Reference: Barnabas
American
Son of consolation, or JOSES, a disciple of Jesus, and a companion of the apostle Paul. He was a Levite, and a native of the isle of Cyprus, and is said to have sold all his property, and laid the price of it at the apostles' feet, Ac 4:36-37. When Paul came to Jerusalem, three years after his conversion, about A. D. 38, Barnabas introduced him to the other apostles, Ac 9:26-27. Five years afterwards, the church at Jerusalem, being informed of the progress of the gospel at Antioch, sent Barnabas thither, who beheld with great joy the wonders of the grace of God, Ac 11:20-24. He afterwards went to Tarsus, to seek Paul and bring him to Antioch, where they dwelt together two years, and great numbers were converted. They left Antioch A. D. 45, to convey alms from this church to that at Jerusalem, and soon returned, bringing with them John Mark, Ac 11:28-30; 12:25. While they were at Antioch, the holy Ghost directed that they should be set apart for those labors to which he had appointed them, the planting of new churches among the Gentiles. They visited Cyprus and some cities of Asia Minor, Ac 13:2-14, and after three years returned to Antioch. In A. D. 50, he and Paul were appointed delegates from the Syrian churches to consult the apostles and elders at Jerusalem respecting certain questions raised by Jewish zealots; and having obtained the judgment of the brethren at Jerusalem, they returned with it, accompanied by Silas and Barnabas. At Antioch he was led into dissimulation by Peter, and was, in consequence, reproved by Paul. While preparing for a second missionary tour, Paul and Barnabas having a dispute relative to Mark, Barnabas' nephew, they separated, Paul going to Asia, and Barnabas with Mark to Cyprus, Ac 13-15; Ga 2:13. Nothing is known of his subsequent history. There is a spurious gospel, but evidently written by some other hand. The name of Barnabas stands high in the annals of the early church. When he gave all his estates to Christ, he gave himself also, as his life of generous self-devotion and missionary toil clearly shows. He was a beloved fellow-laborer with Paul, somewhat as Melancthon was with Luther, and a true "son of consolation" to the church.
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And Joses, who was surnamed Barnabas by the apostles (which is, being translated, The son of consolation), a Levite, a Cypriot by race, a field being his, selling it, he bore the proceeds and placed them at the apostles' feet.
And arriving in Jerusalem, Saul attempted to join himself to the disciples. But they were all afraid of him, and did not believe that he was a disciple. But Barnabas took him and brought him to the apostles and told them how he had seen the Lord in the way, and that He had spoken to him, and how he had spoken boldly in Damascus in the name of Jesus.
And some of them were men of Cyprus and Cyrene; who, when they had come to Antioch, spoke to the Hellenists, preaching the gospel of the Lord Jesus. And the hand of the Lord was with them, and a great number believed and turned to the Lord. read more. And the Word was heard in the ears of the church in Jerusalem. And they sent out Barnabas, that he should go as far as Antioch; who was glad when he had come and had seen the grace of God. And he exhorted all with purpose of heart to remain near to the Lord. For he was a good man and full of the Holy Spirit and faith. And many people were added to the Lord.
And one of them named Agabus stood up and signified by the Spirit that there should be great famine over the world (which also happened in the days of Claudius Caesar). And the disciples, as any were prospered, determined each of them to send for ministry to those brothers who lived in Judea, read more. which they also did, sending to the elders by the hand of Barnabas and Saul.
And Barnabas and Saul returned from Jerusalem when they had fulfilled the ministry, having taken with them John, whose last name was Mark.
As they ministered to the Lord and fasted, the Holy Spirit said, So, then, separate Barnabas and Saul to Me for the work to which I have called them. Then having fasted and prayed and laid hands on them, they let them go. read more. Then these indeed sent out by the Holy Spirit went down to Seleucia. And from there they sailed to Cyprus. And when they were at Salamis, they announced the Word of God in the synagogues of the Jews. And they also had John as an assistant. And when they had gone through the island to Paphos, they found a certain conjurer, a false prophet, a Jew whose name was Bar-jesus; who was with the proconsul of the country, Sergius Paulus, a prudent man. He called for Barnabas and Saul and asked to hear the Word of God. But Elymas the conjurer (for so his name is, if translated) withstood them, seeking to turn the proconsul away from the faith. Then Saul (who is also Paul), filled with the Holy Spirit, set his eyes on him and said, O son of the Devil, full of all deceit and all craftiness, enemy of all righteousness, will you not stop perverting the right ways of the Lord? And now, behold, the hand of the Lord is on you. And you shall be blind, not seeing the sun for a while. And immediately a mist and a darkness fell on him, and he went about seeking some to lead him by the hand. Then, seeing the thing happening, the proconsul believed, being astonished at the doctrine of the Lord. And Paul and those around him sailed from Paphos and came to Perga of Pamphylia. And John left them and returned to Jerusalem. But going through from Perga, they came to Antioch in Pisidia and went into the synagogue on the sabbath day and sat down.
