Israelites in the Bible
Exact Match
{And it was} in the fortieth year, on the eleventh month, on [the] first [day] of the month, Moses spoke to the {Israelites} according to all that Yahweh had instructed him [to speak] to them.
"And I charged you [all] at that time [when I] said, "Yahweh has given you--to [all of] you--this land to possess. All the {warriors} shall cross over, ready to fight, before your brothers, the {Israelites}.
these are the legal provisions and the rules and the regulations that Moses spoke to the {Israelites} {when they left Egypt},
beyond the Jordan in the valley opposite Beth Peor in the land of Sihon the king of the Amorites, who [was] reigning in Heshbon [and] whom Moses and the {Israelites} defeated {when they came out of Egypt}.
"And the {Israelites} journeyed from [the] wells of Bene-Yaqan [to] Moserah; there Aaron died and was buried, and Eleazar, his son, served as a priest in place of him.
There will never cease to be some poor people in the land; therefore, I am commanding you to make sure you open your hand to your fellow Israelites who are needy and poor in your land.
you must select without fail a king whom the Lord your God chooses. From among your fellow citizens you must appoint a king -- you may not designate a foreigner who is not one of your fellow Israelites.
They will have no inheritance in the midst of their fellow Israelites; the Lord alone is their inheritance, just as he had told them.
The Lord your God will raise up for you a prophet like me from among you -- from your fellow Israelites; you must listen to him.
I will raise up a prophet like you for them from among their fellow Israelites. I will put my words in his mouth and he will speak to them whatever I command.
"If a man is {caught} kidnapping somebody from [among] his countrymen, the {Israelites}, and he treats him as a slave or he sells him, then that kidnapper shall die, and [so] you shall purge the evil {from among you}.
You must not oppress a lowly and poor servant, whether one from among your fellow Israelites or from the resident foreigners who are living in your land and villages.
These [are] the words of the covenant that Yahweh commanded Moses to make with the {Israelites} in the land of Moab {besides} the covenant that he made with them at Horeb.
but with those [future Israelites] who are not here with us today, as well as with those who stand here with us today in the presence of the Lord our God
"And so then write this song for yourselves and teach it to the {Israelites}; put it in their mouth, so that this song may be for me as a witness against the {Israelites}.
And Moses wrote this song on that day and taught it [to] the {Israelites}.
Then he told Joshua the son of Nun, and said [to him], "Be strong and be courageous, for you shall bring the {Israelites} into the land that I swore to them, and I will be with you."
"Go up to this mountain of the Abarim [range], Mount Nebo, which [is] {opposite Jericho}, and see the land of Canaan that I [am] giving to the {Israelites} as possession.
because [of the fact] that you broke faith with me in the midst of Israel at the waters of Meribah Kadesh, [in] the desert of Zin, because {you did not treat me as holy} in the midst of the {Israelites}.
Yes, from afar you may view the land, but there you shall not enter there, [that is], into the land that I [am] giving to the {Israelites}."
Now this [is] the blessing [with] which Moses, the man of God, blessed the {Israelites} {before} his death.
And the {Israelites} wept [concerning] Moses thirty days; [finally] the days of weeping and mourning for Moses were completed.
Now Joshua the son of Nun was full of the spirit of wisdom because Moses had placed his hands on him, and the {Israelites} listened to him, and they did as Yahweh had commanded Moses.
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Thematic Bible
Abel-mizraim » israelites » mourned for » jacob
When the inhabitants of the land, the Canaanites, saw the mourning at the threshing floor of Atad, they said, “This is a grievous mourning for the Egyptians.” Therefore the place was named Abel-mizraim (mourning of Egypt); it is west of the Jordan.
Abib » Passover instituted » israelites » depart » from egypt
You shall observe the Feast of Unleavened Bread; for seven days you shall eat unleavened bread, as I commanded you, at the appointed time in the month of Abib, for in it you came out of Egypt. No one shall appear before Me empty-handed [but you shall bring sacrificial offerings].
“Observe the month of Abib and celebrate the Passover to the Lord your God, for in the month of Abib the Lord your God brought you out of Egypt by night.
Adultery » Instances of » israelites
So they got up early the next day and offered burnt offerings, and brought peace offerings; then the people sat down to eat and drink, and got up to play [shamefully—without moral restraint].
Now when Moses saw that the people were out of control—for Aaron had let them get out of control to the point of being an object of mockery among their enemies—
because they have acted foolishly in Israel and have committed adultery with their neighbors’ wives and in My Name have spoken false and concocted words, which I did not command them. I am He who knows and I am a witness,” says the Lord.’”
In you are slanderous men who arouse suspicions to shed blood, and in you are they who have eaten [food offered to idols] upon the mountains; in the midst of you they have committed lewdness. In you men have uncovered their fathers' nakedness [the nakedness of mother or stepmother]; in you they have humbled women who are [ceremonially] unclean [during their periods or because of childbirth]. And one has committed abomination with his neighbor's wife, another has lewdly defiled his daughter-in-law, and another in you has humbled his sister, his father's daughter.
You rely on your sword [as your security]; you commit outrageous and disgraceful acts and each of you defiles his neighbor’s wife. Should you then take possession of the land?”’
They are all adulterers;
Like the heat of an oven
When the baker ceases to stir the fire, [their passion smolders]
From the kneading of the dough until it is leavened.
Alliance and society with the enemies of God » Exemplified » israelites
Afterward, the officials came to me and said, The Israelites and the priests and Levites have not separated themselves from the peoples of the lands, but have committed the abominations of the Canaanites, Hittites, Perizzites, Jebusites, Ammonites, Moabites, Egyptians, and Amorites. For they have taken as wives some of their daughters for themselves and for their sons, so that the holy offspring have mixed themselves with the peoples of the lands. Indeed, the officials and chief men have been foremost in this wicked act and direct violation [of God's will].
Apostasy » Instances of » israelites
Blessing » Temporal » From God » israelites » Supplying » Manna
When the layer of dew evaporated, on the surface of the wilderness there was a fine, flake-like thing, as fine as frost on the ground.
The house of Israel called the bread manna; it was like coriander seed, white, and it tasted like flat pastry (wafers) made with honey.
The manna was like coriander seed and its appearance was like that of bdellium [perhaps a precious stone]. The people went about and gathered it, and ground it in mills or beat it in mortars, and boiled it in pots, and made cakes of it; and it tasted like cakes baked with fresh oil. And when the dew fell on the camp in the night, the manna fell with it.
“You gave them bread from heaven for their hunger,
And brought water for them out of a rock for their thirst,
And You told them to enter and take possession of
The land that You
Yet He commanded the clouds above and opened the doors of heaven; And He rained down upon them manna to eat and gave them heaven's grain.
Blessing » Temporal » From God » israelites » Supplying » Water
And Moses and Aaron assembled the congregation before the rock and Moses said to them, Hear now, you rebels; must we bring you water out of this rock? And Moses lifted up his hand and with his rod he smote the rock twice. And the water came out abundantly, and the congregation drank, and their livestock.
All the congregation of the Israelites moved on from the Wilderness of Sin by stages, according to the commandment of the Lord, and encamped at Rephidim; but there was no water for the people to drink. Therefore, the people contended with Moses, and said, Give us water that we may drink. And Moses said to them, Why do you find fault with me? Why do you tempt the Lord and try His patience? But the people thirsted there for water, and the people murmured against Moses, and said, Why did you bring us up out of Egypt to kill us and our children and livestock with thirst? read more.
So Moses cried to the Lord, What shall I do with this people? They are almost ready to stone me. And the Lord said to Moses, Pass on before the people, and take with you some of the elders of Israel; and take in your hand the rod with which you smote the river [Nile], and go. Behold, I will stand before you there on the rock at [Mount] Horeb; and you shall strike the rock, and water shall come out of it, that the people may drink. And Moses did so in the sight of the elders of Israel. He called the place Massah [proof] and Meribah [contention] because of the faultfinding of the Israelites and because they tempted and tried the patience of the Lord, saying, Is the Lord among us or not?
So Moses cried to the Lord, What shall I do with this people? They are almost ready to stone me. And the Lord said to Moses, Pass on before the people, and take with you some of the elders of Israel; and take in your hand the rod with which you smote the river [Nile], and go. Behold, I will stand before you there on the rock at [Mount] Horeb; and you shall strike the rock, and water shall come out of it, that the people may drink. And Moses did so in the sight of the elders of Israel. He called the place Massah [proof] and Meribah [contention] because of the faultfinding of the Israelites and because they tempted and tried the patience of the Lord, saying, Is the Lord among us or not?
He split rocks in the wilderness and gave them drink abundantly as out of the deep. He brought streams also out of the rock [at Rephidim and Kadesh] and caused waters to run down like rivers. Yet they still went on to sin against Him by provoking and rebelling against the Most High in the wilderness (in the land of drought). read more.
And they tempted God in their hearts by asking for food according to their [selfish] desire and appetite. Yes, they spoke against God; they said, Can God furnish [the food for] a table in the wilderness? Behold, He did smite the rock so that waters gushed out and the streams overflowed; but can He give bread also? Can He provide flesh for His people?
And they tempted God in their hearts by asking for food according to their [selfish] desire and appetite. Yes, they spoke against God; they said, Can God furnish [the food for] a table in the wilderness? Behold, He did smite the rock so that waters gushed out and the streams overflowed; but can He give bread also? Can He provide flesh for His people?
He opened the rock and water flowed out;
It ran in the dry places like a river.
