Reference: Alms
Easton
Not found in the Old Testament, but repeatedly in the New. The Mosaic legislation (Le 25:35; De 15:7) tended to promote a spirit of charity, and to prevent the occurrence of destitution among the people. Such passages as these, Ps 41:1; 112:9; Pr 14:31; Isa 10:2; Am 2:7; Jer 5:28; Eze 22:29, would also naturally foster the same benevolent spirit.
In the time of our Lord begging was common (Mr 10:46; Ac 3:2). The Pharisees were very ostentatious in their almsgivings (Mt 6:2). The spirit by which the Christian ought to be actuated in this duty is set forth in 1Jo 3:17. A regard to the state of the poor and needy is enjoined as a Christian duty (Lu 3:11; 6:30; Mt 6:1; Ac 9:36; 10:2,4), a duty which was not neglected by the early Christians (Lu 14:13; Ac 20:35; Ga 2:10; Ro 15:25-27; 1Co 16:1-4). They cared not only for the poor among themselves, but contributed also to the necessities of those at a distance (Ac 11:29; 24:17; 2Co 9:12). Our Lord and his attendants showed an example also in this (Joh 13:29).
In modern times the "poor-laws" have introduced an element which modifies considerably the form in which we may discharge this Christian duty.
See Verses Found in Dictionary
'And when thy brother is become poor, and his hand hath failed with thee, then thou hast kept hold on him, sojourner and settler, and he hath lived with thee;
'When there is with thee any needy one of one of thy brethren, in one of thy cities, in thy land which Jehovah thy God is giving to thee, thou dost not harden thy heart, nor shut thy hand from thy needy brother;
To the Overseer. -- A Psalm of David. O the happiness of him Who is acting wisely unto the poor, In a day of evil doth Jehovah deliver him.
He hath scattered -- hath given to the needy, His righteousness is standing for ever, His horn is exalted with honour.
An oppressor of the poor reproacheth his Maker, And whoso is honouring Him Is favouring the needy.
To turn aside from judgment the poor, And to take violently away the judgment Of the afflicted of My people, That widows may be their prey, That the fatherless they may spoil.
They have been fat, they have shone, Yea, they have overpassed the acts of the evil, Judgment they have not judged, The judgment of the fatherless -- and they prosper, And the judgment of the needy they have not judged.
The people of the land have used oppression, And have taken plunder violently away, And humble and needy have oppressed, And the sojourner oppressed -- without judgment.
Who are panting for the dust of the earth on the head of the poor, And the way of the humble they turn aside, And a man and his father go unto the damsel, So as to pollute My holy name.
Take heed your kindness not to do before men, to be seen by them, and if not -- reward ye have not from your Father who is in the heavens; whenever, therefore, thou mayest do kindness, thou mayest not sound a trumpet before thee as the hypocrites do, in the synagogues, and in the streets, that they may have glory from men; verily I say to you -- they have their reward!
And they come to Jericho, and as he is going forth from Jericho, with his disciples and a great multitude, a son of Timaeus -- Bartimaeus the blind -- was sitting beside the way begging,
and he answering saith to them, 'He having two coats -- let him impart to him having none, and he having victuals -- in like manner let him do.'
'And to every one who is asking of thee, be giving; and from him who is taking away thy goods, be not asking again;
but when thou mayest make a feast, be calling poor, maimed, lame, blind,
for certain were thinking, since Judas had the bag, that Jesus saith to him, 'Buy what we have need of for the feast;' or that he may give something to the poor;
and a certain man, being lame from the womb of his mother, was being carried, whom they were laying every day at the gate of the temple, called Beautiful, to ask a kindness from those entering into the temple,
And in Joppa there was a certain female disciple, by name Tabitha, (which interpreted, is called Dorcas,) this woman was full of good works and kind acts that she was doing;
pious, and fearing God with all his house, doing also many kind acts to the people, and beseeching God always,
and he having looked earnestly on him, and becoming afraid, said, 'What is it, Lord?' And he said to him, 'Thy prayers and thy kind acts came up for a memorial before God,
and the disciples, according as any one was prospering, determined each of them to send for ministration to the brethren dwelling in Judea,
all things I did shew you, that, thus labouring, it behoveth us to partake with the ailing, to be mindful also of the words of the Lord Jesus, that he himself said, It is more blessed to give than to receive.'
