Reference: Burial
American
The Hebrews were at all times very careful in the burial of their dead, Ge 25:9; 35:29. To be deprived of burial was thought one of the greatest marks of dishonor, or cause of unhappiness, Ec 6:3; Jer 22:18-19; it being denied to none, not even to enemies. Good men made it a part of their piety to inter the dead. Indeed, how shocking must the sight of unburied corpses have been to the Jews, when their land was thought to be polluted if the dead were in any manner exposed to view, 2Sa 21:14; and when the very touch of a dead body, or of any thing that had touched a dead body, was esteemed a defilement, and required a ceremonial ablution, Nu 19.11-22.
Only two cases of burning the bodies of the dead occur in Scripture: the mangled remains of Saul and his sons, 1Sa 31:12, and the victims of some plague, Am 6:10. It was customary for the nearest relatives to close the eyes of the dying and give them the parting kiss, and then to commence the wailing for the dead, Jer 46:4; 50:1; in this wailing, which continued at intervals until after the burial, they were joined by other relatives and friends, Joh 11:19, whose loud and shrill lamentations are referred to in Mr 5:38. It is also a custom still prevailing in the East to hire wailing women, Jer 9:17; Am 5:16, who praised the deceased, Ac 9:39, and by doleful cries and frantic gestures, aided at times by melancholy tones of music, Mt 9:23, strove to express the deepest grief, Eze 24:17-18.
Immediately after death the body was washed, and laid out in a convenient room, Ac 9:39; it was wrapped in many folds of linen, with spices, and the head bound about with a napkin, Mt 27:59; Joh 11:44. Unless the body was to be embalmed, the burial took place very soon, both on account of the heat of the climate and the ceremonial uncleanness incurred. Rarely did twenty-four hours elapse between death and burial, Ac 5:6,10. The body being shrouded, was placed upon a bier-a board resting on a simple handbarrow, borne by men-to be conveyed to the tomb, 2Sa 3:31; Lu 7:14. Sometimes a more costly bier or bed was used, 2Ch 16:14: and the bodies of kings and some others may have been laid in coffins of wood, or stone sarcophagi. The relatives attended the bier to the tomb, which was usually without the city. A banquet sometimes followed the funeral, Jer 16:7-8; and during subsequent days the bereaved friends were wont to go to the grave from time to time, to weep and to adorn the place with fresh flowers, Joh 11:31, a custom observed even at this day. See EMBALMING, SEPULCHRE.
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And his sons Isaac and Ishmael buried him in the cave of Machpelah, in the field of Ephron the son of Zohar the Hittite, which is before Mamre,
And Isaac expired and died, and was gathered to his people, old and satisfied of days. And his sons, Esau and Jacob, buried him.
then all the brave men arose, and they traveled all night. And they took the body of Saul and the bodies of his sons from the wall of Beth-shan, and came to Jabesh, and burned them there.
And David said to Joab and to all the people with him, Tear your clothes and gird yourselves with sackcloth, and mourn before Abner. And King David followed the bier.
And they buried the bones of Saul and Jonathan his son in the land of Benjamin in Zelah, in the tomb of his father Kish. And they did all that the king commanded. And afterward God heeded prayer for the land.
If a man fathers a hundred, and lives many years, so that the days of his years are many, and his soul is not filled with good, and also is for him no burial; I say, a miscarriage is better than he.
So says Jehovah of Hosts, Think carefully, and call for the wailers, that they may come. And send for the wise women, that they may come;
Nor shall anyone tear themselves for them in mourning, to comfort them for the dead. Nor shall anyone give them the cup of comfort to drink for their father or for their mother. Also you shall not go into the house of feasting, to sit with them to eat and to drink.
Therefore so says Jehovah concerning Jehoiakim the son of Josiah king of Judah, They shall not mourn for him, saying, Ah, my brother! or, Ah, sister! They shall not mourn for him, saying, Ah, lord! or, Ah, his glory! He shall be buried with the burial of an ass, drawn and cast forth beyond the gates of Jerusalem.
Harness the horses, and horsemen get up. Yea, stand with helmets, polish the spears; put on body armor.
The Word that Jehovah spoke against Babylon, against the land of the Chaldeans by Jeremiah the prophet.
Groan but be silent; make no mourning for the dead; tie your turban on you, and put your sandals on your feet, and do not cover your lips, and do not eat the bread of men. So I spoke to the people in the morning. And in the evening my wife died, and I did in the morning as I was commanded.
So Jehovah, the God of Hosts, the Master, says this: Wailing shall be in all streets; and they shall say in all the highways, Alas! Alas! And they shall call the tiller to mourning, and those who are skillful in mourning to wailing.
And a man's uncle shall take him up, and he who burns him, to bring out the bones out of the house, and shall say to him left in the recesses of the house, Are any still with you? And he shall say, No. Then he shall say, Hush! For not one shall mention the name of Jehovah.
And when Jesus came into the ruler's house and saw the minstrels and the people making a noise,
When Joseph had taken the body, he wrapped it in clean linen,
And He came to the synagogue ruler's and saw a tumult, and weeping and much wailing.
And He came and touched the bier. And the ones who bore him stood still. And He said, Young man, I say to you, Arise!
And many of the Jews came to Martha and Mary in order to comfort them concerning their brother.
Then the Jews who were with her in the house, and comforted her, when they saw that Mary rose up hastily and went out, they followed her, saying, She is going to the tomb to weep there.
And he who had died came out, bound hand and foot with sheets, and his face was bound with a cloth. Jesus said to them, Untie him and let him go!
And the younger ones arose, wound him up, and carrying him out, they buried him.
Then at once she fell down at his feet and expired. And the younger ones found her dead, and, carrying her out, buried her beside her husband.
And rising up, Peter went with them. When he had come, they brought him into the upper room. And all the widows stood beside him, weeping and showing the coats and garments which Dorcas made while she was with them.
And rising up, Peter went with them. When he had come, they brought him into the upper room. And all the widows stood beside him, weeping and showing the coats and garments which Dorcas made while she was with them.
Easton
(3.) The first burial we have an account of is that of Sarah (Ge 23). The first commercial transaction recorded is that of the purchase of a burial-place, for which Abraham weighed to Ephron "four hundred shekels of silver current money with the merchants." Thus the patriarch became the owner of a part of the land of Canaan, the only part he ever possessed. When he himself died, "his sons Isaac and Ishmael buried him in the cave of Machpelah," beside Sarah his wife (Ge 25:9).
