Reference: Atonement, Day Of
Easton
the great annual day of humiliation and expiation for the sins of the nation, "the fast" (Ac 27:9), and the only one commanded in the law of Moses. The mode of its observance is described in Le 16:3-10; 23:26-32; Nu 29:7-11.
It was kept on the tenth day of the month Tisri, i.e., five days before the feast of Tabernacles, and lasted from sunset to sunset. (See Azazel.)
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"Aaron shall enter the holy place with this: with a bull for a sin offering and a ram for a burnt offering. "He shall put on the holy linen tunic, and the linen undergarments shall be next to his body, and he shall be girded with the linen sash and attired with the linen turban (these are holy garments) Then he shall bathe his body in water and put them on. read more. "He shall take from the congregation of the sons of Israel two male goats for a sin offering and one ram for a burnt offering. "Then Aaron shall offer the bull for the sin offering which is for himself, that he may make atonement for himself and for his household. "He shall take the two goats and present them before the LORD at the doorway of the tent of meeting. "Aaron shall cast lots for the two goats, one lot for the LORD and the other lot for the scapegoat. "Then Aaron shall offer the goat on which the lot for the LORD fell, and make it a sin offering. "But the goat on which the lot for the scapegoat fell shall be presented alive before the LORD, to make atonement upon it, to send it into the wilderness as the scapegoat.
The LORD spoke to Moses, saying, "On exactly the tenth day of this seventh month is the day of atonement; it shall be a holy convocation for you, and you shall humble your souls and present an offering by fire to the LORD. read more. "You shall not do any work on this same day, for it is a day of atonement, to make atonement on your behalf before the LORD your God. "If there is any person who will not humble himself on this same day, he shall be cut off from his people. "As for any person who does any work on this same day, that person I will destroy from among his people. "You shall do no work at all. It is to be a perpetual statute throughout your generations in all your dwelling places. "It is to be a sabbath of complete rest to you, and you shall humble your souls; on the ninth of the month at evening, from evening until evening you shall keep your sabbath."
'Then on the tenth day of this seventh month you shall have a holy convocation, and you shall humble yourselves; you shall not do any work. 'You shall present a burnt offering to the LORD as a soothing aroma: one bull, one ram, seven male lambs one year old, having them without defect; read more. and their grain offering, fine flour mixed with oil: three-tenths of an ephah for the bull, two-tenths for the one ram, a tenth for each of the seven lambs; one male goat for a sin offering, besides the sin offering of atonement and the continual burnt offering and its grain offering, and their drink offerings.
When considerable time had passed and the voyage was now dangerous, since even the fast was already over, Paul began to admonish them,
Fausets
Yom hakkippurim, Hebrew: "the day of propitiation " or "expiations" (exilasmus), Greek Ac 27:9, "the fast," the great day of national humiliation, the only one enjoined in the law. For the mode of observance compare Le 16:3-10, which sets forth the general ceremonial, Le 16:11-34 details; Nu 29:7-11, the special victims; Le 23:26-32, how the people were to act. The day was the 10th of Tisri (the seventh month), from the evening of the 9th to that of the 10th, five days before the feast of tabernacles. For this latter feast implied rest in Israel's inheritance; and before rest can be realized atonement must precede. It was kept as a sabbath; but not, as other sabbaths, with joy, but with affliction of themselves, as the day on which the nation's collective sin was brought to remembrance. The mode of affliction was not prescribed, but all work was forbidden on pain of cutting off from the Lord's congregation.
For the one work of atonement by the high priest was to be the all absorbing thought; just as in the case of the work of the great Antitype (Joh 6:28-29). Only this once in the year was the high priest to enter the holiest. Having bathed, and dressed, not in his robes "for glory and beauty" (Exodus 28), but in the white linen garments symbolizing the holiness required for admission into God's presence (Heb 12:14), he brought a bullock fern sin offering, and a ram for a burnt offering, at his own cost, to otter for himself and his priestly family; and two goats for a sin offering, and a ram for a burnt offering, at the public cost, to offer for the people.
Then he presented the two goats before the Lord at the tabernacle door, and cast lots upon them, implying that Christ's sacrifice was "by the determinate counsel and foreknowledge of God" (Ac 2:23; 4:28); on one was written "For Jehovah;" on the other "For Azazel." Next he slew the bullock as a sin offering for himself and his family. Taking a censer with burning coals from the brazen altar, and applying a handful of incense, he entered the holiest, where the mercy-seat became enveloped in the cloud of smoke from the incense. Then he took of the bullock's blood (going out probably for it, and coming in again) and sprinkled it with his finger upon the mercy-seat: not on the top, butt on its front, then seven times before the mercy-seat, upon the ground in front of it; "eastward" (Le 16:14) means the side of the ark toward the veil.
The cloud of incense "covering the mercy-seat upon the testimony, lest he should die," typifies Christ's merits incensing our prayers, so as to make them a sweet smelling savor to God (Re 8:3-4). His meritorious obedience makes His atoning blood acceptable, so that the sinner dies not in the presence of Him who would otherwise be a "consuming fire." The goat "for Jehovah" was then slain, and its blood sprinkled as the bullock's. Going out from the holiest, the high priest purified, by sprinkling seven times with the bullock's and the gent's blood, the holy place and the golden altar; and then outside he poured the rest of the blood round the altar of burnt offering; the places defiled by the priest's and the nation's sins being thus made ceremonially and typically fit for the indwelling of God; compare as to the Antitype Heb 9:22-23.
During this no ordinary priest was allowed to be in or about the sanctuary (Le 16:16-20; Ex 30:10); teaching that Messiah has a priesthood exclusively His own, and that no work of layman or priest is to be added to His complete work of atonement (Heb 7:24; 9:12; 10:12-18). Then the high priest laid his hands upon the head of the goat "for Azazel," confessing over it all the sins of the people. Next a man chosen for the purpose led it into the wilderness, "a land not inhabited," and there let it loose. The two goats constitute one offering: the slain one typifying Jesus' vicarious bearing of our sin's penalty, death; the scape-goat the complete removal of our sin out of sight to where no witness will rise in judgment against us.