And the rest of the Jews also dissembled with him, so as even Barnabas was led away with their dissembling.
Easton
son of consolation, the surname of Joses, a Levite (Ac 4:36). His name stands first on the list of prophets and teachers of the church at Antioch (Ac 13:1). Luke speaks of him as a "good man" (Ac 11:24). He was born of Jewish parents of the tribe of Levi. He was a native of Cyprus, where he had a possession of land (Ac 4:36-37), which he sold. His personal appearance is supposed to have been dignified and commanding (Ac 14:11-12). When Paul returned to Jerusalem after his conversion, Barnabas took him and introduced him to the apostles (Ac 9:27). They had probably been companions as students in the school of Gamaliel.
The prosperity of the church at Antioch led the apostles and brethren at Jerusalem to send Barnabas thither to superintend the movement. He found the work so extensive and weighty that he went to Tarsus in search of Saul to assist him. Saul returned with him to Antioch and laboured with him for a whole year (Ac 11:25-26). The two were at the end of this period sent up to Jerusalem with the contributions the church at Antioch had made for the poorer brethren there (Ac 11:28-30). Shortly after they returned, bringing John Mark with them, they were appointed as missionaries to the heathen world, and in this capacity visited Cyprus and some of the principal cities of Asia Minor (Ac 13:14). Returning from this first missionary journey to Antioch, they were again sent up to Jerusalem to consult with the church there regarding the relation of Gentiles to the church (Ac 15:1; Ga 2:1). This matter having been settled, they returned again to Antioch, bringing the decree of the council as the rule by which Gentiles were to be admitted into the church.
When about to set forth on a second missionary journey, a dispute arose between Saul and Barnabas as to the propriety of taking John Mark with them again. The dispute ended by Saul and Barnabas taking separate routes. Saul took Silas as his companion, and journeyed through Syria and Cilicia; while Barnabas took his nephew John Mark, and visited Cyprus (Ac 15:36-41). Barnabas is not again mentioned by Luke in the Acts.
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And Joses, who was surnamed Barnabas by the apostles (which is, being translated, The son of consolation), a Levite, a Cypriot by race,
And Joses, who was surnamed Barnabas by the apostles (which is, being translated, The son of consolation), a Levite, a Cypriot by race, a field being his, selling it, he bore the proceeds and placed them at the apostles' feet.
But Barnabas took him and brought him to the apostles and told them how he had seen the Lord in the way, and that He had spoken to him, and how he had spoken boldly in Damascus in the name of Jesus.
For he was a good man and full of the Holy Spirit and faith. And many people were added to the Lord. And Barnabas went out to Tarsus to seek Saul. read more. And finding him, he brought him to Antioch. And it happened to them a whole year they were assembled in the church. And they taught a considerable crowd. And the disciples were first called Christian in Antioch.
And one of them named Agabus stood up and signified by the Spirit that there should be great famine over the world (which also happened in the days of Claudius Caesar). And the disciples, as any were prospered, determined each of them to send for ministry to those brothers who lived in Judea, read more. which they also did, sending to the elders by the hand of Barnabas and Saul.
And in Antioch some among the existing church were prophets and teachers. (such as Barnabas, and Simeon who was called Niger, and Lucius of Cyrene, and Manaen, the foster-brother of Herod the tetrarch) and Saul.
But going through from Perga, they came to Antioch in Pisidia and went into the synagogue on the sabbath day and sat down.
And seeing what Paul did, the crowd lifted up their voice, saying in Lycaonian, The gods have come down to us, becoming like men. And they called Barnabas Jupiter, and Paul Mercury, because he was the chief speaker.
And certain ones who came down from Judea taught the brothers, saying, Unless you are circumcised according to the custom of Moses, you cannot be saved.
And some days afterward, Paul said to Barnabas, Let us go again and visit our brothers in every city where we have announced the Word of the Lord, to see how they are holding to it. And Barnabas determined to take with them John, he being called Mark. read more. But Paul thought it well not to take that one with them, he having withdrawn from them from Pamphylia, and did not go with them to the work. Then there was sharp feeling, so as to separate them from each other. And taking Mark, Barnabas sailed to Cyprus. But choosing Silas, Paul went out, being commended by the brothers to the grace of God, passing through Syria and Cilicia, making the churches strong.
Then through fourteen years, I went up again to Jerusalem with Barnabas, and took Titus with me also.
