Reference: Ammon
Easton
another form of the name Ben-ammi, the son of Lot (Ge 19:38). This name is also used for his posterity (Ps 83:7).
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Fausets
A nation sprung from Ben-ammi, Lot's son by his younger daughter (Ge 19:38; Ps 83:7-8), as Moab by his elder, after Lot escaped from Sodom. Ammon and Moab appear continually together; both are said to have hired Balaam (De 13:4), though Moab alone is mentioned in the detailed account (Numbers 22; 23). The land from Arnon river to Jabbok is assigned to both (Jg 11:12-18,25). The Israelites dispossessed the Amorites of land which afterward Ammon occupied, between Arnon and Jabbok, but did not, as Jephthah reasons, dispossess Ammon of it, though now claiming it as theirs (Nu 21:24,26,29). Ammon destroyed the aboriginal Rephaim or giants, named Zamzummim, and occupied their land, Jabbok being their boundary (De 2:20-21,37).
Moab was probably the more civilized half of Lot's descendants; whence we read of the plentiful fields, hay, summer fruits, vineyards, presses, songs of the grape treaders, of Moab (Isaiah 15; 16; Jeremiah 48): Ammon the more fierce, plundering, Bedouin-like half; whence we read of their threat of thrusting out the right eye of all in Jabesh Gilead (1Sa 11:2), ripping up pregnant women in Gilead (Am 1:13), treacherously murdering, as Ishmael, Baalis' agent, did (Jer 40:14; 41:5-7), suspecting and insulting their ally David to their own ruin (2Sa 10:1-5; 12:31). Ammon's one stronghold, Rabbah, "the city of: waters" (20 cities are mentioned Jg 11:33, perhaps some Moabite cities), forms a contrast to Moab's numerous towns with their "high places" (Jeremiah 48); their idol, Moloch, accordingly they worshipped in a tent, the token of nomad life, not a fixed temple or high place, such as was appropriated to the god of the more settled people Moab (Am 5:26; Ac 7:43).
They crossed Jordan and seized Jericho for a time (Jg 3:13). Chephar-ha-Ammonai (the hamlet of the Ammonites), in Benjamin, at the head of the passes from the Jordan westward, marks their having temporarily been in that region. Their unwillingness to help Israel, and their joining Moab in hiring Balaam (De 23:2,25; Ne 13:2), caused their exclusion (like that of a bastard) from the Lord's congregation for ten generations; whereas Edom, who had not hired him, was only excluded for three. The exclusion was from full Israelite citizenship, not from the spiritual privileges of the covenant, if they became proselytes. Previously to David, Jephthah and Saul had sorely punished them (Jg 11:33; 1Sa 11:11; 14:47).
Ammon joined with Moab in the expedition for uprooting Judah from its possession, in Jehoshaphat's reign (2 Chronicles 20; Ps 83:3-7). So utterly were the confederates routed that the Jews spent three days in gathering the spoil. They had to bring gifts to Uzziah (2Ch 26:8). Jotham reduced them to pay 100 talents of silver, 10,000 measures of wheat, and 10,000 of barley. Ammon seized on the cities of Gad from which Tiglath Pileser had carried the Israelites (Jer 49:1-6; Zep 2:8-9). On the return from Jerusalem Tobiah, an Ammonite, joined with Sanballat, of Horonaim of Moab, in opposing Nehemiah's restoration of the city walls (Ne 2:10,19).
Naamah, Solomon's wife, mother of Rehoboam, was an Ammonite. Their idol, Moloch, appears also under the varied form Milcom and Malcham, as the Hebrew for "their king" may be rendered. Compare Zep 1:5; 2Sa 12:30. Solomon's Ammonite wives seduced him to rear an altar to this "abomination," to his own hurt (Jer 49:1,3). Nahash, perhaps a common title of their kings, means a serpent. Shobi, the son of David's friend, followed his father's rather than Hanun his brother's steps, showing kindness to David in adversity (2Sa 17:27).
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And the younger, she also gave birth to a son, and she called his name Ben-Ammi. He [is] the father of the {Ammonites} until this day.
And the younger, she also gave birth to a son, and she called his name Ben-Ammi. He [is] the father of the {Ammonites} until this day.
But Israel struck him with [the] edge of [the] sword, and they took possession of his land from Arnon to Jabbok, until the {Ammonites}, because the boundary of the {Ammonites} [was] strong.
But Israel struck him with [the] edge of [the] sword, and they took possession of his land from Arnon to Jabbok, until the {Ammonites}, because the boundary of the {Ammonites} [was] strong.
Because Heshbon [was] the city of Sihon king of the Amorites, who had fought against the former king of Moab and taken all his land from his hand until Arnon.
Because Heshbon [was] the city of Sihon king of the Amorites, who had fought against the former king of Moab and taken all his land from his hand until Arnon.