The life after death also points to our being dead with Christ to sin and its penalty and power, and becoming alive unto God by union with Him in His resurrection life (Ro 6:5-11). In Le 16:10,26, instead of "the goat for the scape-goat," which is tautology, translate "the goat for complete sending away" (from the Arabic root 'azal, "to remove completely.") Compare Ps 103:12; Mic 7:19. Many think Azazel to be the devil, to whom, as the source of sin, "the entirely separate one," the scape-goat, with its lead of sin taken of from the congregation, was sent to the wilderness (the abode of evil spirits) to be given up to, as sin and the wicked shall be hereafter (Re 20:14-15; Mt 25:41; Lu 16:20): entirely separated from God.
But both goats were presented before Jehovah" as consecrated to Him (Le 16:7); and both alike in color, height, and value, form but two parts of one complex act of atonement; the one alone could not in the nature of things have expressed the whole truth. The one "for Jehovah," by its death, expresses Christ's life sacrificed instead of our forfeited lives; the "goat for complete sending away" expresses the blessed effect of that sacrifice, "as far as the E. is from the W. so far hath lie removed our transgressions from us" (Ps 103:12); the slain goat expresses "Christ was delivered for our offenses," so that in believing union with Him we are dead to sin, and to the law as a condemning power, and to death; the living goat expresses "Christ rose again for our justification" (Ro 4:25), so that we live by union with His resurrection life, sin being utterly put away in proportion as that life works in us (Joh 14:19; Romans 6; Colossians 3). Death and life are marvelously united alike in Christ and His people.
Compare the similar two-fold type, the slain bird and the bird let loose after having been dipped in the blood of the killed bird (Le 14:4-7). On the analogy between the high priest's entrance in his white garments once a year into the holiest, and the Antitype's entrance into heaven once for all, wherein He so infinitely exceeds the type, inasmuch as He "by that one offering hath forever perfected them that are sanctified," "having obtained, eternal redemption for us," so that "there is no more offering for sin" (which condemns the notion of the Lord's supper being a sacrifice), see Hebrew 9; 10. He needed not. like the type, to atone first for Himself. for He had no sin. The veil was rent at His death, throwing open the holiest heaven continually to all believers through faith in His sacrifice; whereas the veil continued as much after the typical high priest's atonement as before it to preclude access to priests and people alike.
As other offerings arched typically for the sins of the individual, the nation's sins as a whole congregation or church, were expiated on the great day of atonement. As the Passover was the nation's feast of joy, so the day of atonement was its day of penitent humiliation; and the atonement was its indispensable preparation for the joy that followed in the feast of tabernacles or ingathering of fruits. We can only "joy in God" when "through our Lord Jesus Christ we have received the atonement" (Ro 5:11). After the live goat was sent away, the high. priest returned into the holy place, bathed again, put on his usual official garments, and offered the two rams as burnt offerings, one for himself, the other for the people: the burnt offering after the atonement expressing whole dedication of themselves to Jehovah. He also burnt upon the altar the fat of the two sin offerings, while their flesh was being burned outside the camp.
The entire flesh of the burnt offering was burnt on the altar; but that of the sin offerings, which ordinarily was counted most holy and eaten (type of Christ our holy sin offering, Heb 9:14), could not in this case be eaten by the priest properly, as it had been offered for the priests as well as for the people, and was therefore taken and burnt outside (Le 6:25-27). They who took away the flesh, and the man who had led away the living goat, had to bathe and to wash their clothes afterward. The additional burnt offerings (Nu 29:7-11) were a young bullock,
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"Aaron shall make atonement on its horns once a year; he shall make atonement on it with the blood of the sin offering of atonement once a year throughout your generations. It is most holy to the LORD."
"Aaron shall make atonement on its horns once a year; he shall make atonement on it with the blood of the sin offering of atonement once a year throughout your generations. It is most holy to the LORD."
"Speak to Aaron and to his sons, saying, 'This is the law of the sin offering: in the place where the burnt offering is slain the sin offering shall be slain before the LORD; it is most holy.
"Speak to Aaron and to his sons, saying, 'This is the law of the sin offering: in the place where the burnt offering is slain the sin offering shall be slain before the LORD; it is most holy. 'The priest who offers it for sin shall eat it. It shall be eaten in a holy place, in the court of the tent of meeting.
'The priest who offers it for sin shall eat it. It shall be eaten in a holy place, in the court of the tent of meeting. 'Anyone who touches its flesh will become consecrated; and when any of its blood splashes on a garment, in a holy place you shall wash what was splashed on.
'Anyone who touches its flesh will become consecrated; and when any of its blood splashes on a garment, in a holy place you shall wash what was splashed on.
then the priest shall give orders to take two live clean birds and cedar wood and a scarlet string and hyssop for the one who is to be cleansed.
then the priest shall give orders to take two live clean birds and cedar wood and a scarlet string and hyssop for the one who is to be cleansed. "The priest shall also give orders to slay the one bird in an earthenware vessel over running water.
"The priest shall also give orders to slay the one bird in an earthenware vessel over running water. "As for the live bird, he shall take it together with the cedar wood and the scarlet string and the hyssop, and shall dip them and the live bird in the blood of the bird that was slain over the running water.
"As for the live bird, he shall take it together with the cedar wood and the scarlet string and the hyssop, and shall dip them and the live bird in the blood of the bird that was slain over the running water. "He shall then sprinkle seven times the one who is to be cleansed from the leprosy and shall pronounce him clean, and shall let the live bird go free over the open field.
"He shall then sprinkle seven times the one who is to be cleansed from the leprosy and shall pronounce him clean, and shall let the live bird go free over the open field.
"Aaron shall enter the holy place with this: with a bull for a sin offering and a ram for a burnt offering.
"Aaron shall enter the holy place with this: with a bull for a sin offering and a ram for a burnt offering. "He shall put on the holy linen tunic, and the linen undergarments shall be next to his body, and he shall be girded with the linen sash and attired with the linen turban (these are holy garments) Then he shall bathe his body in water and put them on.
"He shall put on the holy linen tunic, and the linen undergarments shall be next to his body, and he shall be girded with the linen sash and attired with the linen turban (these are holy garments) Then he shall bathe his body in water and put them on. "He shall take from the congregation of the sons of Israel two male goats for a sin offering and one ram for a burnt offering.