Fausets
("son of prophecy, or exhortation and consolation.") The surname given by the apostles to Joses or Joseph (as the Sinaiticus, Vaticanus, and Alexandrinus manuscripts read), a Levite, settled in Cyprus (Ac 4:36). As a Christian, he brought the price of his field and laid it as a contribution at the apostles' feet. It was he who took Saul after his conversion, when the other disciples were afraid of him, and "brought him to the apostles, and declared unto them how he had seen the Lord in the way," etc., and had "preached boldly at Damascus in the name of Jesus" (Ac 9:27). The book of Acts does not tell us why Barnabas knew Saul better than the rest. But the pagan writer Cicero (Epist. Familiar., 1:7) informs us that Cyprus (Barnabas' country) was generally annexed so as to form one province with Cilicia (Paul's country, of which Tarsus, his native city, was capital).
Possibly they were educated together in Tarsus, famed for its learning, and but 70 miles distant from Cyprus; still more probably at Jerusalem, where Paul was brought up at Gamaliel's feet. As fellow countrymen, they would have mutual friends. Moreover, when Paul had withdrawn from Grecian assailants at Jerusalem to Tarsus, and when subsequently it was thought safe for him to return in the direction of Syria, Barnabas was the one who sought him and brought him from Tarsus to Antioch (Ac 11:25-26). All this bears that impress of unstudied coincidence which marks the truth of the Scripture record. When men of Cyprus preached at Antioch to Greeks (according to the Alexandrinus manuscript and the Sinaiticus manuscript corrected manuscript; but "Grecians," i.e. Greek speaking Jews according to the Vaticanus manuscript. (See ANTIOCH.)
The latter must be wrong; for there could be no difficulty about preaching to Greek speaking Jews), and the news reached Jerusalem, the church there sent Barnabas to Antioch; "who when he came, and had seen the grace of God, was glad and exhorted (in consonance with his surname, "son of exhortation") them all, that with purpose of heart they would cleave unto the Lord" (Ac 11:22-24). The Book of Acts here assigns no reason for the choice of Barnabas; but incidentally it comes out elsewhere that Barnabas was of Cyprus, and so was the fit person to deal with men of Cyprus; besides, his spiritual gift of exhortation and consolation qualified him for the office (compare Ac 15:31). His being "a good man," i.e. beneficent and kind (compare Ro 5:7), would make him gentle and sympathetic in dealing with the new class of converts, namely, those gathered not from proselytes, as the eunuch and Cornelius, but from idolaters (an additional argument for reading "Greeks.".)
Instead of narrow Jewish jealousy at "God s grace" being extended to non-Judaized Gentiles, being "full of the Holy Spirit," be was "glad," and sought Saul as one specially commissioned to evangelize the Gentiles (Ac 26:17; 22:17-21). The two together, on Agabus' prophetic announcement of a coming famine, showed the Jewish brethren that they and the Gentile disciples were not forgetful of the love they owed the church in Jerusalem and Judea, by being bearers of contributions for the relief of the brethren in Judea (Ac 11:27-30). On their return to Antioch, they were marked by the Holy Spirit for missionary work, and were ordained by the church (Ac 13:2), A.D. 45.
With the title of Apostles, i.e. delegates of the church (Ac 14:14), (Paul was also counted with the Lord's apostles by a special call: Ga 1:1-17) they made their first missionary journey to Cyprus and Pamphylia, Pisidia, Lycaonia, and back to Antioch, A.D. 47 (Acts 13; 14). Next (A.D. 50), as apostles of the uncircumcision they were sent to Jerusalem, to the council concerning the question raised by Judaizing Christians whether Gentile converts must be circumcised (Acts 15). (See APOSTLES.) Judas and Silas were sent "with our beloved Barnabas and Paul, men that have hazarded their lives for the name of our Lord Jesus Christ," to bear back the epistle to Antioch, settling the question in the negative.
After some stay in Antioch Paul proposed to revisit the brethren in the various cities where they had preached. But in consequence of Barnabas desiring to take with them John Mark, his sister's son, and Paul opposing it because of Mark's desertion at Pamphylia in the previous journey, so sharp a contention arose that they separated; and while Paul, with Silas, "being recommended by the brethren unto the grace of God" (which marks their approval of Paul's course) "went through Syria and Cilicia confirming the churches," Barnabas took Mark with him to Cyprus, his native island. His prominent usefulness ceases at this point; Scripture is henceforth silent about him. In Ga 2:1,9,13, Barnabas suffers himself to be carried away by Peter's and the Jews' dissimulation, in declining to eat with Gentile Christians, contrary to his previous course.