Blessing » Temporal » From God » israelites » Supplying » Quail
The Israelites asked, and He brought quail,
And satisfied them with the bread of heaven.
And there went forth a wind from the Lord and brought quails from the sea, and let them fall [so they flew low] beside the camp, about a day's journey on this side and on the other side, all around the camp, about two cubits above the ground. And the people rose all that day and all night and all the next day and caught and gathered the quails. He who gathered least gathered ten homers; and they spread them out for themselves round about the camp [to cure them by drying]. While the meat was yet between their teeth, before it was consumed, the anger of the Lord was kindled against the people, and the Lord smote them with a very great plague.
Yet He commanded the clouds above and opened the doors of heaven; And He rained down upon them manna to eat and gave them heaven's grain. Everyone ate the bread of the mighty [man ate angels' food]; God sent them meat in abundance. read more.
He let forth the east wind to blow in the heavens, and by His power He guided the south wind. He rained flesh also upon them like the dust, and winged birds [quails] like the sand of the seas. And He let [the birds] fall in the midst of their camp, round about their tents. So they ate and were well filled; He gave them what they craved and lusted after. But scarce had they stilled their craving, and while their meat was yet in their mouths,
He let forth the east wind to blow in the heavens, and by His power He guided the south wind. He rained flesh also upon them like the dust, and winged birds [quails] like the sand of the seas. And He let [the birds] fall in the midst of their camp, round about their tents. So they ate and were well filled; He gave them what they craved and lusted after. But scarce had they stilled their craving, and while their meat was yet in their mouths,
Blindness » Instances of » israelites
Blood » Eating of, forbidden to » israelites » Under the law
It is a permanent statute for your generations wherever you may be, that you shall not eat any fat or any blood.’”
‘Any man from the house of Israel, or any stranger living temporarily among you, who eats any blood, against that person I shall set My face and I will cut him off from his people [excluding him from the atonement made for them].
Therefore I have said to the sons of Israel, ‘No person among you may eat blood, nor may any stranger living temporarily among you eat blood.’
Booth » Tents » living in » israelites » Feast of Tabernacles
And on the first day you shall take the fruit of pleasing trees [and make booths of them], branches of palm trees, and boughs of thick (leafy) trees, and willows of the brook; and you shall rejoice before the Lord your God for seven days. You shall keep it as a feast to the Lord for seven days in the year, a statute forever throughout your generations; you shall keep it in the seventh month. You shall dwell in booths (shelters) for seven days: All native Israelites shall dwell in booths, read more.
That your generations may know that I made the Israelites dwell in booths when I brought them out of the land of Egypt. I am the Lord your God.
That your generations may know that I made the Israelites dwell in booths when I brought them out of the land of Egypt. I am the Lord your God.
And that they should publish and proclaim in all their towns and in Jerusalem, saying, Go out to the hills and bring branches of olive, wild olive, myrtle, palm, and other leafy trees to make booths, as it is written. So the people went out and brought them and made themselves booths, each on the roof of his house and in their courts and the courts of God's house and in the squares of the Water Gate and the Gate of Ephraim.
Cave » Used as a dwelling » israelites
You shall say this to them, ‘Thus says the Lord God, “As I live, those who are in the ruins certainly will fall by the sword, and I will give whoever is in the open field to the [predatory] animals to be devoured, and those who are in strongholds and in caves will die of virulent diseases.
Character » Instances of instability » israelites
But at the time when Merab, Saul’s daughter, should have been given to David, she was [instead] given to Adriel the Meholathite as a wife.
Yet they did not listen to their judges, for they played the prostitute after other gods and they bowed down to them. They quickly turned aside from the way in which their fathers had walked in obeying the commandments of the Lord; they did not do as their fathers.
They have quickly turned aside from the way which I commanded them. They have made themselves a molten calf, and have worshiped it and sacrificed to it, and said, ‘This is your god, O Israel, who brought you up from the land of Egypt!’”
But when the judge died, they turned back and behaved more corruptly than their fathers, in following and serving other gods, and bowing down to them. They did not abandon their practices or their stubborn ways.
So they strengthened the kingdom of Judah and supported Rehoboam the son of Solomon for three years; for they walked in the way of David and Solomon for three years.
When the kingdom of Rehoboam was established and strong, he and all Israel with him abandoned the law of the Lord.
Citizens » Loyal » israelites
But Abishai the son of Zeruiah came to David’s aid, and struck and killed the Philistine. Then David’s men swore to him, “You shall not go out again with us to battle, so that you do not extinguish the lamp of Israel.”
While all the country was weeping with a loud voice, all the people crossed over. The king also crossed the Brook Kidron, and all the people went on toward the way of the wilderness [that lies between Jerusalem and the Jordan River].
They answered Joshua, All you command us we will do, and wherever you send us we will go. As we hearkened to Moses in all things, so will we hearken to you; only may the Lord your God be with you as He was with Moses. Whoever rebels against your commandment and will not hearken to all you command him shall be put to death. Only be strong, vigorous, and of good courage.
And all the people took notice of it, and it pleased them, as whatever the king did pleased all the people. For all the people and all Israel understood that day that it was not the king's will to slay Abner son of Ner.
And David went up the ascent of the Mount of Olives, weeping as he went, with his head covered and walking barefoot [in despair]. And all the people who were with him covered their heads and went up, weeping as they went.
But the men said, “You should not go out [to battle with us]. For if in fact we retreat, they will not care about us; even if half of us die, they will not care about us. But you are worth ten thousand of us. So now it is better that you be ready to help us from the city [of Mahanaim].”
All these, being men of war arrayed in battle formation, came to Hebron with a perfect (committed) heart to make David king over all Israel; and all the rest of Israel were also of one mind to make David king.
Citizens » Instances of wicked » israelites
But some worthless men said, “How can this man save and rescue us?” And they regarded Saul with contempt and did not bring him a gift. But he ignored the insult and kept silent.
So when all Israel saw that the king did not heed them, they answered the king, What portion have we in David? We have no inheritance in the son of Jesse. To your tents, O Israel! Look now to your own house, David! So Israel went to their tents. But Rehoboam reigned over the Israelites who dwelt in the cities of Judah. Then King Rehoboam sent Adoram, who was over the tribute [taskmaster over the forced labor], and all Israel stoned him to death with stones. So King Rehoboam hastened to get into his chariot to flee to Jerusalem. read more.
So Israel has rebelled against the house of David to this day.
So Israel has rebelled against the house of David to this day.
Commerce » israelites
Judah and the land of Israel, they were your traders; with the wheat of Minnith [in Ammon], cakes, honey, oil, and balm they paid for your goods.
And King Solomon made a fleet of ships in Ezion-geber, which is beside Eloth, on the shore of the Red Sea, in Edom. And Hiram sent with the fleet his servants, shipmen who had knowledge of the sea, with the servants of Solomon. They came to Ophir and got 420 talents of gold and brought it to King Solomon.
After him Malchijah, one of the goldsmiths, repaired as far as the house of the temple servants and of the merchants, opposite the Muster Gate, and to the ascent and upper room of the corner. And from the ascent and upper room of the corner to the Sheep Gate the goldsmiths and merchants repaired.
Covenant » Of man with God » israelites
They will ask the way to Zion, with their faces in that direction, saying, ‘Come, let us join ourselves to the Lord in an everlasting covenant that will not be forgotten.’
Holy spirit » Instances of » israelites
But if you will not obey the voice of the Lord your God, being watchful to do all His commandments and His statutes which I command you this day, then all these curses shall come upon you and overtake you: Cursed shall you be in the city and cursed shall you be in the field. Cursed shall be your basket and your kneading trough. read more.