'And after many years I came, about to do kind acts to my nation, and offerings,
And, now, I go on to Jerusalem, ministering to the saints; for it pleased Macedonia and Achaia well to make a certain contribution for the poor of the saints who are in Jerusalem; read more. for it pleased well, and their debtors they are, for if in their spiritual things the nations did participate, they ought also, in the fleshly things, to minister to them.
only, of the poor that we should be mindful, which also I was diligent -- this very thing -- to do.
and whoever may have the goods of the world, and may view his brother having need, and may shut up his bowels from him -- how doth the love of God remain in him?
Fausets
From Greek eleemosyne. The Hebrew "righteousness" in Old Testament and the Greek in many manuscripts of Mt 6:1, stands for ALMS. So Da 4:27, "Break off thy sins by righteousness, and thine iniquities by showing mercy to the poor." The poor were entitled to leavings from the produce of the field, the vineyard, and the olive yard (Le 19:9-10; 23:22; De 15:11; 24:19; 26:2-13), the third year's tithing for the Levite, the stranger, the fatherless, the widow.
Compare Job 31:17; 29:16; "I was a father to the poor." Ne 8:10; Pr 10:2; 11:4; Es 9:22; Ps 41:1; 112:9. Dorcas (Ac 9:36). Cornelius (Ac 10:2). God prefers such neighborly love to fasting (Isa 58:7). Thirteen receptacles for free offerings were in the women's court of the temple (Mr 12:41-44). Begging was a practice only known after the captivity. In every city there were three collectors who distributed alms of two kinds:
1. Of money collected in the synagogue chest every sabbath for the poor of the city, "the alms of the chest."
2. Of food and money received in a dish, "alms of the dish." The Pharisees gave much alms, but with ostentation, figuratively blowing the trumpet before them (the figure being from the trumpet blowing in religious feasts): Mt 6:1-2. The duty was recognized among Christians as a leading one (Lu 14:13; Ro 15:25-27; Ga 2:10). A laying by for alms in proportion to one's means on every Lord's day is recommended (1Co 16:1-4; Ac 11:29-30; 20:35). Jesus and the twelve, out of their common purse, set the pattern (Joh 13:29). Not the costliness, but the love and self denial, and the proportion the gift bears to one's means, are what God prizes (Mr 12:42-44). Such "come up as a memorial before God" (Ac 9:36; 10:2,4). The giving was not imposed as a matter of constraint, but of bounty, on Christians (Ac 5:4).
The individual was not merged in the community, as in socialism; each freely gave, and distribution was made, not to the lazy who would not work, but to the needy (Ac 2:45; 2Th 3:10). A mendicant order is the very opposite of the Christian system. The Jewish tithe was not imposed, but the principle of proportionate giving having been laid down, the definite proportion is left to each one's faith and love to fix (2Co 9:5-7). Love will hardly give less than legalism. An ecclesiastical order of widowhood attended to charitable ministrations in the early church (1Ti 5:10). The deacons were appointed primarily for the distribution of alms (Acts 6). Alms are "righteousness," not that they justify a man (which Romans 3; 4; 5 prove they do not), but they are the doing that which is right and which our neighbor has a rightful claim upon us for, in the court of God's equity, though not of human law. God gives us means for this very end (Eph 4:28).
See Verses Found in Dictionary
'And in your reaping the harvest of your land ye do not completely reap the corner of thy field, and the gleaning of thy harvest thou dost not gather,
'And in your reaping the harvest of your land ye do not completely reap the corner of thy field, and the gleaning of thy harvest thou dost not gather, and thy vineyard thou dost not glean, even the omitted part of thy vineyard thou dost not gather, to the poor and to the sojourner thou dost leave them; I am Jehovah your God.
and thy vineyard thou dost not glean, even the omitted part of thy vineyard thou dost not gather, to the poor and to the sojourner thou dost leave them; I am Jehovah your God.
