Reference: Atonement, Day Of
Easton
the great annual day of humiliation and expiation for the sins of the nation, "the fast" (Ac 27:9), and the only one commanded in the law of Moses. The mode of its observance is described in Le 16:3-10; 23:26-32; Nu 29:7-11.
It was kept on the tenth day of the month Tisri, i.e., five days before the feast of Tabernacles, and lasted from sunset to sunset. (See Azazel.)
See Verses Found in Dictionary
Aaron shall come into the holy place this way: with a young bullock for a sin-offering, and a ram for a burnt-offering. He shall put on the holy linen coat, and he shall have the linen breeches upon his flesh, and shall be girded with the linen sash, and he shall be attired with the linen miter. They are the holy garments, and he shall bathe his fle read more. And he shall take from the congregation of the sons of Israel two he-goats for a sin-offering, and one ram for a burnt-offering. And Aaron shall present the bullock of the sin-offering, which is for himself, and make atonement for himself, and for his house. And he shall take the two goats, and set them before LORD at the door of the tent of meeting. And Aaron shall cast lots upon the two goats, one lot for LORD, and the other lot for the scapegoat. And Aaron shall present the goat upon which the lot fell for LORD, and offer him for a sin-offering. But the goat, on which the lot fell for the scapegoat, shall be set alive before LORD, to make atonement for him, to send him away for the scapegoat into the wilderness.
And LORD spoke to Moses, saying, However on the tenth day of this seventh month is the day of atonement. It shall be a holy convocation to you, and ye shall afflict your souls, and ye shall offer an offering made by fire to LORD. read more. And ye shall do no manner of work in that same day, for it is a day of atonement, to make atonement for you before LORD your God. For whatever soul it be who shall not be afflicted in that same day, he shall be cut off from his people. And whatever soul it be who does any manner of work in that same day, that soul I will destroy from among his people. Ye shall do no manner of work. It is a statute forever throughout your generations in all your dwellings. It shall be to you a Sabbath of solemn rest, and ye shall afflict your souls. In the ninth day of the month at evening, from evening to evening, ye shall keep your Sabbath.
And on the tenth day of this seventh month ye shall have a holy convocation, and ye shall afflict your souls. Ye shall do no manner of work. But ye shall offer a burnt-offering to LORD for a sweet savor: one young bullock, one ram, seven he-lambs a year old (they shall be to you without blemish), read more. and their meal-offering, fine flour mingled with oil, three tenth parts for the bullock, two tenth parts for the one ram, a tenth part for every lamb of the seven lambs, one he-goat for a sin-offering, besides the sin-offering of atonement, and the continual burnt-offering, and the meal-offering of it, and their drink-offerings.
And considerable time having past, and the voyage now being dangerous, also because the Fast was now past, Paul urged,
Fausets
Yom hakkippurim, Hebrew: "the day of propitiation " or "expiations" (exilasmus), Greek Ac 27:9, "the fast," the great day of national humiliation, the only one enjoined in the law. For the mode of observance compare Le 16:3-10, which sets forth the general ceremonial, Le 16:11-34 details; Nu 29:7-11, the special victims; Le 23:26-32, how the people were to act. The day was the 10th of Tisri (the seventh month), from the evening of the 9th to that of the 10th, five days before the feast of tabernacles. For this latter feast implied rest in Israel's inheritance; and before rest can be realized atonement must precede. It was kept as a sabbath; but not, as other sabbaths, with joy, but with affliction of themselves, as the day on which the nation's collective sin was brought to remembrance. The mode of affliction was not prescribed, but all work was forbidden on pain of cutting off from the Lord's congregation.
For the one work of atonement by the high priest was to be the all absorbing thought; just as in the case of the work of the great Antitype (Joh 6:28-29). Only this once in the year was the high priest to enter the holiest. Having bathed, and dressed, not in his robes "for glory and beauty" (Exodus 28), but in the white linen garments symbolizing the holiness required for admission into God's presence (Heb 12:14), he brought a bullock fern sin offering, and a ram for a burnt offering, at his own cost, to otter for himself and his priestly family; and two goats for a sin offering, and a ram for a burnt offering, at the public cost, to offer for the people.
Then he presented the two goats before the Lord at the tabernacle door, and cast lots upon them, implying that Christ's sacrifice was "by the determinate counsel and foreknowledge of God" (Ac 2:23; 4:28); on one was written "For Jehovah;" on the other "For Azazel." Next he slew the bullock as a sin offering for himself and his family. Taking a censer with burning coals from the brazen altar, and applying a handful of incense, he entered the holiest, where the mercy-seat became enveloped in the cloud of smoke from the incense. Then he took of the bullock's blood (going out probably for it, and coming in again) and sprinkled it with his finger upon the mercy-seat: not on the top, butt on its front, then seven times before the mercy-seat, upon the ground in front of it; "eastward" (Le 16:14) means the side of the ark toward the veil.
The cloud of incense "covering the mercy-seat upon the testimony, lest he should die," typifies Christ's merits incensing our prayers, so as to make them a sweet smelling savor to God (Re 8:3-4). His meritorious obedience makes His atoning blood acceptable, so that the sinner dies not in the presence of Him who would otherwise be a "consuming fire." The goat "for Jehovah" was then slain, and its blood sprinkled as the bullock's. Going out from the holiest, the high priest purified, by sprinkling seven times with the bullock's and the gent's blood, the holy place and the golden altar; and then outside he poured the rest of the blood round the altar of burnt offering; the places defiled by the priest's and the nation's sins being thus made ceremonially and typically fit for the indwelling of God; compare as to the Antitype Heb 9:22-23.