Cursed shall be the fruit of your body, of your land, of the increase of your cattle and the young of your sheep. Cursed shall you be when you come in and cursed shall you be when you go out. The Lord shall send you curses, confusion, and rebuke in every enterprise to which you set your hand, until you are destroyed, perishing quickly because of the evil of your doings by which you have forsaken me [Moses and God as one]. The Lord will make the pestilence cling to you until He has consumed you from the land into which you go to possess. The Lord will smite you with consumption, with fever and inflammation, fiery heat, sword and drought, blasting and mildew; they shall pursue you until you perish. The heavens over your head shall be brass and the earth under you shall be iron. The Lord shall make the rain of your land powdered soil and dust; from the heavens it shall come down upon you until you are destroyed. The Lord shall cause you to be struck down before your enemies; you shall go out one way against them and flee seven ways before them, and you shall be tossed to and fro and be a terror among all the kingdoms of the earth. And your dead body shall be food for all the birds of the air and the beasts of the earth, and there shall be no one to frighten them away. The Lord will smite you with the boils of Egypt and the tumors, the scurvy and the itch, from which you cannot be healed. The Lord will smite you with madness and blindness and dismay of [mind and] heart. And you shall grope at noonday as the blind grope in darkness. And you shall not prosper in your ways; and you shall be only oppressed and robbed continually, and there shall be no one to save you. You shall betroth a wife, but another man shall lie with her; you shall build a house, but not live in it; you shall plant a vineyard, but not gather its grapes. Your ox shall be slain before your eyes, but you shall not eat of it; your donkey shall be violently taken away before your face and not be restored to you; your sheep shall be given to your enemies, and you shall have no one to help you. Your sons and daughters shall be given to another people, and your eyes shall look and fail with longing for them all the day; and there shall be no power in your hands to prevent it. A nation which you have not known shall eat up the fruit of your land and of all your labors, and you shall be only oppressed and crushed continually, So that you shall be driven mad by the sights which your eyes shall see. The Lord will smite you on the knees and on the legs with a sore boil that cannot be healed, from the sole of your foot to the top of your head. The Lord shall bring you and your king whom you have set over you to a nation which neither you nor your fathers have known, and there you shall [be forced to] serve other gods, of wood and stone. And you shall become an amazement, a proverb, and a byword among all the peoples to which the Lord will lead you. You shall carry much seed out into the field and shall gather little in, for the locust shall consume it. You shall plant vineyards and dress them but shall neither drink of the wine nor gather the grapes, for the worm shall eat them. You shall have olive trees throughout all your territory but you shall not anoint yourselves with the oil, for your olive trees shall drop their fruit. You shall beget sons and daughters but shall not enjoy them, for they shall go into captivity. All your trees and the fruit of your ground shall the locust possess. The transient (stranger) among you shall mount up higher and higher above you, and you shall come down lower and lower. He shall lend to you, but you shall not lend to him; he shall be the head, and you shall be the tail. All these curses shall come upon you and shall pursue you and overtake you till you are destroyed, because you do not obey the voice of the Lord your God, to keep His commandments and His statutes which He commanded you. They shall be upon you for a sign [of warning to other nations] and for a wonder, and upon your descendants forever. Because you did not serve the Lord your God with joyfulness of [mind and] heart [in gratitude] for the abundance of all [with which He had blessed you], Therefore you shall serve your enemies whom the Lord shall send against you, in hunger and thirst, in nakedness and in want of all things; and He will put a yoke of iron upon your neck until He has destroyed you. The Lord will bring a nation against you from afar, from the end of the earth, as swift as the eagle flies, a nation whose language you shall not understand, A nation of unyielding countenance who will not regard the person of the old or show favor to the young, And shall eat the fruit of your cattle and the fruit of your ground until you are destroyed, who also shall not leave you grain, new wine, oil, the increase of your cattle or the young of your sheep until they have caused you to perish. They shall besiege you in all your towns until your high and fortified walls in which you trusted come down throughout all your land; and they shall besiege you in all your towns throughout all your land which the Lord your God has given you. And you shall eat the fruit of your own body, the flesh of your sons and daughters whom the Lord your God has given you, in the siege and in the [pressing] misery with which your enemies shall distress you. The man who is most tender among you and extremely particular and well-bred, his eye shall be cruel and grudging of food toward his brother and toward the wife of his bosom and toward those of his children still remaining, So that he will not give to any of them any of the flesh of his children which he is eating, because he has nothing left to him in the siege and in the distress with which your enemies shall distress you in all your towns. The most tender and daintily bred woman among you, who would not venture to set the sole of her foot upon the ground because she is so dainty and kind, will grudge to the husband of her bosom, to her son and to her daughter Her afterbirth that comes out from her body and the children whom she shall bear. For she will eat them secretly for want of anything else in the siege and distress with which your enemies shall distress you in your towns. If you will not be watchful to do all the words of this law that are written in this book, that you may [reverently] fear this glorious and fearful name [and presence] -- "the lord your god -- " Then the Lord will bring upon you and your descendants extraordinary strokes and blows, great plagues of long continuance, and grievous sicknesses of long duration. Moreover, He will bring upon you all the diseases of Egypt of which you were afraid, and they shall cling to you. Also every sickness and every affliction which is not written in this Book of the Law the Lord will bring upon you until you are destroyed. And you shall be left few in number, whereas you had been as the stars of the heavens for multitude, because you would not obey the voice of the Lord your God. And as the Lord rejoiced over you to do you good and to multiply you, so the Lord will rejoice to bring ruin upon you and to destroy you; and you shall be plucked from the land into which you go to possess. And the Lord shall scatter you among all peoples from one end of the earth to the other; and there you shall [be forced to] serve other gods, of wood and stone, which neither you nor your fathers have known. And among these nations you shall find no ease and there shall be no rest for the sole of your foot; but the Lord will give you there a trembling heart, failing of eyes [from disappointment of hope], fainting of mind, and languishing of spirit. Your life shall hang in doubt before you; day and night you shall be worried, and have no assurance of your life. In the morning you shall say, Would that it were evening! and at evening you shall say, Would that it were morning! -- "because of the anxiety and dread of your [minds and] hearts and the sights which you shall see with your [own] eyes. And the Lord shall bring you into Egypt again with ships by the way about which I said to you, You shall never see it again. And there you shall be sold to your enemies as bondmen and bondwomen, but no man shall buy you.
Cursed shall be the fruit of your body, of your land, of the increase of your cattle and the young of your sheep. Cursed shall you be when you come in and cursed shall you be when you go out. The Lord shall send you curses, confusion, and rebuke in every enterprise to which you set your hand, until you are destroyed, perishing quickly because of the evil of your doings by which you have forsaken me [Moses and God as one]. The Lord will make the pestilence cling to you until He has consumed you from the land into which you go to possess. The Lord will smite you with consumption, with fever and inflammation, fiery heat, sword and drought, blasting and mildew; they shall pursue you until you perish. The heavens over your head shall be brass and the earth under you shall be iron. The Lord shall make the rain of your land powdered soil and dust; from the heavens it shall come down upon you until you are destroyed. The Lord shall cause you to be struck down before your enemies; you shall go out one way against them and flee seven ways before them, and you shall be tossed to and fro and be a terror among all the kingdoms of the earth. And your dead body shall be food for all the birds of the air and the beasts of the earth, and there shall be no one to frighten them away. The Lord will smite you with the boils of Egypt and the tumors, the scurvy and the itch, from which you cannot be healed. The Lord will smite you with madness and blindness and dismay of [mind and] heart. And you shall grope at noonday as the blind grope in darkness. And you shall not prosper in your ways; and you shall be only oppressed and robbed continually, and there shall be no one to save you. You shall betroth a wife, but another man shall lie with her; you shall build a house, but not live in it; you shall plant a vineyard, but not gather its grapes. Your ox shall be slain before your eyes, but you shall not eat of it; your donkey shall be violently taken away before your face and not be restored to you; your sheep shall be given to your enemies, and you shall have no one to help you. Your sons and daughters shall be given to another people, and your eyes shall look and fail with longing for them all the day; and there shall be no power in your hands to prevent it. A nation which you have not known shall eat up the fruit of your land and of all your labors, and you shall be only oppressed and crushed continually, So that you shall be driven mad by the sights which your eyes shall see. The Lord will smite you on the knees and on the legs with a sore boil that cannot be healed, from the sole of your foot to the top of your head. The Lord shall bring you and your king whom you have set over you to a nation which neither you nor your fathers have known, and there you shall [be forced to] serve other gods, of wood and stone. And you shall become an amazement, a proverb, and a byword among all the peoples to which the Lord will lead you. You shall carry much seed out into the field and shall gather little in, for the locust shall consume it. You shall plant vineyards and dress them but shall neither drink of the wine nor gather the grapes, for the worm shall eat them. You shall have olive trees throughout all your territory but you shall not anoint yourselves with the oil, for your olive trees shall drop their fruit. You shall beget sons and daughters but shall not enjoy them, for they shall go into captivity. All your trees and the fruit of your ground shall the locust possess. The transient (stranger) among you shall mount up higher and higher above you, and you shall come down lower and lower. He shall lend to you, but you shall not lend to him; he shall be the head, and you shall be the tail. All these curses shall come upon you and shall pursue you and overtake you till you are destroyed, because you do not obey the voice of the Lord your God, to keep His commandments and His statutes which He commanded you. They shall be upon you for a sign [of warning to other nations] and for a wonder, and upon your descendants forever. Because you did not serve the Lord your God with joyfulness of [mind and] heart [in gratitude] for the abundance of all [with which He had blessed you], Therefore you shall serve your enemies whom the Lord shall send against you, in hunger and thirst, in nakedness and in want of all things; and He will put a yoke of iron upon your neck until He has destroyed you. The Lord will bring a nation against you from afar, from the end of the earth, as swift as the eagle flies, a nation whose language you shall not understand, A nation of unyielding countenance who will not regard the person of the old or show favor to the young, And shall eat the fruit of your cattle and the fruit of your ground until you are destroyed, who also shall not leave you grain, new wine, oil, the increase of your cattle or the young of your sheep until they have caused you to perish. They shall besiege you in all your towns until your high and fortified walls in which you trusted come down throughout all your land; and they shall besiege you in all your towns throughout all your land which the Lord your God has given you. And you shall eat the fruit of your own body, the flesh of your sons and daughters whom the Lord your God has given you, in the siege and in the [pressing] misery with which your enemies shall distress you. The man who is most tender among you and extremely particular and well-bred, his eye shall be cruel and grudging of food toward his brother and toward the wife of his bosom and toward those of his children still remaining, So that he will not give to any of them any of the flesh of his children which he is eating, because he has nothing left to him in the siege and in the distress with which your enemies shall distress you in all your towns. The most tender and daintily bred woman among you, who would not venture to set the sole of her foot upon the ground because she is so dainty and kind, will grudge to the husband of her bosom, to her son and to her daughter Her afterbirth that comes out from her body and the children whom she shall bear. For she will eat them secretly for want of anything else in the siege and distress with which your enemies shall distress you in your towns. If you will not be watchful to do all the words of this law that are written in this book, that you may [reverently] fear this glorious and fearful name [and presence] -- "the lord your god -- " Then the Lord will bring upon you and your descendants extraordinary strokes and blows, great plagues of long continuance, and grievous sicknesses of long duration. Moreover, He will bring upon you all the diseases of Egypt of which you were afraid, and they shall cling to you. Also every sickness and every affliction which is not written in this Book of the Law the Lord will bring upon you until you are destroyed. And you shall be left few in number, whereas you had been as the stars of the heavens for multitude, because you would not obey the voice of the Lord your God. And as the Lord rejoiced over you to do you good and to multiply you, so the Lord will rejoice to bring ruin upon you and to destroy you; and you shall be plucked from the land into which you go to possess. And the Lord shall scatter you among all peoples from one end of the earth to the other; and there you shall [be forced to] serve other gods, of wood and stone, which neither you nor your fathers have known. And among these nations you shall find no ease and there shall be no rest for the sole of your foot; but the Lord will give you there a trembling heart, failing of eyes [from disappointment of hope], fainting of mind, and languishing of spirit. Your life shall hang in doubt before you; day and night you shall be worried, and have no assurance of your life. In the morning you shall say, Would that it were evening! and at evening you shall say, Would that it were morning! -- "because of the anxiety and dread of your [minds and] hearts and the sights which you shall see with your [own] eyes. And the Lord shall bring you into Egypt again with ships by the way about which I said to you, You shall never see it again. And there you shall be sold to your enemies as bondmen and bondwomen, but no man shall buy you.