Woe to you, Moab! You have perished, people of Chemosh. He has given his sons as fugitives, and his daughters into captivity, to the king of the Amorites, Sihon.
Woe to you, Moab! You have perished, people of Chemosh. He has given his sons as fugitives, and his daughters into captivity, to the king of the Amorites, Sihon.
(It is also considered the land of Rephaim; Rephaim lived in it {previously}, and the Ammonites called them Zamzummim,
(It is also considered the land of Rephaim; Rephaim lived in it {previously}, and the Ammonites called them Zamzummim, a people great and numerous and as tall as the Anakites; Yahweh destroyed them from before them, and they dispossessed them and settled in place of them,
a people great and numerous and as tall as the Anakites; Yahweh destroyed them from before them, and they dispossessed them and settled in place of them,
Only the land of {the Ammonites} you did not approach, [all along] the whole upper region of the Jabbok {River} and the towns of the hill country, [according to all] that Yahweh our God had instructed.
Only the land of {the Ammonites} you did not approach, [all along] the whole upper region of the Jabbok {River} and the towns of the hill country, [according to all] that Yahweh our God had instructed.
You shall go after Yahweh your God, and him you shall revere, and his commandment you shall keep, and to his voice you shall listen, and him you shall serve, and to him you shall hold fast.
You shall go after Yahweh your God, and him you shall revere, and his commandment you shall keep, and to his voice you shall listen, and him you shall serve, and to him you shall hold fast.
An illegitimate child may not come into the assembly of Yahweh; even [to] the tenth generation none {of his descendants} may come into the assembly of Yahweh.
An illegitimate child may not come into the assembly of Yahweh; even [to] the tenth generation none {of his descendants} may come into the assembly of Yahweh.
"When you come into the standing grain of your neighbor, then you may pluck ears with your hand, but you may not {swing} a sickle among the standing grain of your neighbor."
"When you come into the standing grain of your neighbor, then you may pluck ears with your hand, but you may not {swing} a sickle among the standing grain of your neighbor."
He gathered to himself the {Ammonites and Amalekites}, and he went and defeated Israel, and they took possession of the city of palms.
He gathered to himself the {Ammonites and Amalekites}, and he went and defeated Israel, and they took possession of the city of palms.
And Jephthah sent messengers to the king of the {Ammonites}, saying, "What [is between] you and me that you have come to me to make war against my land?"
And Jephthah sent messengers to the king of the {Ammonites}, saying, "What [is between] you and me that you have come to me to make war against my land?" And the king of the {Ammonites} said to Jephthah's messengers, "Because Israel took my land from [the] Arnon up to the Jabbok and the Jordan when they came up from Egypt; so then, restore it peacefully."
And the king of the {Ammonites} said to Jephthah's messengers, "Because Israel took my land from [the] Arnon up to the Jabbok and the Jordan when they came up from Egypt; so then, restore it peacefully." Once again Jephthah sent messengers to the king of the {Ammonites},
Once again Jephthah sent messengers to the king of the {Ammonites}, and he said to him, "Thus says Jephthah, 'Israel did not take the land of Moab or the land of the {Ammonites},
and he said to him, "Thus says Jephthah, 'Israel did not take the land of Moab or the land of the {Ammonites}, because when they came up from Egypt, Israel went through the wilderness to the {Red Sea} and went to Kadesh.
because when they came up from Egypt, Israel went through the wilderness to the {Red Sea} and went to Kadesh. Israel sent messengers to the king of Edom, saying, "Please let us cross through your land," but the king of Edom would not listen. And they also sent [messengers] to the king of Moab, but he was not willing. So Israel stayed in Kadesh.
Israel sent messengers to the king of Edom, saying, "Please let us cross through your land," but the king of Edom would not listen. And they also sent [messengers] to the king of Moab, but he was not willing. So Israel stayed in Kadesh. Then they traveled through the wilderness, went around the land of Edom and Moab, and came to {the east} side of the land of Moab, and they encamped beyond [the] Arnon; and they did not go into the territory of Moab because [the] Arnon [was] the border of Moab.
Then they traveled through the wilderness, went around the land of Edom and Moab, and came to {the east} side of the land of Moab, and they encamped beyond [the] Arnon; and they did not go into the territory of Moab because [the] Arnon [was] the border of Moab.
So then, [are] you any better than Balak son of Zippor, king of Moab? Did he ever quarrel with Israel, or did he ever make war against them?
So then, [are] you any better than Balak son of Zippor, king of Moab? Did he ever quarrel with Israel, or did he ever make war against them?
And he defeated them [with] a very great blow, from Aroer as far as Minnith, twenty towns, up to Abel Keramim. And the {Ammonites} were subdued before the {Israelites}.
And he defeated them [with] a very great blow, from Aroer as far as Minnith, twenty towns, up to Abel Keramim. And the {Ammonites} were subdued before the {Israelites}.