And in your reaping the harvest of your land thou dost not complete the corner of thy field in thy reaping, and the gleaning of thy harvest thou dost not gather, to the poor and to the sojourner thou dost leave them; I Jehovah am your God.'
And in your reaping the harvest of your land thou dost not complete the corner of thy field in thy reaping, and the gleaning of thy harvest thou dost not gather, to the poor and to the sojourner thou dost leave them; I Jehovah am your God.'
because the needy one doth not cease out of the land, therefore I am commanding thee, saying, Thou dost certainly open thy hand to thy brother, to thy poor, and to thy needy one, in thy land.
because the needy one doth not cease out of the land, therefore I am commanding thee, saying, Thou dost certainly open thy hand to thy brother, to thy poor, and to thy needy one, in thy land.
'When thou reapest thy harvest in thy field, and hast forgotten a sheaf in a field, thou dost not turn back to take it; to the sojourner, to the fatherless, and to the widow, it is; so that Jehovah thy God doth bless thee in all the work of thy hands.
'When thou reapest thy harvest in thy field, and hast forgotten a sheaf in a field, thou dost not turn back to take it; to the sojourner, to the fatherless, and to the widow, it is; so that Jehovah thy God doth bless thee in all the work of thy hands.
that thou hast taken of the first of all the fruits of the ground which thou dost bring in out of thy land which Jehovah thy God is giving to thee, and hast put it in a basket, and gone unto the place which Jehovah thy God doth choose to cause His name to tabernacle there.
that thou hast taken of the first of all the fruits of the ground which thou dost bring in out of thy land which Jehovah thy God is giving to thee, and hast put it in a basket, and gone unto the place which Jehovah thy God doth choose to cause His name to tabernacle there. 'And thou hast come in unto the priest who is in those days, and hast said unto him, I have declared to-day to Jehovah thy God, that I have come in unto the land which Jehovah hath sworn to our fathers to give to us;
'And thou hast come in unto the priest who is in those days, and hast said unto him, I have declared to-day to Jehovah thy God, that I have come in unto the land which Jehovah hath sworn to our fathers to give to us; and the priest hath taken the basket out of thy hand, and placed it before the altar of Jehovah thy God.
and the priest hath taken the basket out of thy hand, and placed it before the altar of Jehovah thy God. And thou hast answered and said before Jehovah thy God, A perishing Aramaean is my father! and he goeth down to Egypt, and sojourneth there with few men, and becometh there a nation, great, mighty, and numerous;
And thou hast answered and said before Jehovah thy God, A perishing Aramaean is my father! and he goeth down to Egypt, and sojourneth there with few men, and becometh there a nation, great, mighty, and numerous; and the Egyptians do us evil, and afflict us, and put on us hard service;
and the Egyptians do us evil, and afflict us, and put on us hard service; and we cry unto Jehovah, God of our fathers, and Jehovah heareth our voice, and seeth our affliction, and our labour, and our oppression;
and we cry unto Jehovah, God of our fathers, and Jehovah heareth our voice, and seeth our affliction, and our labour, and our oppression; and Jehovah bringeth us out from Egypt, by a strong hand, and by a stretched-out arm, and by great fear, and by signs, and by wonders,
and Jehovah bringeth us out from Egypt, by a strong hand, and by a stretched-out arm, and by great fear, and by signs, and by wonders, and he bringeth us in unto this place, and giveth to us this land -- a land flowing with milk and honey.
and he bringeth us in unto this place, and giveth to us this land -- a land flowing with milk and honey. And now, lo, I have brought in the first of the fruits of the ground which thou hast given to me, O Jehovah; -- and thou hast placed it before Jehovah thy God, and bowed thyself before Jehovah thy God,
And now, lo, I have brought in the first of the fruits of the ground which thou hast given to me, O Jehovah; -- and thou hast placed it before Jehovah thy God, and bowed thyself before Jehovah thy God, and rejoiced in all the good which Jehovah thy God hath given to thee, and to thy house, thou, and the Levite, and the sojourner who is in thy midst.