(4.) Deborah, Rebekah's nurse, was buried under Allon-bachuth, "the oak of weeping" (Ge 35:8), near to Bethel. Rachel died, and was buried near Ephrath; "and Jacob set a pillar upon her grave" (Ge 25:16-20). Isaac was buried at Hebron, where he had died (Ge 25:27,29). Jacob, when charging his sons to bury him in the cave of Machpelah, said, "There they buried Abraham and Sarah his wife; there they buried Isaac and Rebekah his wife; and there I buried Leah" (Ge 49:31). In compliance with the oath which he made him swear unto him (Ge 47:29-31), Joseph, assisted by his brethren, buried Jacob in the cave of Machpelah (Ge 50:2,13). At the Exodus, Moses "took the bones of Joseph with him," and they were buried in the "parcel of ground" which Jacob had bought of the sons of Hamor (Jos 24:32), which became Joseph's inheritance (Ge 48:22; 1Ch 5:1; Joh 4:5). Two burials are mentioned as having taken place in the wilderness. That of Miriam (Nu 20:1), and that of Moses, "in the land of Moab" (De 34:5-6,8). There is no account of the actual burial of Aaron, which probably, however, took place on the summit of Mount Hor (Nu 20:28-29).
(5.) Joshua was buried "in the border of his inheritance in Timnath-serah" (Jos 24:30).
(6.) In Job we find a reference to burying-places, which were probably the Pyramids (Job 3:14-15). The Hebrew word for "waste places" here resembles in sound the Egyptian word for "pyramids."
(7.) Samuel, like Moses, was honoured with a national burial (1Sa 25:1). Joab (1Ki 2:34) "was buried in his own house in the wilderness."
(8.) In connection with the burial of Saul and his three sons we meet for the first time with the practice of burning the dead (1Sa 31:11-13). The same practice is again referred to by Amos (Am 6:10).
(9.) Absalom was buried "in the wood" where he was slain (2Sa 18:17-18). The raising of the heap of stones over his grave was intended to mark abhorrence of the person buried (comp. Jos 7:26; 8:29). There was no fixed royal burying-place for the Hebrew kings. We find several royal burials taking place, however, "in the city of David" (1Ki 2:10; 11:43; 15:8; 2Ki 14:19-20; 15:38; 1Ki 14:31; 22:50; 2Ch 21:19-20; 24:25, etc.). Hezekiah was buried in the mount of the sepulchres of the sons of David; "and all Judah and the inhabitants of Jerusalem did him honour at his death" (2Ch 32:33).
(10.) Little is said regarding the burial of the kings of Israel. Some of them were buried in Samaria, the capital of their kingdom (2Ki 10:35; 13:9; 14:16).
(11.) Our Lord was buried in a new tomb, hewn out of the rock, which Joseph of Arimathea had prepared for himself (Mt 27:57-60; Mr 15:46; Joh 19:41-42).
(12.) The grave of Lazarus was "a cave, and a stone lay on it" (Joh 11:38). Graves were frequently either natural caverns or artificial excavations formed in the sides of rocks (Ge 23:9; Mt 27:60); and coffins were seldom used, unless when the body was brought from a distance.
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that he may give me the cave of Machpelah which he has, which is in the end of his field. For as much silver as it is worth he shall give it to me for a possession of a burying-place among you.
And his sons Isaac and Ishmael buried him in the cave of Machpelah, in the field of Ephron the son of Zohar the Hittite, which is before Mamre,
These were the sons of Ishmael, and these were their names, by their towns and by their settlements; twelve chiefs according to their nations. And these were the years of the life of Ishmael, a hundred thirty-seven years. And he expired and died, and was gathered to his people. read more. And they lived from Havilah to Shur, which is before Egypt, as you go toward Assyria. And he died in the presence of all his brothers. And these were the generations of Isaac, Abraham's son. Abraham fathered Isaac. And Isaac was forty years old when he took Rebekah to wife, the daughter of Bethuel the Syrian of Padan-aram, the sister of Laban the Syrian.
And the boys grew. And Esau was a man knowing hunting, and Jacob was a simple man, living in tents.
And Jacob boiled soup. And Esau came from the field, and he was faint.
But Deborah, Rebekah's nurse, died, and she was buried beneath Bethel, under an oak. And the name of it was called Oak of Weeping.
And the days of Israel to die drew near. And he called his son Joseph, and said to him, If now I have found grace in your sight, please put your hand under my thigh and deal kindly and truly with me. Please do not bury me in Egypt. But I will lie with my fathers. You shall carry me out of Egypt and bury me in their burying-place. And he said, I will do according to your words. read more. And he said, Swear to me. And he swore to him. And Israel bowed on the head of the bed.
And I have given to you one portion above your brothers, which I took out of the hand of the Amorite with my sword and with my bow.
They buried Abraham and his wife Sarah there, and they buried Isaac and his wife Rebekah. And I buried Leah there;
And Joseph commanded his servants the physicians to embalm his father. And the physicians embalmed Israel.
For his sons carried him to the land of Canaan, and buried him in the cave of the field of Machpelah, which Abraham bought with the field for a burying place from Ephron the Hittite, before Mamre.
Then the sons of Israel came, the whole congregation, into the desert of Zin in the first month. And the people stayed in Kadesh. And Miriam died there and was buried there.
And Moses stripped Aaron of his garments, and put them upon Eleazar his son. And Aaron died there in the top of the mount. And Moses and Eleazar came down from the mountain. And when all the congregation saw that Aaron was dead, they mourned for Aaron thirty days, all the house of Israel.
And Moses the servant of Jehovah died there in the land of Moab, according to the Word of Jehovah. And He buried him in a valley in the land of Moab, opposite Beth-peor. But no man knows of his grave to this day.
And the sons of Israel wept for Moses in the plains of Moab thirty days. And the days of weeping and mourning for Moses were ended.
And they raised over him a great heap of stones to this day. And Jehovah turned from the greatness of His anger. Therefore, the name of that valley is called, The Valley of Grief, to this day.
And he hanged the king of Ai on a tree until evening. And as soon as the sun was down, Joshua commanded that they should take his body down from the tree and throw it down at the entrance to the gate of the city, and raise on it a great heap of stones, to this day.
