Reference: Circumcision
American
A cutting around, because in this rite the foreskin was cut away. God commanded Abraham to use circumcision, as a sign of his covenant; and in obedience to this order, the patriarch, at ninety-nine years of age, was circumcised, as also his son Ishmael, and all the male of his household, Ge 17:10-12. God repeated the precept to Moses, and ordered that all who intended to partake of the paschal sacrifice should receive circumcision; and that this rite should be performed on children on the eighth day after their birth, Ex 12:44; Le 12:3; Joh 7:22. The Jews have always been very exact in observing this ceremony, and it appears that they did not neglect it when in Egypt, Jos 5:1-9.
All the other nations sprung from Abraham besides the Hebrews, as the Ishmaelites, the Arabians, etc., also retained the practice of circumcision. At the present day it is an essential rite of the Mohammedan religion, and though not enjoined in the Koran, prevails wherever this religion is found. It is also practiced in some form among the Abyssinians, and various tribes of South Africa, as it was by the ancient Egyptians. But there is no proof that it was practiced upon infants, or became a general, national, or religious custom, before God enjoined it upon Abraham.
The Jews esteemed uncircumcision as a very great impurity; and the greatest offence they could receive was to be called "uncircumcised." Paul frequently mentions the Gentiles under this term, not opprobriously, Ro 2.26, in opposition to the Jews, whom he names "the circumcision," etc.
Disputes as to the observances of this rite by the converts from heathenism to Christianity occasioned much trouble in the early church, Ac 15; and it was long before it was well understood that "in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature," Ga 5:2-3; 6:15.
The true circumcision is that of the heart; and those are "uncircumcised in heart and ears," who will not obey the law of God nor embrace the gospel of Christ.
See Verses Found in Dictionary
This is my covenant, which ye shall keep between me and you, and thy seed after thee; Every male-child among you shall be circumcised. And ye shall circumcise the flesh of your foreskin; and it shall be a token of the covenant betwixt me and you. read more. And he that is eight days old shall be circumcised among you, every male-child in your generations, he that is born in the house, or bought with money of any stranger, who is not of thy seed.
But every man's servant that is bought for money, when thou hast circumcised him, then shall he eat of it.
And in the eighth day the flesh of his foreskin shall be circumcised.
And it came to pass, when all the kings of the Amorites who were on the side of Jordan westward, and all the kings of the Canaanites who were by the sea, heard that the LORD had dried up the waters of Jordan from before the children of Israel, until we had passed over, that their heart melted; neither was there spirit in them any more, because of the children of Israel. At that time the LORD said to Joshua, Make thee sharp knives, and circumcise again the children of Israel the second time. read more. And Joshua made him sharp knives, and circumcised the children of Israel at the hill of the foreskins. And this is the cause why Joshua did circumcise: All the people that came out of Egypt, that were males, even all the men of war died in the wilderness by the way, after they came out of Egypt. Now all the people that came out were circumcised; but all the people that were born in the wilderness by the way as they came forth from Egypt, them they had not circumcised. For the children of Israel walked forty years in the wilderness, till all the people that were men of war who came out of Egypt were consumed, because they obeyed not the voice of the LORD: to whom the LORD swore that he would not show them the land which the LORD swore to their fathers that he would give us, a land that floweth with milk and honey. And their children, whom he raised up in their stead, them Joshua circumcised: for they were uncircumcised, because they had not circumcised them by the way. And it came to pass when they had done circumcising all the people, that they abode in their places in the camp, till they were whole. And the LORD said to Joshua, This day have I rolled away the reproach of Egypt from off you: Wherefore the name of the place is called Gilgal to this day.
Moses therefore gave to you circumcision, (not because it is from Moses, but from the fathers) and ye on the sabbath circumcise a man.
Behold, I Paul say to you, that if ye be circumcised, Christ will profit you nothing. For I testify again to every man that is circumcised, that he is a debtor to do the whole law.
For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.
