Reference: Anger (Wrath) of God
Hastings
It might seem that the idea of the Divine anger, manifesting itself in judgments of destruction, belongs to an early and anthropomorphic stage of religion. Yet, on the whole, the Biblical conception will be found consistent and profoundly ethical. God is holy
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And seeing many of the Pharisees and Sadducees come for the baptism, he said to them; Offspring of vipers, who has warned you to flee from the wrath to come?
and cast the unprofitable servant into the darkness outside; there shall be weeping and gnashing of the teeth.
Then shall he say to those on his left hand, Depart from me accursed, into the eternal fire prepared for the devil and his angels.
But I will show you whom to fear; Fear him, who after killing has power to cast into hell; yes, I tell you, Fear him.
AND some were present at that time, telling him of the Galileans whose blood Pilate mingled with their sacrifices. And he answered and said to them, Do you think those Galileans were sinners above all the Galileans, because they suffered such things? read more. I tell you, No; but unless you change your minds you shall all in like manner be destroyed.
I tell you, No; but unless you change your minds you shall all in like manner be destroyed. Or those eighteen on whom the tower in the Siloam fell, and killed them; do you think they were sinners above all men that live at Jerusalem?
Or those eighteen on whom the tower in the Siloam fell, and killed them; do you think they were sinners above all men that live at Jerusalem? I tell you, No; but unless you change your minds you shall all in like manner be destroyed.
I tell you, No; but unless you change your minds you shall all in like manner be destroyed. And he spoke this parable; A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it and found none.
He that believes on the Son has eternal life; but he that disbelieves the Son shall not see life, but the wrath of God continues on him.
Jesus answered, Neither did this man sin, nor his parents, but that the works of God might appear in him.
FOR the wrath of God is revealed from heaven against all impiety and wickedness of men who hold the truth in wickedness,
But according to your hardness and unchanged heart you treasure up wrath for yourself in the day of wrath and of a revelation of the righteous judgment of God,
but to those who are contentions and disobey the truth, and obey unrighteousness, indignation and wrath.
but God commends his love to us, that while we were yet sinners Christ died for us;
But if God wishing to show his wrath and to make known his power endured with much long suffering vessels of wrath fitted for destruction,
among whom also we all formerly lived in the desires of our flesh, performing the wishes of the flesh and the mind, and were by nature children of wrath even as others;
Let no man deceive you with vain words; for on account of these comes the wrath of God on the children of disobedience.
for which comes the wrath of God.
For you have not come to a mountain that may be touched, and to a burning fire, and blackness and darkness and a tempest and the sound of a trumpet and the voice of words, which those who heard desired that the word might not be spoken to them any more,??20 for they could not bear what was commanded, And if a beast touches the mountain it shall be stoned;
and so fearful was the sight, that Moses said, I fear and tremble,??22 but you have come to Zion, the mountain and city of the living God, the heavenly Jerusalem, and to myriads of angels in general assembly,
and to the church of the first-born who are enrolled in heaven, and to a judge the God of all, and to spirits of the righteous made perfect, and to Jesus the mediator of the new covenant, and to a sprinkled blood which speaks better than Abel. read more. See that you refuse not him that speaks; for if they did not escape who refused him that gave answers on earth, much more shall we [not escape] who turn ourselves away from him in heaven; whose voice then shook the earth, but now it has been promised, saying, Hereafter once for all I will shake not only the earth, but also heaven. And this, Hereafter once for all, signifies the removal of the things shaken as of things made, that those not shaken may continue. Wherefore, receiving a kingdom that cannot be shaken, let us have grace through which we may serve God acceptably, with piety and fear;
He that loves not has not known God; for God is love.
and said to the mountains and rocks, Fall on us, and hide us from the face of him that sits on the throne and from the wrath of the Lamb,
and the nations were angry, and thy wrath came, and the time of the dead to be judged and to give the reward to thy servants the prophets and to the saints and those that fear thy name, small and great, and to destroy those that destroy the earth.
he shall drink of the wine of the wrath of God, mingled undiluted in the cup of his indignation, and he shall be tormented with fire and sulphur before the angels and before the Lamb.
And the great city was divided into three parts, and the cities of the nations fell. And Babylon the great was remembered before God, to give her the cup of the wine of his indignant wrath.
And out of his mouth proceeds a sharp sword, that with it he may smite the nations; and he shall rule them with a rod of iron, and he shall tread the wine-press of the indignant wrath of God Almighty.