enjoy that peace and happiness which the faith and precepts of the Gospel are calculated to confer on all by whom they are sincerely embraced." The state of the Christian church, say they, will be, for a thousand years before the general judgment, so pure and so widely extended, that, when compared with the state of the world in the ages preceding, it may, in the language of Scripture, be called a resurrection from the dead. In support of this interpretation, they quote two passages from St. Paul, in which a conversion from Paganism to Christianity, and a reformation of life is called a "resurrection from the dead," Ro 6:13; Eph 5:14. There is, indeed, an order in the resurrection, 1Co 15:24; but we no where observe mention made of a first and second resurrection at the distance of a thousand years from each other: yet, were the millenarian hypothesis well founded, the words should rather have run thus: "Christ, the first-fruits, then the martyrs at his coming, and a thousand years afterward the residue of mankind,
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I will set My dwelling in and among you, and My soul shall not despise or reject or separate itself from you. And I will walk in and with and among you and will be your God, and you shall be My people.
All the ends of the earth shall remember and turn to the Lord, and all the families of the nations shall bow down and worship before You,
Yes, all kings shall fall down before Him, all nations shall serve Him.
And He shall judge between the nations and shall decide [disputes] for many peoples; and they shall beat their swords into plowshares and their spears into pruning hooks. Nation shall not lift up sword against nation, neither shall they learn war any more.
And the wolf shall dwell with the lamb, and the leopard shall lie down with the kid, and the calf and the young lion and the fatted domestic animal together; and a little child shall lead them. And the cow and the bear shall feed side by side, their young shall lie down together, and the lion shall eat straw like the ox. read more. And the sucking child shall play over the hole of the asp, and the weaned child shall put his hand on the adder's den. They shall not hurt or destroy in all My holy mountain, for the earth shall be full of the knowledge of the Lord as the waters cover the sea.
They shall not hurt or destroy in all My holy mountain, for the earth shall be full of the knowledge of the Lord as the waters cover the sea. And it shall be in that day that the Root of Jesse shall stand as a signal for the peoples; of Him shall the nations inquire and seek knowledge, and His dwelling shall be glory [His rest glorious]!
And it shall be in that day that the Root of Jesse shall stand as a signal for the peoples; of Him shall the nations inquire and seek knowledge, and His dwelling shall be glory [His rest glorious]! And in that day the Lord shall again lift up His hand a second time to recover (acquire and deliver) the remnant of His people which is left, from Assyria, from Lower Egypt, from Pathros, from Ethiopia, from Elam [in Persia], from Shinar [Babylonia], from Hamath [in Upper Syria], and from the countries bordering on the [Mediterranean] Sea. read more. And He will raise up a signal for the nations and will assemble the outcasts of Israel and will gather together the dispersed of Judah from the four corners of the earth.
Only on this condition shall the iniquity of Jacob (Israel) be forgiven and purged, and this shall be the full fruit [God requires] for taking away his sin: that [Israel] should make all the stones of the [idol] altars like chalk stones crushed to pieces, so that the Asherim and the sun-images shall not remain standing or rise again.
Until the Spirit is poured upon us from on high, and the wilderness becomes a fruitful field, and the fruitful field is valued as a forest. Then justice will dwell in the wilderness, and righteousness (moral and spiritual rectitude in every area and relation) will abide in the fruitful field. read more. And the effect of righteousness will be peace [internal and external], and the result of righteousness will be quietness and confident trust forever. My people shall dwell in a peaceable habitation, in safe dwellings, and in quiet resting-places. But it [the wrath of the Lord] shall hail, coming down overpoweringly on the forest [the army of the Assyrians], and the capital city shall be utterly humbled and laid prostrate.
Awake, awake, put on your strength, O Zion; put on your beautiful garments, O Jerusalem, the holy city; for henceforth there shall no more come into you the uncircumcised and the unclean.
You shall establish yourself in righteousness (rightness, in conformity with God's will and order): you shall be far from even the thought of oppression or destruction, for you shall not fear, and from terror, for it shall not come near you.
He shall come as a Redeemer to Zion and to those in Jacob (Israel) who turn from transgression, says the Lord.
He shall come as a Redeemer to Zion and to those in Jacob (Israel) who turn from transgression, says the Lord. As for Me, this is My covenant or league with them, says the Lord: My Spirit, Who is upon you [and Who writes the law of God inwardly on the heart], and My words which I have put in your mouth shall not depart out of your mouth, or out of the mouths of your [true, spiritual] children, or out of the mouths of your children's children, says the Lord, from henceforth and forever.