"He shall take from the congregation of the sons of Israel two male goats for a sin offering and one ram for a burnt offering. "Then Aaron shall offer the bull for the sin offering which is for himself, that he may make atonement for himself and for his household.
"Then Aaron shall offer the bull for the sin offering which is for himself, that he may make atonement for himself and for his household. "He shall take the two goats and present them before the LORD at the doorway of the tent of meeting.
"He shall take the two goats and present them before the LORD at the doorway of the tent of meeting.
"He shall take the two goats and present them before the LORD at the doorway of the tent of meeting.
"He shall take the two goats and present them before the LORD at the doorway of the tent of meeting. "Aaron shall cast lots for the two goats, one lot for the LORD and the other lot for the scapegoat.
"Aaron shall cast lots for the two goats, one lot for the LORD and the other lot for the scapegoat. "Then Aaron shall offer the goat on which the lot for the LORD fell, and make it a sin offering.
"Then Aaron shall offer the goat on which the lot for the LORD fell, and make it a sin offering. "But the goat on which the lot for the scapegoat fell shall be presented alive before the LORD, to make atonement upon it, to send it into the wilderness as the scapegoat.
"But the goat on which the lot for the scapegoat fell shall be presented alive before the LORD, to make atonement upon it, to send it into the wilderness as the scapegoat.
"But the goat on which the lot for the scapegoat fell shall be presented alive before the LORD, to make atonement upon it, to send it into the wilderness as the scapegoat.
"But the goat on which the lot for the scapegoat fell shall be presented alive before the LORD, to make atonement upon it, to send it into the wilderness as the scapegoat. "Then Aaron shall offer the bull of the sin offering which is for himself and make atonement for himself and for his household, and he shall slaughter the bull of the sin offering which is for himself.
"Then Aaron shall offer the bull of the sin offering which is for himself and make atonement for himself and for his household, and he shall slaughter the bull of the sin offering which is for himself. "He shall take a firepan full of coals of fire from upon the altar before the LORD and two handfuls of finely ground sweet incense, and bring it inside the veil.
"He shall take a firepan full of coals of fire from upon the altar before the LORD and two handfuls of finely ground sweet incense, and bring it inside the veil.
"He shall take a firepan full of coals of fire from upon the altar before the LORD and two handfuls of finely ground sweet incense, and bring it inside the veil.
"He shall take a firepan full of coals of fire from upon the altar before the LORD and two handfuls of finely ground sweet incense, and bring it inside the veil. "He shall put the incense on the fire before the LORD, that the cloud of incense may cover the mercy seat that is on the ark of the testimony, otherwise he will die.
"He shall put the incense on the fire before the LORD, that the cloud of incense may cover the mercy seat that is on the ark of the testimony, otherwise he will die. "Moreover, he shall take some of the blood of the bull and sprinkle it with his finger on the mercy seat on the east side; also in front of the mercy seat he shall sprinkle some of the blood with his finger seven times.
"Moreover, he shall take some of the blood of the bull and sprinkle it with his finger on the mercy seat on the east side; also in front of the mercy seat he shall sprinkle some of the blood with his finger seven times.
"Moreover, he shall take some of the blood of the bull and sprinkle it with his finger on the mercy seat on the east side; also in front of the mercy seat he shall sprinkle some of the blood with his finger seven times.
"Moreover, he shall take some of the blood of the bull and sprinkle it with his finger on the mercy seat on the east side; also in front of the mercy seat he shall sprinkle some of the blood with his finger seven times.
"Moreover, he shall take some of the blood of the bull and sprinkle it with his finger on the mercy seat on the east side; also in front of the mercy seat he shall sprinkle some of the blood with his finger seven times.
"Moreover, he shall take some of the blood of the bull and sprinkle it with his finger on the mercy seat on the east side; also in front of the mercy seat he shall sprinkle some of the blood with his finger seven times. "Then he shall slaughter the goat of the sin offering which is for the people, and bring its blood inside the veil and do with its blood as he did with the blood of the bull, and sprinkle it on the mercy seat and in front of the mercy seat.
"Then he shall slaughter the goat of the sin offering which is for the people, and bring its blood inside the veil and do with its blood as he did with the blood of the bull, and sprinkle it on the mercy seat and in front of the mercy seat.
"Then he shall slaughter the goat of the sin offering which is for the people, and bring its blood inside the veil and do with its blood as he did with the blood of the bull, and sprinkle it on the mercy seat and in front of the mercy seat.
"Then he shall slaughter the goat of the sin offering which is for the people, and bring its blood inside the veil and do with its blood as he did with the blood of the bull, and sprinkle it on the mercy seat and in front of the mercy seat. "He shall make atonement for the holy place, because of the impurities of the sons of Israel and because of their transgressions in regard to all their sins; and thus he shall do for the tent of meeting which abides with them in the midst of their impurities.
"He shall make atonement for the holy place, because of the impurities of the sons of Israel and because of their transgressions in regard to all their sins; and thus he shall do for the tent of meeting which abides with them in the midst of their impurities.
"He shall make atonement for the holy place, because of the impurities of the sons of Israel and because of their transgressions in regard to all their sins; and thus he shall do for the tent of meeting which abides with them in the midst of their impurities.
"He shall make atonement for the holy place, because of the impurities of the sons of Israel and because of their transgressions in regard to all their sins; and thus he shall do for the tent of meeting which abides with them in the midst of their impurities. "When he goes in to make atonement in the holy place, no one shall be in the tent of meeting until he comes out, that he may make atonement for himself and for his household and for all the assembly of Israel.
"When he goes in to make atonement in the holy place, no one shall be in the tent of meeting until he comes out, that he may make atonement for himself and for his household and for all the assembly of Israel.
"When he goes in to make atonement in the holy place, no one shall be in the tent of meeting until he comes out, that he may make atonement for himself and for his household and for all the assembly of Israel.
"When he goes in to make atonement in the holy place, no one shall be in the tent of meeting until he comes out, that he may make atonement for himself and for his household and for all the assembly of Israel. "Then he shall go out to the altar that is before the LORD and make atonement for it, and shall take some of the blood of the bull and of the blood of the goat and put it on the horns of the altar on all sides.