Easton
cutting around. This rite, practised before, as some think, by divers races, was appointed by God to be the special badge of his chosen people, an abiding sign of their consecration to him. It was established as a national ordinance (Ge 17:10-11). In compliance with the divine command, Abraham, though ninety-nine years of age, was circumcised on the same day with Ishmael, who was thirteen years old (Ge 17:24-27). Slaves, whether home-born or purchased, were circumcised (Ge 17:12-13); and all foreigners must have their males circumcised before they could enjoy the privileges of Jewish citizenship (Ex 12:48). During the journey through the wilderness, the practice of circumcision fell into disuse, but was resumed by the command of Joshua before they entered the Promised Land (Jos 5:2-9). It was observed always afterwards among the tribes of israel, although it is not expressly mentioned from the time of the settlement in Canaan till the time of Christ, about 1,450 years. The Jews prided themselves in the possession of this covenant distinction (Jg 14:3; 15:18; 1Sa 14:6; 17:26; 2Sa 1:20; Eze 31:18).
As a rite of the church it ceased when the New Testament times began (Ga 6:15; Col 3:11). Some Jewish Christians sought to impose it, however, on the Gentile converts; but this the apostles resolutely resisted (Ac 15:1; Ga 6:12). Our Lord was circumcised, for it "became him to fulfil all righteousness," as of the seed of Abraham, according to the flesh; and Paul "took and circumcised" Timothy (Ac 16:3), to avoid giving offence to the Jews. It would render Timothy's labours more acceptable to the Jews. But Paul would by no means consent to the demand that Titus should be circumcised (Ga 2:3-5). The great point for which he contended was the free admission of uncircumcised Gentiles into the church. He contended successfully in behalf of Titus, even in Jerusalem.
In the Old Testament a spiritual idea is attached to circumcision. It was the symbol of purity (Isa 52:1). We read of uncircumcised lips (Ex 6:12,30), ears (Jer 6:10), hearts (Le 26:41). The fruit of a tree that is unclean is spoken of as uncircumcised (Le 19:23).
It was a sign and seal of the covenant of grace as well as of the national covenant between God and the Hebrews. (1.) It sealed the promises made to Abraham, which related to the commonwealth of Israel, national promises. (2.) But the promises made to Abraham included the promise of redemption (Ga 3:14), a promise which has come upon us. The covenant with Abraham was a dispensation or a specific form of the covenant of grace, and circumcision was a sign and seal of that covenant. It had a spiritual meaning. It signified purification of the heart, inward circumcision effected by the Spirit (De 10:16; 30:6; Eze 44:7; Ac 7:51; Ro 2:28; Col 2:11). Circumcision as a symbol shadowing forth sanctification by the Holy Spirit has now given way to the symbol of baptism (q.v.). But the truth embodied in both ordinances is ever the same, the removal of sin, the sanctifying effects of grace in the heart.
Under the Jewish dispensation, church and state were identical. No one could be a member of the one without also being a member of the other. Circumcision was a sign and seal of membership in both. Every circumcised person bore thereby evidence that he was one of the chosen people, a member of the church of God as it then existed, and consequently also a member of the Jewish commonwealth.
See Verses Found in Dictionary
This is my covenant, which ye shall keep between me and you, and thy seed after thee; Every male-child among you shall be circumcised. And ye shall circumcise the flesh of your foreskin; and it shall be a token of the covenant betwixt me and you. read more. And he that is eight days old shall be circumcised among you, every male-child in your generations, he that is born in the house, or bought with money of any stranger, who is not of thy seed. He that is born in thy house, and he that is bought with thy money, must needs be circumcised: and my covenant shall be in your flesh for an everlasting covenant.
And Abraham was ninety and nine years old, when he was circumcised in the flesh of his foreskin. And Ishmael his son was thirteen years old, when he was circumcised in the flesh of his foreskin. read more. In the same day was Abraham circumcised, and Ishmael his son. And all the men of his house, born in the house, and bought with money of the stranger, were circumcised with him.