And they buried him in the border of his inheritance in Timnath-serah in mount Ephraim, on the north side of the hill of Gaash.
And the bones of Joseph, which the sons of Israel brought up out of Egypt, they buried in Shechem, in a piece of ground which Jacob bought from the sons of Hamor the father of Shechem for a hundred pieces of silver. And it became the inheritance of the sons of Joseph.
And Samuel died. And all the Israelites were gathered, and lamented him and buried him in his house at Ramah. And David arose and went down to the wilderness of Paran.
And when they heard about it, the people of Jabesh-gilead, what the Philistines had done to Saul, then all the brave men arose, and they traveled all night. And they took the body of Saul and the bodies of his sons from the wall of Beth-shan, and came to Jabesh, and burned them there. read more. And they took their bones and buried them under the tamarisk tree at Jabesh. And they fasted seven days.
And they took Absalom and threw him into a great pit in the forest. And they laid a very great heap of stones upon him. And all Israel fled, each one to his tent. And Absalom in his lifetime had taken and reared up for himself a pillar, which is in the King's Valley. For he said, I have no son to keep my name in remembrance. And he called the pillar after his own name. And it is called until this day, Absalom's monument.
And David slept with his fathers, and was buried in the city of David.
And Benaiah the son of Jehoiada went up and fell on him and killed him. And he was buried in his own house in the wilderness.
And Solomon slept with his fathers, and was buried in the city of David his father. And Rehoboam reigned in his place.
And Abijam slept with his fathers, and they buried him in the city of David. And his son Asa reigned in his place.
And Jehu slept with his fathers. And they buried him in Samaria. And Jehoahaz his son reigned in his place.
And Jehoahaz slept with his fathers. And they buried him in Samaria. And Jehoash his son reigned in his place.
And Jehoash slept with his fathers and was buried in Samaria with the kings of Israel. And Jeroboam his son reigned in his place.
And Hezekiah slept with his fathers, and they buried him in the highest of the tombs of the sons of David. And all Judah and the people of Jerusalem honored him at his death. And his son Manasseh reigned in his place.
with kings and wise men of the earth, who built ruins for themselves, or with princes who had gold, who filled their houses with silver;
And a man's uncle shall take him up, and he who burns him, to bring out the bones out of the house, and shall say to him left in the recesses of the house, Are any still with you? And he shall say, No. Then he shall say, Hush! For not one shall mention the name of Jehovah.
When the evening had come, a rich man of Arimathea, named Joseph, came, who also himself was Jesus' disciple. He went to Pilate and begged the body of Jesus. Then Pilate commanded the body to be delivered. read more. When Joseph had taken the body, he wrapped it in clean linen, and laid it in his new tomb, which he had cut out of the rock. And he rolled a great stone to the door of the tomb and departed.
and laid it in his new tomb, which he had cut out of the rock. And he rolled a great stone to the door of the tomb and departed.
And he bought a linen cloth, and took Him down, and wrapped Him in the linen, and laid Him in a tomb which was cut out of a rock, and rolled a stone to the door of the tomb.
Then He came to a city of Samaria, called Sychar, near the parcel of ground that Jacob gave to his son Joseph.
Then Jesus, groaning in Himself again, came to the tomb. And it was a cave, and a stone lay upon it.
And in the place where He was crucified there was a garden, and in the garden a new tomb in which no one yet had been placed. There, then, because of the Preparation of the Jews, because the tomb was near, they laid Jesus.
Fausets
The Jews entombed, if possible, or else inferred, their dead; the rabbis alleging as a reason" Dust thou art, and unto dust shalt thou return" (Ge 3:19). Even enemies received burial (1Ki 11:15). The law ordained the same treatment of the malefactor (De 21:23). Nothing but extreme profanity on the part of the deceased during life was deemed a warrant for disturbing their remains (2Ki 23:16-17; Jer 8:1-2). A cave was the usual tomb, as Palestine abounds in caves. The funeral rites were much less elaborate than those of the Egyptians. Jacob and Joseph dying in Egypt were embalmed; the Egyptians, through lack of a better hope, endeavoring to avert or delay corruption. Kings and prophets alone were buried within the walls of towns. A strong family feeling led the Israelites to desire burial in the same tomb as their forefathers.
So Jacob (Ge 49:29-32). The burial place of Sarah, Abraham, Isaac, Rebekah, Leah, and Jacob, in the field of Machpelah (Genesis 23), bought by Abraham from Ephron the Hittite, and the field bought by Jacob from Shechem's father, Hamor, where Joseph's bones were buried (Jos 24:32), were the only fixed possessions the patriarchs had in Canaan, and the sole purchases they made there. They felt their bodies belonged to the Lord. To be excluded from the family burying place, as Uzziah and Manasseh were, was deemed an indignity. 2Ch 26:23; 33:20; compare 1Ki 13:22-31, which shows it was a mark of great respect to one not of one's family to desire burial with him (compare Ru 1:17). The greatest indignity was to be denied burial (2Ki 9:10; Isa 14:20; Jer 22:18-19; 2Sa 21:12-14).
David's magnanimity appears in his care to restore his enemy Saul's remains to the paternal tomb. To give a place in one's own sepulchre was a special honor; as the children of Heth offered Abraham, and as Jehoiada was buried among the kings (Ge 23:6; 2Ch 24:16). So Joseph of Arimathea could not have done a greater honor to our crucified Lord's body than giving it a place in his own new tomb, fulfilling the prophecy Isa 53:9 (Joh 19:31-42). A common tomb for all the kindred, with galleries, is not uncommon in the East. Burning was only practiced in peculiar circumstances, as in the case of Saul's and his sons' mutilated headless bodies, where regular burial was impossible and there was a possibility of the Philistines coming and mutilating them still more. However, the bones were not burned but buried (1Sa 31:11-13). Also in a plague, to prevent contagion (Am 6:9-10).
Costly spices were wrapped up in the linen swathes round the corpse, and also were burnt at the funeral (2Ch 16:14); so Nicodemus honored Jesus with 100 pounds weight of "myrrh and aloes." The rapidity of decomposition in the hot East, and the legal uncleanness of association with a dead body, caused immediate interment; as in the case of Ananias and Sapphira (Acts 5; Nu 19:11-14). Hired mourners with shrill pipes increased the sound of wailings for the dead (Mt 9:23; Jer 9:17; 2Ch 35:25). The body without any coffin was carried to burial on a bier (Lu 7:12). A napkin was bound round the head, and linen bandages wound round the body (Joh 11:44; 19:40). The whole of the preparations are included in the Greek word entafiasmos which Jesus uses (Mr 14:8).