And the Lord said to Moses and Aaron, How long will this evil congregation murmur against Me? I have heard the complaints the Israelites murmur against Me. Tell them, As I live, says the Lord, what you have said in My hearing I will do to you: read more.
Your dead bodies shall fall in this wilderness -- "of all who were numbered of you, from twenty years old and upward, who have murmured against Me, Surely none shall come into the land in which I swore to make you dwell, except Caleb son of Jephunneh and Joshua son of Nun. But your little ones whom you said would be a prey, them will I bring in and they shall know the land which you have despised and rejected. But as for you, your dead bodies shall fall in this wilderness. And your children shall be wanderers and shepherds in the wilderness for forty years and shall suffer for your whoredoms (your infidelity to your espoused God), until your corpses are consumed in the wilderness. After the number of the days in which you spied out the land [of Canaan], even forty days, for each day a year shall you bear and suffer for your iniquities, even for forty years, and you shall know My displeasure [the revoking of My promise and My estrangement]. I the Lord have spoken; surely this will I do to all this evil congregation who is gathered together against Me. In this wilderness they shall be consumed [by war, disease, plagues], and here they shall die. And the men whom Moses sent to search the land, who returned and made all the congregation grumble and complain against him by bringing back a slanderous report of the land, Even those men who brought the evil report of the land died by a plague before the Lord. But Joshua son of Nun and Caleb son of Jephunneh, who were among the men who went to search the land, lived still. Moses told [the Lord's] words to all the Israelites, and [they] mourned greatly. And they rose early in the morning and went up to the top of the mountain, saying, Behold, we are here, and we intend to go up to the place which the Lord has promised, for we have sinned. But Moses said, Why now do you transgress the command of the Lord [to turn back by way of the Red Sea], since it will not succeed? Go not up, for the Lord is not among you, that you be not struck down before your enemies. For the Amalekites and the Canaanites are there before you, and you shall fall by the sword. Because you have turned away from following after the Lord, therefore the Lord will not be with you. But they presumed to go up to the heights of the hill country; however, neither the ark of the covenant of the Lord nor Moses departed out of the camp. Then the Amalekites came down and the Canaanites who dwelt in that hill country and smote the Israelites and beat them back, even as far as Hormah.
Your dead bodies shall fall in this wilderness -- "of all who were numbered of you, from twenty years old and upward, who have murmured against Me, Surely none shall come into the land in which I swore to make you dwell, except Caleb son of Jephunneh and Joshua son of Nun. But your little ones whom you said would be a prey, them will I bring in and they shall know the land which you have despised and rejected. But as for you, your dead bodies shall fall in this wilderness. And your children shall be wanderers and shepherds in the wilderness for forty years and shall suffer for your whoredoms (your infidelity to your espoused God), until your corpses are consumed in the wilderness. After the number of the days in which you spied out the land [of Canaan], even forty days, for each day a year shall you bear and suffer for your iniquities, even for forty years, and you shall know My displeasure [the revoking of My promise and My estrangement]. I the Lord have spoken; surely this will I do to all this evil congregation who is gathered together against Me. In this wilderness they shall be consumed [by war, disease, plagues], and here they shall die. And the men whom Moses sent to search the land, who returned and made all the congregation grumble and complain against him by bringing back a slanderous report of the land, Even those men who brought the evil report of the land died by a plague before the Lord. But Joshua son of Nun and Caleb son of Jephunneh, who were among the men who went to search the land, lived still. Moses told [the Lord's] words to all the Israelites, and [they] mourned greatly. And they rose early in the morning and went up to the top of the mountain, saying, Behold, we are here, and we intend to go up to the place which the Lord has promised, for we have sinned. But Moses said, Why now do you transgress the command of the Lord [to turn back by way of the Red Sea], since it will not succeed? Go not up, for the Lord is not among you, that you be not struck down before your enemies. For the Amalekites and the Canaanites are there before you, and you shall fall by the sword. Because you have turned away from following after the Lord, therefore the Lord will not be with you. But they presumed to go up to the heights of the hill country; however, neither the ark of the covenant of the Lord nor Moses departed out of the camp. Then the Amalekites came down and the Canaanites who dwelt in that hill country and smote the Israelites and beat them back, even as far as Hormah.
But the Lord said to me, ‘Say to them, “Do not go up and do not fight, for I am not among you [because of your rebellion]; otherwise you will be [badly] defeated by your enemies.”’
Then My anger will be kindled against them in that day, and I will forsake them and hide My face from them. And they shall be devoured, and many evils and troubles shall befall them, so that they will say in that day, Have not these evils come upon us because our God is not among us? And I will surely hide My face in that day because of all the evil which they have done in turning to other gods.
Hyssop » used by » israelites » Sprinkling Blood » Doors
You shall take a bunch of hyssop, dip it in the blood which is in the basin, and touch some of the blood to the lintel [above the doorway] and to the two doorposts; and none of you shall go outside the door of his house until morning.
Jews, the » Called » israelites
Then Pharaoh sent [men to investigate], and not even one of the livestock of the Israelites had died. But the heart of Pharaoh was hardened [and his mind was firmly set], and he did not let the people go.
And while all [the people of] Israel crossed over on dry ground, the priests who carried the ark of the covenant of the Lord stood firm on dry ground in the midst of the Jordan [riverbed], until all the nation had finished crossing over the Jordan.
Liberality » Extraordinary--exemplified » israelites
and they said to Moses, “The people are bringing much more than enough for the construction work which the Lord commanded us to do.”
Loyalty » Instances of » israelites
But Abishai the son of Zeruiah came to David’s aid, and struck and killed the Philistine. Then David’s men swore to him, “You shall not go out again with us to battle, so that you do not extinguish the lamp of Israel.”
While all the country was weeping with a loud voice, all the people crossed over. The king also crossed the Brook Kidron, and all the people went on toward the way of the wilderness [that lies between Jerusalem and the Jordan River].
They answered Joshua, All you command us we will do, and wherever you send us we will go. As we hearkened to Moses in all things, so will we hearken to you; only may the Lord your God be with you as He was with Moses. Whoever rebels against your commandment and will not hearken to all you command him shall be put to death. Only be strong, vigorous, and of good courage.
And all the people took notice of it, and it pleased them, as whatever the king did pleased all the people. For all the people and all Israel understood that day that it was not the king's will to slay Abner son of Ner.
And David went up the ascent of the Mount of Olives, weeping as he went, with his head covered and walking barefoot [in despair]. And all the people who were with him covered their heads and went up, weeping as they went.
But the men said, “You should not go out [to battle with us]. For if in fact we retreat, they will not care about us; even if half of us die, they will not care about us. But you are worth ten thousand of us. So now it is better that you be ready to help us from the city [of Mahanaim].”
All these, being men of war arrayed in battle formation, came to Hebron with a perfect (committed) heart to make David king over all Israel; and all the rest of Israel were also of one mind to make David king.
Mizpah » A city » Allotted » tribe of Benjamin » israelites » Assemble
Then all the Israelites came out, and the congregation assembled as one man to the Lord at Mizpah, from Dan even to Beersheba, including the land of Gilead. And the chiefs of all the people, of all the tribes of Israel, presented themselves in the assembly of the people of God, 400,000 men on foot who drew the sword. (Now the Benjamites [among whom the vile tragedy occurred] heard that the [other] Israelites had gone up to Mizpah.) There the Israelites asked, How did this wickedness happen?
Moabites » israelites » Sometimes intermarried with
Now king Solomon [defiantly] loved many foreign women along with the daughter of Pharaoh: Moabite, Ammonite, Edomite, Sidonian, and Hittite women,
In those days I also saw Jews who had married women from Ashdod, Ammon, and Moab.
Shaharaim became the father of children in the country of Moab after he had sent away (divorced) Hushim and Baara his wives.
They took wives from the Moabite women; the name of the one was Orpah, and the name of the other was Ruth. They lived there about ten years;
Moabites » israelites » Forbidden to spoil
And the Lord said to me, ‘Do not harass [the descendants of] Moab, nor provoke them to war, for I will not give you any of their land as a possession, because I have given Ar to the sons (Moab and Ammon) of Lot as a possession.’
and they said to him, “This is what Jephthah says: ‘Israel did not take the land of Moab or the land of the Ammonites.