And Moses spoke before the LORD, saying, Behold, the children of Israel have not hearkened to me; how then shall Pharaoh hear me, who am of uncircumcised lips?
And Moses said before the LORD, Behold, I am of uncircumcised lips, and how shall Pharaoh hearken to me?
And when a stranger shall sojourn with thee, and will keep the passover to the LORD, let all his males be circumcised, and then let him come near and keep it; and he shall be as one that is born in the land: for no uncircumcised person shall eat of it.
And when ye shall come into the land, and shall have planted all manner of trees for food; then ye shall count its fruit as uncircumcised: three years shall it be as uncircumcised to you: it shall not be eaten of.
And that I also have walked contrary to them, and have brought them into the land of their enemies; if then their uncircumcised hearts shall be humbled, and they then accept of the punishment of their iniquity:
Circumcise therefore the foreskin of your heart, and be no more stiff-necked.
And the LORD thy God will circumcise thy heart, and the heart of thy seed, to love the LORD thy God with all thy heart, and with all thy soul, that thou mayest live.
At that time the LORD said to Joshua, Make thee sharp knives, and circumcise again the children of Israel the second time. And Joshua made him sharp knives, and circumcised the children of Israel at the hill of the foreskins. read more. And this is the cause why Joshua did circumcise: All the people that came out of Egypt, that were males, even all the men of war died in the wilderness by the way, after they came out of Egypt. Now all the people that came out were circumcised; but all the people that were born in the wilderness by the way as they came forth from Egypt, them they had not circumcised. For the children of Israel walked forty years in the wilderness, till all the people that were men of war who came out of Egypt were consumed, because they obeyed not the voice of the LORD: to whom the LORD swore that he would not show them the land which the LORD swore to their fathers that he would give us, a land that floweth with milk and honey. And their children, whom he raised up in their stead, them Joshua circumcised: for they were uncircumcised, because they had not circumcised them by the way. And it came to pass when they had done circumcising all the people, that they abode in their places in the camp, till they were whole. And the LORD said to Joshua, This day have I rolled away the reproach of Egypt from off you: Wherefore the name of the place is called Gilgal to this day.
Then his father and his mother said to him, Is there not a woman among the daughters of thy brethren, or among all my people, that thou goest to take a wife of the uncircumcised Philistines? And Samson said to his father, Get her for me; for she pleaseth me well.
And he was very thirsty, and called on the LORD, and said, Thou hast given this great deliverance into the hand of thy servant: and now shall I die by thirst, and fall into the hand of the uncircumcised?
Awake, awake, put on thy strength, O Zion; put on thy beautiful garments, O Jerusalem, the holy city: for henceforth there shall no more come into thee the uncircumcised and the unclean.
To whom shall I speak, and give warning, that they may hear? Behold, their ear is uncircumcised, and they cannot hearken: behold, the word of the LORD is to them a reproach; they have no delight in it.
To whom art thou thus like in glory and in greatness among the trees of Eden? yet shalt thou be brought down with the trees of Eden to the nether parts of the earth: thou shalt lie in the midst of the uncircumcised with them that are slain by the sword. This is Pharaoh and all his multitude, saith the Lord GOD.
In that ye have brought into my sanctuary strangers, uncircumcised in heart, and uncircumcised in flesh, to be in my sanctuary, to pollute it, even my house, when ye offer my bread, the fat and the blood, and they have broken my covenant because of all your abominations.
Ye stiff-necked, and uncircumcised in heart and ears, ye do always resist the Holy Spirit: as your fathers did, so do ye.
And certain men who came down from Judea, taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved.
Him would Paul have to go forth with him; and took and circumcised him, because of the Jews who were in those quarters: for they all knew that his father was a Greek.
For he is not a Jew, who is one outwardly; neither is that circumcision, which is outward in the flesh:
But neither Titus, who was with me, being a Greek, was compelled to be circumcised: And that because of false brethren unawares brought in, who came in privately to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage: read more. To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.
That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.
As many as desire to make a fair show in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ.