"Then he shall go out to the altar that is before the LORD and make atonement for it, and shall take some of the blood of the bull and of the blood of the goat and put it on the horns of the altar on all sides.
"Then he shall go out to the altar that is before the LORD and make atonement for it, and shall take some of the blood of the bull and of the blood of the goat and put it on the horns of the altar on all sides.
"Then he shall go out to the altar that is before the LORD and make atonement for it, and shall take some of the blood of the bull and of the blood of the goat and put it on the horns of the altar on all sides. "With his finger he shall sprinkle some of the blood on it seven times and cleanse it, and from the impurities of the sons of Israel consecrate it.
"With his finger he shall sprinkle some of the blood on it seven times and cleanse it, and from the impurities of the sons of Israel consecrate it.
"With his finger he shall sprinkle some of the blood on it seven times and cleanse it, and from the impurities of the sons of Israel consecrate it.
"With his finger he shall sprinkle some of the blood on it seven times and cleanse it, and from the impurities of the sons of Israel consecrate it. "When he finishes atoning for the holy place and the tent of meeting and the altar, he shall offer the live goat.
"When he finishes atoning for the holy place and the tent of meeting and the altar, he shall offer the live goat.
"When he finishes atoning for the holy place and the tent of meeting and the altar, he shall offer the live goat.
"When he finishes atoning for the holy place and the tent of meeting and the altar, he shall offer the live goat. "Then Aaron shall lay both of his hands on the head of the live goat, and confess over it all the iniquities of the sons of Israel and all their transgressions in regard to all their sins; and he shall lay them on the head of the goat and send it away into the wilderness by the hand of a man who stands in readiness.
"Then Aaron shall lay both of his hands on the head of the live goat, and confess over it all the iniquities of the sons of Israel and all their transgressions in regard to all their sins; and he shall lay them on the head of the goat and send it away into the wilderness by the hand of a man who stands in readiness. "The goat shall bear on itself all their iniquities to a solitary land; and he shall release the goat in the wilderness.
"The goat shall bear on itself all their iniquities to a solitary land; and he shall release the goat in the wilderness. "Then Aaron shall come into the tent of meeting and take off the linen garments which he put on when he went into the holy place, and shall leave them there.
"Then Aaron shall come into the tent of meeting and take off the linen garments which he put on when he went into the holy place, and shall leave them there. "He shall bathe his body with water in a holy place and put on his clothes, and come forth and offer his burnt offering and the burnt offering of the people and make atonement for himself and for the people.
"He shall bathe his body with water in a holy place and put on his clothes, and come forth and offer his burnt offering and the burnt offering of the people and make atonement for himself and for the people. "Then he shall offer up in smoke the fat of the sin offering on the altar.
"Then he shall offer up in smoke the fat of the sin offering on the altar. "The one who released the goat as the scapegoat shall wash his clothes and bathe his body with water; then afterward he shall come into the camp.
"The one who released the goat as the scapegoat shall wash his clothes and bathe his body with water; then afterward he shall come into the camp.
"The one who released the goat as the scapegoat shall wash his clothes and bathe his body with water; then afterward he shall come into the camp.
"The one who released the goat as the scapegoat shall wash his clothes and bathe his body with water; then afterward he shall come into the camp. "But the bull of the sin offering and the goat of the sin offering, whose blood was brought in to make atonement in the holy place, shall be taken outside the camp, and they shall burn their hides, their flesh, and their refuse in the fire.
"But the bull of the sin offering and the goat of the sin offering, whose blood was brought in to make atonement in the holy place, shall be taken outside the camp, and they shall burn their hides, their flesh, and their refuse in the fire. "Then the one who burns them shall wash his clothes and bathe his body with water, then afterward he shall come into the camp.
"Then the one who burns them shall wash his clothes and bathe his body with water, then afterward he shall come into the camp. "This shall be a permanent statute for you: in the seventh month, on the tenth day of the month, you shall humble your souls and not do any work, whether the native, or the alien who sojourns among you;
"This shall be a permanent statute for you: in the seventh month, on the tenth day of the month, you shall humble your souls and not do any work, whether the native, or the alien who sojourns among you; for it is on this day that atonement shall be made for you to cleanse you; you will be clean from all your sins before the LORD.
for it is on this day that atonement shall be made for you to cleanse you; you will be clean from all your sins before the LORD. "It is to be a sabbath of solemn rest for you, that you may humble your souls; it is a permanent statute.
"It is to be a sabbath of solemn rest for you, that you may humble your souls; it is a permanent statute. "So the priest who is anointed and ordained to serve as priest in his father's place shall make atonement: he shall thus put on the linen garments, the holy garments,
"So the priest who is anointed and ordained to serve as priest in his father's place shall make atonement: he shall thus put on the linen garments, the holy garments, and make atonement for the holy sanctuary, and he shall make atonement for the tent of meeting and for the altar. He shall also make atonement for the priests and for all the people of the assembly.
and make atonement for the holy sanctuary, and he shall make atonement for the tent of meeting and for the altar. He shall also make atonement for the priests and for all the people of the assembly. "Now you shall have this as a permanent statute, to make atonement for the sons of Israel for all their sins once every year." And just as the LORD had commanded Moses, so he did.
"Now you shall have this as a permanent statute, to make atonement for the sons of Israel for all their sins once every year." And just as the LORD had commanded Moses, so he did.
The LORD spoke to Moses, saying, "On exactly the tenth day of this seventh month is the day of atonement; it shall be a holy convocation for you, and you shall humble your souls and present an offering by fire to the LORD.
"On exactly the tenth day of this seventh month is the day of atonement; it shall be a holy convocation for you, and you shall humble your souls and present an offering by fire to the LORD. "You shall not do any work on this same day, for it is a day of atonement, to make atonement on your behalf before the LORD your God.
"You shall not do any work on this same day, for it is a day of atonement, to make atonement on your behalf before the LORD your God. "If there is any person who will not humble himself on this same day, he shall be cut off from his people.
