Reference: Chronology Of The New Testament
Hastings
In this article it is proposed first to examine the books of the NT, so as to determine as far as possible their relative chronology,
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to announce the year when the Lord will show his favor, the day when our God will seek vengeance, to console all who mourn,
"A voice was heard in Ramah, weeping and loud wailing, Rachel weeping for her children, and she did not want to be comforted, because they were gone."
But when he heard that Archelaus was reigning over Judea in place of his father Herod, he was afraid to go there. After being warned in a dream, he went to the regions of Galilee.
For just as Jonah was in the belly of the huge fish for three days and three nights, so the Son of Man will be in the heart of the earth for three days and three nights.
They will kill him, and on the third day he will be raised." And they became greatly distressed.
Jesus went out again by the sea. The whole crowd came to him, and he taught them.
Jesus was going through the grain fields on a Sabbath, and his disciples began to pick some heads of wheat as they made their way.
Jesus was going through the grain fields on a Sabbath, and his disciples began to pick some heads of wheat as they made their way.
When his family heard this they went out to restrain him, for they said, "He is out of his mind."
Again he began to teach by the lake. Such a large crowd gathered around him that he got into a boat on the lake and sat there while the whole crowd was on the shore by the lake.
He also asked, "To what can we compare the kingdom of God, or what parable can we use to present it? It is like a mustard seed that when sown in the ground, even though it is the smallest of all the seeds in the ground --
On that day, when evening came, Jesus said to his disciples, "Let's go across to the other side of the lake."
Then Jesus said to them, "A prophet is not without honor except in his hometown, and among his relatives, and in his own house."
Then Jesus said to them, "A prophet is not without honor except in his hometown, and among his relatives, and in his own house."
Then Jesus said to them, "A prophet is not without honor except in his hometown, and among his relatives, and in his own house."
Then Jesus said to them, "A prophet is not without honor except in his hometown, and among his relatives, and in his own house."
And wherever he would go -- into villages, towns, or countryside -- they would place the sick in the marketplaces, and would ask him if they could just touch the edge of his cloak, and all who touched it were healed.
And they saw that some of Jesus' disciples ate their bread with unclean hands, that is, unwashed.
Salt is good, but if it loses its saltiness, how can you make it salty again? Have salt in yourselves, and be at peace with each other."
But at this statement, the man looked sad and went away sorrowful, for he was very rich.
They were on the way, going up to Jerusalem. Jesus was going ahead of them, and they were amazed, but those who followed were afraid. He took the twelve aside again and began to tell them what was going to happen to him.
like the accounts passed on to us by those who were eyewitnesses and servants of the word from the beginning.
Now in those days a decree went out from Caesar Augustus to register all the empire for taxes.
In the fifteenth year of the reign of Tiberius Caesar, when Pontius Pilate was governor of Judea, and Herod was tetrarch of Galilee, and his brother Philip was tetrarch of the region of Iturea and Trachonitis, and Lysanias was tetrarch of Abilene,
In the fifteenth year of the reign of Tiberius Caesar, when Pontius Pilate was governor of Judea, and Herod was tetrarch of Galilee, and his brother Philip was tetrarch of the region of Iturea and Trachonitis, and Lysanias was tetrarch of Abilene,
So Jesus, when he began his ministry, was about thirty years old. He was the son (as was supposed) of Joseph, the son of Heli,
"The Spirit of the Lord is upon me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim release to the captives and the regaining of sight to the blind, to set free those who are oppressed,
Then the Jewish leaders said to him, "This temple has been under construction for forty-six years, and are you going to raise it up in three days?"
Don't you say, 'There are four more months and then comes the harvest?' I tell you, look up and see that the fields are already white for harvest!
After this there was a Jewish feast, and Jesus went up to Jerusalem.
Your father Abraham was overjoyed to see my day, and he saw it and was glad."
But these are recorded so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.
Every day they continued to gather together by common consent in the temple courts, breaking bread from house to house, sharing their food with glad and humble hearts,
After him Judas the Galilean arose in the days of the census, and incited people to follow him in revolt. He too was killed, and all who followed him were scattered.
As he was going along, approaching Damascus, suddenly a light from heaven flashed around him.
and immediately he began to proclaim Jesus in the synagogues, saying, "This man is the Son of God." All who heard him were amazed and were saying, "Is this not the man who in Jerusalem was ravaging those who call on this name, and who had come here to bring them as prisoners to the chief priests?" read more. But Saul became more and more capable, and was causing consternation among the Jews who lived in Damascus by proving that Jesus is the Christ.
When he arrived in Jerusalem, he attempted to associate with the disciples, and they were all afraid of him, because they did not believe that he was a disciple.
