Reference: Abomination of Desolation
Fausets
The idol (See ABOMINATION) of the desolator, or "the idol that causeth desolation." Abomination refers especially to such idolatry only as is perpetrated by apostates from Jehovah (2Ki 21:2-7; 23:13). Josephus (B. J., 4:6, sec. 3) refers to the Jews' tradition that the temple would be destroyed "if domestic hands should first pollute it." The Lord quotes Da 9:27; 11:31; 12:11, in Mt 24:15 "the abomination of desolation," as the sign of Jerusalem's coming destruction. Daniel makes the ceasing of the sacrifice and oblation the preliminary to it. Jewish rabbis considered the prophecy fulfilled when the Jews erected an idol altar, described as "the abomination of desolation" in 1Ma 1:54; 1Ma 6:7. This was necessarily followed by the profanation of the temple under the Old Testament antichrist, Antiochus Epiphanes. He built an idolatrous altar on the altar of burnt offering to Jupiter Olympius, and dedicated the temple to him, and offered swine's flesh.
The divine law is that where the church corrupts herself, the world, the instrument of her sin, is made also the instrument of her punishment (Mt 24:28; Re 17:3,16). The bringing of the idolatrous, Roman, image crowned standards into the temple, where they were set over the E. gate, and sacrificed to, upon the destruction of Jerusalem under the Roman Titus, 37 years after Jesus' prophecy (A.D. 70), is not enough to meet the requirements of the term "abomination," unless it were shown that the Jews shared in the idolatry. Perhaps the Zealots perpetrated some abomination which was to be the sign of the nation's ruin. They had taken possession of the temple, and having made a profane country fellow, Phannias, their high priest, they made a mock of the sacred rites of the law.
Some such desecration within the city, "in the holy place," coinciding with Cestius Gallus' encampment without, "in a holy place," was the sign foretold by Jesus; noting it, the Christians fled from the city to Pella, and all escaped. The final fulfillment is probably future. The last antichrist, many think, is about to set up an idol on a wing of the restored temple (compare Mt 4:5; Joh 5:43) in the latter half of the last, or 70th, of Daniel's prophetic weeks; for the former three and a half days (years) of the prophetic week he keeps his covenant with the Jews; in the latter three and a half breaks it (Zec 11:16-17,12-14; Daniel 9; 11). The Roman emperor Hadrian erected a temple to Jupiter upon the site of the Jewish temple; but probably "the consummation to be poured upon the desolate" is yet future.
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And he did the thing that was wicked in the eyes of Yahweh, - after the abominable practices of the nations, whom Yahweh had dispossessed from before the sons of Israel.
And he did the thing that was wicked in the eyes of Yahweh, - after the abominable practices of the nations, whom Yahweh had dispossessed from before the sons of Israel. He again built the high places, which Hezekiah his father had destroyed, - and reared altars to Baal, and made a Sacred Stem, as did Ahab, king of Israel, and bowed down to all the army of the heavens, and served them.
He again built the high places, which Hezekiah his father had destroyed, - and reared altars to Baal, and made a Sacred Stem, as did Ahab, king of Israel, and bowed down to all the army of the heavens, and served them. And he used to build altars in the house of Yahweh, - concerning which Yahweh had said, - In Jerusalem, will I put my Name.
And he used to build altars in the house of Yahweh, - concerning which Yahweh had said, - In Jerusalem, will I put my Name. And he built altars to all the army of the heavens, - in the two courts of the house of Yahweh;
And he built altars to all the army of the heavens, - in the two courts of the house of Yahweh; and caused his son to pass through the fire, and practiced hidden arts and used divination, and dealt with a familiar spirit and wizards, - he exceeded in doing the thing that was wicked in the eyes of Yahweh, provoking him to anger;
and caused his son to pass through the fire, and practiced hidden arts and used divination, and dealt with a familiar spirit and wizards, - he exceeded in doing the thing that was wicked in the eyes of Yahweh, provoking him to anger; and he set the image of the Sacred Stem which he had made, - in the house, of which Yahweh had said unto David, and unto Solomon his son, In this house, and in Jerusalem which I have chosen out of all the tribes of Israel, will I put my Name, unto times age-abiding;
and he set the image of the Sacred Stem which he had made, - in the house, of which Yahweh had said unto David, and unto Solomon his son, In this house, and in Jerusalem which I have chosen out of all the tribes of Israel, will I put my Name, unto times age-abiding;
and, the high places that were before Jerusalem, which were on the right hand of the mount of destruction, which Solomon king of Israel had built unto Ashtoreth - the abomination of the Zidonians, and unto Chemosh - the abomination of the Moabites, and unto Milcom - the disgusting thing of the sons of Ammon, did the king defile;
and, the high places that were before Jerusalem, which were on the right hand of the mount of destruction, which Solomon king of Israel had built unto Ashtoreth - the abomination of the Zidonians, and unto Chemosh - the abomination of the Moabites, and unto Milcom - the disgusting thing of the sons of Ammon, did the king defile;
And he will confirm a covenant to the many, for one week, - but, in the middle of the week, will cause sacrifice and present to cease, and, in his stead, shall be the horrid abomination that astoundeth, even till, a full end, and that a decreed one, shall be poured out on him that astoundeth.