And he defeated them [with] a very great blow, from Aroer as far as Minnith, twenty towns, up to Abel Keramim. And the {Ammonites} were subdued before the {Israelites}.
And he defeated them [with] a very great blow, from Aroer as far as Minnith, twenty towns, up to Abel Keramim. And the {Ammonites} were subdued before the {Israelites}.
But Nahash the Ammonite said to them, "On this [condition] {I will make a treaty} with you, by gouging out the right eye of each of you, so that I can make it a disgrace for all Israel."
But Nahash the Ammonite said to them, "On this [condition] {I will make a treaty} with you, by gouging out the right eye of each of you, so that I can make it a disgrace for all Israel."
{Afterwards the king of the Ammonites died}, and his son Hanun ruled in his place. David said, "I will show loyal love with Hanun, the son of Nahash, as his father showed loyal love with me." So David sent to console him concerning his father, by the hand of his servants. And the servants of David came to the land of the {Ammonites}.
David said, "I will show loyal love with Hanun, the son of Nahash, as his father showed loyal love with me." So David sent to console him concerning his father, by the hand of his servants. And the servants of David came to the land of the {Ammonites}. But the commanders of the {Ammonites} said to Hanun their master, "{In your opinion}, [is] David honoring your father because he has sent condolences to you? [Is] it not in order to search the city, to spy it out, and to overthrow it [that] David sent his servants to you?"
But the commanders of the {Ammonites} said to Hanun their master, "{In your opinion}, [is] David honoring your father because he has sent condolences to you? [Is] it not in order to search the city, to spy it out, and to overthrow it [that] David sent his servants to you?" Then Hanun took the servants of David, and he shaved off half of their beards and cut their garments off in the middle up to their buttocks, then sent them away.
Then Hanun took the servants of David, and he shaved off half of their beards and cut their garments off in the middle up to their buttocks, then sent them away. When they told David, he sent to meet them, for the men were greatly ashamed. And the king said, "Remain in Jericho until your beards have grown, and then you can return."
When they told David, he sent to meet them, for the men were greatly ashamed. And the king said, "Remain in Jericho until your beards have grown, and then you can return."
He also brought out the people who [were] in it and put them to the saws and to the iron picks and to the iron axes, and he sent them to the place of the brickmakers. Thus he used to do to all the cities of the {Ammonites}, and he and all of the army returned to Jerusalem.
He also brought out the people who [were] in it and put them to the saws and to the iron picks and to the iron axes, and he sent them to the place of the brickmakers. Thus he used to do to all the cities of the {Ammonites}, and he and all of the army returned to Jerusalem.
Just as David had arrived in Mahanaim, Shobi the son of Nahash from Rabbah of the {Ammonites} and Makir the son of Ammiel from Lo Debar and Barzillai the Gileadite from Rogelim
Just as David had arrived in Mahanaim, Shobi the son of Nahash from Rabbah of the {Ammonites} and Makir the son of Ammiel from Lo Debar and Barzillai the Gileadite from Rogelim
And the Ammonites gave tribute to Uzziah, and his fame went out to the boundary of Egypt, for he became {very strong}.
And the Ammonites gave tribute to Uzziah, and his fame went out to the boundary of Egypt, for he became {very strong}.
But when Sanballat the Horonite and the Ammonite servant Tobiah heard [this], {they were greatly displeased} that a person had come to seek the welfare of the {Israelites}.
But when Sanballat the Horonite and the Ammonite servant Tobiah heard [this], {they were greatly displeased} that a person had come to seek the welfare of the {Israelites}.
But Sanballat the Horonite, the Ammonite servant Tobiah, and Geshem the Arab heard it, and they mocked and despised us, saying, "What is this thing that you are doing? Are you rebelling against the king?"
But Sanballat the Horonite, the Ammonite servant Tobiah, and Geshem the Arab heard it, and they mocked and despised us, saying, "What is this thing that you are doing? Are you rebelling against the king?"
because they did not come to meet the {Israelites} with bread and water, but hired Balaam against them in order to curse them--but our God changed the curse into a blessing.
because they did not come to meet the {Israelites} with bread and water, but hired Balaam against them in order to curse them--but our God changed the curse into a blessing.
They devise cunning schemes against your people, and consult together against your protected ones.
They devise cunning schemes against your people, and consult together against your protected ones. They say, "Come, let us annihilate them from [being] a nation, so that the name of Israel will be remembered no more."
They say, "Come, let us annihilate them from [being] a nation, so that the name of Israel will be remembered no more." For they have consulted together {with a unified purpose}. They have made a covenant against you:
For they have consulted together {with a unified purpose}. They have made a covenant against you: the tents of Edom and [the] Ishmaelites, Moab and [the] Hagrites,
the tents of Edom and [the] Ishmaelites, Moab and [the] Hagrites, Gebal and Ammon and Amalek, Philistia, with the inhabitants of Tyre.