Softness of character, and undue regard for relations, were his weak points, as compared with Paul. He was evidently a man of strong attachments to kindred and country; so that in both his missionary tours his native island and the Jewish synagogue took the first place. The so-called "Epistle of Barnabas" was probably written early in the 2nd century. Its superficial views of the truth and blunders as to Jewish history and worship could never have emanated from the Levite Barnabas. The Clementine Homilies make him a disciple of our Lord, and to have preached in Rome and Alexandria, and converted Clement of Rome. Loving sympathy with others, freedom from narrowness and suspicion, and largeness of heart characterized him in his frank trustfulness toward the late persecutor but now converted Saul, and toward those converted from pagandom without any transitional stage of Judaism.
His not claiming maintenance as a minister (1Co 9:6), but preferring to work for his livelihood, flowed from the same sincere disinterestedness as led him at the first to sell his land and give the price to the church. He was probably soon removed by death after parting with Paul; for Mark is mentioned subsequently as in Paul's favor and ministering to Paul (Col 4:10; 2Ti 4:11), which he would not be likely to be, but rather with Barnabas his uncle, if Barnabas were alive. Chrysostom justly infers that Barnabas was of a commanding and dignified appearance, as the people of Lystra, on the cure of the impotent man, supposed that he was their national god, Jupiter, king of the gods, come down from heaven (Ac 14:8-12).
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And Joses, who was surnamed Barnabas by the apostles (which is, being translated, The son of consolation), a Levite, a Cypriot by race,
And Joses, who was surnamed Barnabas by the apostles (which is, being translated, The son of consolation), a Levite, a Cypriot by race,
But Barnabas took him and brought him to the apostles and told them how he had seen the Lord in the way, and that He had spoken to him, and how he had spoken boldly in Damascus in the name of Jesus.
But Barnabas took him and brought him to the apostles and told them how he had seen the Lord in the way, and that He had spoken to him, and how he had spoken boldly in Damascus in the name of Jesus.
And the Word was heard in the ears of the church in Jerusalem. And they sent out Barnabas, that he should go as far as Antioch;
And the Word was heard in the ears of the church in Jerusalem. And they sent out Barnabas, that he should go as far as Antioch; who was glad when he had come and had seen the grace of God. And he exhorted all with purpose of heart to remain near to the Lord.
who was glad when he had come and had seen the grace of God. And he exhorted all with purpose of heart to remain near to the Lord. For he was a good man and full of the Holy Spirit and faith. And many people were added to the Lord.
For he was a good man and full of the Holy Spirit and faith. And many people were added to the Lord. And Barnabas went out to Tarsus to seek Saul.
And Barnabas went out to Tarsus to seek Saul. And finding him, he brought him to Antioch. And it happened to them a whole year they were assembled in the church. And they taught a considerable crowd. And the disciples were first called Christian in Antioch.
And finding him, he brought him to Antioch. And it happened to them a whole year they were assembled in the church. And they taught a considerable crowd. And the disciples were first called Christian in Antioch. And in these days prophets from Jerusalem came to Antioch.
And in these days prophets from Jerusalem came to Antioch. And one of them named Agabus stood up and signified by the Spirit that there should be great famine over the world (which also happened in the days of Claudius Caesar).
And one of them named Agabus stood up and signified by the Spirit that there should be great famine over the world (which also happened in the days of Claudius Caesar). And the disciples, as any were prospered, determined each of them to send for ministry to those brothers who lived in Judea,
And the disciples, as any were prospered, determined each of them to send for ministry to those brothers who lived in Judea, which they also did, sending to the elders by the hand of Barnabas and Saul.
which they also did, sending to the elders by the hand of Barnabas and Saul.
As they ministered to the Lord and fasted, the Holy Spirit said, So, then, separate Barnabas and Saul to Me for the work to which I have called them.
As they ministered to the Lord and fasted, the Holy Spirit said, So, then, separate Barnabas and Saul to Me for the work to which I have called them.
And a certain man was sitting in Lystra, without strength in the feet, being lame from his mother's womb, who never had walked.
And a certain man was sitting in Lystra, without strength in the feet, being lame from his mother's womb, who never had walked. This one heard Paul speaking; and Paul, looking intently at him, and seeing that he had faith to be healed,
This one heard Paul speaking; and Paul, looking intently at him, and seeing that he had faith to be healed, said with a loud voice, Stand up on your feet! And he leaped and walked.
said with a loud voice, Stand up on your feet! And he leaped and walked. And seeing what Paul did, the crowd lifted up their voice, saying in Lycaonian, The gods have come down to us, becoming like men.
And seeing what Paul did, the crowd lifted up their voice, saying in Lycaonian, The gods have come down to us, becoming like men. And they called Barnabas Jupiter, and Paul Mercury, because he was the chief speaker.
And they called Barnabas Jupiter, and Paul Mercury, because he was the chief speaker.
But hearing this, the apostles Barnabas and Paul tore their clothes and ran in among the people, crying out
But hearing this, the apostles Barnabas and Paul tore their clothes and ran in among the people, crying out
And when they had read it, they rejoiced at the comfort.