After burial the funeral feast followed (Jer 16:6-8). Eze 24:17, "Eat not the bread of men," i.e. the bread or viands, as well as "the cup of consolation," which men usually bring mourners in token of sympathy. The law (Le 19:28) forbade cuttings in the flesh for the dead, usual among the pagan. Families often reduced their means by lavish expenditure in gifts at funerals, to which there may be reference in De 26:14. By the law also nothing ought to be carried into a mourning house (as being unclean) of that which was sanctified, as for instance tithes. Samuel was buried in his own house at Ramah; and the sepulchers of Judah's kings were in the city of David (2Ch 16:14).
Fine ranges of tombs, said to be of the kings, judges, and prophets, still remain near Jerusalem; but these, many think, are the tomb of Helena, the widow of the king of Adiabene, who settled at Jerusalem and relieved poor Jews in the famine foretold by Agabus under Claudius Caesar. The "graves of the children of the people" were and are in the valley of Kedron or Jehoshaphat (2Ki 23:6); and on the graves of them that had sacrificed to the idols and groves Josiah strawed the dust of their idols (2Ch 34:4): "the graves of the common people" outside the city (Jer 26:23). Tophet, the valley E. of the city, was once the haunt of Moloch worship, but was doomed to defilement by burials there (Jer 7:32; 19:11).
The potters' field, with its holes dug out for clay, afforded graves ready made "to bury strangers in." Tombs were often cut out of the living rock. One of the kings' tombs near Jerusalem has a large circular stone set on its edge. A deep recess is cut in the solid rock at the left of the door, into which the stone might be rolled aside, when the tomb was opened; when closed, the stone would be rolled back to its proper place. The disk is large enough, not only to cover the entrance, but also to fit into another recess at the right of the door, and thus completely shut it in. There is an incline to its proper place, so that to roll it back is much harder than to roll it into it. The women going to Jesus' tomb might well say," Who shall roll us away the stone from the door of the sepulchre?" (Mr 16:3.)
Mary stooped to look in, because the door was low; the angel sat on the stone rolled aside into its recess, as the women drew near (Mt 28:2; Joh 20:11; compare Isa 22:16; Lu 23:53). Demoniacs and outcasts would haunt such tombs for shelter, when open (Isa 60:4; Mr 5:5). Sepulchers used to be whitened, after the rains, before the Passover, each year, to guard against any defiling himself by touching them. This explains Jesus' comparison of hypocrites to "whited sepulchers" (Mt 23:27). To repair the prophets' tombs was regarded as an act of great piety (Mt 23:29).
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In the sweat of your face you shall eat bread until you return to the ground, for out of it you were taken. For dust you are, and to dust you shall return.
In the sweat of your face you shall eat bread until you return to the ground, for out of it you were taken. For dust you are, and to dust you shall return.
Hear us, my lord. You are a mighty prince among us. Bury your dead in the choice of our burying places. None of us shall withhold from you his burying-place from burying your dead.
Hear us, my lord. You are a mighty prince among us. Bury your dead in the choice of our burying places. None of us shall withhold from you his burying-place from burying your dead.
And he charged them and said to them, I am to be gathered to my people. Bury me with my fathers in the cave that is in the field of Ephron the Hittite,
And he charged them and said to them, I am to be gathered to my people. Bury me with my fathers in the cave that is in the field of Ephron the Hittite, in the cave that is in the field of Machpelah, which is before Mamre, in the land of Canaan, the field which Abraham bought from Ephron the Hittite for a burying-place.
in the cave that is in the field of Machpelah, which is before Mamre, in the land of Canaan, the field which Abraham bought from Ephron the Hittite for a burying-place. They buried Abraham and his wife Sarah there, and they buried Isaac and his wife Rebekah. And I buried Leah there;
They buried Abraham and his wife Sarah there, and they buried Isaac and his wife Rebekah. And I buried Leah there; the purchase of the field and the cave in it, from the sons of Heth.
You shall not make any cuttings in your flesh for the dead, nor print any marks on you. I am Jehovah.
You shall not make any cuttings in your flesh for the dead, nor print any marks on you. I am Jehovah.
He who touches the dead body of any man shall be unclean seven days.
He who touches the dead body of any man shall be unclean seven days. He shall purify himself with it on the third day, and on the seventh day he shall be clean. But if he does not purify himself the third day, then the seventh day he shall not be clean.
He shall purify himself with it on the third day, and on the seventh day he shall be clean. But if he does not purify himself the third day, then the seventh day he shall not be clean. Whoever touches the dead body of any man that is dead, and does not purify himself, defiles the tabernacle of Jehovah. And that soul shall be cut off from Israel. Because the water of separation was not sprinkled upon him, he shall be unclean. His uncleanness is still upon him.
Whoever touches the dead body of any man that is dead, and does not purify himself, defiles the tabernacle of Jehovah. And that soul shall be cut off from Israel. Because the water of separation was not sprinkled upon him, he shall be unclean. His uncleanness is still upon him. This is the law when a man dies in a tent. All that come into the tent, and all in the tent, shall be unclean seven days.
This is the law when a man dies in a tent. All that come into the tent, and all in the tent, shall be unclean seven days.
his body shall not remain all night on the tree. But you shall surely bury him that day (for he that is hanged is accursed of God), so that your land may not be defiled, which Jehovah your God gives you for an inheritance.
his body shall not remain all night on the tree. But you shall surely bury him that day (for he that is hanged is accursed of God), so that your land may not be defiled, which Jehovah your God gives you for an inheritance.
I have not eaten of it in my mourning, neither have I put any of it away for unclean use, nor have I given of it for the dead. I have listened to the voice of Jehovah my God, and have done according to all that You have commanded me.
I have not eaten of it in my mourning, neither have I put any of it away for unclean use, nor have I given of it for the dead. I have listened to the voice of Jehovah my God, and have done according to all that You have commanded me.
And the bones of Joseph, which the sons of Israel brought up out of Egypt, they buried in Shechem, in a piece of ground which Jacob bought from the sons of Hamor the father of Shechem for a hundred pieces of silver. And it became the inheritance of the sons of Joseph.