"If there is any person who will not humble himself on this same day, he shall be cut off from his people. "As for any person who does any work on this same day, that person I will destroy from among his people.
"As for any person who does any work on this same day, that person I will destroy from among his people. "You shall do no work at all. It is to be a perpetual statute throughout your generations in all your dwelling places.
"You shall do no work at all. It is to be a perpetual statute throughout your generations in all your dwelling places. "It is to be a sabbath of complete rest to you, and you shall humble your souls; on the ninth of the month at evening, from evening until evening you shall keep your sabbath."
"It is to be a sabbath of complete rest to you, and you shall humble your souls; on the ninth of the month at evening, from evening until evening you shall keep your sabbath."
'Then on the tenth day of this seventh month you shall have a holy convocation, and you shall humble yourselves; you shall not do any work.
'Then on the tenth day of this seventh month you shall have a holy convocation, and you shall humble yourselves; you shall not do any work.
'Then on the tenth day of this seventh month you shall have a holy convocation, and you shall humble yourselves; you shall not do any work.
'Then on the tenth day of this seventh month you shall have a holy convocation, and you shall humble yourselves; you shall not do any work. 'You shall present a burnt offering to the LORD as a soothing aroma: one bull, one ram, seven male lambs one year old, having them without defect;
'You shall present a burnt offering to the LORD as a soothing aroma: one bull, one ram, seven male lambs one year old, having them without defect;
'You shall present a burnt offering to the LORD as a soothing aroma: one bull, one ram, seven male lambs one year old, having them without defect;
'You shall present a burnt offering to the LORD as a soothing aroma: one bull, one ram, seven male lambs one year old, having them without defect; and their grain offering, fine flour mixed with oil: three-tenths of an ephah for the bull, two-tenths for the one ram,
and their grain offering, fine flour mixed with oil: three-tenths of an ephah for the bull, two-tenths for the one ram,
and their grain offering, fine flour mixed with oil: three-tenths of an ephah for the bull, two-tenths for the one ram,
and their grain offering, fine flour mixed with oil: three-tenths of an ephah for the bull, two-tenths for the one ram, a tenth for each of the seven lambs;
a tenth for each of the seven lambs; one male goat for a sin offering, besides the sin offering of atonement and the continual burnt offering and its grain offering, and their drink offerings.
one male goat for a sin offering, besides the sin offering of atonement and the continual burnt offering and its grain offering, and their drink offerings.
one male goat for a sin offering, besides the sin offering of atonement and the continual burnt offering and its grain offering, and their drink offerings.
one male goat for a sin offering, besides the sin offering of atonement and the continual burnt offering and its grain offering, and their drink offerings.
As far as the east is from the west, So far has He removed our transgressions from us.
As far as the east is from the west, So far has He removed our transgressions from us.
As far as the east is from the west, So far has He removed our transgressions from us.
As far as the east is from the west, So far has He removed our transgressions from us.
"Come now, and let us reason together," Says the LORD, "Though your sins are as scarlet, They will be as white as snow; Though they are red like crimson, They will be like wool.
"Come now, and let us reason together," Says the LORD, "Though your sins are as scarlet, They will be as white as snow; Though they are red like crimson, They will be like wool.
He will again have compassion on us; He will tread our iniquities under foot Yes, You will cast all their sins Into the depths of the sea.
He will again have compassion on us; He will tread our iniquities under foot Yes, You will cast all their sins Into the depths of the sea.
"Then He will also say to those on His left, 'Depart from Me, accursed ones, into the eternal fire which has been prepared for the devil and his angels;
"Then He will also say to those on His left, 'Depart from Me, accursed ones, into the eternal fire which has been prepared for the devil and his angels;
"And a poor man named Lazarus was laid at his gate, covered with sores,
"And a poor man named Lazarus was laid at his gate, covered with sores,
Therefore they said to Him, "What shall we do, so that we may work the works of God?"
Therefore they said to Him, "What shall we do, so that we may work the works of God?" Jesus answered and said to them, "This is the work of God, that you believe in Him whom He has sent."
Jesus answered and said to them, "This is the work of God, that you believe in Him whom He has sent."
"After a little while the world will no longer see Me, but you will see Me; because I live, you will live also.
"After a little while the world will no longer see Me, but you will see Me; because I live, you will live also.
this Man, delivered over by the predetermined plan and foreknowledge of God, you nailed to a cross by the hands of godless men and put Him to death.
this Man, delivered over by the predetermined plan and foreknowledge of God, you nailed to a cross by the hands of godless men and put Him to death.
to do whatever Your hand and Your purpose predestined to occur.
to do whatever Your hand and Your purpose predestined to occur.
When considerable time had passed and the voyage was now dangerous, since even the fast was already over, Paul began to admonish them,
When considerable time had passed and the voyage was now dangerous, since even the fast was already over, Paul began to admonish them,
He who was delivered over because of our transgressions, and was raised because of our justification.
He who was delivered over because of our transgressions, and was raised because of our justification.
And not only this, but we also exult in God through our Lord Jesus Christ, through whom we have now received the reconciliation.
And not only this, but we also exult in God through our Lord Jesus Christ, through whom we have now received the reconciliation.
For if we have become united with Him in the likeness of His death, certainly we shall also be in the likeness of His resurrection,
For if we have become united with Him in the likeness of His death, certainly we shall also be in the likeness of His resurrection, knowing this, that our old self was crucified with Him, in order that our body of sin might be done away with, so that we would no longer be slaves to sin;
knowing this, that our old self was crucified with Him, in order that our body of sin might be done away with, so that we would no longer be slaves to sin; for he who has died is freed from sin.
for he who has died is freed from sin. Now if we have died with Christ, we believe that we shall also live with Him,
Now if we have died with Christ, we believe that we shall also live with Him, knowing that Christ, having been raised from the dead, is never to die again; death no longer is master over Him.
knowing that Christ, having been raised from the dead, is never to die again; death no longer is master over Him. For the death that He died, He died to sin once for all; but the life that He lives, He lives to God.
For the death that He died, He died to sin once for all; but the life that He lives, He lives to God. Even so consider yourselves to be dead to sin, but alive to God in Christ Jesus.