And when they had read it, they rejoiced at the comfort.
And it happened to me, I returning to Jerusalem and praying in the temple, I became in an ecstasy.
And it happened to me, I returning to Jerusalem and praying in the temple, I became in an ecstasy. And I saw Him say to me, Hurry and go quickly out of Jerusalem, for they will not receive your testimony concerning Me.
And I saw Him say to me, Hurry and go quickly out of Jerusalem, for they will not receive your testimony concerning Me. And I said, Lord, they know that I was imprisoning and beating those who believed on You throughout the synagogues.
And I said, Lord, they know that I was imprisoning and beating those who believed on You throughout the synagogues. And when the blood of Your martyr Stephen was poured out, I also was standing by and consenting to his death, and holding the garments of those who killed him.
And when the blood of Your martyr Stephen was poured out, I also was standing by and consenting to his death, and holding the garments of those who killed him. And He said to me, Go, for I will send you far away to the nations.
And He said to me, Go, for I will send you far away to the nations.
delivering you from the people and the nations, to whom I now send you
delivering you from the people and the nations, to whom I now send you
For one will with difficulty die for a righteous one, yet perhaps one would even dare to die for a good one.
For one will with difficulty die for a righteous one, yet perhaps one would even dare to die for a good one.
Or is it only Barnabas and I who have no authority whether not to work?
Or is it only Barnabas and I who have no authority whether not to work?
Paul, an apostle (not from men, nor through man, but through Jesus Christ and God the Father, who raised Him from the dead),
Paul, an apostle (not from men, nor through man, but through Jesus Christ and God the Father, who raised Him from the dead), and all the brothers with me, to the churches of Galatia.
and all the brothers with me, to the churches of Galatia. Grace be to you, and peace from God the Father and from our Lord Jesus Christ,
Grace be to you, and peace from God the Father and from our Lord Jesus Christ, who gave Himself for our sins, that He might deliver us from this present evil world according to the will of God and our Father,
who gave Himself for our sins, that He might deliver us from this present evil world according to the will of God and our Father, to whom be glory forever and ever. Amen.
to whom be glory forever and ever. Amen. I marvel that you so soon are being moved away from Him who called you into the grace of Christ, to another gospel,
I marvel that you so soon are being moved away from Him who called you into the grace of Christ, to another gospel, which is not another, but some are troubling you, and desiring to pervert the gospel of Christ.
which is not another, but some are troubling you, and desiring to pervert the gospel of Christ. But even if we or an angel from Heaven preach a gospel to you beside what we preached to you, let him be accursed.
But even if we or an angel from Heaven preach a gospel to you beside what we preached to you, let him be accursed. As we said before, and now I say again, If anyone preaches a gospel to you beside what you have received, let him be accursed.
As we said before, and now I say again, If anyone preaches a gospel to you beside what you have received, let him be accursed. For now do I persuade men, or God? Or do I seek to please men? For if I yet pleased men, I would not be a servant of Christ.
For now do I persuade men, or God? Or do I seek to please men? For if I yet pleased men, I would not be a servant of Christ. And, brothers, I make known to you the gospel which was preached by me, that it is not according to man.
And, brothers, I make known to you the gospel which was preached by me, that it is not according to man. For I did not receive it from man, nor was I taught it except by a revelation of Jesus Christ.
For I did not receive it from man, nor was I taught it except by a revelation of Jesus Christ. For you heard my manner of life when I was in Judaism, that I persecuted the church of God with surpassing zeal, and ravaged it.
For you heard my manner of life when I was in Judaism, that I persecuted the church of God with surpassing zeal, and ravaged it. And I progressed in Judaism beyond many contemporaries in my race, being much more a zealot of the traditions of my fathers.
And I progressed in Judaism beyond many contemporaries in my race, being much more a zealot of the traditions of my fathers. But when it pleased God, who separated me from my mother's womb, and having called me by His grace,
But when it pleased God, who separated me from my mother's womb, and having called me by His grace, to reveal His Son in me so that I might preach Him among the nations, immediately I did not confer with flesh and blood;
to reveal His Son in me so that I might preach Him among the nations, immediately I did not confer with flesh and blood; Nor did I go up to Jerusalem to those apostles before me, but I went into Arabia and returned again to Damascus.
Nor did I go up to Jerusalem to those apostles before me, but I went into Arabia and returned again to Damascus.
Then through fourteen years, I went up again to Jerusalem with Barnabas, and took Titus with me also.
Then through fourteen years, I went up again to Jerusalem with Barnabas, and took Titus with me also.
and knowing the grace given to me, James, and Cephas, and John, who seemed to be pillars, gave right hands of fellowship to Barnabas and me, that we go to the nations, but they to the circumcision.
and knowing the grace given to me, James, and Cephas, and John, who seemed to be pillars, gave right hands of fellowship to Barnabas and me, that we go to the nations, but they to the circumcision.