And he will confirm a covenant to the many, for one week, - but, in the middle of the week, will cause sacrifice and present to cease, and, in his stead, shall be the horrid abomination that astoundeth, even till, a full end, and that a decreed one, shall be poured out on him that astoundeth.
And, arms, from him, will arise, - and will profane the sanctuary, the fortress, and will set aside the continual ascending-sacrifice , and place the horrid abomination that astoundeth.
And, arms, from him, will arise, - and will profane the sanctuary, the fortress, and will set aside the continual ascending-sacrifice , and place the horrid abomination that astoundeth.
and, from the time of the taking away of the continual ascending-sacrifice , and the placing of the horrid abomination that astoundeth, shall be one thousand two hundred and ninety days.
and, from the time of the taking away of the continual ascending-sacrifice , and the placing of the horrid abomination that astoundeth, shall be one thousand two hundred and ninety days.
Then said I unto them, If it be good in your eyes, give me my wage, and, if not, forbear. So they weighed out my wage, thirty pieces of silver.
Then said I unto them, If it be good in your eyes, give me my wage, and, if not, forbear. So they weighed out my wage, thirty pieces of silver. Then said Yahweh unto me, Cast it into the treasury, the magnificent price at which I had been valued by them! So I took the thirty pieces of silver, and cast them, in the house of Yahweh, into the treasury.
Then said Yahweh unto me, Cast it into the treasury, the magnificent price at which I had been valued by them! So I took the thirty pieces of silver, and cast them, in the house of Yahweh, into the treasury. Then cut I in two my second staff, even Union, - that I might break the brotherhood between Judah and Israel.
Then cut I in two my second staff, even Union, - that I might break the brotherhood between Judah and Israel.
For lo! I am raising up a shepherd in the land, the disappearing, will he not visit, the straying, will he not seek, and, the fractured, will he not bind up, - the weak, will he not nourish, but, the flesh of the fat, will he eat, and, their hoofs, will he break in pieces.
For lo! I am raising up a shepherd in the land, the disappearing, will he not visit, the straying, will he not seek, and, the fractured, will he not bind up, - the weak, will he not nourish, but, the flesh of the fat, will he eat, and, their hoofs, will he break in pieces. Alas! for my worthless shepherd, who forsaketh the flock, A sword upon his arm, and upon his right eye! - his arm, shall be, utterly withered, and, his right eye, shall be, wholly darkened.
Alas! for my worthless shepherd, who forsaketh the flock, A sword upon his arm, and upon his right eye! - his arm, shall be, utterly withered, and, his right eye, shall be, wholly darkened.
Then, the adversary taketh him with him, unto the holy city, - and he set him upon the pinnacle of the temple;
Then, the adversary taketh him with him, unto the holy city, - and he set him upon the pinnacle of the temple;
Whensoever, therefore, ye shall see the abomination desolation, that was spoken of through Daniel the prophet, standing in a holy place, - he that readeth, let him think,
Whensoever, therefore, ye shall see the abomination desolation, that was spoken of through Daniel the prophet, standing in a holy place, - he that readeth, let him think,
Wheresoever, the corpse, shall be, there, shall be gathered, the vultures!
Wheresoever, the corpse, shall be, there, shall be gathered, the vultures!
I, have come, in the name of my Father, - and ye are not receiving me: If, another, shall come in his own name, him, ye will receive!
I, have come, in the name of my Father, - and ye are not receiving me: If, another, shall come in his own name, him, ye will receive!