Gebal and Ammon and Amalek, Philistia, with the inhabitants of Tyre. Assyria also has joined with them. They {provide help} to the children of Lot. Selah
Assyria also has joined with them. They {provide help} to the children of Lot. Selah
and said to him, "{Are you at all aware} that Baalis, the king of the {Ammonites}, has sent Ishmael the son of Nethaniah, to kill you?" But Gedaliah the son of Ahikam would not believe them.
and said to him, "{Are you at all aware} that Baalis, the king of the {Ammonites}, has sent Ishmael the son of Nethaniah, to kill you?" But Gedaliah the son of Ahikam would not believe them.
then men came from Shechem, from Shiloh, and from Samaria, eighty men [with] shaven beards and torn garments, [who had] cut themselves with blades, {having} grain offerings and frankincense in their hands to bring [to] the {temple} of Yahweh.
then men came from Shechem, from Shiloh, and from Samaria, eighty men [with] shaven beards and torn garments, [who had] cut themselves with blades, {having} grain offerings and frankincense in their hands to bring [to] the {temple} of Yahweh. And Ishmael the son of Nethaniah came out to meet them from Mizpah, {weeping as he came}. {And then} as [he was] meeting them, he said to them, "Come to Gedaliah, the son of Ahikam."
And Ishmael the son of Nethaniah came out to meet them from Mizpah, {weeping as he came}. {And then} as [he was] meeting them, he said to them, "Come to Gedaliah, the son of Ahikam." {And then}, the moment of their coming to the middle of the city, then Ishmael the son of Nethaniah, {along with} the men who [were] with him, slaughtered them [and threw them] to the middle of the pit.
{And then}, the moment of their coming to the middle of the city, then Ishmael the son of Nethaniah, {along with} the men who [were] with him, slaughtered them [and threw them] to the middle of the pit.
Concerning the {Ammonites}: Thus says Yahweh, "Are there no sons for Israel? Or is there no heir for him? Why has Milcom taken possession of Gad, and his people dwelled in its towns?
Concerning the {Ammonites}: Thus says Yahweh, "Are there no sons for Israel? Or is there no heir for him? Why has Milcom taken possession of Gad, and his people dwelled in its towns?
Concerning the {Ammonites}: Thus says Yahweh, "Are there no sons for Israel? Or is there no heir for him? Why has Milcom taken possession of Gad, and his people dwelled in its towns?
Concerning the {Ammonites}: Thus says Yahweh, "Are there no sons for Israel? Or is there no heir for him? Why has Milcom taken possession of Gad, and his people dwelled in its towns? {Therefore} look, days [are] coming," {declares} Yahweh, "and I will sound against Rabbah, the {Ammonites}, [the] alarm of [the] war, and it will become as a mound of desolation, and its daughters will burn in the fire. Then Israel will dispossess his dispossessors," says Yahweh.
{Therefore} look, days [are] coming," {declares} Yahweh, "and I will sound against Rabbah, the {Ammonites}, [the] alarm of [the] war, and it will become as a mound of desolation, and its daughters will burn in the fire. Then Israel will dispossess his dispossessors," says Yahweh. "Wail, Heshbon, for Ai is devastated. Cry out, O daughters of Rabbah, put on sackcloth. Lament and run back and forth among the walls. For Milcom will go into exile, his priests and his officials together.
"Wail, Heshbon, for Ai is devastated. Cry out, O daughters of Rabbah, put on sackcloth. Lament and run back and forth among the walls. For Milcom will go into exile, his priests and his officials together.
"Wail, Heshbon, for Ai is devastated. Cry out, O daughters of Rabbah, put on sackcloth. Lament and run back and forth among the walls. For Milcom will go into exile, his priests and his officials together.
"Wail, Heshbon, for Ai is devastated. Cry out, O daughters of Rabbah, put on sackcloth. Lament and run back and forth among the walls. For Milcom will go into exile, his priests and his officials together. Why do you boast in [your] valleys? Your valleys [are] ebbing. O unfaithful daughter, who trusted in her treasures, [who said], 'Who will come against me?'
Why do you boast in [your] valleys? Your valleys [are] ebbing. O unfaithful daughter, who trusted in her treasures, [who said], 'Who will come against me?' Look, I [am] going to bring dread on you," {declares} Lord Yahweh of hosts, "from all your surrounding [neighbors]. And you will be scattered, each one {before it}, and there is no [one who] gathers the fugitives.
Look, I [am] going to bring dread on you," {declares} Lord Yahweh of hosts, "from all your surrounding [neighbors]. And you will be scattered, each one {before it}, and there is no [one who] gathers the fugitives. Yet {afterward} I will restore the fortunes of the {Ammonites}," {declares} Yahweh.