During this no ordinary priest was allowed to be in or about the sanctuary (Le 16:16-20; Ex 30:10); teaching that Messiah has a priesthood exclusively His own, and that no work of layman or priest is to be added to His complete work of atonement (Heb 7:24; 9:12; 10:12-18). Then the high priest laid his hands upon the head of the goat "for Azazel," confessing over it all the sins of the people. Next a man chosen for the purpose led it into the wilderness, "a land not inhabited," and there let it loose. The two goats constitute one offering: the slain one typifying Jesus' vicarious bearing of our sin's penalty, death; the scape-goat the complete removal of our sin out of sight to where no witness will rise in judgment against us.
The life after death also points to our being dead with Christ to sin and its penalty and power, and becoming alive unto God by union with Him in His resurrection life (Ro 6:5-11). In Le 16:10,26, instead of "the goat for the scape-goat," which is tautology, translate "the goat for complete sending away" (from the Arabic root 'azal, "to remove completely.") Compare Ps 103:12; Mic 7:19. Many think Azazel to be the devil, to whom, as the source of sin, "the entirely separate one," the scape-goat, with its lead of sin taken of from the congregation, was sent to the wilderness (the abode of evil spirits) to be given up to, as sin and the wicked shall be hereafter (Re 20:14-15; Mt 25:41; Lu 16:20): entirely separated from God.
But both goats were presented before Jehovah" as consecrated to Him (Le 16:7); and both alike in color, height, and value, form but two parts of one complex act of atonement; the one alone could not in the nature of things have expressed the whole truth. The one "for Jehovah," by its death, expresses Christ's life sacrificed instead of our forfeited lives; the "goat for complete sending away" expresses the blessed effect of that sacrifice, "as far as the E. is from the W. so far hath lie removed our transgressions from us" (Ps 103:12); the slain goat expresses "Christ was delivered for our offenses," so that in believing union with Him we are dead to sin, and to the law as a condemning power, and to death; the living goat expresses "Christ rose again for our justification" (Ro 4:25), so that we live by union with His resurrection life, sin being utterly put away in proportion as that life works in us (Joh 14:19; Romans 6; Colossians 3). Death and life are marvelously united alike in Christ and His people.
Compare the similar two-fold type, the slain bird and the bird let loose after having been dipped in the blood of the killed bird (Le 14:4-7). On the analogy between the high priest's entrance in his white garments once a year into the holiest, and the Antitype's entrance into heaven once for all, wherein He so infinitely exceeds the type, inasmuch as He "by that one offering hath forever perfected them that are sanctified," "having obtained, eternal redemption for us," so that "there is no more offering for sin" (which condemns the notion of the Lord's supper being a sacrifice), see Hebrew 9; 10. He needed not. like the type, to atone first for Himself. for He had no sin. The veil was rent at His death, throwing open the holiest heaven continually to all believers through faith in His sacrifice; whereas the veil continued as much after the typical high priest's atonement as before it to preclude access to priests and people alike.
As other offerings arched typically for the sins of the individual, the nation's sins as a whole congregation or church, were expiated on the great day of atonement. As the Passover was the nation's feast of joy, so the day of atonement was its day of penitent humiliation; and the atonement was its indispensable preparation for the joy that followed in the feast of tabernacles or ingathering of fruits. We can only "joy in God" when "through our Lord Jesus Christ we have received the atonement" (Ro 5:11). After the live goat was sent away, the high. priest returned into the holy place, bathed again, put on his usual official garments, and offered the two rams as burnt offerings, one for himself, the other for the people: the burnt offering after the atonement expressing whole dedication of themselves to Jehovah. He also burnt upon the altar the fat of the two sin offerings, while their flesh was being burned outside the camp.
The entire flesh of the burnt offering was burnt on the altar; but that of the sin offerings, which ordinarily was counted most holy and eaten (type of Christ our holy sin offering, Heb 9:14), could not in this case be eaten by the priest properly, as it had been offered for the priests as well as for the people, and was therefore taken and burnt outside (Le 6:25-27). They who took away the flesh, and the man who had led away the living goat, had to bathe and to wash their clothes afterward. The additional burnt offerings (Nu 29:7-11) were a young bullock,
See Verses Found in Dictionary
And Aaron shall make atonement upon the horns of it once in the year, with the blood of the sin-offering of atonement. Once in the year he shall make atonement for it throughout your generations. It is most holy to LORD.
And Aaron shall make atonement upon the horns of it once in the year, with the blood of the sin-offering of atonement. Once in the year he shall make atonement for it throughout your generations. It is most holy to LORD.
Speak to Aaron and to his sons, saying, This is the law of the sin-offering: In the place where the burnt-offering is killed the sin-offering shall be killed before LORD. It is most holy.
Speak to Aaron and to his sons, saying, This is the law of the sin-offering: In the place where the burnt-offering is killed the sin-offering shall be killed before LORD. It is most holy. The priest who offers it for sin shall eat it. It shall be eaten in a holy place, in the court of the tent of meeting.
The priest who offers it for sin shall eat it. It shall be eaten in a holy place, in the court of the tent of meeting. Whatever shall touch the flesh of it shall be holy. And when there is of the blood sprinkled upon any garment, thou shall wash that on which it was sprinkled in a holy place.
Whatever shall touch the flesh of it shall be holy. And when there is of the blood sprinkled upon any garment, thou shall wash that on which it was sprinkled in a holy place.
then the priest shall command to take two living clean birds, and cedar wood, and scarlet, and hyssop for him who is to be cleansed.
then the priest shall command to take two living clean birds, and cedar wood, and scarlet, and hyssop for him who is to be cleansed. And the priest shall command to kill one of the birds in an earthen vessel over running water.
And the priest shall command to kill one of the birds in an earthen vessel over running water. As for the living bird, he shall take it, and the cedar wood, and the scarlet, and the hyssop, and shall dip them and the living bird in the blood of the bird that was killed over the running water.
As for the living bird, he shall take it, and the cedar wood, and the scarlet, and the hyssop, and shall dip them and the living bird in the blood of the bird that was killed over the running water. And he shall sprinkle seven times upon him who is to be cleansed from the leprous disease, and shall pronounce him clean, and shall let the living bird go into the open field.