Moabites » israelites » Forbidden to make leagues with
You shall never seek their peace nor their prosperity all your days.
Moabites » israelites » Enticed to idolatry by
Israel settled down and remained in Shittim, and the people began to play the harlot with the daughters of Moab, Who invited the [Israelites] to the sacrifices of their gods, and [they] ate and bowed down to Moab's gods. So Israel joined himself to [the god] Baal of Peor. And the anger of the Lord was kindled against Israel.
moses » God reveals » Purpose » deliver » israelites
And the Lord said, I have surely seen the affliction of My people who are in Egypt, and have heard their cry because of their taskmasters and oppressors; for I know their sorrows and sufferings and trials. And I have come down to deliver them out of the hand and power of the Egyptians and to bring them up out of that land to a land good and large, a land flowing with milk and honey [a land of plenty] -- "to the place of the Canaanite, the Hittite, the Amorite, the Perizzite, the Hivite, and the Jebusite. Now behold, the cry of the Israelites has come to Me, and I have also seen how the Egyptians oppress them. read more.
Come now therefore, and I will send you to Pharaoh, that you may bring forth My people, the Israelites, out of Egypt.
Come now therefore, and I will send you to Pharaoh, that you may bring forth My people, the Israelites, out of Egypt.
Murmuring » Instances of » israelites
But on the next day the entire congregation of the Israelites murmured against Moses and Aaron, saying, “You have caused the death of the people of the Lord.”
And the people spoke against God and against Moses, Why have you brought us out of Egypt to die in the wilderness? For there is no bread, neither is there any water, and we loathe this light (contemptible, unsubstantial) manna. Then the Lord sent fiery (burning) serpents among the people; and they bit the people, and many Israelites died.
While the meat was still between their teeth, before it was chewed, the anger of the Lord was kindled against the people, and the Lord struck them with a very severe plague.
And the whole congregation of Israel murmured against Moses and Aaron in the wilderness, And said to them, Would that we had died by the hand of the Lord in the land of Egypt, when we sat by the fleshpots and ate bread to the full; for you have brought us out into this wilderness to kill this whole assembly with hunger.
Therefore, the people contended with Moses, and said, Give us water that we may drink. And Moses said to them, Why do you find fault with me? Why do you tempt the Lord and try His patience? But the people thirsted there for water, and the people murmured against Moses, and said, Why did you bring us up out of Egypt to kill us and our children and livestock with thirst?
And the foremen said to them, “May the Lord look upon you and judge you, because you have made us odious (something hated) in the sight of Pharaoh and his servants, and you have put a sword in their hand to kill us.”
Now there was no water for the congregation, and they assembled together against Moses and Aaron. And the people contended with Moses, and said, Would that we had died when our brethren died [in the plague] before the Lord! And why have you brought up the congregation of the Lord into this wilderness, that we should die here, we and our livestock? read more.
And why have you made us come up out of Egypt to bring us into this evil place? It is no place of grain or of figs or of vines or of pomegranates. And there is no water to drink.
And why have you made us come up out of Egypt to bring us into this evil place? It is no place of grain or of figs or of vines or of pomegranates. And there is no water to drink.
And they said to Moses, Is it because there are no graves in Egypt that you have taken us away to die in the wilderness? Why have you treated us this way and brought us out of Egypt? Did we not tell you in Egypt, Let us alone; let us serve the Egyptians? For it would have been better for us to serve the Egyptians than to die in the wilderness.
When they came to Marah, they could not drink its waters for they were bitter; therefore it was named Marah [bitterness]. The people murmured against Moses, saying, What shall we drink?
And the people grumbled and deplored their hardships, which was evil in the ears of the Lord, and when the Lord heard it, His anger was kindled; and the fire of the Lord burned among them and devoured those in the outlying parts of the camp. The people cried to Moses, and when Moses prayed to the Lord, the fire subsided. He called the name of the place Taberah [burning], because the fire of the Lord burned among them. read more.
And the mixed multitude among them [the rabble who followed Israel from Egypt] began to lust greatly [for familiar and dainty food], and the Israelites wept again and said, Who will give us meat to eat? We remember the fish we ate freely in Egypt and without cost, the cucumbers, melons, leeks, onions, and garlic. But now our soul (our strength) is dried up; there is nothing at all [in the way of food] to be seen but this manna. The manna was like coriander seed and its appearance was like that of bdellium [perhaps a precious stone]. The people went about and gathered it, and ground it in mills or beat it in mortars, and boiled it in pots, and made cakes of it; and it tasted like cakes baked with fresh oil. And when the dew fell on the camp in the night, the manna fell with it. And Moses heard the people weeping throughout their families, every man at the door of his tent; and the anger of the Lord blazed hotly, and in the eyes of Moses it was evil.
And the mixed multitude among them [the rabble who followed Israel from Egypt] began to lust greatly [for familiar and dainty food], and the Israelites wept again and said, Who will give us meat to eat? We remember the fish we ate freely in Egypt and without cost, the cucumbers, melons, leeks, onions, and garlic. But now our soul (our strength) is dried up; there is nothing at all [in the way of food] to be seen but this manna. The manna was like coriander seed and its appearance was like that of bdellium [perhaps a precious stone]. The people went about and gathered it, and ground it in mills or beat it in mortars, and boiled it in pots, and made cakes of it; and it tasted like cakes baked with fresh oil. And when the dew fell on the camp in the night, the manna fell with it. And Moses heard the people weeping throughout their families, every man at the door of his tent; and the anger of the Lord blazed hotly, and in the eyes of Moses it was evil.
You were peevish and discontented in your tents, and said, Because the Lord hated us, He brought us forth out of the land of Egypt to deliver us into the hand of the Amorites to destroy us. To what are we going up? Our brethren have made our hearts melt, saying, The people are bigger and taller than we are; the cities are great and fortified to the heavens. And moreover we have seen the [giantlike] sons of the Anakim there.
Obduracy (hardness) » Instances of » israelites
Surely all the men who have seen My glory and My [miraculous] signs which I performed in Egypt and in the wilderness, yet have put Me to the test these ten times and have not listened to My voice,
Offerings » Human sacrifices » israelites
They have built the high places of Topheth, which is in the Valley of Ben-hinnom (son of Hinnom), to burn their sons and their daughters in the fire [to honor Molech, the fire god]—which I did not command, nor did it come into My heart (mind).
and have built the high places of Baal to burn their sons in the fire as burnt offerings to Baal, which I never commanded or spoke of, nor did it ever enter My mind (heart);
And he burned incense in the Valley of Ben-hinnom and burned his sons [as an offering], in accordance with the repulsive acts of the [pagan] nations whom the Lord had driven out before the sons (descendants) of Israel.
Instead he walked in the way of the [idolatrous] kings of Israel, and even made his son pass through the fire [as a human sacrifice], in accordance with the repulsive [and idolatrous] practices of the [pagan] nations whom the Lord drove out before the Israelites.
They built the high places [for worship] of Baal in the Valley of Ben-hinnom (son of Hinnom) to make their sons and their daughters pass through the fire to [worship and honor] Molech—which I had not commanded them nor had it entered My mind that they should do this repulsive thing, to cause Judah to sin.
Moreover, you have taken your sons and your daughters whom you have borne to Me, and you have sacrificed them [to your idols] to be destroyed. Were your harlotries too little, That you have slain My children and delivered them up, in setting them apart and causing them to pass through the fire for [your idols]?
For when they had killed their children [as offerings] to their idols, then they came the same day to My sanctuary to profane it [by daring to offer a sacrifice there also]. And behold, this they did within My house.
Who inflame yourselves [with lust in pagan rites] among the oaks (terebinth trees),
Under every green and leafy tree,
Who slaughter the children [in sacrifice] in the ravines
Under the clefts of the rocks?
and I pronounced them unclean because of their offerings [to their idols], in that they made all their firstborn pass through the fire [as pagan sacrifices], so that I might make them desolate, in order that they might know [without any doubt] that I am the Lord.”’
Josiah also defiled Topheth, which is in the Valley of Ben-hinnom (son of Hinnom), so that no man could make his son or his daughter pass through the fire [as a burnt offering] for Molech.
When you offer your gifts, when you make your sons pass through the fire, you are defiling yourselves with all your idols to this day. And shall I be asked by you [for an oracle], O house of Israel? As I live,” says the Lord God, “I will not be inquired of by you.
For they have committed adultery, and blood is on their hands. They have committed adultery [against Me] with their idols and have even forced their sons, whom they bore to Me, to pass through the fire as [an offering of] food to them (idols).
Pardon » Exemplified » israelites
So the Lord said, “I have pardoned them according to your word;
Praise » Exemplified » israelites
Blessed be the Lord, the God of Israel,
Forever and ever.And all the people said, “Amen,” and praised the Lord.
Prayer » Answered » Complaints » israelites » Meat
And Moses said to the Lord, Why have You dealt ill with Your servants? And why have I not found favor in Your sight, that You lay the burden of all this people on me? Have I conceived all this people? Have I brought them forth, that You should say to me, Carry them in your bosom, as a nursing father carries the sucking child, to the land which You swore to their fathers [to give them]? Where should I get meat to give to all these people? For they weep before me and say, Give us meat, that we may eat. read more.
