Antioch in the Bible
Meaning: speedy as a chariot
Exact Match
And the saying pleased the whole multitude: and they chose Stephen, a man full of faith and of the Holy Ghost, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas a proselyte of Antioch:
Now they which were scattered abroad upon the persecution that arose about Stephen travelled as far as Phenice, and Cyprus, and Antioch, preaching the word to none but unto the Jews only.
And some of them were men of Cyprus and Cyrene, which, when they were come to Antioch, spake unto the Grecians, preaching the Lord Jesus.
Then tidings of these things came unto the ears of the church which was in Jerusalem: and they sent forth Barnabas, that he should go as far as Antioch.
And he went away to Tarsus, to hunt up Saul: and having found him, led him to Antioch.
And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch.
And in these days came prophets from Jerusalem unto Antioch.
Barnabas and Saul returned [to Antioch] from Jerusalem after they had fulfilled their mission [i.e., of taking the contribution for the famine-stricken people of Judea. See 11:27-30]. They took John Mark [back to Antioch with them].
Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul.
But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the sabbath day, and sat down.
On the following Sabbath day almost everyone in the town [of Antioch in Pisidia] gathered to listen to the message of God.
And there came thither certain Jews from Antioch and Iconium, who persuaded the people, and, having stoned Paul, drew him out of the city, supposing he had been dead.
And when they had preached the gospel to that city, and had taught many, they returned again to Lystra, and to Iconium, and Antioch,
And thence sailed to Antioch, from whence they had been recommended to the grace of God for the work which they fulfilled.
And when they arrived [in Antioch of Syria], they gathered the church together and reported everything that God had done through them and how He had opened a door [of opportunity] for the [unconverted] Gentiles to [enter] the faith.
And they remained a considerable time in Antioch with the disciples.
Certain men [i.e., believers, see verse 5] came down from Judea [to Antioch of Syria] and began teaching the brothers this: You cannot be saved unless you are circumcised according to the custom [required] by Moses.
After Paul and Barnabas had a heated debate and argued with these men [over this issue], the brothers [of the Antioch church] decided that Paul and Barnabas, along with certain others, should go up to Jerusalem and discuss the question with the apostles and elders there.
So, they were sent on their way with the backing of the [Antioch] church and traveled through both Phoenicia and Samaria, telling them about the conversion of the Gentiles. This brought great rejoicing to all the brothers [who heard about it].
Then pleased it the apostles and elders, with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas, and Silas, chief men among the brethren:
And they wrote letters by them after this manner; The apostles and elders and brethren send greeting unto the brethren which are of the Gentiles in Antioch and Syria and Cilicia:
So when they were dismissed, they came to Antioch: and when they had gathered the multitude together, they delivered the epistle:
And when they had read it, the people [of the Antioch church] rejoiced over the encouragement it gave them.
After they [Judas and Silas] had spent some time [there at Antioch], the brothers [in Antioch] sent them away [back to Jerusalem]. A peaceful spirit prevailed [among all of them]. {{Some manuscripts add verse
Paul also and Barnabas continued in Antioch, teaching and preaching the word of the Lord, with many others also.
And when he had landed at Caesarea, and gone up, and saluted the church, he went down to Antioch.
After spending some time in Antioch, Paul set out on a tour, visiting the whole of Galatia and Phrygia in order, and strengthening all the disciples.
[It also comes from] all of the brothers who are with me [and is being sent] to the churches of Galatia [i.e., Iconium, Derbe, Lystra and Antioch of Pisidia].
But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.
Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them all the Lord delivered me.