and rejoiced in all the good which Jehovah thy God hath given to thee, and to thy house, thou, and the Levite, and the sojourner who is in thy midst. 'When thou dost complete to tithe all the tithe of thine increase in the third year, the year of the tithe, then thou hast given to the Levite, to the sojourner, to the fatherless, and to the widow, and they have eaten within thy gates, and been satisfied,
'When thou dost complete to tithe all the tithe of thine increase in the third year, the year of the tithe, then thou hast given to the Levite, to the sojourner, to the fatherless, and to the widow, and they have eaten within thy gates, and been satisfied, and thou hast said before Jehovah thy God, I have put away the separated thing out of the house, and also have given it to the Levite, and to the sojourner, and to the orphan, and to the widow, according to all Thy command which Thou hast commanded me; I have not passed over from Thy commands, nor have I forgotten.
and thou hast said before Jehovah thy God, I have put away the separated thing out of the house, and also have given it to the Levite, and to the sojourner, and to the orphan, and to the widow, according to all Thy command which Thou hast commanded me; I have not passed over from Thy commands, nor have I forgotten.
And he saith to them, 'Go, eat fat things, and drink sweet things, and sent portions to him for whom nothing is prepared, for to-day is holy to our Lord, and be not grieved, for the joy of Jehovah is your strength.'
And he saith to them, 'Go, eat fat things, and drink sweet things, and sent portions to him for whom nothing is prepared, for to-day is holy to our Lord, and be not grieved, for the joy of Jehovah is your strength.'
as days on which the Jews have rested from their enemies, and the month that hath been turned to them from sorrow to joy, and from mourning to a good day, to make them days of banquet and of joy, and of sending portions one to another, and gifts to the needy.
as days on which the Jews have rested from their enemies, and the month that hath been turned to them from sorrow to joy, and from mourning to a good day, to make them days of banquet and of joy, and of sending portions one to another, and gifts to the needy.
A father I am to the needy, And the cause I have not known I search out.
A father I am to the needy, And the cause I have not known I search out.
And I do eat my morsel by myself, And the orphan hath not eat of it,
And I do eat my morsel by myself, And the orphan hath not eat of it,
To the Overseer. -- A Psalm of David. O the happiness of him Who is acting wisely unto the poor, In a day of evil doth Jehovah deliver him.
To the Overseer. -- A Psalm of David. O the happiness of him Who is acting wisely unto the poor, In a day of evil doth Jehovah deliver him.
He hath scattered -- hath given to the needy, His righteousness is standing for ever, His horn is exalted with honour.
He hath scattered -- hath given to the needy, His righteousness is standing for ever, His horn is exalted with honour.
Treasures of wickedness profit not, And righteousness delivereth from death.
Treasures of wickedness profit not, And righteousness delivereth from death.
Wealth profiteth not in a day of wrath, And righteousness delivereth from death.
Wealth profiteth not in a day of wrath, And righteousness delivereth from death.
Is it not to deal to the hungry thy bread, And the mourning poor bring home, That thou seest the naked and cover him, And from thine own flesh hide not thyself?
Is it not to deal to the hungry thy bread, And the mourning poor bring home, That thou seest the naked and cover him, And from thine own flesh hide not thyself?
'Therefore, O king, let my counsel be acceptable unto thee, and thy sins by righteousness break off, and thy perversity by pitying the poor, lo, it is a lengthening of thine ease.
'Therefore, O king, let my counsel be acceptable unto thee, and thy sins by righteousness break off, and thy perversity by pitying the poor, lo, it is a lengthening of thine ease.