And he carried me away into a desert, in spirit. And I saw a woman, sitting upon a scarlet wild-beast full of names of blasphemy, having seven heads and ten horns.
And he carried me away into a desert, in spirit. And I saw a woman, sitting upon a scarlet wild-beast full of names of blasphemy, having seven heads and ten horns.
And the ten horns which thou sawest, and the wild-beast, these, shall hate the harlot, and, desolate, shall make her, and naked, and, her flesh, shall they eat, and, herself, shall they burn up with fire.
And the ten horns which thou sawest, and the wild-beast, these, shall hate the harlot, and, desolate, shall make her, and naked, and, her flesh, shall they eat, and, herself, shall they burn up with fire.
Hastings
A term found only in Mr 13:14 and its parallel Mt 24:15. It is obviously derived, as St. Matthew indicates, from Da 11:31; 12:11; cf. Da 9:27. In these passages the most natural reference is to the desecration of the Temple under Antiochus Epihanes, when an altar to Olympian Zeus was erected on the altar of burnt sacrifices. As interpreted in the revision by St. Luke (Lu 21:20), the reference in the Gospel is to the encompassing of Jerusalem by the Roman army. It is very difficult, however, to adjust this interpretation to the expression of Mk. 'standing where he ought not,' and that of Mt. 'standing in the holy place.' Other interpretations would be: (1) the threatened erection of the statue of Caligula in the Temple; or (2) the desecration of the Temple area by the Zealots, who during the siege made it a fortress; or (3) the desecration of the Temple by the presence of Titus after its capture by that general. While it is impossible to reach any final choice between these different interpretations, it seems probable that the reference of Mr 13:14 is prior to the destruction of Jerusalem, because of its insistence that the appearance of the 'abomination of desolation' (or the 'abomination that makes desolate') is to be taken as a warning for those who are in Jud
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And he will confirm a covenant to the many, for one week, - but, in the middle of the week, will cause sacrifice and present to cease, and, in his stead, shall be the horrid abomination that astoundeth, even till, a full end, and that a decreed one, shall be poured out on him that astoundeth.
And, arms, from him, will arise, - and will profane the sanctuary, the fortress, and will set aside the continual ascending-sacrifice , and place the horrid abomination that astoundeth.
and, from the time of the taking away of the continual ascending-sacrifice , and the placing of the horrid abomination that astoundeth, shall be one thousand two hundred and ninety days.
Whensoever, therefore, ye shall see the abomination desolation, that was spoken of through Daniel the prophet, standing in a holy place, - he that readeth, let him think,
But, when ye shall see the abomination of desolation, standing where it ought not, he that readeth, let him, think, then, they who are in Judaea, let them flee into the mountains;
But, when ye shall see the abomination of desolation, standing where it ought not, he that readeth, let him, think, then, they who are in Judaea, let them flee into the mountains;
But whensoever ye shall see Jerusalem, encompassed by armies, then, know, that her desolation hath drawn near.
But whensoever ye shall see Jerusalem, encompassed by armies, then, know, that her desolation hath drawn near.
But we request you, brethren, - in behalf of the Presence of our Lord Jesus Christ, and our gathering together unto him, That ye be not quickly tossed from your mind, nor be put in alarm - either by spirit, or by discourse, or by letter as by us, as that the day of the Lord, hath set in: read more. That no one may cheat, you, in any one respect. Because that day will not set in - except the revolt come first, and there he revealed the man of lawlessness, the son of destruction, The one who opposeth and exalteth himself on high against every one called God, or an object of worship; so that he, within the sanctuary of God, shall take his seat, showeth himself forth, that he is, God: - Remember ye not, that, while I was yet with you, these very things, I was telling you? And, what now restraineth, ye know, to the end he may be revealed in his own fitting time; For, the secret, of lawlessness, already, is inwardly working itself, - only, until, he that restraineth at present, shall be gone, out of the midst: And, then, shall be revealed the lawless one, - whom, the Lord Jesus, will slay with the Spirit of his mouth, and paralyse with the forthshining of his Presence: - Whose, presence, shall be according to an inworking of Satan, with all manner of mighty work and sign and wonders of falsehood, And with all manner of deceit of unrighteousness, in them who are destroying themselves, because, the love of the truth, they did not welcome, that they might be saved; - And, for this cause, God sendeth them an inworking of error, to the end they should believe in the falsehood, - In order that should be judged who would not believe in the truth, but were well-pleased with the unrighteousness.