Thus says Yahweh: "For three transgressions of Ammon and for four I will not revoke [the punishment], because they ripped open the pregnant women of Gilead in order to enlarge their territory!
Thus says Yahweh: "For three transgressions of Ammon and for four I will not revoke [the punishment], because they ripped open the pregnant women of Gilead in order to enlarge their territory!
And you will take up Sikkuth, your king, and Kaiwan, your images, the star of your gods which you made for yourselves.
And you will take up Sikkuth, your king, and Kaiwan, your images, the star of your gods which you made for yourselves.
and those who bow down on the rooftops to the host of heaven, and those who bow down, swearing to Yahweh but [also] swearing by Milkom,
and those who bow down on the rooftops to the host of heaven, and those who bow down, swearing to Yahweh but [also] swearing by Milkom,
I have heard the reproaches of Moab and the scorning of the {Ammonites}, [with] which they have taunted my nation and made boasts against their territory.
I have heard the reproaches of Moab and the scorning of the {Ammonites}, [with] which they have taunted my nation and made boasts against their territory. "Therefore, as I live"--a declaration of Yahweh of hosts, the God of Israel-- "Moab shall be as Sodom, and the {Ammonites} like Gomorrah, a place of weeds and salt pits and a desolation forever. The remnant of my people shall plunder them, and the remainder of my nation shall possess them."
"Therefore, as I live"--a declaration of Yahweh of hosts, the God of Israel-- "Moab shall be as Sodom, and the {Ammonites} like Gomorrah, a place of weeds and salt pits and a desolation forever. The remnant of my people shall plunder them, and the remainder of my nation shall possess them."
And you took along the tabernacle of Moloch and the star of the god Rephan, the images that you made, to worship them, and I will deport you beyond Babylon!'
And you took along the tabernacle of Moloch and the star of the god Rephan, the images that you made, to worship them, and I will deport you beyond Babylon!'
Morish
Am'mon Ammonites, Ammon'ites Children of Ammon.
Ben-ammi was the son of Lot by his youngest daughter. "The same is the father of the children of Ammon." Ge 19:38. His descendants were neighbours to Israel between the Arnon and the Jabbok on the east, and had much to do with Israel. God had bidden Moses not to touch the Ammonites, nor was their land to be possessed by Israel: it had been given to the children of Lot. Their city was Rabbath-ammon, perhaps their only city, as they were a nomadic people. None of the nation were to be allowed to enter the congregation of Israel to the tenth generation, that is, for ever. De 23:3; Ne 13:1. With Amalek they assisted the king of Moab against Israel, and Jericho fell into their hands. Jg 3:13. Israel served their gods, and God gave them up on both sides of the Jordan to serve the Ammonites. On Israel crying to Jehovah the children of Ammon were defeated under Jephthah. In the early days of Saul's reign they besieged Jabesh-gilead, and would only make peace on the condition that the right eyes of the inhabitants should be thrust out, in order that it might be a reproach on Israel; but Saul hastened to their aid, and routed the Ammonites. 1Sa 11:1-11; 12:12. Their gold and silver taken in battle were dedicated by David to Jehovah. Their king insulted David's servants sent to show kindness to him, as the world refuses the kindness of God's king, and brings judgement upon it. 2Sa 10:1-10; 11:1; 12:26-31.
On the other hand, Shobi, of Rabbah, brought provisions when David fled from Absalom, 2Sa 17:27, and Zelek, an Ammonite, was one of David's thirty valiant men. Solomon loved some of their women, and the mother of his son Rehoboam was Naamah an Ammonitess. 1Ki 14:21,31. They molested Israel with varied success until the days of Jehoiakim:2Ki 24:2. Lot being the father of both Moab and Ammon, it is not surprising that the Moabites were often linked with the Ammonites in their attacks upon Israel. Hatred of God's people united them in one common desire to cut them off from being a nation. Ps 83:4-8. Tobiah, an Ammonite, was a troublesome adversary to the Jews on their return from captivity. Ne 2:10,19; 4:3,7. Nevertheless the Jews intermarried with this nation, thus mixing 'the holy seed' with the people of the land. Ezr 9:1-2; Ne 13:23-25.
The whole history supplies us with instruction as to the imperative necessity of keeping separate from the contaminations of the world in order to walk with God, and be blessed by Him.
When the king of the north, in a future day, shall enter into 'the glorious land,' Edom, Moab, and Ammon shall escape his hand, Da 11:41 ; they are reserved to be subdued by Israel, whom they seduced and persecuted in by-gone ages. Isa 11:14.
Milcom and Molech were the gods of the Ammonites: to the worship of which Solomon had been seduced by his strange wives. 1Ki 11:5,7.
See Verses Found in Dictionary
And the younger, she also gave birth to a son, and she called his name Ben-Ammi. He [is] the father of the {Ammonites} until this day.