For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.
In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:
Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
Fausets
The cutting off all round of the foreskin (the projecting skin in the male member, the emblem of corruption, De 10:16; Jer 4:4) of males, appointed by God as token of His covenant with Abraham and his seed (Ge 17:10-14). The usage prevailed, according to Herodotus (2:104, section 36-37), among the Egyptians, Ethiopians, and Syrians. But his statement may refer only to the Egyptian priests, and those initiated in the mysteries. The Jews alone of the inhabitants of the Syrian region were circumcised. So, circumcision kept them distinct from uncircumcised Canaanite pagan around. If the rite existed before Abraham it was then first sanctioned as a token of God's covenant with Abraham and his seed, and particular directions given by God as to the time of its being performed, the eighth day, even though it were a sabbath (Joh 7:22-23), and the persons to be circumcised, every male, every slave, and (at the Exodus it was added) every male foreigner before he could partake of the Passover (Ge 17:12-13; Ex 12:48).
So, the rainbow existed before the flood, but in Ge 9:13-17 first was made token of the covenant. The testimony of the Egyptian sculptures, mummies, and hieroglyphics, is very doubtful as to the pre-Abrahamic antiquity of circumcision. (See note Genesis 17, Speaker's Commentary.) The Hamite races of Palestine, akin to the Egyptians, as (Jg 14:3) the Philistines and Canaanites (the Hivites, Genesis 34), were certainly not circumcised. The Egyptian priests probably adopted the rite when Joseph was their governor and married to the daughter of the priest of On. The Israelites by the rite, which was associated with the idea of purity, were marked as a whole "kingdom of priests" (Ex 19:6; De 7:6-7). In Jer 9:25, "I will punish all them which are circumcised with the uncircumcised: Egypt, and Judah, and Edom," two classes seem distinguished: Israel circumcised in flesh, but uncircumcised in heart; and the Gentile nations uncircumcised both in flesh and heart.
Hyrcanus first compelled the Edomites to be circumcised (Josephus, Ant. 13:9, section 1; compare Eze 31:18). Its significance is, the cutting the outside flesh of the organ of generation denotes corruption as inherent in us from birth, and transmitted by our parents, and symbolizes our severance from nature's defilement to a state of consecrated fellowship with God. Jehovah consecrated the nation to Himself; and whatsoever male was not circumcised on the eighth day was liable to be "cut off." Moses had neglected to circumcise his son, owing to Zipporah's repugnance to it, as a rite not generally adopted in the East, even by the descendants of Abraham and Keturah, the Midianites. Therefore he was attacked by some sudden seizure in the resting place for the night, which he and his wife were divinely admonished arose from the neglect. She took a sharp stone or flint (compare margin Jos 5:2,8), the implement sanctioned by patriarchal usage as more sacred than metal (as was the Egyptian usage also in preparing mummies), and cut off her son's foreskin, and cast it at Moses' feet, saying, "a bloody husband art thou to me," i.e., by this blood of my child I have recovered thee as my husband, and sealed our union again (Ex 4:25).
The name was given at circumcision, as at baptism (Lu 1:59; 2:21). The painfulness of Old Testament initiatory rite, as compared with the New Testament sacrament of baptism, marks strongly the contrast between the stern covenant of the law and the loving gospel. Jesus' submission to it betokened His undertaking to fulfill the law in all its requirements, and to suffer its penalty incurred by us. "Oh wherefore bring ye here this holy Child? Such rite befits the sinful, not the clean; Why should this tender Infant undefiled Be thus espoused in blood, while we have been So gently into covenant beguiled? No keen edged knife our bleeding foreheads scored With the sharp cross of our betrothed Lord: But we belike in quiet wonder smiled. While on our brow the priest, with finger cold, Traced with the hallowed drops the saving sign; While Thou, unsparing of Thy tears, the old And sterner ritual on Thyself didst take: Meet opening for a life like Thine, Changing the blood to water for our sake." - Whytehead.