I am not able to carry all these people alone, because the burden is too heavy for me. And if this is the way You deal with me, kill me, I pray You, at once, and be granting me a favor and let me not see my wretchedness [in the failure of all my efforts]. And the Lord said to Moses, Gather for Me seventy men of the elders of Israel whom you know to be the elders of the people and officers over them; and bring them to the Tent of Meeting and let them stand there with you. And I will come down and talk with you there; and I will take of the Spirit which is upon you and will put It upon them; and they shall bear the burden of the people with you, so that you may not have to bear it yourself alone. And say to the people, Consecrate yourselves for tomorrow, and you shall eat meat; for you have wept in the hearing of the Lord, saying, Who will give us meat to eat? For it was well with us in Egypt. Therefore the Lord will give you meat, and you shall eat. You shall not eat one day, or two, or five, or ten, or twenty days, But a whole month -- "until [you are satiated and vomit it up violently and] it comes out at your nostrils and is disgusting to you -- "because you have rejected and despised the Lord Who is among you, and have wept before Him, saying, Why did we come out of Egypt? But Moses said, The people among whom I am are 600,000 footmen [besides all the women and children], and You have said, I will give them meat, that they may eat a whole month! Shall flocks and herds be killed to suffice them? Or shall all the fish of the sea be collected to satisfy them? The Lord said to Moses, Has the Lord's hand (His ability and power) become short (thwarted and inadequate)? You shall see now whether My word shall come to pass for you or not. So Moses went out and told the people the words of the Lord, and he gathered seventy men of the elders of the people and set them round about the Tent. And the Lord came down in the cloud and spoke to him, and took of the Spirit that was upon him and put It upon the seventy elders; and when the Spirit rested upon them, they prophesied [sounding forth the praises of God and declaring His will]. Then they did so no more. But there remained two men in the camp named Eldad and Medad. The Spirit rested upon them, and they were of those who were selected and listed, yet they did not go out to the Tent [as told to do], but they prophesied in the camp. And a young man ran to Moses and said, Eldad and Medad are prophesying [sounding forth the praises of God and declaring His will] in the camp. Joshua son of Nun, the minister of Moses, one of his chosen men, said, My lord Moses, forbid them! But Moses said to him, Are you envious or jealous for my sake? Would that all the Lord's people were prophets and that the Lord would put His Spirit upon them! And Moses went back into the camp, he and the elders of Israel. And there went forth a wind from the Lord and brought quails from the sea, and let them fall [so they flew low] beside the camp, about a day's journey on this side and on the other side, all around the camp, about two cubits above the ground. And the people rose all that day and all night and all the next day and caught and gathered the quails. He who gathered least gathered ten homers; and they spread them out for themselves round about the camp [to cure them by drying]. While the meat was yet between their teeth, before it was consumed, the anger of the Lord was kindled against the people, and the Lord smote them with a very great plague. That place was called Kibroth-hattaavah [the graves of sensuous desire], because there they buried the people who lusted, whose physical appetite caused them to sin. The Israelites journeyed from Kibroth-hattaavah to Hazeroth, where they remained.
I am not able to carry all these people alone, because the burden is too heavy for me. And if this is the way You deal with me, kill me, I pray You, at once, and be granting me a favor and let me not see my wretchedness [in the failure of all my efforts]. And the Lord said to Moses, Gather for Me seventy men of the elders of Israel whom you know to be the elders of the people and officers over them; and bring them to the Tent of Meeting and let them stand there with you. And I will come down and talk with you there; and I will take of the Spirit which is upon you and will put It upon them; and they shall bear the burden of the people with you, so that you may not have to bear it yourself alone. And say to the people, Consecrate yourselves for tomorrow, and you shall eat meat; for you have wept in the hearing of the Lord, saying, Who will give us meat to eat? For it was well with us in Egypt. Therefore the Lord will give you meat, and you shall eat. You shall not eat one day, or two, or five, or ten, or twenty days, But a whole month -- "until [you are satiated and vomit it up violently and] it comes out at your nostrils and is disgusting to you -- "because you have rejected and despised the Lord Who is among you, and have wept before Him, saying, Why did we come out of Egypt? But Moses said, The people among whom I am are 600,000 footmen [besides all the women and children], and You have said, I will give them meat, that they may eat a whole month! Shall flocks and herds be killed to suffice them? Or shall all the fish of the sea be collected to satisfy them? The Lord said to Moses, Has the Lord's hand (His ability and power) become short (thwarted and inadequate)? You shall see now whether My word shall come to pass for you or not. So Moses went out and told the people the words of the Lord, and he gathered seventy men of the elders of the people and set them round about the Tent. And the Lord came down in the cloud and spoke to him, and took of the Spirit that was upon him and put It upon the seventy elders; and when the Spirit rested upon them, they prophesied [sounding forth the praises of God and declaring His will]. Then they did so no more. But there remained two men in the camp named Eldad and Medad. The Spirit rested upon them, and they were of those who were selected and listed, yet they did not go out to the Tent [as told to do], but they prophesied in the camp. And a young man ran to Moses and said, Eldad and Medad are prophesying [sounding forth the praises of God and declaring His will] in the camp. Joshua son of Nun, the minister of Moses, one of his chosen men, said, My lord Moses, forbid them! But Moses said to him, Are you envious or jealous for my sake? Would that all the Lord's people were prophets and that the Lord would put His Spirit upon them! And Moses went back into the camp, he and the elders of Israel. And there went forth a wind from the Lord and brought quails from the sea, and let them fall [so they flew low] beside the camp, about a day's journey on this side and on the other side, all around the camp, about two cubits above the ground. And the people rose all that day and all night and all the next day and caught and gathered the quails. He who gathered least gathered ten homers; and they spread them out for themselves round about the camp [to cure them by drying]. While the meat was yet between their teeth, before it was consumed, the anger of the Lord was kindled against the people, and the Lord smote them with a very great plague. That place was called Kibroth-hattaavah [the graves of sensuous desire], because there they buried the people who lusted, whose physical appetite caused them to sin. The Israelites journeyed from Kibroth-hattaavah to Hazeroth, where they remained.
Prayer, answers to » israelites
However, after a long time [nearly forty years] the king of Egypt died; and the Israelites were sighing and groaning because of the bondage. They kept crying, and their cry because of slavery ascended to God. And God heard their sighing and groaning and [earnestly] remembered His covenant with Abraham, with Isaac, and with Jacob.
Presumption » Exemplified » israelites
But [in their arrogance] they dared to go up to the ridge of the hill country; however, neither the ark of the covenant of the Lord nor Moses left the camp.
Rebellion against God » Exemplified » israelites
Likewise when the Lord sent you from Kadesh-barnea, saying, Go up and possess the land which I have given you, then you rebelled against the commandment of the Lord your God, and you did not believe Him or trust and rely on Him or obey His voice. You have been rebellious against the Lord from the day that I knew you.
Religious zeal » In punishing evil people » israelites
And the [other] Israelites heard it said, Behold, the Reubenites, Gadites, and the half-tribe of Manasseh have built an altar at the edge of the land of Canaan in the region [west] of the Jordan in the passage [belonging to us], the Israelites. When the Israelites heard of it, the whole congregation of the sons of Israel gathered at Shiloh to make war on them. And the [other] Israelites sent to the Reubenites, Gadites, and the half-tribe of Manasseh, in the land of Gilead, Phinehas son of Eleazar, the priest, read more.
And with him ten chiefs, one from each of the tribal families of Israel; and each one was a head of a father's house among the clans of Israel. And they came to the Reubenites, Gadites, and the half-tribe of Manasseh, in the land of Gilead, and they said to them, The whole congregation of the Lord says, What trespass is this that you have committed against the God of Israel, to turn away this day from following the Lord, in that you have built yourselves an altar to rebel this day against the Lord? Is the iniquity of Peor too little for us, from which we are not cleansed even now, although there came a plague [in which 24,000 died] in the congregation of the Lord, That you must turn away this day from following the Lord? The result will be, since you rebel today against the Lord, that tomorrow He will be angry with the whole congregation of Israel. But now, if your land is unclean, pass over into the Lord's land, where the Lord's tabernacle resides, and take for yourselves a possession among us. But do not rebel against the Lord or rebel against us by building for yourselves an altar other than the altar of the Lord our God. Did not Achan son of Zerah commit a trespass in the matter of taking accursed things [devoted to destruction] and wrath fall on all the congregation of Israel? And he did not perish alone in his perversity and iniquity.
And with him ten chiefs, one from each of the tribal families of Israel; and each one was a head of a father's house among the clans of Israel. And they came to the Reubenites, Gadites, and the half-tribe of Manasseh, in the land of Gilead, and they said to them, The whole congregation of the Lord says, What trespass is this that you have committed against the God of Israel, to turn away this day from following the Lord, in that you have built yourselves an altar to rebel this day against the Lord? Is the iniquity of Peor too little for us, from which we are not cleansed even now, although there came a plague [in which 24,000 died] in the congregation of the Lord, That you must turn away this day from following the Lord? The result will be, since you rebel today against the Lord, that tomorrow He will be angry with the whole congregation of Israel. But now, if your land is unclean, pass over into the Lord's land, where the Lord's tabernacle resides, and take for yourselves a possession among us. But do not rebel against the Lord or rebel against us by building for yourselves an altar other than the altar of the Lord our God. Did not Achan son of Zerah commit a trespass in the matter of taking accursed things [devoted to destruction] and wrath fall on all the congregation of Israel? And he did not perish alone in his perversity and iniquity.