When the brothers found out about this, they brought him down to Caesarea and sent him away to Tarsus.
and when he found him, he brought him to Antioch. So for a whole year Barnabas and Saul met with the church and taught a significant number of people. Now it was in Antioch that the disciples were first called Christians.
and when he found him, he brought him to Antioch. So for a whole year Barnabas and Saul met with the church and taught a significant number of people. Now it was in Antioch that the disciples were first called Christians. At that time some prophets came down from Jerusalem to Antioch.
They did so, sending their financial aid to the elders by Barnabas and Saul.
They did so, sending their financial aid to the elders by Barnabas and Saul.
Now Herod was having an angry quarrel with the people of Tyre and Sidon. So they joined together and presented themselves before him. And after convincing Blastus, the king's personal assistant, to help them, they asked for peace, because their country's food supply was provided by the king's country.
So Barnabas and Saul, sent out by the Holy Spirit, went down to Seleucia, and from there they sailed to Cyprus.
Moving on from Perga, they arrived at Pisidian Antioch, and on the Sabbath day they went into the synagogue and sat down.
So after they shook the dust off their feet in protest against them, they went to Iconium.
Paul and Barnabas learned about it and fled to the Lycaonian cities of Lystra and Derbe and the surrounding region.
But after the disciples had surrounded him, he got up and went back into the city. On the next day he left with Barnabas for Derbe.
From there they sailed back to Antioch, where they had been commended to the grace of God for the work they had now completed.
When they arrived in Jerusalem, they were received by the church and the apostles and the elders, and they reported all the things God had done with them.
When they arrived in Jerusalem, they were received by the church and the apostles and the elders, and they reported all the things God had done with them.
He also came to Derbe and to Lystra. A disciple named Timothy was there, the son of a Jewish woman who was a believer, but whose father was a Greek.
They went through the region of Phrygia and Galatia, having been prevented by the Holy Spirit from speaking the message in the province of Asia. When they came to Mysia, they attempted to go into Bithynia, but the Spirit of Jesus did not allow them to do this, read more. so they passed through Mysia and went down to Troas.
We put out to sea from Troas and sailed a straight course to Samothrace, the next day to Neapolis,
Those who accompanied Paul escorted him as far as Athens, and after receiving an order for Silas and Timothy to come to him as soon as possible, they left.
After this Paul departed from Athens and went to Corinth. There he found a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla, because Claudius had ordered all the Jews to depart from Rome. Paul approached them,
So he stayed there a year and six months, teaching the word of God among them. Now while Gallio was proconsul of Achaia, the Jews attacked Paul together and brought him before the judgment seat,
Now while Gallio was proconsul of Achaia, the Jews attacked Paul together and brought him before the judgment seat,
When they reached Ephesus, Paul left Priscilla and Aquila behind there, but he himself went into the synagogue and addressed the Jews.
and when he arrived at Caesarea, he went up and greeted the church at Jerusalem and then went down to Antioch. After he spent some time there, Paul left and went through the region of Galatia and Phrygia, strengthening all the disciples.
After he spent some time there, Paul left and went through the region of Galatia and Phrygia, strengthening all the disciples.
While Apollos was in Corinth, Paul went through the inland regions and came to Ephesus. He found some disciples there
So Paul entered the synagogue and spoke out fearlessly for three months, addressing and convincing them about the kingdom of God.
So Paul entered the synagogue and spoke out fearlessly for three months, addressing and convincing them about the kingdom of God.
So Paul entered the synagogue and spoke out fearlessly for three months, addressing and convincing them about the kingdom of God.
This went on for two years, so that all who lived in the province of Asia, both Jews and Greeks, heard the word of the Lord.
This went on for two years, so that all who lived in the province of Asia, both Jews and Greeks, heard the word of the Lord.
This went on for two years, so that all who lived in the province of Asia, both Jews and Greeks, heard the word of the Lord.
After the disturbance had ended, Paul sent for the disciples, and after encouraging them and saying farewell, he left to go to Macedonia. After he had gone through those regions and spoken many words of encouragement to the believers there, he came to Greece,
Paul was accompanied by Sopater son of Pyrrhus from Berea, Aristarchus and Secundus from Thessalonica, Gaius from Derbe, and Timothy, as well as Tychicus and Trophimus from the province of Asia.
We sailed away from Philippi after the days of Unleavened Bread, and within five days we came to the others in Troas, where we stayed for seven days.
We set sail from there, and on the following day we arrived off Chios. The next day we approached Samos, and the day after that we arrived at Miletus. For Paul had decided to sail past Ephesus so as not to spend time in the province of Asia, for he was hurrying to arrive in Jerusalem, if possible, by the day of Pentecost.
Therefore be alert, remembering that night and day for three years I did not stop warning each one of you with tears.
Therefore be alert, remembering that night and day for three years I did not stop warning each one of you with tears.