As for Me, this is My covenant or league with them, says the Lord: My Spirit, Who is upon you [and Who writes the law of God inwardly on the heart], and My words which I have put in your mouth shall not depart out of your mouth, or out of the mouths of your [true, spiritual] children, or out of the mouths of your children's children, says the Lord, from henceforth and forever.
Instead of bronze I will bring gold, and instead of iron I will bring silver; and instead of wood, bronze, and instead of stones, iron. [Instead of the tyranny of the present] I will appoint peace as your officers and righteousness as your taskmasters. Violence shall no more be heard in your land, nor devastation or destruction within your borders, but you shall call your walls Salvation and your gates Praise.
Your people also shall all be [uncompromisingly and consistently] righteous; they shall possess the land forever, the branch of My planting, the work of My hands, that I may be glorified.
And I will put my Spirit within you and cause you to walk in My statutes, and you shall heed My ordinances and do them.
Then He said to me, Son of man, these bones are the whole house of Israel. Behold, they say, Our bones are dried up and our hope is lost; we are completely cut off. Therefore prophesy and say to them, Thus says the Lord God: Behold, I will open your graves and cause you to come up out of your graves, O My people; and I will bring you [back home] to the land of Israel. read more. And you shall know that I am the Lord [your Sovereign Ruler], when I have opened your graves and caused you to come up out of your graves, O My people. And I shall put My Spirit in you and you shall live, and I shall place you in your own land. Then you shall know, understand, and realize that I the Lord have spoken it and performed it, says the Lord. The word of the Lord came again to me, saying, Son of man, take a stick and write on it, For Judah and the children of Israel his companions; then take another stick and write upon it, For Joseph, the stick of Ephraim, and all the house of Israel his companions; And join them together into one stick that they may become one in your hand. And when your people say to you, Will you not show us what you mean by these? Say to them, Thus says the Lord God: Behold, I will take the stick of Joseph -- "which is in the hand of Ephraim -- "and the tribes of Israel his associates, and will join with it the stick of Judah and make them one stick, and they shall be one in My hand. When the sticks on which you write shall be in your hand before their eyes, Then say to them, Thus says the Lord God: Behold, I will take the children of Israel from among the nations to which they have gone, and will gather them from every side and bring them into their own land. And I will make them one nation in the land, upon the mountains of Israel, and one King shall be King over them all; and they shall be no longer two nations, neither be divided into two kingdoms any more. They shall not defile themselves any more with their idols and their detestable things or with any of their transgressions, but I will save them out of all their dwelling places and from all their backslidings in which they have sinned, and I will cleanse them. So shall they be My people, and I will be their God. And David My Servant shall be King over them, and they all shall have one Shepherd. They shall also walk in My ordinances and heed My statutes and do them. They shall dwell in the land in which your fathers dwelt, that I gave to My servant Jacob, and they shall dwell there, they and their children and their children's children, forever; and My Servant David shall be their Prince forever. I will make a covenant of peace with them; it shall be an everlasting covenant with them, and I will give blessings to them and multiply them and will set My sanctuary in the midst of them forevermore. My tabernacle or dwelling place also shall be with them; and I will be their God, and they shall be My people. Then the nations shall know, understand, and realize that I the Lord do set apart and consecrate Israel for holy use, when My sanctuary shall be in their midst forevermore.
Then shall they know, understand, and realize positively that I am the Lord their God, because I sent them into captivity and exile among the nations and then gathered them to their own land. I will leave none of them remaining among the nations any more [in the latter days]. Neither will I hide My face any more then from them, when I have poured out My Spirit upon the house of Israel, says the Lord God.
But the saints of the Most High [God] shall receive the kingdom and possess the kingdom forever, even forever and ever.
But the judgment shall be set [by the court of the Most High], and they shall take away his dominion to consume it [gradually] and to destroy it [suddenly] in the end. And the kingdom and the dominion and the greatness of the kingdom under the whole heavens shall be given to the people of the saints of the Most High; His kingdom is an everlasting kingdom, and all the dominions shall serve and obey Him.
And the kingdom and the dominion and the greatness of the kingdom under the whole heavens shall be given to the people of the saints of the Most High; His kingdom is an everlasting kingdom, and all the dominions shall serve and obey Him.
And the kingdom and the dominion and the greatness of the kingdom under the whole heavens shall be given to the people of the saints of the Most High; His kingdom is an everlasting kingdom, and all the dominions shall serve and obey Him.
And he said to him and to me, For 2,300 evenings and mornings; then the sanctuary shall be cleansed and restored.
Blessed, happy, fortunate, spiritually prosperous, and to be envied is he who waits expectantly and earnestly [who endures without wavering beyond the period of tribulation] and comes to the 1,335 days!