And the bones of Joseph, which the sons of Israel brought up out of Egypt, they buried in Shechem, in a piece of ground which Jacob bought from the sons of Hamor the father of Shechem for a hundred pieces of silver. And it became the inheritance of the sons of Joseph.
Where you die, I will die, and there I will be buried. May Jehovah do so to me, and more also, if anything but death parts you and me.
Where you die, I will die, and there I will be buried. May Jehovah do so to me, and more also, if anything but death parts you and me.
And when they heard about it, the people of Jabesh-gilead, what the Philistines had done to Saul,
And when they heard about it, the people of Jabesh-gilead, what the Philistines had done to Saul, then all the brave men arose, and they traveled all night. And they took the body of Saul and the bodies of his sons from the wall of Beth-shan, and came to Jabesh, and burned them there.
then all the brave men arose, and they traveled all night. And they took the body of Saul and the bodies of his sons from the wall of Beth-shan, and came to Jabesh, and burned them there. And they took their bones and buried them under the tamarisk tree at Jabesh. And they fasted seven days.
And they took their bones and buried them under the tamarisk tree at Jabesh. And they fasted seven days.
For it happened when David was in Edom, and Joab the commander of the army had gone up to bury the slain, after he had stricken every male in Edom--
For it happened when David was in Edom, and Joab the commander of the army had gone up to bury the slain, after he had stricken every male in Edom--
but came back and have eaten bread and have drunk water in the place which He said to you, You shall not eat bread nor drink water, your body shall not come to the tomb of your fathers.
but came back and have eaten bread and have drunk water in the place which He said to you, You shall not eat bread nor drink water, your body shall not come to the tomb of your fathers. And after he had eaten bread, and after he had drunk, it happened that he saddled the ass for him, for the prophet whom he had brought back.
And after he had eaten bread, and after he had drunk, it happened that he saddled the ass for him, for the prophet whom he had brought back. And he left, and a lion met him by the way and killed him. And his dead body was thrown in the highway, and the ass stood by it, and the lion also stood by the body.
And he left, and a lion met him by the way and killed him. And his dead body was thrown in the highway, and the ass stood by it, and the lion also stood by the body. And behold, men passed by and saw the body thrown in the way, and the lion standing by the body. And they came and told it in the city where the old prophet lived.
And behold, men passed by and saw the body thrown in the way, and the lion standing by the body. And they came and told it in the city where the old prophet lived. And when the prophet who brought him back from the way heard, he said, It is the man of God who did not obey the Word of Jehovah. And Jehovah has delivered him to the lion, which has torn him and killed him, according to the Word of Jehovah which He spoke to him.
And when the prophet who brought him back from the way heard, he said, It is the man of God who did not obey the Word of Jehovah. And Jehovah has delivered him to the lion, which has torn him and killed him, according to the Word of Jehovah which He spoke to him. And he spoke to his sons, saying, Saddle the ass for me. And they saddled it.
And he spoke to his sons, saying, Saddle the ass for me. And they saddled it. And he went and found his body thrown in the way, and the ass and the lion standing by the body. The lion had not eaten the body nor torn the ass.
And he went and found his body thrown in the way, and the ass and the lion standing by the body. The lion had not eaten the body nor torn the ass. And the prophet took up the dead body of the man of God, and laid it on the ass and brought it back. And the prophet came to the city to mourn and to bury him.
And the prophet took up the dead body of the man of God, and laid it on the ass and brought it back. And the prophet came to the city to mourn and to bury him. And he laid his body in his own grave. And they mourned over him, saying, Alas, my brother!
And he laid his body in his own grave. And they mourned over him, saying, Alas, my brother! And it happened after he had buried him, he spoke to his sons, saying, When I am dead, then bury me in the tomb in which the man of God is buried. Lay my bones beside his bones,
And it happened after he had buried him, he spoke to his sons, saying, When I am dead, then bury me in the tomb in which the man of God is buried. Lay my bones beside his bones,
And the dogs shall eat Jezebel in a part of Jezreel, and none shall be there to bury her. And he opened the door and fled.
And the dogs shall eat Jezebel in a part of Jezreel, and none shall be there to bury her. And he opened the door and fled.
And he brought out the Asherah from the house of Jehovah outside Jerusalem, to the torrent Kidron, and burned it at the torrent Kidron, and stamped it to powder, and threw the powder of it on the graves of the sons of the people.
And he brought out the Asherah from the house of Jehovah outside Jerusalem, to the torrent Kidron, and burned it at the torrent Kidron, and stamped it to powder, and threw the powder of it on the graves of the sons of the people.
And as Josiah turned, he spied the tombs which were there in the mountain. And he sent and took the bones out of the tombs, and burned them on the altar and defiled it, according to the Word of Jehovah which the man of God had proclaimed, who spoke these words.
And as Josiah turned, he spied the tombs which were there in the mountain. And he sent and took the bones out of the tombs, and burned them on the altar and defiled it, according to the Word of Jehovah which the man of God had proclaimed, who spoke these words. And he said, What monument is that which I see? And the men of the city told him, It is the grave of the man of God who came from Judah and proclaimed these things which you have done against the altar of Bethel.
And he said, What monument is that which I see? And the men of the city told him, It is the grave of the man of God who came from Judah and proclaimed these things which you have done against the altar of Bethel.
And they buried him in his own tomb, which he had made for himself in the city of David, and laid him in the bed which was filled with sweet odors and kinds of spices prepared by the perfumers art. And they made a very great burning for him.
And they buried him in his own tomb, which he had made for himself in the city of David, and laid him in the bed which was filled with sweet odors and kinds of spices prepared by the perfumers art. And they made a very great burning for him.
And they buried him in his own tomb, which he had made for himself in the city of David, and laid him in the bed which was filled with sweet odors and kinds of spices prepared by the perfumers art. And they made a very great burning for him.
And they buried him in his own tomb, which he had made for himself in the city of David, and laid him in the bed which was filled with sweet odors and kinds of spices prepared by the perfumers art. And they made a very great burning for him.
And Uzziah slept with his fathers, and they buried him with his fathers in the field of the burial of the kings. For they said, He is a leper. And his son Jotham reigned in his place.
And Uzziah slept with his fathers, and they buried him with his fathers in the field of the burial of the kings. For they said, He is a leper. And his son Jotham reigned in his place.