And the rest of the Jews also dissembled with him, so as even Barnabas was led away with their dissembling.
And the rest of the Jews also dissembled with him, so as even Barnabas was led away with their dissembling.
Aristarchus my fellow prisoner greets you, and Mark, the cousin of Barnabas (regarding whom you received commandments; if he comes to you, receive him),
Aristarchus my fellow prisoner greets you, and Mark, the cousin of Barnabas (regarding whom you received commandments; if he comes to you, receive him),
Hastings
A surname given by the Apostles to Joseph, the Levite, whose first recorded deed (Ac 4:36) was the selling of his property and the devotion of its proceeds to the needs of the Christian community. In this generous act St. Luke sees a proof that Barnabas is, in accordance with the popular etymology of his name, 'a son of comfort.' His kindly introduction of Saul to the Christians at Jerusalem disarmed their fears (Ac 9:27); his broad sympathies made him quick to recognize the work of grace amongst the Greeks at Antioch (Ac 11:23), and to discern the fitness of his gifted friend for that important sphere of service (Ac 11:25 f.). After a year's fellowship in work at Antioch, Barnabas and Saul were appointed to convey 'the relief' sent thence to the brethren in Jud
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And Joses, who was surnamed Barnabas by the apostles (which is, being translated, The son of consolation), a Levite, a Cypriot by race,
But Barnabas took him and brought him to the apostles and told them how he had seen the Lord in the way, and that He had spoken to him, and how he had spoken boldly in Damascus in the name of Jesus.
who was glad when he had come and had seen the grace of God. And he exhorted all with purpose of heart to remain near to the Lord.
which they also did, sending to the elders by the hand of Barnabas and Saul.
And thinking about it, he came to the house of Mary the mother of John, whose last name was Mark; where many had gathered together to pray.
And Barnabas and Saul returned from Jerusalem when they had fulfilled the ministry, having taken with them John, whose last name was Mark.
And in Antioch some among the existing church were prophets and teachers. (such as Barnabas, and Simeon who was called Niger, and Lucius of Cyrene, and Manaen, the foster-brother of Herod the tetrarch) and Saul.
And they called Barnabas Jupiter, and Paul Mercury, because he was the chief speaker.
And they called Barnabas Jupiter, and Paul Mercury, because he was the chief speaker.
But hearing this, the apostles Barnabas and Paul tore their clothes and ran in among the people, crying out
Therefore dissension and not a little disputation occurring by Paul and Barnabas, they appointed Paul and Barnabas and certain others of them to go up to Jerusalem to the apostles and elders about this question.
And all the multitude kept silent and listened to Barnabas and Paul declaring what miracles and wonders God had worked among the nations through them.
it seemed good to us, being assembled with one accord, to send chosen men to you with our beloved Barnabas and Paul,
Also Paul and Barnabas continued in Antioch, teaching and preaching the gospel, the Word of the Lord, with many others also.
Then there was sharp feeling, so as to separate them from each other. And taking Mark, Barnabas sailed to Cyprus.
Do we not have authority to lead about a sister, a wife, as well as other apostles, and as the brothers of the Lord do, and Cephas?
Then through fourteen years, I went up again to Jerusalem with Barnabas, and took Titus with me also.
And the rest of the Jews also dissembled with him, so as even Barnabas was led away with their dissembling.
Aristarchus my fellow prisoner greets you, and Mark, the cousin of Barnabas (regarding whom you received commandments; if he comes to you, receive him),
Morish
Bar'nabas
A Levite of Cyprus. His name was JOSES (or Joseph as in some MSS); but by the apostles he was surnamed Barnabas, 'son of consolation' (rather 'exhortation'). We first read of him as one who sold his land and laid the money at the apostles' feet. Ac 4:36-37. When the disciples at Jerusalem were afraid of Saul, it was Barnabas who introduced him to the apostles. Ac 9:26-27. When the Gentiles were converted at Antioch it was Barnabas who was sent there from Jerusalem. He rejoiced in the reality of the work and exhorted them to cleave to the Lord; the scripture says he was "a good man, and full of the Holy Ghost and of faith." He then sought Saul and brought him to Antioch, where they laboured a whole year. They then together visited Jerusalem with contributions from the saints. Ac 11:22-30. Antioch became a centre, from whence the gospel went forth to the Gentiles; it was there that the Holy Ghost said, "Separate me Barnabas and Saul for the work whereunto I have called them," and from thence they started on what is called Paul's first missionary journey. Ac 13:2-4.