Repentance » Instances of » israelites » Of their idolatry, when afflicted by the philistines
And the Israelites again did what was evil in the sight of the Lord, served the Baals, the Ashtaroth [female deities], the gods of Syria, the gods of Sidon, the gods of Moab, the gods of the Ammonites, and the gods of the Philistines. They forsook the Lord and did not serve Him. And the anger of the Lord was kindled against Israel, and He sold them into the hands of the Philistines and the Ammonites, And they oppressed and crushed and broke the Israelites that year. For eighteen years they oppressed all the Israelites beyond the Jordan in the land of the Amorites, which is in Gilead. read more.
And the Ammonites passed over the Jordan to fight against Judah, Benjamin, and the house of Ephraim, so that Israel was sorely distressed. And the Israelites cried to the Lord, saying, We have sinned against You, because we have forsaken our God and have served the Baals. And the Lord said to the Israelites, Did I not deliver you from the Egyptians, the Amorites, the Ammonites, and the Philistines? Also when the Sidonians, the Amalekites, and the Maonites oppressed and crushed you, you cried to Me, and I delivered you out of their hands. Yet you have forsaken Me and served other gods; therefore I will deliver you no more. Go, cry to the gods you have chosen; let them deliver you in your time of distress. And the Israelites said to the Lord, We have sinned, do to us whatever seems good to You; only deliver us, we pray You, this day. So they put away the foreign gods from among them and served the Lord, and His heart became impatient over the misery of Israel.
And the Ammonites passed over the Jordan to fight against Judah, Benjamin, and the house of Ephraim, so that Israel was sorely distressed. And the Israelites cried to the Lord, saying, We have sinned against You, because we have forsaken our God and have served the Baals. And the Lord said to the Israelites, Did I not deliver you from the Egyptians, the Amorites, the Ammonites, and the Philistines? Also when the Sidonians, the Amalekites, and the Maonites oppressed and crushed you, you cried to Me, and I delivered you out of their hands. Yet you have forsaken Me and served other gods; therefore I will deliver you no more. Go, cry to the gods you have chosen; let them deliver you in your time of distress. And the Israelites said to the Lord, We have sinned, do to us whatever seems good to You; only deliver us, we pray You, this day. So they put away the foreign gods from among them and served the Lord, and His heart became impatient over the misery of Israel.
Then Samuel said to all the house of Israel, If you are returning to the Lord with all your hearts, then put away the foreign gods and the Ashtaroth [female deities] from among you and direct your hearts to the Lord and serve Him only, and He will deliver you out of the hand of the Philistines. So the Israelites put away the Baals and the Ashtaroth, and served the Lord only. Samuel said, Gather all Israel to Mizpah and I will pray to the Lord for you. read more.
So they gathered at Mizpah and drew water and poured it out before the Lord and fasted on that day and said there, We have sinned against the Lord. And Samuel judged the Israelites at Mizpah.
So they gathered at Mizpah and drew water and poured it out before the Lord and fasted on that day and said there, We have sinned against the Lord. And Samuel judged the Israelites at Mizpah.
Repentance » True--exemplified » israelites
And the Israelites said to the Lord, We have sinned, do to us whatever seems good to You; only deliver us, we pray You, this day. So they put away the foreign gods from among them and served the Lord, and His heart became impatient over the misery of Israel.
Repentance » Instances of » israelites » In asking for a king
So stand still and see this great thing the Lord will do before your eyes now. Is it not wheat harvest today? I will call to the Lord and He will send thunder and rain; then you shall know and see that your wickedness is great which you have done in the sight of the Lord in asking for a king for yourselves. So Samuel called to the Lord, and He sent thunder and rain that day; and all the people greatly feared the Lord and Samuel. read more.
And [they] all said to Samuel, Pray for your servants to the Lord your God, that we may not die, for we have added to all our sins this evil -- "to ask for a king. And Samuel said to the people, Fear not. You have indeed done all this evil; yet turn not aside from following the Lord, but serve Him with all your heart.
And [they] all said to Samuel, Pray for your servants to the Lord your God, that we may not die, for we have added to all our sins this evil -- "to ask for a king. And Samuel said to the people, Fear not. You have indeed done all this evil; yet turn not aside from following the Lord, but serve Him with all your heart.
Repentance » Instances of » israelites » In the time of asa, by the preaching of azariah
The Spirit of God came upon Azariah son of Oded. And he went out to meet Asa and said to him, Hear me, Asa, and all Judah and Benjamin: the Lord is with you while you are with Him. If you seek Him [inquiring for and of Him, craving Him as your soul's first necessity], He will be found by you; but if you [become indifferent and] forsake Him, He will forsake you. Now for a long time Israel was without the true God, without a teaching priest, and without law. read more.
But when they in their trouble turned to the Lord, the God of Israel, and [in desperation earnestly] sought Him, He was found by them. And in those times there was no peace to him who went out nor to him who came in, but great and vexing afflictions and disturbances were upon all the inhabitants of the countries. Nation was broke in pieces against nation, and city against city, for God vexed and troubled them with all sorts of adversity. Be strong, therefore, and let not your hands be weak and slack, for your work shall be rewarded. And when Asa heard these words, the prophecy of Oded the prophet, he took courage and put away the abominable idols from all the land of Judah and Benjamin and from the cities which he had taken in the hill country of Ephraim; and he repaired the altar [of burnt offering] of the Lord which was in front of the porch or vestibule [of the house] of the Lord. And he gathered all Judah and Benjamin and the strangers with them out of Ephraim, Manasseh, and Simeon, for they came over to Asa out of Israel in large numbers when they saw that the Lord his God was with him. So they gathered at Jerusalem in the third month of the fifteenth year of the reign of Asa. And they sacrificed to the Lord on that day from the spoil which they had brought -- "700 oxen and 7,000 sheep. And they entered into a covenant to seek the Lord, the God of their fathers, and to yearn for Him with all their heart's desire and with all their soul; And that whoever would not seek the Lord, the God of Israel, should be put to death, whether young or old, man or woman. They took an oath to the Lord with a loud voice, with shouting, with trumpets, and with cornets. And all Judah rejoiced at the oath, for they had sworn with all their heart and sought Him [yearning for Him] with their whole desire, and He was found by them. And the Lord gave them rest and peace round about.
But when they in their trouble turned to the Lord, the God of Israel, and [in desperation earnestly] sought Him, He was found by them. And in those times there was no peace to him who went out nor to him who came in, but great and vexing afflictions and disturbances were upon all the inhabitants of the countries. Nation was broke in pieces against nation, and city against city, for God vexed and troubled them with all sorts of adversity. Be strong, therefore, and let not your hands be weak and slack, for your work shall be rewarded. And when Asa heard these words, the prophecy of Oded the prophet, he took courage and put away the abominable idols from all the land of Judah and Benjamin and from the cities which he had taken in the hill country of Ephraim; and he repaired the altar [of burnt offering] of the Lord which was in front of the porch or vestibule [of the house] of the Lord. And he gathered all Judah and Benjamin and the strangers with them out of Ephraim, Manasseh, and Simeon, for they came over to Asa out of Israel in large numbers when they saw that the Lord his God was with him. So they gathered at Jerusalem in the third month of the fifteenth year of the reign of Asa. And they sacrificed to the Lord on that day from the spoil which they had brought -- "700 oxen and 7,000 sheep. And they entered into a covenant to seek the Lord, the God of their fathers, and to yearn for Him with all their heart's desire and with all their soul; And that whoever would not seek the Lord, the God of Israel, should be put to death, whether young or old, man or woman. They took an oath to the Lord with a loud voice, with shouting, with trumpets, and with cornets. And all Judah rejoiced at the oath, for they had sworn with all their heart and sought Him [yearning for Him] with their whole desire, and He was found by them. And the Lord gave them rest and peace round about.
Repentance » Instances of » israelites » By the preaching of oded
But a prophet of the Lord was there whose name was Oded, and he went out to meet the army that was returning to Samaria and said to them, Behold, because the Lord, the God of your fathers, was angry with Judah, He delivered them into your hand; but you have slain them in a fury that reaches up to heaven. And now you intend to suppress the people of Judah and Jerusalem, both men and women, as your slaves. But are not you yourselves guilty of crimes against the Lord your God? Now hear me therefore, and set the prisoners free again whom you have taken captive of your kinsmen, for the fierce wrath of the Lord is upon you. read more.
Then certain of the heads of the Ephraimites [Israel] -- "Azariah son of Johanan, Berechiah son of Meshillemoth, Jehizkiah son of Shallum, and Amasa son of Hadlai -- "stood up against those returning from the war And said, You shall not bring the captives in here; we are guilty before the Lord already, and what you intend will add more to our sins and our guilt. For our trespass (guilt) is great, and there is fierce anger against Israel. So the armed men [of Israel] left the captives and the spoil [of Judah] before the princes and all the assembly. And the men who have been mentioned by name rose up and took the captives, and with the spoil they clothed all who were naked among them; and having clothed them, shod them, given them food and drink, anointed them [as was a host's duty], and carried all the feeble of them upon donkeys, they brought them to Jericho, the City of Palm Trees, to their brethren. Then they returned to Samaria.