An Ammonite or a Moabite may not come into the assembly of Yahweh; even [to] the tenth generation none {of his descendants} may come into the assembly of Yahweh {forever},
He gathered to himself the {Ammonites and Amalekites}, and he went and defeated Israel, and they took possession of the city of palms.
Now Nahash the Ammonite went up and encamped against Jabesh Gilead. All the men of Jabesh said to Nahash, "{Make a treaty with us} and we will serve you." But Nahash the Ammonite said to them, "On this [condition] {I will make a treaty} with you, by gouging out the right eye of each of you, so that I can make it a disgrace for all Israel." read more. So the elders of Jabesh said to him, "Leave us alone for seven days so that we may send messengers in all the territory of Israel, and if there [is] no deliverer for us, then we will come out to you." When the messengers came to Gibeah of Saul, {they reported these things to} the people. Then all the people lifted up their voices and wept. {Just then}, Saul was coming from the field behind the cattle. Saul said, "What [is the matter] with the people, that they [are] weeping?" So they recounted to him the words of the men of Jabesh. Then the Spirit of God rushed upon Saul when he heard these words, and {he became very angry}. So he took a yoke of oxen and cut them into pieces and sent [them] throughout all the territory of Israel by the hand of the messengers, saying, "Whoever [is] not going out after Saul and after Samuel, so will it be done to his oxen." Then the fear of Yahweh fell on the people and they went out as one man. He mustered them at Bezek; the {Israelites} [were] three hundred thousand, and the men of Judah [were] thirty thousand. They said to the messengers who had come, "Thus you will say to the men of Jabesh Gilead: 'Tomorrow deliverance for you will come {when the sun is hot}.'" When the messengers went and told the men of Jabesh, they rejoiced. The men of Jabesh said, "Tomorrow we will come out to you and you may do to us {whatever seems good to you}." {And the} next day Saul placed the people [in] three divisions. Then they came into the middle of the camp {at the early morning watch} and struck down {the Ammonites} until the heat of the day. It happened that the remainder were scattered {so that no two among them remained together}.
"And when you saw that Nahash, the king of [the] {Ammonites}, was coming against you, you said to me, 'No! A king shall reign over us,' although Yahweh your God [is] your king.
{Afterwards the king of the Ammonites died}, and his son Hanun ruled in his place. David said, "I will show loyal love with Hanun, the son of Nahash, as his father showed loyal love with me." So David sent to console him concerning his father, by the hand of his servants. And the servants of David came to the land of the {Ammonites}. read more. But the commanders of the {Ammonites} said to Hanun their master, "{In your opinion}, [is] David honoring your father because he has sent condolences to you? [Is] it not in order to search the city, to spy it out, and to overthrow it [that] David sent his servants to you?" Then Hanun took the servants of David, and he shaved off half of their beards and cut their garments off in the middle up to their buttocks, then sent them away. When they told David, he sent to meet them, for the men were greatly ashamed. And the king said, "Remain in Jericho until your beards have grown, and then you can return." When the {Ammonites} saw that they had become odious to David, the {Ammonites} sent [word] and hired Aram Beth-Rehob and Aram-Zobah, twenty thousand infantry; and [they also hired] the king of Maacah, a thousand men, and the men of Tob, twelve thousand men. When David heard, he sent Joab and all the army of mighty warriors. The {Ammonites} came out and {drew up a battle formation} at the entrance of the gate, but Aram-Zobah and Rehob and the men of Tob and Maacah [were] alone in the open field. When Joab saw that {the battle was to be fought on two fronts}, he chose from all [the] members of the elite troops of Israel and {lined them up for battle} to meet Aram. The rest of the army he placed into the hand of his brother Abishai, who {arranged them in battle lines} to meet the {Ammonites}.
{It came about in the spring}, at the time {kings} go out, David sent Joab and his servants with him and all of Israel. They ravaged all of the {Ammonites} and besieged Rabbah, but David [was] remaining in Jerusalem.
And Joab fought against Rabbah of the {Ammonites}, and he captured {the royal city}. Then Joab sent messengers to David and said, "We have fought against Rabbah, and we captured the city of the waters. read more. So then, gather the remainder of the army and encamp against the city and capture it, lest I capture the city and my name be proclaimed over it." So David gathered all of the army, and he went to Rabbah and fought against it and captured it. He took the crown of their king from his head. (Now its weight [was] a talent of gold, and there [was] a precious stone [in it] and it [was] put on David's head.) He brought out the plunder of the city {in great abundance}. He also brought out the people who [were] in it and put them to the saws and to the iron picks and to the iron axes, and he sent them to the place of the brickmakers. Thus he used to do to all the cities of the {Ammonites}, and he and all of the army returned to Jerusalem.