On the question being raised as to the necessity of the Gentile disciples being circumcised, Paul and Barnabas (Paul being now mostly mentioned first) went up to Jerusalem about the subject. Ac 15. After this Paul proposed that they should visit again the brethren in the cities where they had preached. Barnabas insisted that they should take his nephew Mark with them; but Paul objected, for Mark had previously left the work. Barnabas persisting in his desire, they parted, and he and Mark sailed to Cyprus, his own country. Thus were separated these two valuable servants of the Lord who had hazarded their lives for the name of the Lord Jesus. We have no record of any further labours of Barnabas. Paul alludes to him as one who had been carried away by the dissimulation of Peter, otherwise he speaks of him affectionately. 1Co 9:6; Ga 2:1,9,13.
BARNABAS, EPISTLE OF. There is an Epistle of 21 chapters attributed to Barnabas. Clement of Alexandria treated it as genuine, and Origen called it a 'catholic epistle;' but it is now commonly held that its author was not the companion of Paul. It was most probably written by a Gentile, for it is strongly opposed to Judaism; it has numerous inaccuracies as to the Old Testament, and absurd interpretations of scripture, and contains many silly allusions to the writer's superior knowledge. It was by Eusebius ranked among the spurious writings.
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And Joses, who was surnamed Barnabas by the apostles (which is, being translated, The son of consolation), a Levite, a Cypriot by race, a field being his, selling it, he bore the proceeds and placed them at the apostles' feet.
And arriving in Jerusalem, Saul attempted to join himself to the disciples. But they were all afraid of him, and did not believe that he was a disciple. But Barnabas took him and brought him to the apostles and told them how he had seen the Lord in the way, and that He had spoken to him, and how he had spoken boldly in Damascus in the name of Jesus.
And the Word was heard in the ears of the church in Jerusalem. And they sent out Barnabas, that he should go as far as Antioch; who was glad when he had come and had seen the grace of God. And he exhorted all with purpose of heart to remain near to the Lord. read more. For he was a good man and full of the Holy Spirit and faith. And many people were added to the Lord. And Barnabas went out to Tarsus to seek Saul. And finding him, he brought him to Antioch. And it happened to them a whole year they were assembled in the church. And they taught a considerable crowd. And the disciples were first called Christian in Antioch. And in these days prophets from Jerusalem came to Antioch. And one of them named Agabus stood up and signified by the Spirit that there should be great famine over the world (which also happened in the days of Claudius Caesar). And the disciples, as any were prospered, determined each of them to send for ministry to those brothers who lived in Judea, which they also did, sending to the elders by the hand of Barnabas and Saul.
As they ministered to the Lord and fasted, the Holy Spirit said, So, then, separate Barnabas and Saul to Me for the work to which I have called them. Then having fasted and prayed and laid hands on them, they let them go. read more. Then these indeed sent out by the Holy Spirit went down to Seleucia. And from there they sailed to Cyprus.
Or is it only Barnabas and I who have no authority whether not to work?
Then through fourteen years, I went up again to Jerusalem with Barnabas, and took Titus with me also.
and knowing the grace given to me, James, and Cephas, and John, who seemed to be pillars, gave right hands of fellowship to Barnabas and me, that we go to the nations, but they to the circumcision.
And the rest of the Jews also dissembled with him, so as even Barnabas was led away with their dissembling.
Smith
Bar'nabas
(son of consolation or comfort) a name given by the apostles,
to Joseph (or Jose), a Levite of the island of Cyprus, who was early a disciple of Christ. In
we find him introducing the newly-converted Saul to the apostles at Jerusalem. Barnabas was sent to Jerusalem,
and went to Tarsus to seek Saul, as one specially raised up to preach to the Gentiles.
He brought him to Antioch, and was sent with him to Jerusalem.
On their return, they were ordained by the church for the missionary work,
and sent forth (A.D. 45). From this time Barnabas and Paul enjoy the title and dignity of apostles. Their first missionary journey is related in
Returning to Antioch (A.D. 47 or 48), they were sent (A.D. 50), with some others, to Jerusalem.
Afterwards they parted and Barnabas took Mark and sailed to Cyprus, his native island. Here the Scripture notices of him cease. The epistle attributed to Barnabas is believed to have been written early in the second century.
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And Joses, who was surnamed Barnabas by the apostles (which is, being translated, The son of consolation), a Levite, a Cypriot by race,
Then, indeed, they who were scattered abroad by the persecution that rose about Stephen traveled as far as Phoenicia and Cyprus and Antioch, preaching the Word to no one except the Jews. And some of them were men of Cyprus and Cyrene; who, when they had come to Antioch, spoke to the Hellenists, preaching the gospel of the Lord Jesus. read more. And the hand of the Lord was with them, and a great number believed and turned to the Lord. And the Word was heard in the ears of the church in Jerusalem. And they sent out Barnabas, that he should go as far as Antioch; who was glad when he had come and had seen the grace of God. And he exhorted all with purpose of heart to remain near to the Lord. For he was a good man and full of the Holy Spirit and faith. And many people were added to the Lord. And Barnabas went out to Tarsus to seek Saul. And finding him, he brought him to Antioch. And it happened to them a whole year they were assembled in the church. And they taught a considerable crowd. And the disciples were first called Christian in Antioch.
which they also did, sending to the elders by the hand of Barnabas and Saul.