Morish
This exact expression occurs only in Mt 24:15 and Mr 13:14, referring to what had been revealed to Daniel in Da 12:11, where it is connected with the great tribulation (ver. 1) spoken of by the Lord in those Gospels. Da 9:27 shows that the time of the abomination is in the last half of the last of the seventy weeks of Daniel named in Da 9:24. The person who makes a covenant with the Jews in those days and afterwards breaks it, we know to be the head of the future Roman empire. See SEVENTY WEEKS. Of this person an image will be made, and the people will be constrained to worship it, Re 13:14-15; but we do not read that it will be carried into the future temple; whereas our Lord says that the abomination will stand in the holy place. On the other hand we read that the Antichrist "exalteth himself above all that is called God, or that is worshipped; so that he, as God, sitteth in the temple of God, showing himself that he is God." 2Th 2:4. The 'abomination of desolation' is evidently connected with the trinity of evil spoken of in Rev. 13 and will be the work of Satan, the Roman beast, and the false prophet. It will end in dire desolation. The desolator is the Assyrian, Isa 8:7-8; 28:2,18 the northern king who will then hold the territory of Assyria. Da 11:40.
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now therefore, lo! the Lord is about to bring up against them the waters, strong and many, of the River, even the king of Assyria and all his glory, - and he shall rise over all his channels, and flow over all his banks; and roll on throughout Judah - overflow and pass along, till unto the neck, he shall reach, - and it shall be, that, the stretching out of his wings, shall fill the breadth of thy land, O Immanuel!
Lo! My Lord hath one who is, strong and bold, Like a storm of hail, a destroying tempest, Like a storm of mighty waters overflowing, Hath he thrust it down to the earth with force:
So shall be wiped out your covenant with death, And your vision with hades, not stand, - When the overflowing scourge, sweepeth past, then shall ye be thereby beaten down:
Seventy weeks, have been divided concerning thy people and concerning thy holy city - to put an end to the transgression, and fill up the measure of sin, and put a propitiatory-covering over iniquity, and bring in the righteousness of ages, and affix a seal the vision and prophecy, and anoint the holy of holies.
And he will confirm a covenant to the many, for one week, - but, in the middle of the week, will cause sacrifice and present to cease, and, in his stead, shall be the horrid abomination that astoundeth, even till, a full end, and that a decreed one, shall be poured out on him that astoundeth.
And, in the time of the end, will the king of the south, push at him, and the king of the north, will rush against him, with chariots and with horsemen, and with many ships, - and he will enter the lands, and overwhelm and pass over;
and, from the time of the taking away of the continual ascending-sacrifice , and the placing of the horrid abomination that astoundeth, shall be one thousand two hundred and ninety days.
Whensoever, therefore, ye shall see the abomination desolation, that was spoken of through Daniel the prophet, standing in a holy place, - he that readeth, let him think,
But, when ye shall see the abomination of desolation, standing where it ought not, he that readeth, let him, think, then, they who are in Judaea, let them flee into the mountains;
The one who opposeth and exalteth himself on high against every one called God, or an object of worship; so that he, within the sanctuary of God, shall take his seat, showeth himself forth, that he is, God: -
and he deceiveth them who are dwelling upon the earth, by reason of the signs which it was given him to do before the wild-beast, - saying unto them who are dwelling upon the earth, that they should make an image unto the wild-beast who hath the stroke of the sword, and yet did live. And it was given unto it, to give spirit unto the image of the wild-beast, in order that the image of the wild-beast should both speak and should cause that, as many as should not do homage unto the image of the wild-beast, should be slain.
Smith
Abomination of Desolation,
Mentioned by our Saviour,
as a sign of the approaching destruction of Jerusalem, with reference to
The prophecy referred ultimately to the destruction of Jerusalem by the Romans, and consequently the "abomination" must describe some occurrence connected with that event. It appears most probable that the profanities of the Zealots constituted the abomination, which was the sign of the impending ruin; but most people refer it to the standards or banners of the Roman army. They were abomination because there were idolatrous images upon them.
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Whensoever, therefore, ye shall see the abomination desolation, that was spoken of through Daniel the prophet, standing in a holy place, - he that readeth, let him think,