Even so consider yourselves to be dead to sin, but alive to God in Christ Jesus.
but Jesus, on the other hand, because He continues forever, holds His priesthood permanently.
but Jesus, on the other hand, because He continues forever, holds His priesthood permanently.
but into the second, only the high priest enters once a year, not without taking blood, which he offers for himself and for the sins of the people committed in ignorance.
but into the second, only the high priest enters once a year, not without taking blood, which he offers for himself and for the sins of the people committed in ignorance.
and not through the blood of goats and calves, but through His own blood, He entered the holy place once for all, having obtained eternal redemption.
and not through the blood of goats and calves, but through His own blood, He entered the holy place once for all, having obtained eternal redemption.
how much more will the blood of Christ, who through the eternal Spirit offered Himself without blemish to God, cleanse your conscience from dead works to serve the living God?
how much more will the blood of Christ, who through the eternal Spirit offered Himself without blemish to God, cleanse your conscience from dead works to serve the living God?
And according to the Law, one may almost say, all things are cleansed with blood, and without shedding of blood there is no forgiveness.
And according to the Law, one may almost say, all things are cleansed with blood, and without shedding of blood there is no forgiveness. Therefore it was necessary for the copies of the things in the heavens to be cleansed with these, but the heavenly things themselves with better sacrifices than these.
Therefore it was necessary for the copies of the things in the heavens to be cleansed with these, but the heavenly things themselves with better sacrifices than these.
but He, having offered one sacrifice for sins for all time, SAT DOWN AT THE RIGHT HAND OF GOD,
but He, having offered one sacrifice for sins for all time, SAT DOWN AT THE RIGHT HAND OF GOD, waiting from that time onward UNTIL HIS ENEMIES BE MADE A FOOTSTOOL FOR HIS FEET.
waiting from that time onward UNTIL HIS ENEMIES BE MADE A FOOTSTOOL FOR HIS FEET. For by one offering He has perfected for all time those who are sanctified.
For by one offering He has perfected for all time those who are sanctified. And the Holy Spirit also testifies to us; for after saying,
And the Holy Spirit also testifies to us; for after saying, "THIS IS THE COVENANT THAT I WILL MAKE WITH THEM AFTER THOSE DAYS, SAYS THE LORD: I WILL PUT MY LAWS UPON THEIR HEART, AND ON THEIR MIND I WILL WRITE THEM," He then says,
"THIS IS THE COVENANT THAT I WILL MAKE WITH THEM AFTER THOSE DAYS, SAYS THE LORD: I WILL PUT MY LAWS UPON THEIR HEART, AND ON THEIR MIND I WILL WRITE THEM," He then says, "AND THEIR SINS AND THEIR LAWLESS DEEDS I WILL REMEMBER NO MORE."
"AND THEIR SINS AND THEIR LAWLESS DEEDS I WILL REMEMBER NO MORE." Now where there is forgiveness of these things, there is no longer any offering for sin.
Now where there is forgiveness of these things, there is no longer any offering for sin.
Pursue peace with all men, and the sanctification without which no one will see the Lord.
Pursue peace with all men, and the sanctification without which no one will see the Lord.
Another angel came and stood at the altar, holding a golden censer; and much incense was given to him, so that he might add it to the prayers of all the saints on the golden altar which was before the throne.
Another angel came and stood at the altar, holding a golden censer; and much incense was given to him, so that he might add it to the prayers of all the saints on the golden altar which was before the throne. And the smoke of the incense, with the prayers of the saints, went up before God out of the angel's hand.
And the smoke of the incense, with the prayers of the saints, went up before God out of the angel's hand.
Then death and Hades were thrown into the lake of fire This is the second death, the lake of fire.
Then death and Hades were thrown into the lake of fire This is the second death, the lake of fire. And if anyone's name was not found written in the book of life, he was thrown into the lake of fire.
And if anyone's name was not found written in the book of life, he was thrown into the lake of fire.
Hastings
The Day of Atonement, with its unique and impressive ritual, is the culmination and crown of the sacrificial worship of the OT. The principal details are given in Le 16, supplemented by Le 23:26-32; Nu 29:7-11; Ex 30:10, all from the Priests' Code, though not all, as we shall see, from the oldest strata of the priestly legislation. The date was the 10th day of the seventh month (Tishri) reckoning from evening to evening (Le 16:29; 23:27 ff.). Not only was this day a 'sabbath of solemn rest,' on which no work of any sort was to be done, but its unique place among the religious festivals of the OT was emphasized by the strict observance of a fast. The rites peculiar to 'the Day' (Y
See Verses Found in Dictionary
"Aaron shall make atonement on its horns once a year; he shall make atonement on it with the blood of the sin offering of atonement once a year throughout your generations. It is most holy to the LORD."
"Aaron shall make atonement on its horns once a year; he shall make atonement on it with the blood of the sin offering of atonement once a year throughout your generations. It is most holy to the LORD."
But He said, "You cannot see My face, for no man can see Me and live!"
"As for the live bird, he shall take it together with the cedar wood and the scarlet string and the hyssop, and shall dip them and the live bird in the blood of the bird that was slain over the running water.
"Aaron shall enter the holy place with this: with a bull for a sin offering and a ram for a burnt offering. "He shall put on the holy linen tunic, and the linen undergarments shall be next to his body, and he shall be girded with the linen sash and attired with the linen turban (these are holy garments) Then he shall bathe his body in water and put them on. read more. "He shall take from the congregation of the sons of Israel two male goats for a sin offering and one ram for a burnt offering. "Then Aaron shall offer the bull for the sin offering which is for himself, that he may make atonement for himself and for his household. "He shall take the two goats and present them before the LORD at the doorway of the tent of meeting. "Aaron shall cast lots for the two goats, one lot for the LORD and the other lot for the scapegoat. "Then Aaron shall offer the goat on which the lot for the LORD fell, and make it a sin offering. "But the goat on which the lot for the scapegoat fell shall be presented alive before the LORD, to make atonement upon it, to send it into the wilderness as the scapegoat. "Then Aaron shall offer the bull of the sin offering which is for himself and make atonement for himself and for his household, and he shall slaughter the bull of the sin offering which is for himself. "He shall take a firepan full of coals of fire from upon the altar before the LORD and two handfuls of finely ground sweet incense, and bring it inside the veil. "He shall put the incense on the fire before the LORD, that the cloud of incense may cover the mercy seat that is on the ark of the testimony, otherwise he will die. "Moreover, he shall take some of the blood of the bull and sprinkle it with his finger on the mercy seat on the east side; also in front of the mercy seat he shall sprinkle some of the blood with his finger seven times. "Then he shall slaughter the goat of the sin offering which is for the people, and bring its blood inside the veil and do with its blood as he did with the blood of the bull, and sprinkle it on the mercy seat and in front of the mercy seat. "He shall make atonement for the holy place, because of the impurities of the sons of Israel and because of their transgressions in regard to all their sins; and thus he shall do for the tent of meeting which abides with them in the midst of their impurities.