As they ministered to the Lord and fasted, the Holy Spirit said, So, then, separate Barnabas and Saul to Me for the work to which I have called them.
And certain ones who came down from Judea taught the brothers, saying, Unless you are circumcised according to the custom of Moses, you cannot be saved.
And some days afterward, Paul said to Barnabas, Let us go again and visit our brothers in every city where we have announced the Word of the Lord, to see how they are holding to it.
delivering you from the people and the nations, to whom I now send you
Watsons
BARNABAS, a disciple of Jesus Christ, and companion of St. Paul in his labours. He was a Levite, born in the isle of Cyprus. His proper name was Joses, to which the Apostles added Barnabas, signifying the son of consolation. He is generally considered one of the seventy disciples, chosen by our Saviour. He was brought up with Paul at the feet of Gamaliel. When that Apostle came to Jerusalem, three years after his conversion, Barnabas introduced him to the other Apostles, Ac 9:26-27, about A.D. 37. Five years afterward, the church at Jerusalem, being informed of the progress of the Gospel at Antioch, sent Barnabas thither, who beheld with great joy the wonders of the grace of God, Ac 11:22,24. He exhorted the faithful to perseverance. Some time afterward, he went to Tarsus, to seek Paul, and bring him to Antioch, where they jointly laboured two years, and converted great numbers; and here the disciples were first called Christians. They left Antioch A.D. 44, to convey alms from this church to that at Jerusalem. At their return they brought John Mark, the cousin of Barnabas. While they were at Antioch, the Holy Ghost directed that they should be separated for those labours among the Gentiles to which he had appointed them. They departed into Cyprus, where they converted Sergius Paulus, the pro-consul. They preached at Perga in Pamphylia without much success, by reason of the obstinacy and malice of the Jews; but being come to Iconium, they made many converts. Here the Jews stirred up a sedition, and obliged them to retire to Derbe and Lystra, in Lycaonia, where St. Paul curing one AEneas, who had been lame from his birth, the people of Lystra regarded them as gods; calling Barnabas, Jupiter; and Paul, Mercury; and would have sacrificed to them, which the two Apostles with great difficulty hindered: nevertheless, soon afterward, they were persecuted in this very city. Having revisited the cities through which they had passed, and where they had preached the Gospel, they returned to Antioch in Syria.
In A.D. 51, Barnabas was sent with Paul from Antioch to Jerusalem, on occasion of disputes concerning the observance of legal rites, to which the Jews wished to subject the Gentiles. Paul and Barnabas were present in the council at Jerusalem, and returned immediately to Antioch. Peter, arriving there soon afterward, was led to countenance, in some degree, by his conduct, the observance of the Mosaic distinctions. Barnabas, too, (who, being by descent a Levite, might retain some former notions,) used the like dissimulation: but Paul reproved Peter and Barnabas with great freedom: Paul afterward determining to visit the churches in the isle of Cyprus, and in Asia Minor, Barnabas desired that John Mark might accompany them: but Paul objected, because Mark had left them on the first journey. Hereupon the two Apostles separated: Paul went toward Asia; and Barnabas, with Mark, to Cyprus. This is all we know certainly concerning Barnabas.
There is extant among the writings of the fathers an epistle which is attributed to Barnabas; though, being without an inscription, it is not known to whom it professes to have been addressed. It was first published by Archbishop Usher in Greek and Latin, and translated by Archbishop Wake, in his "Genuine Epistles of the Apostolical Fathers," and has often been reprinted. That it is not the production of Barnabas, the companion of Paul, may be safely concluded from internal evidence; though it may have been written by some other person of the same name. There is also a tract which goes by the name of, "The Gospel of Barnabas," still extant; from which Dr. White, at the end of his Bampton Lectures, has given extracts sufficiently copious to satisfy any impartial mind that it is spurious.
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And arriving in Jerusalem, Saul attempted to join himself to the disciples. But they were all afraid of him, and did not believe that he was a disciple. But Barnabas took him and brought him to the apostles and told them how he had seen the Lord in the way, and that He had spoken to him, and how he had spoken boldly in Damascus in the name of Jesus.
And the Word was heard in the ears of the church in Jerusalem. And they sent out Barnabas, that he should go as far as Antioch;
For he was a good man and full of the Holy Spirit and faith. And many people were added to the Lord.