And Manasseh slept with his fathers, and they buried him in his own house. And his son Amon reigned in his place.
And Manasseh slept with his fathers, and they buried him in his own house. And his son Amon reigned in his place.
And they broke down the altars of the Baals in his presence. And he cut down the images which were on high above them, and the Asherahs. And the carved images and the molten images he also broke in pieces and made dust from them, and scattered on the graves of the ones who had sacrificed to them.
And they broke down the altars of the Baals in his presence. And he cut down the images which were on high above them, and the Asherahs. And the carved images and the molten images he also broke in pieces and made dust from them, and scattered on the graves of the ones who had sacrificed to them.
You shall not be joined with them in burial, because you ruined your land and killed your people; the seed of evildoers shall never be famous.
You shall not be joined with them in burial, because you ruined your land and killed your people; the seed of evildoers shall never be famous.
What is to you here? And who is here to you, that you have carved out a tomb for yourself here, as one who cuts himself out a tomb on high, who cuts out a home for himself in a rock?
What is to you here? And who is here to you, that you have carved out a tomb for yourself here, as one who cuts himself out a tomb on high, who cuts out a home for himself in a rock?
And He put His grave with the wicked, and with a rich one in His death; although He had done no violence, nor was any deceit in His mouth.
And He put His grave with the wicked, and with a rich one in His death; although He had done no violence, nor was any deceit in His mouth.
Lift up your eyes all around, and see. All of them gather themselves; they come to you. Your sons shall come from far, and your daughters shall be nursed at your side.
Lift up your eyes all around, and see. All of them gather themselves; they come to you. Your sons shall come from far, and your daughters shall be nursed at your side.
So, behold, the days come, says Jehovah, that it shall no more be called Tophet, nor the valley of the son of Hinnom, but the Valley of Slaughter. For they shall bury in Tophet, until there is no place.
So, behold, the days come, says Jehovah, that it shall no more be called Tophet, nor the valley of the son of Hinnom, but the Valley of Slaughter. For they shall bury in Tophet, until there is no place.
At that time, says Jehovah, they shall bring out the bones of the kings of Judah, and the bones of its rulers, and the bones of the priests, and the bones of the prophets, and the bones of the people of Jerusalem, out of their graves.
At that time, says Jehovah, they shall bring out the bones of the kings of Judah, and the bones of its rulers, and the bones of the priests, and the bones of the prophets, and the bones of the people of Jerusalem, out of their graves. And they shall spread them before the sun, and the moon, and all the host of the heavens, whom they have loved and whom they have served, and after whom they have walked, and whom they have sought, and whom they have worshiped. They shall not be gathered nor buried; they shall be as dung on the face of the earth.
And they shall spread them before the sun, and the moon, and all the host of the heavens, whom they have loved and whom they have served, and after whom they have walked, and whom they have sought, and whom they have worshiped. They shall not be gathered nor buried; they shall be as dung on the face of the earth.
So says Jehovah of Hosts, Think carefully, and call for the wailers, that they may come. And send for the wise women, that they may come;
So says Jehovah of Hosts, Think carefully, and call for the wailers, that they may come. And send for the wise women, that they may come;
Both the great and the small shall die in this land. They shall not be buried, nor shall men mourn for them, nor cut themselves, nor make themselves bald for them.
Both the great and the small shall die in this land. They shall not be buried, nor shall men mourn for them, nor cut themselves, nor make themselves bald for them. Nor shall anyone tear themselves for them in mourning, to comfort them for the dead. Nor shall anyone give them the cup of comfort to drink for their father or for their mother.
Nor shall anyone tear themselves for them in mourning, to comfort them for the dead. Nor shall anyone give them the cup of comfort to drink for their father or for their mother. Also you shall not go into the house of feasting, to sit with them to eat and to drink.
Also you shall not go into the house of feasting, to sit with them to eat and to drink.
and shall say to them, So says Jehovah of Hosts, Even so I will break this people of this city, as one breaks a potter's vessel that cannot be made whole again. And they shall bury them in Tophet until there is no place left to bury.
and shall say to them, So says Jehovah of Hosts, Even so I will break this people of this city, as one breaks a potter's vessel that cannot be made whole again. And they shall bury them in Tophet until there is no place left to bury.
Therefore so says Jehovah concerning Jehoiakim the son of Josiah king of Judah, They shall not mourn for him, saying, Ah, my brother! or, Ah, sister! They shall not mourn for him, saying, Ah, lord! or, Ah, his glory!
Therefore so says Jehovah concerning Jehoiakim the son of Josiah king of Judah, They shall not mourn for him, saying, Ah, my brother! or, Ah, sister! They shall not mourn for him, saying, Ah, lord! or, Ah, his glory! He shall be buried with the burial of an ass, drawn and cast forth beyond the gates of Jerusalem.
He shall be buried with the burial of an ass, drawn and cast forth beyond the gates of Jerusalem.
And they brought Urijah out of Egypt and brought him to Jehoiakim the king, who killed him with the sword and threw his dead body into the graves of the common people.
And they brought Urijah out of Egypt and brought him to Jehoiakim the king, who killed him with the sword and threw his dead body into the graves of the common people.
Groan but be silent; make no mourning for the dead; tie your turban on you, and put your sandals on your feet, and do not cover your lips, and do not eat the bread of men.
Groan but be silent; make no mourning for the dead; tie your turban on you, and put your sandals on your feet, and do not cover your lips, and do not eat the bread of men.
And it shall be if ten men remain in one house, then they shall die.
And it shall be if ten men remain in one house, then they shall die. And a man's uncle shall take him up, and he who burns him, to bring out the bones out of the house, and shall say to him left in the recesses of the house, Are any still with you? And he shall say, No. Then he shall say, Hush! For not one shall mention the name of Jehovah.
And a man's uncle shall take him up, and he who burns him, to bring out the bones out of the house, and shall say to him left in the recesses of the house, Are any still with you? And he shall say, No. Then he shall say, Hush! For not one shall mention the name of Jehovah.
And when Jesus came into the ruler's house and saw the minstrels and the people making a noise,
And when Jesus came into the ruler's house and saw the minstrels and the people making a noise,
Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which indeed appear beautiful outside, but inside they are full of dead men's bones, and of all uncleanness.
Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which indeed appear beautiful outside, but inside they are full of dead men's bones, and of all uncleanness.