And he shall sprinkle seven times upon him who is to be cleansed from the leprous disease, and shall pronounce him clean, and shall let the living bird go into the open field.
Aaron shall come into the holy place this way: with a young bullock for a sin-offering, and a ram for a burnt-offering.
Aaron shall come into the holy place this way: with a young bullock for a sin-offering, and a ram for a burnt-offering. He shall put on the holy linen coat, and he shall have the linen breeches upon his flesh, and shall be girded with the linen sash, and he shall be attired with the linen miter. They are the holy garments, and he shall bathe his fle
He shall put on the holy linen coat, and he shall have the linen breeches upon his flesh, and shall be girded with the linen sash, and he shall be attired with the linen miter. They are the holy garments, and he shall bathe his fle And he shall take from the congregation of the sons of Israel two he-goats for a sin-offering, and one ram for a burnt-offering.
And he shall take from the congregation of the sons of Israel two he-goats for a sin-offering, and one ram for a burnt-offering. And Aaron shall present the bullock of the sin-offering, which is for himself, and make atonement for himself, and for his house.
And Aaron shall present the bullock of the sin-offering, which is for himself, and make atonement for himself, and for his house. And he shall take the two goats, and set them before LORD at the door of the tent of meeting.
And he shall take the two goats, and set them before LORD at the door of the tent of meeting.
And he shall take the two goats, and set them before LORD at the door of the tent of meeting.
And he shall take the two goats, and set them before LORD at the door of the tent of meeting. And Aaron shall cast lots upon the two goats, one lot for LORD, and the other lot for the scapegoat.
And Aaron shall cast lots upon the two goats, one lot for LORD, and the other lot for the scapegoat. And Aaron shall present the goat upon which the lot fell for LORD, and offer him for a sin-offering.
And Aaron shall present the goat upon which the lot fell for LORD, and offer him for a sin-offering. But the goat, on which the lot fell for the scapegoat, shall be set alive before LORD, to make atonement for him, to send him away for the scapegoat into the wilderness.
But the goat, on which the lot fell for the scapegoat, shall be set alive before LORD, to make atonement for him, to send him away for the scapegoat into the wilderness.
But the goat, on which the lot fell for the scapegoat, shall be set alive before LORD, to make atonement for him, to send him away for the scapegoat into the wilderness.
But the goat, on which the lot fell for the scapegoat, shall be set alive before LORD, to make atonement for him, to send him away for the scapegoat into the wilderness. And Aaron shall present the bullock of the sin-offering, which is for himself, and shall make atonement for himself, and for his house, and shall kill the bullock of the sin-offering which is for himself.
And Aaron shall present the bullock of the sin-offering, which is for himself, and shall make atonement for himself, and for his house, and shall kill the bullock of the sin-offering which is for himself. And he shall take a censer full of coals of fire from off the altar before LORD, and his hands full of sweet incense beaten small, and bring it within the veil.
And he shall take a censer full of coals of fire from off the altar before LORD, and his hands full of sweet incense beaten small, and bring it within the veil.
And he shall take a censer full of coals of fire from off the altar before LORD, and his hands full of sweet incense beaten small, and bring it within the veil.
And he shall take a censer full of coals of fire from off the altar before LORD, and his hands full of sweet incense beaten small, and bring it within the veil. And he shall put the incense upon the fire before LORD, that the cloud of the incense may cover the mercy-seat that is upon the testimony, that he not die.
And he shall put the incense upon the fire before LORD, that the cloud of the incense may cover the mercy-seat that is upon the testimony, that he not die. And he shall take of the blood of the bullock, and sprinkle it with his finger upon the mercy-seat on the east. And he shall sprinkle of the blood with his finger seven times before the mercy-seat.
And he shall take of the blood of the bullock, and sprinkle it with his finger upon the mercy-seat on the east. And he shall sprinkle of the blood with his finger seven times before the mercy-seat.
And he shall take of the blood of the bullock, and sprinkle it with his finger upon the mercy-seat on the east. And he shall sprinkle of the blood with his finger seven times before the mercy-seat.
And he shall take of the blood of the bullock, and sprinkle it with his finger upon the mercy-seat on the east. And he shall sprinkle of the blood with his finger seven times before the mercy-seat.
And he shall take of the blood of the bullock, and sprinkle it with his finger upon the mercy-seat on the east. And he shall sprinkle of the blood with his finger seven times before the mercy-seat.
And he shall take of the blood of the bullock, and sprinkle it with his finger upon the mercy-seat on the east. And he shall sprinkle of the blood with his finger seven times before the mercy-seat. Then he shall kill the goat of the sin-offering, that is for the people, and bring his blood within the veil, and do with his blood as he did with the blood of the bullock, and sprinkle it upon the mercy-seat, and before the mercy-
Then he shall kill the goat of the sin-offering, that is for the people, and bring his blood within the veil, and do with his blood as he did with the blood of the bullock, and sprinkle it upon the mercy-seat, and before the mercy-
Then he shall kill the goat of the sin-offering, that is for the people, and bring his blood within the veil, and do with his blood as he did with the blood of the bullock, and sprinkle it upon the mercy-seat, and before the mercy-
Then he shall kill the goat of the sin-offering, that is for the people, and bring his blood within the veil, and do with his blood as he did with the blood of the bullock, and sprinkle it upon the mercy-seat, and before the mercy- And he shall make atonement for the holy place, because of the uncleannesses of the sons of Israel, and because of their transgressions, even all their sins. And so he shall do for the tent of meeting that dwells with them in the m
And he shall make atonement for the holy place, because of the uncleannesses of the sons of Israel, and because of their transgressions, even all their sins. And so he shall do for the tent of meeting that dwells with them in the m
And he shall make atonement for the holy place, because of the uncleannesses of the sons of Israel, and because of their transgressions, even all their sins. And so he shall do for the tent of meeting that dwells with them in the m
And he shall make atonement for the holy place, because of the uncleannesses of the sons of Israel, and because of their transgressions, even all their sins. And so he shall do for the tent of meeting that dwells with them in the m And there shall be no man in the tent of meeting when he goes in to make atonement in the holy place until he comes out, and has made atonement for himself, and for his household, and for all the assembly of Israel.