Just as David had arrived in Mahanaim, Shobi the son of Nahash from Rabbah of the {Ammonites} and Makir the son of Ammiel from Lo Debar and Barzillai the Gileadite from Rogelim
Solomon went after Ashtoreth the god of [the] Sidonians and after Molech the abhorrence of the Ammonites.
At that time, Solomon built a high place for Chemosh, the abomination of Moab, on the mountain which {faces} Jerusalem and for Molech, the abomination of the {Ammonites}.
Now Rehoboam the son of Solomon reigned in Judah. He was forty-one years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which, from all of the tribes of Israel, Yahweh chose to place his name. And the name of his mother [was] Naamah the Ammonitess.
Then Rehoboam slept with his ancestors, and he was buried with his ancestors in the city of David. The name of his mother [was] Naamah the Ammonitess. Abijam his son became king in his place.
So Yahweh sent against him raiding bands of Chaldeans, raiding bands of Aram, raiding bands of Moab, and raiding bands of the {Ammonites}. He had sent them against Judah to destroy it, according to the word of Yahweh that he had spoken by the hand of his servants the prophets.
After finishing these things the officials approached me saying, "The people of Israel, the priests, and the Levites have not separated from the people of the lands with their detestable things, and from the Canaanites, Hittites, Perizzites, Jebusites, Ammonites, Moabites, Egyptians, and Amorites. For they have taken from their daughters for themselves and their sons. So the holy seed has mixed itself with the peoples of the lands, and the hand of the officials and prefects were foremost in this sin.
But when Sanballat the Horonite and the Ammonite servant Tobiah heard [this], {they were greatly displeased} that a person had come to seek the welfare of the {Israelites}.
But Sanballat the Horonite, the Ammonite servant Tobiah, and Geshem the Arab heard it, and they mocked and despised us, saying, "What is this thing that you are doing? Are you rebelling against the king?"
Tobiah the Ammonite was beside him and said, "Their wall of stone that they are building would break down if a fox went on it!"
Now when Sanballat, Tobiah, the Arabs, the Ammonites, and the Ashdodites heard that the restoration of the walls of Jerusalem were going forward and the gaps were being closed, they were very angry.
On that day the book of Moses was read in the hearing of the people and it was found written in it that no Ammonite or Moabite should ever come into the assembly of God
Also in those days I saw Jews who had married women of Ashdod, Ammon, and Moab. Half of their children spoke Ashdodite and could not speak Judean, but [only] the tongues of other nations. read more. So I quarreled with them and cursed them and beat some of their men and pulled out their hair. I made them take an oath by God: "Do not give your daughters to their sons or take their daughters for your sons or for yourselves.
They say, "Come, let us annihilate them from [being] a nation, so that the name of Israel will be remembered no more." For they have consulted together {with a unified purpose}. They have made a covenant against you: read more. the tents of Edom and [the] Ishmaelites, Moab and [the] Hagrites, Gebal and Ammon and Amalek, Philistia, with the inhabitants of Tyre. Assyria also has joined with them. They {provide help} to the children of Lot. Selah
But they shall {swoop} upon [the] Philistine shoulder, {westward}. Together they shall plunder [the] sons of [the] east. Edom and Moab {will be under their command}, and the sons of Ammon [will be] their subjugated people.
And he will come {into the beautiful land} and many will fall victim, but these will escape from his power: Edom and Moab and the best part of the {Ammonites}.
Smith
Am'mon
(sons of renown, mountaineers), Am'monites, Children of Ammon, A people descended from Ben-ammi, the son of Lot by his younger daughter.
comp Psal 83:7,8 The Ammonites are frequently mentioned with the Moabites (descendants of Ben-ammi's half-brother), and sometimes under the same name. Comp.
etc. The precise position of the territory of the Ammonites is not ascertainable. In the earliest mention of them,
De 2:20
they are said to have dwelt in their place, Jabbok being their border.
Nu 21:24; De 2:37; 3:16
(i.e. Land or country is, however, but rarely ascribed to them. Their capital city was Rabbath, called also Rabbath Ammon on the Jabbok. We find everywhere traces of the fierce habits of maranders in their incursions.)
and a very high degree of crafty cruelty to their toes.
Moab was the settled and civilized half of the nation of Lot, and Ammon formed its predatory and Bedouin section. On the west of Jordan they never obtained a footing. The hatred in which the Ammonites were held by Israel is stated to have arisen partly from their denial of assistance,
De 23:4
to the Israelites on their approach to Canaan. But whatever its origin the animosity continued in force to the latest date. The tribe was governed by a king,
etc.;
1Sa 12:12; 2Sa 10:1; Jer 40:14
and by "princes."
The divinity of the tribe was Molech [MOLECH], and they were gross idolaters.