Uncircumcised is used of the lips (Ex 6:12,20), the ears (Jer 4:4; 6:10), the heart (Le 26:41; De 10:16; Ac 7:51), in the sense closed by the foreskin of inborn fleshliness; impure, rebellious (De 30:6; Isa 52:1). Even the fruit of the Canaanites' trees was called "uncircumcised," i.e. unclean (Le 19:23). Christians "are circumcised with the circumcision made without hands in putting off the body (not merely the foreskins, as in literal circumcision) of the sins of the flesh (i.e. the whole old fleshly nature with its sins) by the circumcision of Christ" (Col 2:11; Ro 2:28-29).
The reason of the omission of circumcision in the wilderness (Jos 5:5-6) was, while suffering the penalty of their unbelief the Israelites were practically discovenanted by God, and so were excluded from the sign of the covenant. "The reproach of Egypt" was the taunt of the Egyptians that God brought them into the wilderness to slay them (Nu 14:13-16; De 9:23-28); which reproach lay on them so long as they were in danger of being "cut off" in the wilderness as uncircumcised, but was rolled off the younger generation by their circumcision at Gilgal. Paul warned Christians who regarded circumcision as still possessing spiritual virtue, that thereby they made themselves "debtors to do the whole law," and "Christ should profit them nothing" (Ga 5:2-3,12). He calls its practisers "the concision," in contrast to the true circumcision (Php 3:2-3), a mere flesh cutting.
So he resisted the demand that Titus should be circumcised; for, being a Greek, Titus did not fall under the rule of expediency that Jewish born Christians should be circumcised, as Timothy was (Acts 15; Ac 16:1,3; Ga 2:3-5). Christianity did not interfere with Jewish usages, as social ordinances (no longer religiously significant) in the case of Jews, while the Jewish polity and temple stood. After their overthrow the Jewish usages necessarily ceased. To insist on them for Gentile converts would have been to make them essential to Christianity. To violate them in the case of Jews would have been inconsistent with the charity which in matters indifferent becomes all things to all men, that by all means it may win some (1Co 9:22; Romans 14). The Arabians circumcised in the 13th year, after Ishmael's example (Ge 17:25). The Muslims and the Abyssinian Christians practice it still.
See Verses Found in Dictionary
I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth.
I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth. And it shall come to pass, when I bring a cloud over the earth, that the bow shall be seen in the cloud:
And it shall come to pass, when I bring a cloud over the earth, that the bow shall be seen in the cloud: And I will remember my covenant, which is between me and you and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh.
And I will remember my covenant, which is between me and you and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh. And the bow shall be in the cloud; and I will look upon it, that I may remember the everlasting covenant between God and every living creature of all flesh that is upon the earth.
And the bow shall be in the cloud; and I will look upon it, that I may remember the everlasting covenant between God and every living creature of all flesh that is upon the earth. And God said to Noah, This is the token of the covenant which I have established between me and all flesh that is upon the earth.
And God said to Noah, This is the token of the covenant which I have established between me and all flesh that is upon the earth.
This is my covenant, which ye shall keep between me and you, and thy seed after thee; Every male-child among you shall be circumcised.
This is my covenant, which ye shall keep between me and you, and thy seed after thee; Every male-child among you shall be circumcised. And ye shall circumcise the flesh of your foreskin; and it shall be a token of the covenant betwixt me and you.
And ye shall circumcise the flesh of your foreskin; and it shall be a token of the covenant betwixt me and you. And he that is eight days old shall be circumcised among you, every male-child in your generations, he that is born in the house, or bought with money of any stranger, who is not of thy seed.
And he that is eight days old shall be circumcised among you, every male-child in your generations, he that is born in the house, or bought with money of any stranger, who is not of thy seed.
And he that is eight days old shall be circumcised among you, every male-child in your generations, he that is born in the house, or bought with money of any stranger, who is not of thy seed.