And there shall be no man in the tent of meeting when he goes in to make atonement in the holy place until he comes out, and has made atonement for himself, and for his household, and for all the assembly of Israel.
And there shall be no man in the tent of meeting when he goes in to make atonement in the holy place until he comes out, and has made atonement for himself, and for his household, and for all the assembly of Israel.
And there shall be no man in the tent of meeting when he goes in to make atonement in the holy place until he comes out, and has made atonement for himself, and for his household, and for all the assembly of Israel. And he shall go out to the altar that is before LORD, and make atonement for it. And shall take of the blood of the bullock, and of the blood of the goat, and put it upon the horns of the altar round about.
And he shall go out to the altar that is before LORD, and make atonement for it. And shall take of the blood of the bullock, and of the blood of the goat, and put it upon the horns of the altar round about.
And he shall go out to the altar that is before LORD, and make atonement for it. And shall take of the blood of the bullock, and of the blood of the goat, and put it upon the horns of the altar round about.
And he shall go out to the altar that is before LORD, and make atonement for it. And shall take of the blood of the bullock, and of the blood of the goat, and put it upon the horns of the altar round about. And he shall sprinkle of the blood upon it with his finger seven times, and cleanse it, and hallow it from the uncleannesses of the sons of Israel.
And he shall sprinkle of the blood upon it with his finger seven times, and cleanse it, and hallow it from the uncleannesses of the sons of Israel.
And he shall sprinkle of the blood upon it with his finger seven times, and cleanse it, and hallow it from the uncleannesses of the sons of Israel.
And he shall sprinkle of the blood upon it with his finger seven times, and cleanse it, and hallow it from the uncleannesses of the sons of Israel. And when he has made an end of atoning for the holy place, and the tent of meeting, and the altar, he shall present the live goat.
And when he has made an end of atoning for the holy place, and the tent of meeting, and the altar, he shall present the live goat.
And when he has made an end of atoning for the holy place, and the tent of meeting, and the altar, he shall present the live goat.
And when he has made an end of atoning for the holy place, and the tent of meeting, and the altar, he shall present the live goat. And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the sons of Israel, and all their transgressions, even all their sins. And he shall put them upon the head of the goat, a
And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the sons of Israel, and all their transgressions, even all their sins. And he shall put them upon the head of the goat, a And the goat shall bear upon him all their iniquities to a solitary land. And he shall let the goat go in the wilderness.
And the goat shall bear upon him all their iniquities to a solitary land. And he shall let the goat go in the wilderness. And Aaron shall come into the tent of meeting, and shall put off the linen garments, which he put on when he went into the holy place, and shall leave them there.
And Aaron shall come into the tent of meeting, and shall put off the linen garments, which he put on when he went into the holy place, and shall leave them there. And he shall bathe his flesh in water in a holy place, and put on his garments, and come forth, and offer his burnt-offering and the burnt-offering of the people, and make atonement for himself and for the people.
And he shall bathe his flesh in water in a holy place, and put on his garments, and come forth, and offer his burnt-offering and the burnt-offering of the people, and make atonement for himself and for the people. And he shall burn upon the altar the fat of the sin-offering.
And he shall burn upon the altar the fat of the sin-offering. And he who lets the goat go for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.
And he who lets the goat go for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.
And he who lets the goat go for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.
And he who lets the goat go for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp. And the bullock of the sin-offering, and the goat of the sin-offering, whose blood was brought in to make atonement in the holy place, shall be carried forth outside the camp, and they shall burn in the fire their skins, and their
And the bullock of the sin-offering, and the goat of the sin-offering, whose blood was brought in to make atonement in the holy place, shall be carried forth outside the camp, and they shall burn in the fire their skins, and their And he who burns them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.
And he who burns them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp. And it shall be a statute forever to you. In the seventh month, on the tenth day of the month, ye shall afflict your souls, and shall do no manner of work, the home-born, or the stranger who sojourns among you.
And it shall be a statute forever to you. In the seventh month, on the tenth day of the month, ye shall afflict your souls, and shall do no manner of work, the home-born, or the stranger who sojourns among you. For on this day atonement shall be made for you, to cleanse you. Ye shall be clean from all your sins before LORD.
For on this day atonement shall be made for you, to cleanse you. Ye shall be clean from all your sins before LORD. It is a Sabbath of solemn rest to you, and ye shall afflict your souls. It is a statute forever.
It is a Sabbath of solemn rest to you, and ye shall afflict your souls. It is a statute forever. And the priest, who shall be anointed and who shall be consecrated to be priest in his father's stead, shall make the atonement. And he shall put on the linen garments, even the holy garments,
And the priest, who shall be anointed and who shall be consecrated to be priest in his father's stead, shall make the atonement. And he shall put on the linen garments, even the holy garments, and shall make atonement for the holy sanctuary, and he shall make atonement for the tent of meeting and for the altar, and he shall make atonement for the priests and for all the people of the assembly.
and shall make atonement for the holy sanctuary, and he shall make atonement for the tent of meeting and for the altar, and he shall make atonement for the priests and for all the people of the assembly. And this shall be an everlasting statute to you, to make atonement for the sons of Israel because of all their sins once in the year. And he did as LORD commanded Moses.
And this shall be an everlasting statute to you, to make atonement for the sons of Israel because of all their sins once in the year. And he did as LORD commanded Moses.
And LORD spoke to Moses, saying, However on the tenth day of this seventh month is the day of atonement. It shall be a holy convocation to you, and ye shall afflict your souls, and ye shall offer an offering made by fire to LORD.