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Antioch » A city in syria
Antioch » A city » A city of pisidia. Persecutes paul
the God of Israel made choice of our fathers, and exalted the people when they sojourn'd in Egypt, from whence he conducted them by the terror of his arm. for forty years he maintain'd them in the wilderness. after that he distributed to them by lot the territorys of seven nations, which he destroyed in Canaan. after these transactions, which lasted about four hundred and fifty years, he gave them judges to the time of the prophet Samuel: when having demanded a king, God gave them Saul the son of Cis, of the tribe of Benjamin: the government of both having lasted forty years, God removed Saul, and rais'd up David to be their king, to whom he gave this testimonial, " I have found David the son of Jesse: he is a man most acceptable to me, and he will execute all my orders." it is of his posterity that God, pursuant to his promise, has rais'd up Jesus to be the saviour of Israel. before his appearance, John had preach'd the baptism of repentance to all the people of Israel. and in the discharge of his mission, he said, "who do you think I am? I am not the Messias. but there comes another after me, whose shoes I am not worthy to untie." It is to you, my brethren, who are the children of Abraham, and to all who fear God among you, that this salutary news is sent. as for the inhabitants of Jerusalem, and their senators, by their not knowing who he was, and by condemning him, they have accomplished the declarations of the prophets, which are read every sabbath-day: although they could not convict him of any thing capital, yet they demanded of Pilate, that he should be put to death. after they had accomplished all that was written concerning him, he was taken down from the cross, and laid in a sepulchre: but God raised him from the dead: and for many days he was seen by those, who had accompany'd him from Galilee to Jerusalem: and they are now his witnesses to the people. to you therefore we declare, that the promise which God had made to the fathers, he has now perform'd to us, who are their children, by his having raised up Jesus again. agreeable to what is written in the first psalm, "thou art my son, this day have I begotten thee." and to show that he rais'd him from the dead, never more to return to corruption, he said thus, "I will faithfully perform the promises, which I made to David." wherefore in another place he says, "thou shalt not suffer thy holy one to see corruption." for David, after he had serv'd in his time the designs of providence, died and was buryed with his fathers, and was subject to corruption. but he, whom God hath raised, was not subject to corruption. know then, my brethren, it is by him, that the remission of sins is offer'd to you: by him, every one who believes, is purged from all that guilt, for which the law of Moses had made no such provision. take care then, that what the prophets predicted may not happen to you, "consider you despisers, be surpriz'd and turn pale, for I shall perform a work in your days, which you will not believe, whoever shall declare it unto you." When Paul and Barnabas were gone out of the Jewish synagogue, the Gentiles desired them to entertain them on the same subject, the following sabbath. when the assembly was separated, many Jews and religious proselytes followed after, to whom the apostles address'd themselves, and exhorted them to persevere in the divine dispensation. The next sabbath-day almost the whole city assembled to hear the word of God. when the Jews saw such a crowd, they were fill'd with resentment, and oppos'd what Paul had advanc'd, even to blasphemy. but Paul and Barnabas told them boldly, you indeed were the first, to whom the word of God was to be preach'd: but since you reject it, and judge your own selves unworthy of eternal life, be assur'd, we shall make the same offer to the Gentiles: for thus has the Lord commanded us, "I have appointed you to be a light to the Gentiles, that you should bring salvation to the remotest parts of the earth." when the Gentiles heard this, they received the word with joy, glorifying the Lord: and as many as were dispos'd to eternal life, believed. and the word of the Lord spread through the whole country. but the Jews having animated the women of quality of their religion, and the leading men of the city, raised a persecution against Paul and Barnabas, and banish'd them from their territorys. so they shook off the dust of their feet against them, and went to Iconium. and the disciples were filled with joy, and with the holy spirit.
encouraging the disciples, exhorting them to persevere in the faith, representing that it is thro' much tribulation that we must enter into the kingdom of God.