And in that day will I make a covenant for Israel with the living creatures of the open country and with the birds of the heavens and with the creeping things of the ground. And I will break the bow and the sword and [abolish battle equipment and] conflict out of the land and will make you lie down safely.
And He shall judge between many peoples and shall decide for strong nations afar off, and they shall beat their swords into plowshares and their spears into pruning hooks; nation shall not lift up sword against nation, neither shall they learn war any more.
But [the time is coming when] the earth shall be filled with the knowledge of the glory of the Lord as the waters cover the sea.
And I will pour out upon the house of David and upon the inhabitants of Jerusalem the Spirit of grace or unmerited favor and supplication. And they shall look [earnestly] upon Me Whom they have pierced, and they shall mourn for Him as one mourns for his only son, and shall be in bitterness for Him as one who is in bitterness for his firstborn.
And everyone who is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, the Lord of hosts, and to keep the Feast of Tabernacles or Booths.
In that day there shall be [written] upon the [little] bells on the horses, holy to the lord, and the pots in the Lord's house shall be holy to the Lord like the bowls before the altar. Yes, every pot in all the houses of Jerusalem and in Judah shall be dedicated and holy to the Lord of hosts, and all who sacrifice may come and take of them and boil their sacrifices in them [and traders in such wares will no longer be seen at the temple]. And in that day there shall be no more a Canaanite [that is, any godless or unclean person, whether Jew or Gentile] in the house of the Lord of hosts.
Yes, every pot in all the houses of Jerusalem and in Judah shall be dedicated and holy to the Lord of hosts, and all who sacrifice may come and take of them and boil their sacrifices in them [and traders in such wares will no longer be seen at the temple]. And in that day there shall be no more a Canaanite [that is, any godless or unclean person, whether Jew or Gentile] in the house of the Lord of hosts.
Blessed (happy, blithesome, joyous, spiritually prosperous -- " with life-joy and satisfaction in God's favor and salvation, regardless of their outward conditions) are the meek (the mild, patient, long-suffering), for they shall inherit the earth!
And if you are willing to receive and accept it, John himself is Elijah who was to come [before the kingdom].
For wherever two or three are gathered (drawn together as My followers) in (into) My name, there I Am in the midst of them.
Teaching them to observe everything that I have commanded you, and behold, I am with you all the days ( perpetually, uniformly, and on every occasion), to the [very] close and consummation of the age. Amen (so let it be).
And he will [himself] go before Him in the spirit and power of Elijah, to turn back the hearts of the fathers to the children, and the disobedient and incredulous and unpersuadable to the wisdom of the upright [which is the knowledge and holy love of the will of God] -- "in order to make ready for the Lord a people [perfectly] prepared [in spirit, adjusted and disposed and placed in the right moral state].
Constantly praising God and being in favor and goodwill with all the people; and the Lord kept adding [to their number] daily those who were being saved [from spiritual death].
And the whole church and all others who heard of these things were appalled [great awe and strange terror and dread seized them].
And none of those who were not of their number dared to join and associate with them, but the people held them in high regard and praised and made much of them.
Do not continue offering or yielding your bodily members [and faculties] to sin as instruments (tools) of wickedness. But offer and yield yourselves to God as though you have been raised from the dead to [perpetual] life, and your bodily members [and faculties] to God, presenting them as implements of righteousness.
What then [shall we conclude]? Israel failed to obtain what it sought [God's favor by obedience to the Law]. Only the elect (those chosen few) obtained it, while the rest of them became callously indifferent (blinded, hardened, and made insensible to it).
So I ask, Have they stumbled so as to fall [to their utter spiritual ruin, irretrievably]? By no means! But through their false step and transgression salvation [has come] to the Gentiles, so as to arouse Israel [to see and feel what they forfeited] and so to make them jealous. Now if their stumbling (their lapse, their transgression) has so enriched the world [at large], and if [Israel's] failure means such riches for the Gentiles, think what an enrichment and greater advantage will follow their full reinstatement!
For if their rejection and exclusion from the benefits of salvation were [overruled] for the reconciliation of a world to God, what will their acceptance and admission mean? [It will be nothing short of] life from the dead!
But if some of the branches were broken off, while you, a wild olive shoot, were grafted in among them to share the richness [of the root and sap] of the olive tree,
And so all Israel will be saved. As it is written, The Deliverer will come from Zion, He will banish ungodliness from Jacob. And this will be My covenant (My agreement) with them when I shall take away their sins.
After that comes the end (the completion), when He delivers over the kingdom to God the Father after rendering inoperative and abolishing every [other] rule and every authority and power.