Take heed your kindness not to do before men, to be seen by them, and if not -- reward ye have not from your Father who is in the heavens;
Take heed your kindness not to do before men, to be seen by them, and if not -- reward ye have not from your Father who is in the heavens;
Take heed your kindness not to do before men, to be seen by them, and if not -- reward ye have not from your Father who is in the heavens;
Take heed your kindness not to do before men, to be seen by them, and if not -- reward ye have not from your Father who is in the heavens; whenever, therefore, thou mayest do kindness, thou mayest not sound a trumpet before thee as the hypocrites do, in the synagogues, and in the streets, that they may have glory from men; verily I say to you -- they have their reward!
whenever, therefore, thou mayest do kindness, thou mayest not sound a trumpet before thee as the hypocrites do, in the synagogues, and in the streets, that they may have glory from men; verily I say to you -- they have their reward!
And Jesus having sat down over-against the treasury, was beholding how the multitude do put brass into the treasury, and many rich were putting in much,
And Jesus having sat down over-against the treasury, was beholding how the multitude do put brass into the treasury, and many rich were putting in much, and having come, a poor widow did put in two mites, which are a farthing.
and having come, a poor widow did put in two mites, which are a farthing.
and having come, a poor widow did put in two mites, which are a farthing.
and having come, a poor widow did put in two mites, which are a farthing. And having called near his disciples, he saith to them, 'Verily I say to you, that this poor widow hath put in more than all those putting into the treasury;
And having called near his disciples, he saith to them, 'Verily I say to you, that this poor widow hath put in more than all those putting into the treasury;
And having called near his disciples, he saith to them, 'Verily I say to you, that this poor widow hath put in more than all those putting into the treasury;
And having called near his disciples, he saith to them, 'Verily I say to you, that this poor widow hath put in more than all those putting into the treasury; for all, out of their abundance, put in, but she, out of her want, all that she had put in -- all her living.'
for all, out of their abundance, put in, but she, out of her want, all that she had put in -- all her living.'
for all, out of their abundance, put in, but she, out of her want, all that she had put in -- all her living.'
for all, out of their abundance, put in, but she, out of her want, all that she had put in -- all her living.'
but when thou mayest make a feast, be calling poor, maimed, lame, blind,
but when thou mayest make a feast, be calling poor, maimed, lame, blind,
for certain were thinking, since Judas had the bag, that Jesus saith to him, 'Buy what we have need of for the feast;' or that he may give something to the poor;
for certain were thinking, since Judas had the bag, that Jesus saith to him, 'Buy what we have need of for the feast;' or that he may give something to the poor;
and the possessions and the goods they were selling, and were parting them to all, according as any one had need.
and the possessions and the goods they were selling, and were parting them to all, according as any one had need.
while it remained, did it not remain thine? and having been sold, in thy authority was it not? why is it that thou didst put in thy heart this thing? thou didst not lie to men, but to God;'
while it remained, did it not remain thine? and having been sold, in thy authority was it not? why is it that thou didst put in thy heart this thing? thou didst not lie to men, but to God;'
And in Joppa there was a certain female disciple, by name Tabitha, (which interpreted, is called Dorcas,) this woman was full of good works and kind acts that she was doing;
And in Joppa there was a certain female disciple, by name Tabitha, (which interpreted, is called Dorcas,) this woman was full of good works and kind acts that she was doing;
And in Joppa there was a certain female disciple, by name Tabitha, (which interpreted, is called Dorcas,) this woman was full of good works and kind acts that she was doing;
And in Joppa there was a certain female disciple, by name Tabitha, (which interpreted, is called Dorcas,) this woman was full of good works and kind acts that she was doing;
pious, and fearing God with all his house, doing also many kind acts to the people, and beseeching God always,
pious, and fearing God with all his house, doing also many kind acts to the people, and beseeching God always,
pious, and fearing God with all his house, doing also many kind acts to the people, and beseeching God always,
pious, and fearing God with all his house, doing also many kind acts to the people, and beseeching God always,
and he having looked earnestly on him, and becoming afraid, said, 'What is it, Lord?' And he said to him, 'Thy prayers and thy kind acts came up for a memorial before God,
and he having looked earnestly on him, and becoming afraid, said, 'What is it, Lord?' And he said to him, 'Thy prayers and thy kind acts came up for a memorial before God,
and the disciples, according as any one was prospering, determined each of them to send for ministration to the brethren dwelling in Judea,
and the disciples, according as any one was prospering, determined each of them to send for ministration to the brethren dwelling in Judea, which also they did, having sent unto the elders by the hand of Barnabas and Saul.