See Molech
See Verses Found in Dictionary
And the younger, she also gave birth to a son, and she called his name Ben-Ammi. He [is] the father of the {Ammonites} until this day.
But Israel struck him with [the] edge of [the] sword, and they took possession of his land from Arnon to Jabbok, until the {Ammonites}, because the boundary of the {Ammonites} [was] strong.
(It is also considered the land of Rephaim; Rephaim lived in it {previously}, and the Ammonites called them Zamzummim,
Only the land of {the Ammonites} you did not approach, [all along] the whole upper region of the Jabbok {River} and the towns of the hill country, [according to all] that Yahweh our God had instructed.
And to the Reubenites and to the Gadites I gave, from Gilead up to the wadi of Arnon, the middle of the wadi [as a] boundary and up to the Jabbok {River}, the boundary of the {Ammonites}.
{because} they did not come to meet you with food and with water {when you came out of Egypt}, and [also] {because} they hired Balaam, son of Beor, from Pethor, in Aram Naharaim [to act] against you to curse you
And again, the {Israelites} did evil in the eyes of Yahweh. They served the Baals, the Ashtaroth, the gods of Aram, Sidon, Moab, and the gods of the {Ammonites} and Philistines; they abandoned Yahweh and did not serve him.
And Jephthah sent messengers to the king of the {Ammonites}, saying, "What [is between] you and me that you have come to me to make war against my land?"
The Levite agreed to stay with the man; and the young man became as one of his sons. So Micah {appointed the Levite}, and the young man became a priest for him; and he was in the house of Micah.
But Nahash the Ammonite said to them, "On this [condition] {I will make a treaty} with you, by gouging out the right eye of each of you, so that I can make it a disgrace for all Israel."
"And when you saw that Nahash, the king of [the] {Ammonites}, was coming against you, you said to me, 'No! A king shall reign over us,' although Yahweh your God [is] your king.
But the commanders of the {Ammonites} said to Hanun their master, "{In your opinion}, [is] David honoring your father because he has sent condolences to you? [Is] it not in order to search the city, to spy it out, and to overthrow it [that] David sent his servants to you?"
and said to him, "{Are you at all aware} that Baalis, the king of the {Ammonites}, has sent Ishmael the son of Nethaniah, to kill you?" But Gedaliah the son of Ahikam would not believe them.
And Ishmael the son of Nethaniah came out to meet them from Mizpah, {weeping as he came}. {And then} as [he was] meeting them, he said to them, "Come to Gedaliah, the son of Ahikam." {And then}, the moment of their coming to the middle of the city, then Ishmael the son of Nethaniah, {along with} the men who [were] with him, slaughtered them [and threw them] to the middle of the pit.
Thus says Yahweh: "For three transgressions of Ammon and for four I will not revoke [the punishment], because they ripped open the pregnant women of Gilead in order to enlarge their territory!
Watsons
AMMON, or HAMMON, or JUPITER-AMMON, an epithet given to Jupiter in Lybia, where was a celebrated temple of that deity under the denomination of Jupiter Ammon, which was visited by Alexander the Great.
The word Amoun, which imports "shining," according to Jablonski, denoted the effects produced by the sun on attaining the equator, such as the increase of the days; a more splendid light; and above all, the fortunate presage of the inundation of the Nile, and its consequent abundance.
Ammon is by others derived from Ham, the son of Noah, who first peopled Egypt and Lybia, after the flood; and, when idolatry began to gain ground soon after this period, became the chief deity of those two countries, in which his descendants continued. A temple, it is said, was built to his honour, in the midst of the sandy deserts of Lybia, upon a spot of good ground, about two leagues broad, which formed a kind of island or oasis in a sea of sand. He was esteemed the Zeus of Greece, and the Jupiter of Latium, as well as the Ammon of the Egyptians. In process of time, these two names were joined; and he was called Jupiter Ammon. For this reason the city of Ammon, No-ammon, or the city of Ham, was called by the Greeks Diospolis, or the city of Jupiter. Plutarch says, that of all the Egyptian deities which seemed to have any correspondence with the Zeus of Greece, Amon or Ammon was the most peculiar and appropriate. From Egypt his name and worship were brought into Greece; as indeed were almost all the names of all the deities that were there worshipped. Jupiter Ammon, or the Egyptian Jupiter, was usually represented under the figure of a ram; though in some medals he appears of a human shape, having only two ram's horns growing out beneath his ears. The Egyptians, says Proclus, in the Timaeus of Plato, had a singular veneration for the ram, because the image of Ammon bore its head, and because this first sign of the zodiac was the presage of the fruits of the earth. Eusebius adds, that this symbol marked the conjunction of the sun and moon in the sign of the ram.
2. AMMON, or BEN-AMMI the son of Lot, by his youngest daughter, Ge 19:38. He was the father of the Ammonites, and dwelt on the east side of the Dead Sea, in the mountains of Gilead.