Antioch » A city in pisidia
Antioch » A city » A city of syria » Dissension within the congregation of
and being arrived at Jerusalem, they were receiv'd by the church, by the apostles, and presbyters, to whom they related all that God had done by them. but some of the sect of the Pharisees who had embraced the faith, started up, pretending that the Gentiles ought to be circumcised, and observe the law of Moses. The apostles therefore, and the presbyters assembled to deliberate upon this affair. and after the question had been much canvass'd, Peter rose up, and said, my brethren, you know that a considerable time since God chose me from among you to preach the gospel to the Gentiles, and bring them to the faith. God who knows their hearts has granted them a testimonial, by giving them the holy spirit, even as he did to us: making no difference between us and them, having purified their hearts by the faith. why therefore do you tempt God to put a yoke upon the neck of the disciples, which neither we nor our forefathers were able to bear? but we believe that it is by the favour of the Lord Jesus Christ, that we are to be sav'd, as well as they. The whole assembly were very silent, whilst Barnabas and Paul related what miracles and prodigies God had wrought among the Gentiles by their ministry. After they had done speaking, James assum'd the discourse, and said, my brethren, give me your attention. Simon has related how God began to visit the Gentiles, to chuse from among them a people consecrated to his name. and this is agreeable to the oracles of the prophets: as it is written, "after this I will return and build again the tabernacle of David, which is fallen down: I will repair its ruins, and raise it up: that the rest of mankind, even all the nations, that profess my name, may seek the Lord. he that does all these things, is the Lord himself that has said it." for the works of God are all known to him from the beginning of the world. wherefore my opinion is not to disquiet the Gentile converts: but only to write to them, that they abstain from the pollutions of idols, from fornication, from animals that are strangled, and from their blood. for as to the law of Moses, that has been published in every city a considerable time, being read in the synagogues every sabbath-day. Then the apostles, the presbyters, and the whole church thought it proper to select some out of their own body to accompany Paul and Barnabas to Antioch: such as Judas surnam'd Barsabas, and Silas, leading men among the brethren, whom they charg'd with this letter. The apostles, the presbyters, and the brethren, to the Gentile brethren at Antioch, in Syria, and Cilicia, send greeting. Whereas we have been appriz'd, that some who went from us, have embarass'd you with their discourse, and unsettled your minds, maintaining, that you ought to be circumcised, and to observe the law, though we gave them no such injunction: after having been assembled, we unanimously judg'd it proper to send particular deputies to you, with our beloved Barnabas and Paul, men that have exposed their lives for the name of our Lord Jesus Christ. we therefore send Judas and Silas to inform you in person of this affair. for by the holy spirit it seemed good to us, to lay no greater burthen upon you, than these necessary injunctions; that you abstain from what has been sacrificed to idols, from blood, from the flesh of strangled animals, and from fornication: you will do well to preserve your selves from these practices. farewel. Being thus dispatch'd, they went to Antioch; where having assembled all the faithful, they deliver'd the letter: from the reading of which, they were affected with joy at the comfortable contents, as for Judas and Silas, they being also prophets, they consolated and confirm'd the brethren by several discourses. and after they had stay'd there some time, with the good wishes of the brethren, they had leave to go to the apostles. however Silas thought fit to stay at Antioch, where Paul and Barnabas continued, teaching and preaching the doctrine of the Lord, with many others.
Antioch » A city » A city of syria » The congregation in
Antioch » A city » A city of syria » Disciples first called Christians in
Of this the church at Jerusalem being appriz'd, they order'd Barnabas to go to Antioch; who upon his arrival there, was glad to see such effects of the divine grace, and exhorted them all to remain firmly attach'd to the christian profession: for he was a good man, and full of the holy spirit and of faith: so that many converts were added to the church. at length Barnabas departed to Tarsus in quest of Saul, and having found him, he conducted him to Antioch: where they resided a whole year with that church, and instructed abundance of disciples, and these disciples were the first that were denominated Christians. About that time some prophets came from Jerusalem to Antioch: and one of them named Agabus foretold by the spirit, that there should be a great famine, thro' all the world: which accordingly happen'd in the reign of Claudius Cesar. then the disciples determin'd to send, each of them answerably to his abilities, some relief to the brethren residing in Judea: which they actually perform'd, and sent it by the hands of Saul and Barnabas to the presbyters at Jerusalem.
Antioch » A city » A city of syria » Barnabas and paul make second visit to
Antioch » A city » A city of syria » Paul and peter's controversy at
but when I saw, they conformed not their conduct to the truth of the gospel, I said to Peter before them all: if you being a Jew, live after the manner of the Gentiles, and not according to that of the Jews, why do you constrain the Gentiles to judaize? We are Jews by birth, and not of the sinful race of the Gentiles,
Church » List of congregations of Christians » Antioch
Lucius » A Christian » Antioch
Paul » Derbe » Lystra » Iconium » Antioch
encouraging the disciples, exhorting them to persevere in the faith, representing that it is thro' much tribulation that we must enter into the kingdom of God. and after they had by prayers and fastings establish'd Pastors for them in every church, they recommended them to the Lord in whom they had believed.