which also they did, having sent unto the elders by the hand of Barnabas and Saul.
all things I did shew you, that, thus labouring, it behoveth us to partake with the ailing, to be mindful also of the words of the Lord Jesus, that he himself said, It is more blessed to give than to receive.'
all things I did shew you, that, thus labouring, it behoveth us to partake with the ailing, to be mindful also of the words of the Lord Jesus, that he himself said, It is more blessed to give than to receive.'
And, now, I go on to Jerusalem, ministering to the saints;
And, now, I go on to Jerusalem, ministering to the saints; for it pleased Macedonia and Achaia well to make a certain contribution for the poor of the saints who are in Jerusalem;
for it pleased Macedonia and Achaia well to make a certain contribution for the poor of the saints who are in Jerusalem; for it pleased well, and their debtors they are, for if in their spiritual things the nations did participate, they ought also, in the fleshly things, to minister to them.
for it pleased well, and their debtors they are, for if in their spiritual things the nations did participate, they ought also, in the fleshly things, to minister to them.
And concerning the collection that is for the saints, as I directed to the assemblies of Galatia, so also ye -- do ye;
And concerning the collection that is for the saints, as I directed to the assemblies of Galatia, so also ye -- do ye; on every first day of the week, let each one of you lay by him, treasuring up whatever he may have prospered, that when I may come then collections may not be made;
on every first day of the week, let each one of you lay by him, treasuring up whatever he may have prospered, that when I may come then collections may not be made; and whenever I may come, whomsoever ye may approve, through letters, these I will send to carry your favour to Jerusalem;
and whenever I may come, whomsoever ye may approve, through letters, these I will send to carry your favour to Jerusalem; and if it be meet for me also to go, with me they shall go.
Necessary, therefore, I thought it to exhort the brethren, that they may go before to you, and may make up before your formerly announced blessing, that this be ready, as a blessing, and not as covetousness.
Necessary, therefore, I thought it to exhort the brethren, that they may go before to you, and may make up before your formerly announced blessing, that this be ready, as a blessing, and not as covetousness. And this: He who is sowing sparingly, sparingly also shall reap; and he who is sowing in blessings, in blessings also shall reap;
And this: He who is sowing sparingly, sparingly also shall reap; and he who is sowing in blessings, in blessings also shall reap; each one, according as he doth purpose in heart, not out of sorrow or out of necessity, for a cheerful giver doth God love,
each one, according as he doth purpose in heart, not out of sorrow or out of necessity, for a cheerful giver doth God love,
only, of the poor that we should be mindful, which also I was diligent -- this very thing -- to do.
only, of the poor that we should be mindful, which also I was diligent -- this very thing -- to do.
whoso is stealing let him no more steal, but rather let him labour, working the thing that is good with the hands, that he may have to impart to him having need.
whoso is stealing let him no more steal, but rather let him labour, working the thing that is good with the hands, that he may have to impart to him having need.
in good works being testified to: if she brought up children, if she entertained strangers, if saints' feet she washed, if those in tribulation she relieved, if every good work she followed after;
in good works being testified to: if she brought up children, if she entertained strangers, if saints' feet she washed, if those in tribulation she relieved, if every good work she followed after;
Morish
Offerings given to the poor. It was righteous to do so: hence, giving to the poor is called righteousness. Ps 112:9; 2Co 9:9. In the law provision was made for the poor. Ex 23:11; Le 19:10. It is declared that the poor would never cease out of the land; and if not relieved and they cried to the Lord, it would be accounted a sin against those who should have aided them. De 15:7-11. On the other hand, we read that "he that hath pity upon the poor lendeth to the Lord, and that which he hath given will he pay him again." Pr 19:17. In the N.T. the same thing is enforced. We are exhorted to do good unto all men, especially unto them of the household of faith. Ga 6:10. "He that soweth sparingly shall reap also sparingly . . . . the Lord loveth a cheerful giver;" and whole chapters were written to stir up the saints to give liberally to the poor in Judaea. "It is more blessed to give than to receive."