What agreement [can there be between] a temple of God and idols? For we are the temple of the living God; even as God said, I will dwell in and with and among them and will walk in and with and among them, and I will be their God, and they shall be My people. So, come out from among [unbelievers], and separate (sever) yourselves from them, says the Lord, and touch not [any] unclean thing; then I will receive you kindly and treat you with favor,
Therefore He says, Awake, O sleeper, and arise from the dead, and Christ shall shine (make day dawn) upon you and give you light.
For the Lord Himself will descend from heaven with a loud cry of summons, with the shout of an archangel, and with the blast of the trumpet of God. And those who have departed this life in Christ will rise first.
And just as it is appointed for [all] men once to die, and after that the [certain] judgment, Even so it is that Christ, having been offered to take upon Himself and bear as a burden the sins of many once and once for all, will appear a second time, not to carry any burden of sin nor to deal with sin, but to bring to full salvation those who are [eagerly, constantly, and patiently] waiting for and expecting Him.
But you are a chosen race, a royal priesthood, a dedicated nation, [God's] own purchased, special people, that you may set forth the wonderful deeds and display the virtues and perfections of Him Who called you out of darkness into His marvelous light.
Nevertheless, do not let this one fact escape you, beloved, that with the Lord one day is as a thousand years and a thousand years as one day.
And You have made them a kingdom (royal race) and priests to our God, and they shall reign [as kings] over the earth!
But leave out of your measuring the court outside the sanctuary of God; omit that, for it is given over to the Gentiles (the nations), and they will trample the holy city underfoot for 42 months (three and one-half years).
The seventh angel then blew [his] trumpet, and there were mighty voices in heaven, shouting, The dominion (kingdom, sovereignty, rule) of the world has now come into the possession and become the kingdom of our Lord and of His Christ (the Messiah), and He shall reign forever and ever (for the eternities of the eternities)!
And he gripped and overpowered the dragon, that old serpent [of primeval times], who is the devil and Satan, and [securely] bound him for a thousand years. Then he hurled him into the Abyss (the bottomless pit) and closed it and sealed it above him, so that he should no longer lead astray and deceive and seduce the nations until the thousand years were at an end. After that he must be liberated for a short time. read more. Then I saw thrones, and sitting on them were those to whom authority to act as judges and to pass sentence was entrusted. Also I saw the souls of those who had been slain with axes [beheaded] for their witnessing to Jesus and [for preaching and testifying] for the Word of God, and who had refused to pay homage to the beast or his statue and had not accepted his mark or permitted it to be stamped on their foreheads or on their hands. And they lived again and ruled with Christ (the Messiah) a thousand years.
Then I saw thrones, and sitting on them were those to whom authority to act as judges and to pass sentence was entrusted. Also I saw the souls of those who had been slain with axes [beheaded] for their witnessing to Jesus and [for preaching and testifying] for the Word of God, and who had refused to pay homage to the beast or his statue and had not accepted his mark or permitted it to be stamped on their foreheads or on their hands. And they lived again and ruled with Christ (the Messiah) a thousand years.
Then I saw thrones, and sitting on them were those to whom authority to act as judges and to pass sentence was entrusted. Also I saw the souls of those who had been slain with axes [beheaded] for their witnessing to Jesus and [for preaching and testifying] for the Word of God, and who had refused to pay homage to the beast or his statue and had not accepted his mark or permitted it to be stamped on their foreheads or on their hands. And they lived again and ruled with Christ (the Messiah) a thousand years. The remainder of the dead were not restored to life again until the thousand years were completed. This is the first resurrection. read more. Blessed (happy, to be envied) and holy (spiritually whole, of unimpaired innocence and proved virtue) is the person who takes part (shares) in the first resurrection! Over them the second death exerts no power or authority, but they shall be ministers of God and of Christ (the Messiah), and they shall rule along with Him a thousand years.
Blessed (happy, to be envied) and holy (spiritually whole, of unimpaired innocence and proved virtue) is the person who takes part (shares) in the first resurrection! Over them the second death exerts no power or authority, but they shall be ministers of God and of Christ (the Messiah), and they shall rule along with Him a thousand years.
Blessed (happy, to be envied) and holy (spiritually whole, of unimpaired innocence and proved virtue) is the person who takes part (shares) in the first resurrection! Over them the second death exerts no power or authority, but they shall be ministers of God and of Christ (the Messiah), and they shall rule along with Him a thousand years.
Then I heard a mighty voice from the throne and I perceived its distinct words, saying, See! The abode of God is with men, and He will live (encamp, tent) among them; and they shall be His people, and God shall personally be with them and be their God.