Woe to you, scribes and Pharisees, hypocrites! Because you build the tombs of the prophets, and decorate the tombs of the righteous,
Woe to you, scribes and Pharisees, hypocrites! Because you build the tombs of the prophets, and decorate the tombs of the righteous,
And behold, a great earthquake occurred! For coming down from Heaven, and coming up, an angel of the Lord rolled back the stone from the door and was sitting on it.
And behold, a great earthquake occurred! For coming down from Heaven, and coming up, an angel of the Lord rolled back the stone from the door and was sitting on it.
And always, night and day, he was in the mountains and in the tombs, crying and cutting himself with stones.
And always, night and day, he was in the mountains and in the tombs, crying and cutting himself with stones.
She has done what she could. She has come beforehand to anoint My body for the burying.
She has done what she could. She has come beforehand to anoint My body for the burying.
And they said among themselves, Who will roll away the stone from the door of the tomb for us?
And they said among themselves, Who will roll away the stone from the door of the tomb for us?
And drawing near the gate of the city, even behold, one having died was being carried out, an only son of his mother, and she was a widow. And a considerable crowd of the city was with her.
And drawing near the gate of the city, even behold, one having died was being carried out, an only son of his mother, and she was a widow. And a considerable crowd of the city was with her.
And he took it down and wrapped it in linen. And he laid it in a tomb that had been cut in the stone, in which no man had before been laid.
And he took it down and wrapped it in linen. And he laid it in a tomb that had been cut in the stone, in which no man had before been laid.
And he who had died came out, bound hand and foot with sheets, and his face was bound with a cloth. Jesus said to them, Untie him and let him go!
And he who had died came out, bound hand and foot with sheets, and his face was bound with a cloth. Jesus said to them, Untie him and let him go!
Then the Jews, because it was Preparation, begged Pilate that their legs might be broken, and that they might be taken away, so that the bodies should not remain on the cross on the sabbath. For that sabbath was a high day.
Then the Jews, because it was Preparation, begged Pilate that their legs might be broken, and that they might be taken away, so that the bodies should not remain on the cross on the sabbath. For that sabbath was a high day. Then the soldiers came and broke the legs of the first, and of the other who was crucified with Him.
Then the soldiers came and broke the legs of the first, and of the other who was crucified with Him. But when they came to Jesus and saw that He was already dead, they did not break His legs.
But when they came to Jesus and saw that He was already dead, they did not break His legs. But one of the soldiers pierced His side with a lance, and instantly there came out blood and water.
But one of the soldiers pierced His side with a lance, and instantly there came out blood and water. And he who saw bore record, and his record is true. And he knows that he speaks true, so that you might believe.
And he who saw bore record, and his record is true. And he knows that he speaks true, so that you might believe. For these things were done so that the Scripture might be fulfilled, "Not a bone of Him shall be broken."
For these things were done so that the Scripture might be fulfilled, "Not a bone of Him shall be broken." And again another Scripture says, "They shall look upon Him whom they pierced."
And again another Scripture says, "They shall look upon Him whom they pierced." And after these things, Joseph of Arimathea, being a disciple of Jesus (but secretly for fear of the Jews) begged of Pilate that he might take away the body of Jesus. And Pilate gave permission. Then he came and took the body of Jesus.
And after these things, Joseph of Arimathea, being a disciple of Jesus (but secretly for fear of the Jews) begged of Pilate that he might take away the body of Jesus. And Pilate gave permission. Then he came and took the body of Jesus. And Nicodemus also came, who at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about a hundred pounds.
And Nicodemus also came, who at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about a hundred pounds. Then they took the body of Jesus and wound it with linens with the spices, as is the custom of the Jews to bury.
Then they took the body of Jesus and wound it with linens with the spices, as is the custom of the Jews to bury.
Then they took the body of Jesus and wound it with linens with the spices, as is the custom of the Jews to bury.
Then they took the body of Jesus and wound it with linens with the spices, as is the custom of the Jews to bury. And in the place where He was crucified there was a garden, and in the garden a new tomb in which no one yet had been placed.
And in the place where He was crucified there was a garden, and in the garden a new tomb in which no one yet had been placed. There, then, because of the Preparation of the Jews, because the tomb was near, they laid Jesus.
There, then, because of the Preparation of the Jews, because the tomb was near, they laid Jesus.
But Mary stood outside of the tomb, weeping. And as she wept, she stooped down into the tomb.
But Mary stood outside of the tomb, weeping. And as she wept, she stooped down into the tomb.
Hastings
Morish
This was the universal custom among the Israelites for the disposal of their dead, and provision was made in the law for the burial of criminals. De 21:23. Those slain in battle were also interred. 1Ki 11:15. This was needful in so warm a country in order to avoid a pestilence, and the dead were always promptly buried, as in the case of Ananias and Sapphira. These were probably bound round with the clothes they were wearing and at once laid in the grave. In other cases linen cloths were wrapped round the body and round the head, as in the case of Lazarus, and as loving hands tended the body of the Lord. Spices were enclosed among the cloths: Nicodemus furnished 100 pound weight of 'myrrh and aloes' at the burial of the Lord, besides what the devout women had brought.
It does not appear that there was any 'service' or prayers offered at the burial of the dead. At the death of Lazarus 'Jews' were present, mourning with the family four days after the death; and in the case of the daughter of Jairus there was a 'tumult' with weeping and great wailing; these were probably hired mourners (as is the custom to this day), for 'musicians' were also present.
Among the judgements pronounced on the people of Jerusalem one was that they should not be buried: their bodies should be eaten by the fowls and the wild beasts. Jer 16:4. In the case of God's two future witnesses in Jerusalem the wicked will rejoice over their dead bodies and will not allow them to be buried; only to have their joy turned into terror when they see them stand upon their feet alive again, and behold them ascend to heaven. Re 11:9-12.
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his body shall not remain all night on the tree. But you shall surely bury him that day (for he that is hanged is accursed of God), so that your land may not be defiled, which Jehovah your God gives you for an inheritance.
For it happened when David was in Edom, and Joab the commander of the army had gone up to bury the slain, after he had stricken every male in Edom--
They shall die from deaths of diseases; they shall not be mourned, nor shall they be buried. But they shall be as dung on the face of the earth. And they shall be destroyed by the sword and by famine; and their bodies shall be food for the birds of the heavens and for the beasts of the earth.