After we tore ourselves away from them, we put out to sea, and sailing a straight course, we came to Cos, on the next day to Rhodes, and from there to Patara. We found a ship crossing over to Phoenicia, went aboard, and put out to sea. read more. After we sighted Cyprus and left it behind on our port side, we sailed on to Syria and put in at Tyre, because the ship was to unload its cargo there. After we located the disciples, we stayed there seven days. They repeatedly told Paul through the Spirit not to set foot in Jerusalem. When our time was over, we left and went on our way. All of them, with their wives and children, accompanied us outside of the city. After kneeling down on the beach and praying,
On the next day we left and came to Caesarea, and entered the house of Philip the evangelist, who was one of the seven, and stayed with him.
When the seven days were almost over, the Jews from the province of Asia who had seen him in the temple area stirred up the whole crowd and seized him,
Then the commanding officer came up and arrested him and ordered him to be tied up with two chains; he then asked who he was and what he had done.
as both the high priest and the whole council of elders can testify about me. From them I also received letters to the brothers in Damascus, and I was on my way to make arrests there and bring the prisoners to Jerusalem to be punished.
When the horsemen came to Caesarea and delivered the letter to the governor, they also presented Paul to him.
After five days the high priest Ananias came down with some elders and an attorney named Tertullus, and they brought formal charges against Paul to the governor.
When the governor gestured for him to speak, Paul replied, "Because I know that you have been a judge over this nation for many years, I confidently make my defense.
When the governor gestured for him to speak, Paul replied, "Because I know that you have been a judge over this nation for many years, I confidently make my defense. As you can verify for yourself, not more than twelve days ago I went up to Jerusalem to worship.
After two years had passed, Porcius Festus succeeded Felix, and because he wanted to do the Jews a favor, Felix left Paul in prison.
After two years had passed, Porcius Festus succeeded Felix, and because he wanted to do the Jews a favor, Felix left Paul in prison.
Now three days after Festus arrived in the province, he went up to Jerusalem from Caesarea.
After Festus had stayed not more than eight or ten days among them, he went down to Caesarea, and the next day he sat on the judgment seat and ordered Paul to be brought.
"While doing this very thing, as I was going to Damascus with authority and complete power from the chief priests,
When it was decided we would sail to Italy, they handed over Paul and some other prisoners to a centurion of the Augustan Cohort named Julius.
Since considerable time had passed and the voyage was now dangerous because the fast was already over, Paul advised them,
When the fourteenth night had come, while we were being driven across the Adriatic Sea, about midnight the sailors suspected they were approaching some land.
Now in the region around that place were fields belonging to the chief official of the island, named Publius, who welcomed us and entertained us hospitably as guests for three days.
They also bestowed many honors, and when we were preparing to sail, they gave us all the supplies we needed. After three months we put out to sea in an Alexandrian ship that had wintered at the island and had the "Heavenly Twins" as its figurehead. read more. We put in at Syracuse and stayed there three days. From there we cast off and arrived at Rhegium, and after one day a south wind sprang up and on the second day we came to Puteoli. There we found some brothers and were invited to stay with them seven days. And in this way we came to Rome.
After three days Paul called the local Jewish leaders together. When they had assembled, he said to them, "Brothers, although I had done nothing against our people or the customs of our ancestors, from Jerusalem I was handed over as a prisoner to the Romans.
Paul lived there two whole years in his own rented quarters and welcomed all who came to him,
Now when I arrived in Troas to proclaim the gospel of Christ, even though the Lord had opened a door of opportunity for me,
In Damascus, the governor under King Aretas was guarding the city of Damascus in order to arrest me,
This is the third time I am coming to visit you. By the testimony of two or three witnesses every matter will be established.
nor did I go up to Jerusalem to see those who were apostles before me, but right away I departed to Arabia, and then returned to Damascus.
nor did I go up to Jerusalem to see those who were apostles before me, but right away I departed to Arabia, and then returned to Damascus. Then after three years I went up to Jerusalem to visit Cephas and get information from him, and I stayed with him fifteen days.
Then after three years I went up to Jerusalem to visit Cephas and get information from him, and I stayed with him fifteen days.
Then after three years I went up to Jerusalem to visit Cephas and get information from him, and I stayed with him fifteen days.
Then after three years I went up to Jerusalem to visit Cephas and get information from him, and I stayed with him fifteen days.
Then after fourteen years I went up to Jerusalem again with Barnabas, taking Titus along too.
Then after fourteen years I went up to Jerusalem again with Barnabas, taking Titus along too.
Then after fourteen years I went up to Jerusalem again with Barnabas, taking Titus along too.
Then after fourteen years I went up to Jerusalem again with Barnabas, taking Titus along too.
Then after fourteen years I went up to Jerusalem again with Barnabas, taking Titus along too.
Then after fourteen years I went up to Jerusalem again with Barnabas, taking Titus along too.
Yet these men, as a result of their dreams, defile the flesh, reject authority, and insult the glorious ones.