See Verses Found in Dictionary
and the seventh thou dost release it, and hast left it, and the needy of thy people have eaten, and their leaving doth the beast of the field eat; so dost thou to thy vineyard -- to thine olive-yard.
and thy vineyard thou dost not glean, even the omitted part of thy vineyard thou dost not gather, to the poor and to the sojourner thou dost leave them; I am Jehovah your God.
'When there is with thee any needy one of one of thy brethren, in one of thy cities, in thy land which Jehovah thy God is giving to thee, thou dost not harden thy heart, nor shut thy hand from thy needy brother; for thou dost certainly open thy hand to him, and dost certainly lend him sufficient for his lack which he lacketh. read more. Take heed to thee lest there be a word in thy heart -- worthless, saying, Near is the seventh year, the year of release; and thine eye is evil against thy needy brother, and thou dost not give to him, and he hath called concerning thee unto Jehovah, and it hath been in thee sin; thou dost certainly give to him, and thy heart is not sad in thy giving to him, for because of this thing doth Jehovah thy God bless thee in all thy works, and in every putting forth of thy hand; because the needy one doth not cease out of the land, therefore I am commanding thee, saying, Thou dost certainly open thy hand to thy brother, to thy poor, and to thy needy one, in thy land.
He hath scattered -- hath given to the needy, His righteousness is standing for ever, His horn is exalted with honour.
Whoso is lending to Jehovah is favouring the poor, And his deed He repayeth to him.
therefore, then, as we have opportunity, may we work the good to all, and especially unto those of the household of the faith.
Smith
Alms.
The duty of alms-giving, especially in kind, consisting chiefly in portions to be left designedly from produce of the field, the vineyard and the oliveyard,
Le 19:9-10; 23:22; De 15:11; 24:19; 26:2-13; Ru 2:2
is strictly enjoined by the law. Every third year also,
De 14:28
each proprietor was directed to share the tithe of his produce with "the Levite, the stranger, the fatherless and the widow." The theological estimate of alms-giving among the Jews is indicated in the following passages:
Job 31:17; Pr 10:2; 11:4; Es 9:22; Ps 112:9; Ac 9:36
the case of Dorcas;
of Cornelius; to which may be added Tobit 4:10,11; 14:10,11, and Ecclus. 3:30; 40:24. The Pharisees were zealous in almsgiving, but too ostentatious their mode of performance, for which our Lord finds fault with them.
The duty of relieving the poor was not neglected by the Christians.
Mt 6:1-4; Lu 14:13; Ac 20:35; Ga 2:10
Regular proportionate giving was expected.
See Verses Found in Dictionary
'And in your reaping the harvest of your land ye do not completely reap the corner of thy field, and the gleaning of thy harvest thou dost not gather, and thy vineyard thou dost not glean, even the omitted part of thy vineyard thou dost not gather, to the poor and to the sojourner thou dost leave them; I am Jehovah your God.
And in your reaping the harvest of your land thou dost not complete the corner of thy field in thy reaping, and the gleaning of thy harvest thou dost not gather, to the poor and to the sojourner thou dost leave them; I Jehovah am your God.'
At the end of three years thou dost bring out all the tithe of thine increase in that year, and hast placed it within thy gates;
because the needy one doth not cease out of the land, therefore I am commanding thee, saying, Thou dost certainly open thy hand to thy brother, to thy poor, and to thy needy one, in thy land.