However on the tenth day of this seventh month is the day of atonement. It shall be a holy convocation to you, and ye shall afflict your souls, and ye shall offer an offering made by fire to LORD. And ye shall do no manner of work in that same day, for it is a day of atonement, to make atonement for you before LORD your God.
And ye shall do no manner of work in that same day, for it is a day of atonement, to make atonement for you before LORD your God. For whatever soul it be who shall not be afflicted in that same day, he shall be cut off from his people.
For whatever soul it be who shall not be afflicted in that same day, he shall be cut off from his people. And whatever soul it be who does any manner of work in that same day, that soul I will destroy from among his people.
And whatever soul it be who does any manner of work in that same day, that soul I will destroy from among his people. Ye shall do no manner of work. It is a statute forever throughout your generations in all your dwellings.
Ye shall do no manner of work. It is a statute forever throughout your generations in all your dwellings. It shall be to you a Sabbath of solemn rest, and ye shall afflict your souls. In the ninth day of the month at evening, from evening to evening, ye shall keep your Sabbath.
It shall be to you a Sabbath of solemn rest, and ye shall afflict your souls. In the ninth day of the month at evening, from evening to evening, ye shall keep your Sabbath.
And on the tenth day of this seventh month ye shall have a holy convocation, and ye shall afflict your souls. Ye shall do no manner of work.
And on the tenth day of this seventh month ye shall have a holy convocation, and ye shall afflict your souls. Ye shall do no manner of work.
And on the tenth day of this seventh month ye shall have a holy convocation, and ye shall afflict your souls. Ye shall do no manner of work.
And on the tenth day of this seventh month ye shall have a holy convocation, and ye shall afflict your souls. Ye shall do no manner of work. But ye shall offer a burnt-offering to LORD for a sweet savor: one young bullock, one ram, seven he-lambs a year old (they shall be to you without blemish),
But ye shall offer a burnt-offering to LORD for a sweet savor: one young bullock, one ram, seven he-lambs a year old (they shall be to you without blemish),
But ye shall offer a burnt-offering to LORD for a sweet savor: one young bullock, one ram, seven he-lambs a year old (they shall be to you without blemish),
But ye shall offer a burnt-offering to LORD for a sweet savor: one young bullock, one ram, seven he-lambs a year old (they shall be to you without blemish), and their meal-offering, fine flour mingled with oil, three tenth parts for the bullock, two tenth parts for the one ram,
and their meal-offering, fine flour mingled with oil, three tenth parts for the bullock, two tenth parts for the one ram,
and their meal-offering, fine flour mingled with oil, three tenth parts for the bullock, two tenth parts for the one ram,
and their meal-offering, fine flour mingled with oil, three tenth parts for the bullock, two tenth parts for the one ram, a tenth part for every lamb of the seven lambs,
a tenth part for every lamb of the seven lambs, one he-goat for a sin-offering, besides the sin-offering of atonement, and the continual burnt-offering, and the meal-offering of it, and their drink-offerings.
one he-goat for a sin-offering, besides the sin-offering of atonement, and the continual burnt-offering, and the meal-offering of it, and their drink-offerings.
one he-goat for a sin-offering, besides the sin-offering of atonement, and the continual burnt-offering, and the meal-offering of it, and their drink-offerings.
one he-goat for a sin-offering, besides the sin-offering of atonement, and the continual burnt-offering, and the meal-offering of it, and their drink-offerings.
As far as the east is from the west, so far has he removed our transgressions from us.
As far as the east is from the west, so far has he removed our transgressions from us.
As far as the east is from the west, so far has he removed our transgressions from us.
As far as the east is from the west, so far has he removed our transgressions from us.
Come now, and let us reason together, says LORD, though your sins be as scarlet, they shall be as white as snow. Though they be red like crimson, they shall be as wool.
Come now, and let us reason together, says LORD, though your sins be as scarlet, they shall be as white as snow. Though they be red like crimson, they shall be as wool.
He will again have compassion upon us. He will tread our iniquities under foot, and thou will cast all their sins into the depths of the sea.
He will again have compassion upon us. He will tread our iniquities under foot, and thou will cast all their sins into the depths of the sea.
Then he will also say to those at the left hand, Depart from me, ye accursed, into the eternal fire prepared for the devil and his agents.
Then he will also say to those at the left hand, Depart from me, ye accursed, into the eternal fire prepared for the devil and his agents.
But there was a certain poor man named Lazarus, who had been placed near his gate, covered with sores,
But there was a certain poor man named Lazarus, who had been placed near his gate, covered with sores,
They said to him therefore, What shall we do that we may work the works of God?
They said to him therefore, What shall we do that we may work the works of God? Jesus answered, and said to them, This is the work of God, that ye believe in that man whom he has sent.
Jesus answered, and said to them, This is the work of God, that ye believe in that man whom he has sent.
Yet a little while, and the world sees me no more, but ye see me. Because I live, ye will also live.
Yet a little while, and the world sees me no more, but ye see me. Because I live, ye will also live.
this man, having been designated (by the purpose and foreknowledge of God) a man delivered up, ye, having taken by lawless hands, killed, having crucified,
this man, having been designated (by the purpose and foreknowledge of God) a man delivered up, ye, having taken by lawless hands, killed, having crucified,
to do as many things as thy hand and thy purpose predetermined to happen.
to do as many things as thy hand and thy purpose predetermined to happen.
And considerable time having past, and the voyage now being dangerous, also because the Fast was now past, Paul urged,
And considerable time having past, and the voyage now being dangerous, also because the Fast was now past, Paul urged,
who was delivered up for our offences, and was raised up for our justification.
who was delivered up for our offences, and was raised up for our justification.
And not only so, but also taking pride in God through our Lord Jesus Christ, through whom we have now received the reconciliation.