And many of the peoples and tribes and tongues and nations will see their dead bodies three days and a half, and they will not allow their dead bodies to be put in tombs. And the ones who dwell on the earth will rejoice over them, and will make merry, and will send one another gifts, because these two prophets tormented those living on the earth. read more. And after three days and a half, a spirit of life from God entered into them, and they stood on their feet. And great fear fell on those seeing them. And they heard a great voice from Heaven saying to them, Come up here. And they went up to Heaven in a cloud, and their enemies watched them.
Watsons
BURIAL, the interment of a deceased person; an office held so sacred, that they who neglected it have in all nations been held in abhorrence. As soon as the last breath had fled, the nearest relation, or the dearest friend, gave the lifeless body the parting kiss, the last farewell and sign of affection to the departed relative. This was a custom of immemorial antiquity; for the patriarch Jacob had no sooner yielded up his spirit, than his beloved Joseph, claiming for once the right of the first-born, "fell upon his face and kissed him." It is probable he first closed his eyes, as God had promised he should do: "Joseph shall put his hands upon thine eyes." The parting kiss being given, the company rent their clothes, which was a custom of great antiquity, and the highest expression of grief in the primitive ages. This ceremony was never omitted by the Hebrews when any mournful, event happened, and was performed in the following manner: they took a knife, and holding the blade downward, gave the upper garment a cut in the right side, and rent it a hand's breadth. For very near relations, all the garments are rent on the right side. After closing the eyes, the next care was to bind up the face, which it was no more lawful to behold. The next care of surviving friends was to wash the body, probably, that the ointments and perfumes with which it was to be wrapped up, might enter more easily into the pores, when opened by warm water. This ablution, which was always esteemed an act of great charity and devotion, was performed by women. Thus the body of Dorcas was washed, and laid in an upper room, till the arrival of the Apostle Peter, in the hope that his prayers might restore her to life. After the body was washed, it was shrouded, and swathed with a linen cloth, although in most places, they only put on a pair of drawers and a white tunic; and the head was bound about with a napkin. Such were the napkin and grave clothes in which the Saviour was buried.
2. The body was sometimes embalmed, which was performed by the Egyptians after the following method: the brain was removed with a bent iron, and the vacuity filled up with medicaments; the bowels were also drawn out, and the trunk being stuffed with myrrh, cassia, and other spices, except frankincense, which were proper to exsiccate the humours, it was pickled in nitre, in which it lay for seventy days. After this period, it was wrapped in bandages of fine linen and gums, to make it adhere; and was then delivered to the relations of the deceased entire; all its features, and the very hairs of the eyelids, being preserved. In this manner were the kings of Judah embalmed for many ages. But when the funeral obsequies were not long delayed, they used another kind of embalming. They wrapped up the body with sweet spices and odours, without extracting the brain, or removing the bowels. This is the way in which it was proposed to embalm the lifeless body of our Saviour; which was prevented by his resurrection. The meaner sort of people seem to have been interred in their grave clothes, without a coffin. In this manner was the sacred body of our Lord committed to the tomb. The body was sometimes placed upon a bier, which bore some resemblance to a coffin or bed, in order to be carried out to burial. Upon one of these was carried forth the widow's son of Nain, whom our compassionate Lord raised to life, and restored to his mother. We are informed in the history of the kings of Judah, that, Asa being dead, they laid him in the bed, or bier, which was filled with sweet odours. Josephus, the Jewish historian, describing the funeral of Herod the Great, says, His bed was adorned with precious stones; his body rested under a purple covering; he had a diadem and a crown of gold upon his head, a sceptre in his hand; and all his house followed the bed. The bier used by the Turks at Aleppo is a kind of coffin, much in the form of ours, only the lid rises with a ledge in the middle.
3. The Israelites committed the dead to their native dust; and from the Egyptians, probably, borrowed the practice of burning many spices at their funerals. "They buried Asa in his own sepulchres, which he made for himself in the city of David, and laid him in the bed which was filled with sweet odours, and divers kinds of spices, prepared by the apothecaries' art; and they made a very great burning for him," 2Ch 16:14. Thus the Old Testament historian entirely justifies the account which the Evangelist gives, of the quantity of spices with which the sacred body of Christ was swathed. The Jews object to the quantity used on that occasion, as unnecessarily profuse, and even incredible; but it appears from their own writings, that spices were used at such times in great abundance. In the Talmud it is said, that no less than eighty pounds of spices were consumed at the funeral of rabbi Gamaliel the elder. And at the funeral of Herod, if we may believe the account of their most celebrated historian, the procession was followed by five hundred of his domestics carrying spices. Why then should it be reckoned incredible, that Nicodemus brought of myrrh and aloes about a hundred pounds' weight, to embalm the body of Jesus?
4. The funeral procession was attended by professional mourners, eminently skilled in the art of lamentation, whom the friends and relations of the deceased hired, to assist them in expressing their sorrow. They began the ceremony with the stridulous voices of old women, who strove, by their doleful modulations, to extort grief from those that were present. The children in the streets through which they passed, often suspended their sports, to imitate the sounds, and joined with equal sincerity in the lamentations. "But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows, and saying, We have mourned you and ye have not lamented," Mt 9:17. Music was afterward introduced to aid the voices of the mourners: the trumpet was used at the funerals of the great, and the small pipe or flute for those of meaner condition. Hired mourners were in use among the Greeks as early as the Trojan war, and probably in ages long before; for in Homer, a choir of mourners were planted around the couch on which the body of Hector was laid out, who sung his funeral dirge with many sighs and tears:
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And they buried him in his own tomb, which he had made for himself in the city of David, and laid him in the bed which was filled with sweet odors and kinds of spices prepared by the perfumers art. And they made a very great burning for him.
So says Jehovah of Hosts, Think carefully, and call for the wailers, that they may come. And send for the wise women, that they may come;
So Jehovah, the God of Hosts, the Master, says this: Wailing shall be in all streets; and they shall say in all the highways, Alas! Alas! And they shall call the tiller to mourning, and those who are skillful in mourning to wailing.
And the songs of the temple shall be howlings in that day, says the Lord Jehovah. The dead bodies shall be many. In every place one shall throw them out, saying, Hush!
Nor do men put new wine into old wineskins; else the wineskins burst, and the wine runs out, and the wineskins perish. But they put new wine into new wineskins, and both are preserved together.