"He shall make atonement for the holy place, because of the impurities of the sons of Israel and because of their transgressions in regard to all their sins; and thus he shall do for the tent of meeting which abides with them in the midst of their impurities. "When he goes in to make atonement in the holy place, no one shall be in the tent of meeting until he comes out, that he may make atonement for himself and for his household and for all the assembly of Israel. read more. "Then he shall go out to the altar that is before the LORD and make atonement for it, and shall take some of the blood of the bull and of the blood of the goat and put it on the horns of the altar on all sides.
"Then he shall go out to the altar that is before the LORD and make atonement for it, and shall take some of the blood of the bull and of the blood of the goat and put it on the horns of the altar on all sides. "With his finger he shall sprinkle some of the blood on it seven times and cleanse it, and from the impurities of the sons of Israel consecrate it. read more. "When he finishes atoning for the holy place and the tent of meeting and the altar, he shall offer the live goat. "Then Aaron shall lay both of his hands on the head of the live goat, and confess over it all the iniquities of the sons of Israel and all their transgressions in regard to all their sins; and he shall lay them on the head of the goat and send it away into the wilderness by the hand of a man who stands in readiness.
"Then Aaron shall lay both of his hands on the head of the live goat, and confess over it all the iniquities of the sons of Israel and all their transgressions in regard to all their sins; and he shall lay them on the head of the goat and send it away into the wilderness by the hand of a man who stands in readiness. "The goat shall bear on itself all their iniquities to a solitary land; and he shall release the goat in the wilderness. read more. "Then Aaron shall come into the tent of meeting and take off the linen garments which he put on when he went into the holy place, and shall leave them there.
"Then Aaron shall come into the tent of meeting and take off the linen garments which he put on when he went into the holy place, and shall leave them there. "He shall bathe his body with water in a holy place and put on his clothes, and come forth and offer his burnt offering and the burnt offering of the people and make atonement for himself and for the people. read more. "Then he shall offer up in smoke the fat of the sin offering on the altar. "The one who released the goat as the scapegoat shall wash his clothes and bathe his body with water; then afterward he shall come into the camp.
"The one who released the goat as the scapegoat shall wash his clothes and bathe his body with water; then afterward he shall come into the camp. "But the bull of the sin offering and the goat of the sin offering, whose blood was brought in to make atonement in the holy place, shall be taken outside the camp, and they shall burn their hides, their flesh, and their refuse in the fire.
"But the bull of the sin offering and the goat of the sin offering, whose blood was brought in to make atonement in the holy place, shall be taken outside the camp, and they shall burn their hides, their flesh, and their refuse in the fire. "Then the one who burns them shall wash his clothes and bathe his body with water, then afterward he shall come into the camp.
"Then the one who burns them shall wash his clothes and bathe his body with water, then afterward he shall come into the camp. "This shall be a permanent statute for you: in the seventh month, on the tenth day of the month, you shall humble your souls and not do any work, whether the native, or the alien who sojourns among you;
"So the priest who is anointed and ordained to serve as priest in his father's place shall make atonement: he shall thus put on the linen garments, the holy garments, and make atonement for the holy sanctuary, and he shall make atonement for the tent of meeting and for the altar. He shall also make atonement for the priests and for all the people of the assembly.
The LORD spoke to Moses, saying, "On exactly the tenth day of this seventh month is the day of atonement; it shall be a holy convocation for you, and you shall humble your souls and present an offering by fire to the LORD.
"On exactly the tenth day of this seventh month is the day of atonement; it shall be a holy convocation for you, and you shall humble your souls and present an offering by fire to the LORD. "You shall not do any work on this same day, for it is a day of atonement, to make atonement on your behalf before the LORD your God. read more. "If there is any person who will not humble himself on this same day, he shall be cut off from his people. "As for any person who does any work on this same day, that person I will destroy from among his people. "You shall do no work at all. It is to be a perpetual statute throughout your generations in all your dwelling places. "It is to be a sabbath of complete rest to you, and you shall humble your souls; on the ninth of the month at evening, from evening until evening you shall keep your sabbath."
'Then on the tenth day of this seventh month you shall have a holy convocation, and you shall humble yourselves; you shall not do any work.
'Then on the tenth day of this seventh month you shall have a holy convocation, and you shall humble yourselves; you shall not do any work. 'You shall present a burnt offering to the LORD as a soothing aroma: one bull, one ram, seven male lambs one year old, having them without defect;
'You shall present a burnt offering to the LORD as a soothing aroma: one bull, one ram, seven male lambs one year old, having them without defect; and their grain offering, fine flour mixed with oil: three-tenths of an ephah for the bull, two-tenths for the one ram,
and their grain offering, fine flour mixed with oil: three-tenths of an ephah for the bull, two-tenths for the one ram, a tenth for each of the seven lambs;
a tenth for each of the seven lambs; one male goat for a sin offering, besides the sin offering of atonement and the continual burnt offering and its grain offering, and their drink offerings.
one male goat for a sin offering, besides the sin offering of atonement and the continual burnt offering and its grain offering, and their drink offerings.
Now on the twenty-fourth day of this month the sons of Israel assembled with fasting, in sackcloth and with dirt upon them.
"When they go out into the outer court, into the outer court to the people, they shall put off their garments in which they have been ministering and lay them in the holy chambers; then they shall put on other garments so that they will not transmit holiness to the people with their garments.