And not only so, but also taking pride in God through our Lord Jesus Christ, through whom we have now received the reconciliation.
For if we have become co-planted in the likeness of his death, then we will also be of the resurrection.
For if we have become co-planted in the likeness of his death, then we will also be of the resurrection. Knowing this, that our old man was crucified with him, so that the body of sin might be inactivated, no longer to enslave us to sin.
Knowing this, that our old man was crucified with him, so that the body of sin might be inactivated, no longer to enslave us to sin. For he who has died has been made righteous away from sin.
For he who has died has been made righteous away from sin. And if we died with Christ, we believe that we will also live with him,
And if we died with Christ, we believe that we will also live with him, knowing that Christ, having been raised from the dead, dies no more. Death no more has dominion over him.
knowing that Christ, having been raised from the dead, dies no more. Death no more has dominion over him. For that he died, he died to sin once, but that he lives, he lives to God.
For that he died, he died to sin once, but that he lives, he lives to God. So also ye, reckon yourselves to be indeed dead to sin, but living to God in Christ Jesus our Lord.
So also ye, reckon yourselves to be indeed dead to sin, but living to God in Christ Jesus our Lord.
but he, because of his remaining into the age, has the priesthood unchangeable.
but he, because of his remaining into the age, has the priesthood unchangeable.
But into the second part, the high priest alone, once a year, not without blood, which he offers for himself and for the unintentional sins of the people,
But into the second part, the high priest alone, once a year, not without blood, which he offers for himself and for the unintentional sins of the people,
and not through the blood of goats and calves, but through his own blood, he entered in once into the Holy things, having found eternal redemption.
and not through the blood of goats and calves, but through his own blood, he entered in once into the Holy things, having found eternal redemption.
how much more the blood of Christ, who, through the eternal Spirit, offered himself unblemished to God, will cleanse your conscience from dead works in order to serve a living God?
how much more the blood of Christ, who, through the eternal Spirit, offered himself unblemished to God, will cleanse your conscience from dead works in order to serve a living God?
And almost all things, according to the law, are cleansed with blood, and remission does not occur without bloodshed.
And almost all things, according to the law, are cleansed with blood, and remission does not occur without bloodshed. Indeed therefore, a necessity was for the models of the things in the heavens themselves to be cleansed with these, but the heavenly things with better sacrifices than these.
Indeed therefore, a necessity was for the models of the things in the heavens themselves to be cleansed with these, but the heavenly things with better sacrifices than these.
But this man, having offered one sacrifice on behalf of sins forever, sat down at the right hand of God,
But this man, having offered one sacrifice on behalf of sins forever, sat down at the right hand of God, waiting henceforth until his enemies are placed a footstool of his feet.
waiting henceforth until his enemies are placed a footstool of his feet. For by one offering he has fully perfected forever those being sanctified.
For by one offering he has fully perfected forever those being sanctified. And the Holy Spirit also testifies to us, after indeed foretelling,
And the Holy Spirit also testifies to us, after indeed foretelling, This is the covenant that I will ordain with them after those days, says Lord, giving my laws on their hearts, and on their minds I will write them,
This is the covenant that I will ordain with them after those days, says Lord, giving my laws on their hearts, and on their minds I will write them, and, Their sins and their lawlessness I will, no, not further remember.
and, Their sins and their lawlessness I will, no, not further remember. Now where there is remission of these, there is no more offering for sin.
Now where there is remission of these, there is no more offering for sin.
Pursue peace with all men, and the sanctification without which no man will see the Lord.
Pursue peace with all men, and the sanctification without which no man will see the Lord.
And another agent came and stood at the altar, having a golden censer. And much incense was given to him, so that he would give with the prayers of all the sanctified upon the golden altar before the throne.
And another agent came and stood at the altar, having a golden censer. And much incense was given to him, so that he would give with the prayers of all the sanctified upon the golden altar before the throne. And the vapor of the incense, with the prayers of the sanctified, ascended before God out of the agent's hand.
And the vapor of the incense, with the prayers of the sanctified, ascended before God out of the agent's hand.
And death and Hades were cast into the lake of fire. This is the second death, the lake of fire.
And death and Hades were cast into the lake of fire. This is the second death, the lake of fire. And if any man was found not written in the book of life, he was thrown into the lake of fire.
And if any man was found not written in the book of life, he was thrown into the lake of fire.
Hastings
The Day of Atonement, with its unique and impressive ritual, is the culmination and crown of the sacrificial worship of the OT. The principal details are given in Le 16, supplemented by Le 23:26-32; Nu 29:7-11; Ex 30:10, all from the Priests' Code, though not all, as we shall see, from the oldest strata of the priestly legislation. The date was the 10th day of the seventh month (Tishri) reckoning from evening to evening (Le 16:29; 23:27 ff.). Not only was this day a 'sabbath of solemn rest,' on which no work of any sort was to be done, but its unique place among the religious festivals of the OT was emphasized by the strict observance of a fast. The rites peculiar to 'the Day' (Y
See Verses Found in Dictionary
And Aaron shall make atonement upon the horns of it once in the year, with the blood of the sin-offering of atonement. Once in the year he shall make atonement for it throughout your generations. It is most holy to LORD.
And Aaron shall make atonement upon the horns of it once in the year, with the blood of the sin-offering of atonement. Once in the year he shall make atonement for it throughout your generations. It is most holy to LORD.
And he said, Thou cannot see my face, for man shall not see me and live.
As for the living bird, he shall take it, and the cedar wood, and the scarlet, and the hyssop, and shall dip them and the living bird in the blood of the bird that was killed over the running water.