'When thou reapest thy harvest in thy field, and hast forgotten a sheaf in a field, thou dost not turn back to take it; to the sojourner, to the fatherless, and to the widow, it is; so that Jehovah thy God doth bless thee in all the work of thy hands.
that thou hast taken of the first of all the fruits of the ground which thou dost bring in out of thy land which Jehovah thy God is giving to thee, and hast put it in a basket, and gone unto the place which Jehovah thy God doth choose to cause His name to tabernacle there. 'And thou hast come in unto the priest who is in those days, and hast said unto him, I have declared to-day to Jehovah thy God, that I have come in unto the land which Jehovah hath sworn to our fathers to give to us; read more. and the priest hath taken the basket out of thy hand, and placed it before the altar of Jehovah thy God. And thou hast answered and said before Jehovah thy God, A perishing Aramaean is my father! and he goeth down to Egypt, and sojourneth there with few men, and becometh there a nation, great, mighty, and numerous; and the Egyptians do us evil, and afflict us, and put on us hard service; and we cry unto Jehovah, God of our fathers, and Jehovah heareth our voice, and seeth our affliction, and our labour, and our oppression; and Jehovah bringeth us out from Egypt, by a strong hand, and by a stretched-out arm, and by great fear, and by signs, and by wonders, and he bringeth us in unto this place, and giveth to us this land -- a land flowing with milk and honey. And now, lo, I have brought in the first of the fruits of the ground which thou hast given to me, O Jehovah; -- and thou hast placed it before Jehovah thy God, and bowed thyself before Jehovah thy God, and rejoiced in all the good which Jehovah thy God hath given to thee, and to thy house, thou, and the Levite, and the sojourner who is in thy midst. 'When thou dost complete to tithe all the tithe of thine increase in the third year, the year of the tithe, then thou hast given to the Levite, to the sojourner, to the fatherless, and to the widow, and they have eaten within thy gates, and been satisfied, and thou hast said before Jehovah thy God, I have put away the separated thing out of the house, and also have given it to the Levite, and to the sojourner, and to the orphan, and to the widow, according to all Thy command which Thou hast commanded me; I have not passed over from Thy commands, nor have I forgotten.
And Ruth the Moabitess saith unto Naomi, 'Let me go, I pray thee, into the field, and I gather among the ears of corn after him in whose eyes I find grace;' and she saith to her, 'Go, my daughter.'
as days on which the Jews have rested from their enemies, and the month that hath been turned to them from sorrow to joy, and from mourning to a good day, to make them days of banquet and of joy, and of sending portions one to another, and gifts to the needy.
And I do eat my morsel by myself, And the orphan hath not eat of it,
He hath scattered -- hath given to the needy, His righteousness is standing for ever, His horn is exalted with honour.
Treasures of wickedness profit not, And righteousness delivereth from death.
Wealth profiteth not in a day of wrath, And righteousness delivereth from death.
Take heed your kindness not to do before men, to be seen by them, and if not -- reward ye have not from your Father who is in the heavens; whenever, therefore, thou mayest do kindness, thou mayest not sound a trumpet before thee as the hypocrites do, in the synagogues, and in the streets, that they may have glory from men; verily I say to you -- they have their reward!
whenever, therefore, thou mayest do kindness, thou mayest not sound a trumpet before thee as the hypocrites do, in the synagogues, and in the streets, that they may have glory from men; verily I say to you -- they have their reward! 'But thou, doing kindness, let not thy left hand know what thy right hand doth, read more. that thy kindness may be in secret, and thy Father who is seeing in secret Himself shall reward thee manifestly.
but when thou mayest make a feast, be calling poor, maimed, lame, blind,
And in Joppa there was a certain female disciple, by name Tabitha, (which interpreted, is called Dorcas,) this woman was full of good works and kind acts that she was doing;
pious, and fearing God with all his house, doing also many kind acts to the people, and beseeching God always,
which also they did, having sent unto the elders by the hand of Barnabas and Saul.
all things I did shew you, that, thus labouring, it behoveth us to partake with the ailing, to be mindful also of the words of the Lord Jesus, that he himself said, It is more blessed to give than to receive.'
And, now, I go on to Jerusalem, ministering to the saints; for it pleased Macedonia and Achaia well to make a certain contribution for the poor of the saints who are in Jerusalem; read more. for it pleased well, and their debtors they are, for if in their spiritual things the nations did participate, they ought also, in the fleshly things, to minister to them.
only, of the poor that we should be mindful, which also I was diligent -- this very thing -- to do.