Then certain of the heads of the Ephraimites [Israel] -- "Azariah son of Johanan, Berechiah son of Meshillemoth, Jehizkiah son of Shallum, and Amasa son of Hadlai -- "stood up against those returning from the war And said, You shall not bring the captives in here; we are guilty before the Lord already, and what you intend will add more to our sins and our guilt. For our trespass (guilt) is great, and there is fierce anger against Israel. So the armed men [of Israel] left the captives and the spoil [of Judah] before the princes and all the assembly. And the men who have been mentioned by name rose up and took the captives, and with the spoil they clothed all who were naked among them; and having clothed them, shod them, given them food and drink, anointed them [as was a host's duty], and carried all the feeble of them upon donkeys, they brought them to Jericho, the City of Palm Trees, to their brethren. Then they returned to Samaria.
Repentance » Instances of » israelites » Under the influence of hezekiah
Yet some of the men of Asher, Manasseh, and Zebulun humbled themselves and came to Jerusalem.
Repentance » Instances of » israelites » Of worshiping the golden calf
Go up to a land flowing with milk and honey; but I will not go up among you, for you are a stiff-necked people, lest I destroy you on the way. When the people heard these evil tidings, they mourned and no man put on his ornaments.
Repentance » Instances of » israelites » Complaints
And they journeyed from Mount Hor by the way to the Red Sea, to go around the land of Edom, and the people became impatient (depressed, much discouraged), because [of the trials] of the way. And the people spoke against God and against Moses, Why have you brought us out of Egypt to die in the wilderness? For there is no bread, neither is there any water, and we loathe this light (contemptible, unsubstantial) manna. Then the Lord sent fiery (burning) serpents among the people; and they bit the people, and many Israelites died. read more.
And the people came to Moses, and said, We have sinned, for we have spoken against the Lord and against you; pray to the Lord, that He may take away the serpents from us. So Moses prayed for the people.
And the people came to Moses, and said, We have sinned, for we have spoken against the Lord and against you; pray to the Lord, that He may take away the serpents from us. So Moses prayed for the people.
Repentance » Instances of » israelites » Rebuked » Angel
Now the Angel of the Lord went up from Gilgal to Bochim. And He said, I brought you up from Egypt and have brought you to the land which I swore to give to your fathers, and I said, I will never break My covenant with you; And you shall make no covenant with the inhabitants of this land; but you shall break down their altars. But you have not obeyed My voice. Why have you done this? So now I say, I will not drive them out from before you; but they shall be as thorns in your sides, and their gods shall be a snare to you. read more.
When the Angel of the Lord spoke these words to all the Israelites, the people lifted up their voice and wept. They named that place Bochim [weepers], and they sacrificed there to the Lord.
When the Angel of the Lord spoke these words to all the Israelites, the people lifted up their voice and wept. They named that place Bochim [weepers], and they sacrificed there to the Lord.
Resignation » Exemplified » israelites
The Israelites said to the Lord, “We have sinned, do to us whatever seems good to You; only please rescue us this day.”
Self-delusion » Exemplified » israelites
Ephraim said, “I have indeed become rich [and powerful as a nation];
I have found wealth for myself.
In all my labors they will not find in me
Any wickedness that would be sin.”
Servant » Instances of » israelites
then beware that you do not forget the Lord who brought you out of the land of Egypt, out of the house of slavery.
Come, let us deal shrewdly with them, lest they multiply more and, should war befall us, they join our enemies, fight against us, and escape out of the land. So they set over [the Israelites] taskmasters to afflict and oppress them with [increased] burdens. And [the Israelites] built Pithom and Rameses as store cities for Pharaoh. But the more [the Egyptians] oppressed them, the more they multiplied and expanded, so that [the Egyptians] were vexed and alarmed because of the Israelites. read more.
And the Egyptians reduced the Israelites to severe slavery. They made their lives bitter with hard service in mortar, brick, and all kinds of work in the field. All their service was with harshness and severity. Then the king of Egypt said to the Hebrew midwives, of whom one was named Shiprah and the other Puah, When you act as midwives to the Hebrew women and see them on the birthstool, if it is a son, you shall kill him; but if it is a daughter, she shall live. But the midwives feared God and did not do as the king of Egypt commanded, but let the male babies live. So the king of Egypt called for the midwives and said to them, Why have you done this thing and allowed the male children to live? The midwives answered Pharaoh, Because the Hebrew women are not like the Egyptian women; they are vigorous and quickly delivered; their babies are born before the midwife comes to them. So God dealt well with the midwives and the people multiplied and became very strong. And because the midwives revered and feared God, He made them households [of their own]. Then Pharaoh charged all his people, saying, Every son born [to the Hebrews] you shall cast into the river [Nile], but every daughter you shall allow to live.
And the Egyptians reduced the Israelites to severe slavery. They made their lives bitter with hard service in mortar, brick, and all kinds of work in the field. All their service was with harshness and severity. Then the king of Egypt said to the Hebrew midwives, of whom one was named Shiprah and the other Puah, When you act as midwives to the Hebrew women and see them on the birthstool, if it is a son, you shall kill him; but if it is a daughter, she shall live. But the midwives feared God and did not do as the king of Egypt commanded, but let the male babies live. So the king of Egypt called for the midwives and said to them, Why have you done this thing and allowed the male children to live? The midwives answered Pharaoh, Because the Hebrew women are not like the Egyptian women; they are vigorous and quickly delivered; their babies are born before the midwife comes to them. So God dealt well with the midwives and the people multiplied and became very strong. And because the midwives revered and feared God, He made them households [of their own]. Then Pharaoh charged all his people, saying, Every son born [to the Hebrews] you shall cast into the river [Nile], but every daughter you shall allow to live.
You shall no more give the people straw to make brick; let them go and gather straw for themselves. But the number of the bricks which they made before you shall still require of them; you shall not diminish it in the least. For they are idle; that is why they cry, Let us go and sacrifice to our God. Let heavier work be laid upon the men that they may labor at it and pay no attention to lying words. read more.
The taskmasters of the people went out, and their officers, and they said to the people, Thus says Pharaoh, I will not give you straw. Go, get straw where you can find it; but your work shall not be diminished in the least. So the people were scattered through all the land of Egypt to gather the short stubble instead of straw. And the taskmasters were urgent, saying, Finish your work, your daily quotas, as when there was straw. And the Hebrew foremen, whom Pharaoh's taskmasters had set over them, were beaten and were asked, Why have you not fulfilled all your quota of making bricks yesterday and today, as before?
The taskmasters of the people went out, and their officers, and they said to the people, Thus says Pharaoh, I will not give you straw. Go, get straw where you can find it; but your work shall not be diminished in the least. So the people were scattered through all the land of Egypt to gather the short stubble instead of straw. And the taskmasters were urgent, saying, Finish your work, your daily quotas, as when there was straw. And the Hebrew foremen, whom Pharaoh's taskmasters had set over them, were beaten and were asked, Why have you not fulfilled all your quota of making bricks yesterday and today, as before?
then you shall say to your son, ‘We were Pharaoh’s slaves in Egypt, and the Lord brought us out of Egypt with a mighty hand.
Strife » Exemplified » israelites
How can I alone bear the weight and pressure and burden of you and your strife (contention) and complaining?
Strife » Instances of » israelites
How can I alone bear the weight and pressure and burden of you and your strife (contention) and complaining?
Superstition » Instances of » israelites » Ark of covenant
When the people (soldiers) came into the camp, the elders of Israel said, “Why has the Lord defeated us today before the Philistines? Let us bring the ark of the covenant of the Lord here from Shiloh, so that He may come among us and save us from the hand of our enemies.”
And the Philistines fought; Israel was smitten and they fled every man to his own home. There was a very great slaughter; for 30,000 foot soldiers of Israel fell. And the ark of God was taken, and the two sons of Eli, Hophni and Phinehas, were slain. [Foretold in I Sam. 2:34.]
Talebearer » Instances of » israelites
When Joab and all the army that was with him arrived, they told Joab, “Abner the son of Ner came to the king, and he has sent him away, and he has gone in peace.”
Trust » Of the wicked--exemplified » israelites
Who rely on horses
And trust in chariots because they are many,
And in horsemen because they are very strong,
But they do not look to the Holy One of Israel, nor seek and consult the Lord!
Unbelief » Instances of » israelites
However they did not listen, but stiffened their necks as did their fathers who did not believe (trust in, rely on, remain steadfast to) the Lord their God.
And when the Lord sent you from Kadesh-barnea, saying, ‘Go up and take possession of the land which I have given you,’ then you rebelled against the command of the Lord your God, and you did not believe and rely on Him, nor did you obey His voice.
Unbelief » Exemplified » israelites
And when the Lord sent you from Kadesh-barnea, saying, ‘Go up and take possession of the land which I have given you,’ then you rebelled against the command of the Lord your God, and you did not believe and rely on Him, nor did you obey His voice.
Wine » Denied » israelites » In wilderness
You have not eaten bread, nor have you drunk wine or strong drink, so that you might know that I am the Lord your God [on whom you must depend].
Worldliness » Instances of » israelites
And in their hearts they put God to the test
By asking for food according to their [selfish] appetite.
While the meat was yet between their teeth, before it was consumed, the anger of the Lord was kindled against the people, and the Lord smote them with a very great plague. That place was called Kibroth-hattaavah [the graves of sensuous desire], because there they buried the people who lusted, whose physical appetite caused them to sin.
So they ate and were well filled; He gave them what they craved and lusted after. But scarce had they stilled their craving, and while their meat was yet in their mouths, The wrath of God came upon them and slew the strongest and sturdiest of them and smote down Israel's chosen youth.