Aaron shall come into the holy place this way: with a young bullock for a sin-offering, and a ram for a burnt-offering. He shall put on the holy linen coat, and he shall have the linen breeches upon his flesh, and shall be girded with the linen sash, and he shall be attired with the linen miter. They are the holy garments, and he shall bathe his fle read more. And he shall take from the congregation of the sons of Israel two he-goats for a sin-offering, and one ram for a burnt-offering. And Aaron shall present the bullock of the sin-offering, which is for himself, and make atonement for himself, and for his house. And he shall take the two goats, and set them before LORD at the door of the tent of meeting. And Aaron shall cast lots upon the two goats, one lot for LORD, and the other lot for the scapegoat. And Aaron shall present the goat upon which the lot fell for LORD, and offer him for a sin-offering. But the goat, on which the lot fell for the scapegoat, shall be set alive before LORD, to make atonement for him, to send him away for the scapegoat into the wilderness. And Aaron shall present the bullock of the sin-offering, which is for himself, and shall make atonement for himself, and for his house, and shall kill the bullock of the sin-offering which is for himself. And he shall take a censer full of coals of fire from off the altar before LORD, and his hands full of sweet incense beaten small, and bring it within the veil. And he shall put the incense upon the fire before LORD, that the cloud of the incense may cover the mercy-seat that is upon the testimony, that he not die. And he shall take of the blood of the bullock, and sprinkle it with his finger upon the mercy-seat on the east. And he shall sprinkle of the blood with his finger seven times before the mercy-seat. Then he shall kill the goat of the sin-offering, that is for the people, and bring his blood within the veil, and do with his blood as he did with the blood of the bullock, and sprinkle it upon the mercy-seat, and before the mercy- And he shall make atonement for the holy place, because of the uncleannesses of the sons of Israel, and because of their transgressions, even all their sins. And so he shall do for the tent of meeting that dwells with them in the m
And he shall make atonement for the holy place, because of the uncleannesses of the sons of Israel, and because of their transgressions, even all their sins. And so he shall do for the tent of meeting that dwells with them in the m And there shall be no man in the tent of meeting when he goes in to make atonement in the holy place until he comes out, and has made atonement for himself, and for his household, and for all the assembly of Israel. read more. And he shall go out to the altar that is before LORD, and make atonement for it. And shall take of the blood of the bullock, and of the blood of the goat, and put it upon the horns of the altar round about.
And he shall go out to the altar that is before LORD, and make atonement for it. And shall take of the blood of the bullock, and of the blood of the goat, and put it upon the horns of the altar round about. And he shall sprinkle of the blood upon it with his finger seven times, and cleanse it, and hallow it from the uncleannesses of the sons of Israel. read more. And when he has made an end of atoning for the holy place, and the tent of meeting, and the altar, he shall present the live goat. And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the sons of Israel, and all their transgressions, even all their sins. And he shall put them upon the head of the goat, a
And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the sons of Israel, and all their transgressions, even all their sins. And he shall put them upon the head of the goat, a And the goat shall bear upon him all their iniquities to a solitary land. And he shall let the goat go in the wilderness. read more. And Aaron shall come into the tent of meeting, and shall put off the linen garments, which he put on when he went into the holy place, and shall leave them there.
And Aaron shall come into the tent of meeting, and shall put off the linen garments, which he put on when he went into the holy place, and shall leave them there. And he shall bathe his flesh in water in a holy place, and put on his garments, and come forth, and offer his burnt-offering and the burnt-offering of the people, and make atonement for himself and for the people. read more. And he shall burn upon the altar the fat of the sin-offering. And he who lets the goat go for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.
And he who lets the goat go for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp. And the bullock of the sin-offering, and the goat of the sin-offering, whose blood was brought in to make atonement in the holy place, shall be carried forth outside the camp, and they shall burn in the fire their skins, and their
And the bullock of the sin-offering, and the goat of the sin-offering, whose blood was brought in to make atonement in the holy place, shall be carried forth outside the camp, and they shall burn in the fire their skins, and their And he who burns them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.
And he who burns them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp. And it shall be a statute forever to you. In the seventh month, on the tenth day of the month, ye shall afflict your souls, and shall do no manner of work, the home-born, or the stranger who sojourns among you.
And the priest, who shall be anointed and who shall be consecrated to be priest in his father's stead, shall make the atonement. And he shall put on the linen garments, even the holy garments, and shall make atonement for the holy sanctuary, and he shall make atonement for the tent of meeting and for the altar, and he shall make atonement for the priests and for all the people of the assembly.
And LORD spoke to Moses, saying, However on the tenth day of this seventh month is the day of atonement. It shall be a holy convocation to you, and ye shall afflict your souls, and ye shall offer an offering made by fire to LORD.
However on the tenth day of this seventh month is the day of atonement. It shall be a holy convocation to you, and ye shall afflict your souls, and ye shall offer an offering made by fire to LORD. And ye shall do no manner of work in that same day, for it is a day of atonement, to make atonement for you before LORD your God. read more. For whatever soul it be who shall not be afflicted in that same day, he shall be cut off from his people. And whatever soul it be who does any manner of work in that same day, that soul I will destroy from among his people. Ye shall do no manner of work. It is a statute forever throughout your generations in all your dwellings. It shall be to you a Sabbath of solemn rest, and ye shall afflict your souls. In the ninth day of the month at evening, from evening to evening, ye shall keep your Sabbath.
And on the tenth day of this seventh month ye shall have a holy convocation, and ye shall afflict your souls. Ye shall do no manner of work.
And on the tenth day of this seventh month ye shall have a holy convocation, and ye shall afflict your souls. Ye shall do no manner of work. But ye shall offer a burnt-offering to LORD for a sweet savor: one young bullock, one ram, seven he-lambs a year old (they shall be to you without blemish),
But ye shall offer a burnt-offering to LORD for a sweet savor: one young bullock, one ram, seven he-lambs a year old (they shall be to you without blemish), and their meal-offering, fine flour mingled with oil, three tenth parts for the bullock, two tenth parts for the one ram,
and their meal-offering, fine flour mingled with oil, three tenth parts for the bullock, two tenth parts for the one ram, a tenth part for every lamb of the seven lambs,
a tenth part for every lamb of the seven lambs, one he-goat for a sin-offering, besides the sin-offering of atonement, and the continual burnt-offering, and the meal-offering of it, and their drink-offerings.
one he-goat for a sin-offering, besides the sin-offering of atonement, and the continual burnt-offering, and the meal-offering of it, and their drink-offerings.