'Thus says the Lord GOD, "In the first month, on the first of the month, you shall take a young bull without blemish and cleanse the sanctuary.
'Thus says the Lord GOD, "In the first month, on the first of the month, you shall take a young bull without blemish and cleanse the sanctuary.
When considerable time had passed and the voyage was now dangerous, since even the fast was already over, Paul began to admonish them,
Therefore He is able also to save forever those who draw near to God through Him, since He always lives to make intercession for them.
and not through the blood of goats and calves, but through His own blood, He entered the holy place once for all, having obtained eternal redemption.
Morish
This was one of the most solemn days in the whole year, being, in common with the Sabbath, the only occasion on which the people were commanded to cease from work entirely. On the day of atonement they were also to afflict their souls, and that by a statute for ever. Le 16:29-31. The time of the year in which the day fell
See Verses Found in Dictionary
"Then Aaron shall lay both of his hands on the head of the live goat, and confess over it all the iniquities of the sons of Israel and all their transgressions in regard to all their sins; and he shall lay them on the head of the goat and send it away into the wilderness by the hand of a man who stands in readiness.
"This shall be a permanent statute for you: in the seventh month, on the tenth day of the month, you shall humble your souls and not do any work, whether the native, or the alien who sojourns among you; for it is on this day that atonement shall be made for you to cleanse you; you will be clean from all your sins before the LORD. read more. "It is to be a sabbath of solemn rest for you, that you may humble your souls; it is a permanent statute.
The LORD spoke to Moses, saying, "On exactly the tenth day of this seventh month is the day of atonement; it shall be a holy convocation for you, and you shall humble your souls and present an offering by fire to the LORD. read more. "You shall not do any work on this same day, for it is a day of atonement, to make atonement on your behalf before the LORD your God. "If there is any person who will not humble himself on this same day, he shall be cut off from his people. "As for any person who does any work on this same day, that person I will destroy from among his people. "You shall do no work at all. It is to be a perpetual statute throughout your generations in all your dwelling places. "It is to be a sabbath of complete rest to you, and you shall humble your souls; on the ninth of the month at evening, from evening until evening you shall keep your sabbath."
'Then on the tenth day of this seventh month you shall have a holy convocation, and you shall humble yourselves; you shall not do any work. 'You shall present a burnt offering to the LORD as a soothing aroma: one bull, one ram, seven male lambs one year old, having them without defect; read more. and their grain offering, fine flour mixed with oil: three-tenths of an ephah for the bull, two-tenths for the one ram, a tenth for each of the seven lambs; one male goat for a sin offering, besides the sin offering of atonement and the continual burnt offering and its grain offering, and their drink offerings.
"I will pour out on the house of David and on the inhabitants of Jerusalem, the Spirit of grace and of supplication, so that they will look on Me whom they have pierced; and they will mourn for Him, as one mourns for an only son, and they will weep bitterly over Him like the bitter weeping over a firstborn. "In that day there will be great mourning in Jerusalem, like the mourning of Hadadrimmon in the plain of Megiddo. read more. "The land will mourn, every family by itself; the family of the house of David by itself and their wives by themselves; the family of the house of Nathan by itself and their wives by themselves; the family of the house of Levi by itself and their wives by themselves; the family of the Shimeites by itself and their wives by themselves; all the families that remain, every family by itself and their wives by themselves.
but into the second, only the high priest enters once a year, not without taking blood, which he offers for himself and for the sins of the people committed in ignorance. The Holy Spirit is signifying this, that the way into the holy place has not yet been disclosed while the outer tabernacle is still standing, read more. which is a symbol for the present time. Accordingly both gifts and sacrifices are offered which cannot make the worshiper perfect in conscience, since they relate only to food and drink and various washings, regulations for the body imposed until a time of reformation. But when Christ appeared as a high priest of the good things to come, He entered through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation; and not through the blood of goats and calves, but through His own blood, He entered the holy place once for all, having obtained eternal redemption.
For the Law, since it has only a shadow of the good things to come and not the very form of things, can never, by the same sacrifices which they offer continually year by year, make perfect those who draw near. Otherwise, would they not have ceased to be offered, because the worshipers, having once been cleansed, would no longer have had consciousness of sins? read more. But in those sacrifices there is a reminder of sins year by year. For it is impossible for the blood of bulls and goats to take away sins. Therefore, when He comes into the world, He says, "SACRIFICE AND OFFERING YOU HAVE NOT DESIRED, BUT A BODY YOU HAVE PREPARED FOR ME; IN WHOLE BURNT OFFERINGS AND sacrifices FOR SIN YOU HAVE TAKEN NO PLEASURE. "THEN I SAID, 'BEHOLD, I HAVE COME (IN THE SCROLL OF THE BOOK IT IS WRITTEN OF ME) TO DO YOUR WILL, O GOD.'" After saying above, "SACRIFICES AND OFFERINGS AND WHOLE BURNT OFFERINGS AND sacrifices FOR SIN YOU HAVE NOT DESIRED, NOR HAVE YOU TAKEN PLEASURE in them" (which are offered according to the Law), then He said, "BEHOLD, I HAVE COME TO DO YOUR WILL." He takes away the first in order to establish the second. By this will we have been sanctified through the offering of the body of Jesus Christ once for all. Every priest stands daily ministering and offering time after time the same sacrifices, which can never take away sins; but He, having offered one sacrifice for sins for all time, SAT DOWN AT THE RIGHT HAND OF GOD, waiting from that time onward UNTIL HIS ENEMIES BE MADE A FOOTSTOOL FOR HIS FEET. For by one offering He has perfected for all time those who are sanctified. And the Holy Spirit also testifies to us; for after saying, "THIS IS THE COVENANT THAT I WILL MAKE WITH THEM AFTER THOSE DAYS, SAYS THE LORD: I WILL PUT MY LAWS UPON THEIR HEART, AND ON THEIR MIND I WILL WRITE THEM," He then says, "AND THEIR SINS AND THEIR LAWLESS DEEDS I WILL REMEMBER NO MORE." Now where there is forgiveness of these things, there is no longer any offering for sin.