Now in the twenty-fourth day of this month the sons of Israel were assembled with fasting, and with sackcloth, and earth upon them.
And when they go forth into the outer court, even into the outer court to the people, they shall put off their garments in which they minister, and lay them in the holy chambers. And they shall put on other garments, that they not
Thus says lord LORD: In the first [month], in the first [day] of the month, thou shall take a young bullock without blemish, and thou shall cleanse the sanctuary.
Thus says lord LORD: In the first [month], in the first [day] of the month, thou shall take a young bullock without blemish, and thou shall cleanse the sanctuary.
And considerable time having past, and the voyage now being dangerous, also because the Fast was now past, Paul urged,
Whereupon he is able also to save to the uttermost those who come to God through him, being always alive in order to intercede on their behalf.
and not through the blood of goats and calves, but through his own blood, he entered in once into the Holy things, having found eternal redemption.
Morish
This was one of the most solemn days in the whole year, being, in common with the Sabbath, the only occasion on which the people were commanded to cease from work entirely. On the day of atonement they were also to afflict their souls, and that by a statute for ever. Le 16:29-31. The time of the year in which the day fell
See Verses Found in Dictionary
And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the sons of Israel, and all their transgressions, even all their sins. And he shall put them upon the head of the goat, a
And it shall be a statute forever to you. In the seventh month, on the tenth day of the month, ye shall afflict your souls, and shall do no manner of work, the home-born, or the stranger who sojourns among you. For on this day atonement shall be made for you, to cleanse you. Ye shall be clean from all your sins before LORD. read more. It is a Sabbath of solemn rest to you, and ye shall afflict your souls. It is a statute forever.
And LORD spoke to Moses, saying, However on the tenth day of this seventh month is the day of atonement. It shall be a holy convocation to you, and ye shall afflict your souls, and ye shall offer an offering made by fire to LORD. read more. And ye shall do no manner of work in that same day, for it is a day of atonement, to make atonement for you before LORD your God. For whatever soul it be who shall not be afflicted in that same day, he shall be cut off from his people. And whatever soul it be who does any manner of work in that same day, that soul I will destroy from among his people. Ye shall do no manner of work. It is a statute forever throughout your generations in all your dwellings. It shall be to you a Sabbath of solemn rest, and ye shall afflict your souls. In the ninth day of the month at evening, from evening to evening, ye shall keep your Sabbath.
And on the tenth day of this seventh month ye shall have a holy convocation, and ye shall afflict your souls. Ye shall do no manner of work. But ye shall offer a burnt-offering to LORD for a sweet savor: one young bullock, one ram, seven he-lambs a year old (they shall be to you without blemish), read more. and their meal-offering, fine flour mingled with oil, three tenth parts for the bullock, two tenth parts for the one ram, a tenth part for every lamb of the seven lambs, one he-goat for a sin-offering, besides the sin-offering of atonement, and the continual burnt-offering, and the meal-offering of it, and their drink-offerings.
And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplication. And they shall look to me whom they have pierced. And they shall mourn for him, as [a man] mourns for his only In that day there shall be a great mourning in Jerusalem, as the mourning of Hadadrimmon in the valley of Megiddon. read more. And the land shall mourn, every family apart, the family of the house of David apart, and their wives apart, the family of the house of Nathan apart, and their wives apart, the family of the house of Levi apart, and their wives apart, the family of the Shimeites apart, and their wives apart, all the families that remain, every family apart, and their wives apart.
But into the second part, the high priest alone, once a year, not without blood, which he offers for himself and for the unintentional sins of the people, this signifying from the Holy Spirit, the way into the holy things is not yet to be made known while the first tabernacle still remains. read more. Which is a figure for the present time, according to which both gifts and sacrifices are offered that are not able to make the man officiating fully perfect in respect to conscience, only in foods and drinks and various washings: carnal ordinances imposed until a time of reformation. But Christ, having arrived a high priest of the good things that are coming, through the greater and more perfect tabernacle not made with hands, that is, not of this creation, and not through the blood of goats and calves, but through his own blood, he entered in once into the Holy things, having found eternal redemption.
For the law having a shadow of the good things that are coming, not the same substance of the events, with the same sacrifices that are offered continually each year, they are never able to fully perfect those who are approaching. Otherwise would they not have ceased being offered, because of those who worship, once having been cleansed, to have no further conscience of sins? read more. But in them is a reminder of sins each year. For it is impossible for the blood of bulls and goats to take away sins. Therefore when he comes into the world, he says, Sacrifice and offering thou did not desire, but thou prepared for me a body. In whole burnt offerings, and for sin thou were not pleased. Then I said, Lo, I come (in the volume of a book it is written about me) to do thy will, O God, saying above, Sacrifice and offering and whole burnt offerings and for sin thou did not desire, nor were thou pleased with things that are offered according to the law. Then he said, Lo, I come to do thy will, O God. He takes away the first, so that he may establish the second. By which will we are sanctified through the one time offering of the body of Jesus Christ. And indeed every priest stands daily serving and offering the same sacrifices often, which can never take away sins. But this man, having offered one sacrifice on behalf of sins forever, sat down at the right hand of God, waiting henceforth until his enemies are placed a footstool of his feet. For by one offering he has fully perfected forever those being sanctified. And the Holy Spirit also testifies to us, after indeed foretelling, This is the covenant that I will ordain with them after those days, says Lord, giving my laws on their hearts, and on their minds I will write them, and, Their sins and their lawlessness I will, no, not further remember. Now where there is remission of these, there is no more offering for sin.