And he that is eight days old shall be circumcised among you, every male-child in your generations, he that is born in the house, or bought with money of any stranger, who is not of thy seed. He that is born in thy house, and he that is bought with thy money, must needs be circumcised: and my covenant shall be in your flesh for an everlasting covenant.
He that is born in thy house, and he that is bought with thy money, must needs be circumcised: and my covenant shall be in your flesh for an everlasting covenant.
He that is born in thy house, and he that is bought with thy money, must needs be circumcised: and my covenant shall be in your flesh for an everlasting covenant.
He that is born in thy house, and he that is bought with thy money, must needs be circumcised: and my covenant shall be in your flesh for an everlasting covenant. And the uncircumcised male-child, whose flesh of his foreskin is not circumcised, that soul shall be cut off from his people; he hath broken my covenant.
And the uncircumcised male-child, whose flesh of his foreskin is not circumcised, that soul shall be cut off from his people; he hath broken my covenant.
And Ishmael his son was thirteen years old, when he was circumcised in the flesh of his foreskin.
And Ishmael his son was thirteen years old, when he was circumcised in the flesh of his foreskin.
Then Zipporah took a sharp stone, and cut off the foreskin of her son, and cast it at his feet, and said, Surely a bloody husband art thou to me.
Then Zipporah took a sharp stone, and cut off the foreskin of her son, and cast it at his feet, and said, Surely a bloody husband art thou to me.
And Moses spoke before the LORD, saying, Behold, the children of Israel have not hearkened to me; how then shall Pharaoh hear me, who am of uncircumcised lips?
And Moses spoke before the LORD, saying, Behold, the children of Israel have not hearkened to me; how then shall Pharaoh hear me, who am of uncircumcised lips?
And Amram took him Jochebed, his father's sister, for a wife; and she bore him Aaron and Moses. And the years of the life of Amram were a hundred and thirty-seven years.
And Amram took him Jochebed, his father's sister, for a wife; and she bore him Aaron and Moses. And the years of the life of Amram were a hundred and thirty-seven years.
And when a stranger shall sojourn with thee, and will keep the passover to the LORD, let all his males be circumcised, and then let him come near and keep it; and he shall be as one that is born in the land: for no uncircumcised person shall eat of it.
And when a stranger shall sojourn with thee, and will keep the passover to the LORD, let all his males be circumcised, and then let him come near and keep it; and he shall be as one that is born in the land: for no uncircumcised person shall eat of it.
And ye shall be to me a kingdom of priests, and a holy nation. These are the words which thou shalt speak to the children of Israel.
And ye shall be to me a kingdom of priests, and a holy nation. These are the words which thou shalt speak to the children of Israel.
And when ye shall come into the land, and shall have planted all manner of trees for food; then ye shall count its fruit as uncircumcised: three years shall it be as uncircumcised to you: it shall not be eaten of.
And when ye shall come into the land, and shall have planted all manner of trees for food; then ye shall count its fruit as uncircumcised: three years shall it be as uncircumcised to you: it shall not be eaten of.
And that I also have walked contrary to them, and have brought them into the land of their enemies; if then their uncircumcised hearts shall be humbled, and they then accept of the punishment of their iniquity:
And that I also have walked contrary to them, and have brought them into the land of their enemies; if then their uncircumcised hearts shall be humbled, and they then accept of the punishment of their iniquity:
And Moses said to the LORD, Then the Egyptians will hear it, (for thou broughtest up this people in thy might from among them;)
And Moses said to the LORD, Then the Egyptians will hear it, (for thou broughtest up this people in thy might from among them;) And they will tell it to the inhabitants of this land: for they have heard that thou LORD art among this people, that thou LORD art seen face to face, and that thy cloud standeth over them, and that thou goest before them, by day-time in a pillar of a cloud, and in a pillar of fire by night.
And they will tell it to the inhabitants of this land: for they have heard that thou LORD art among this people, that thou LORD art seen face to face, and that thy cloud standeth over them, and that thou goest before them, by day-time in a pillar of a cloud, and in a pillar of fire by night. Now if thou shalt kill all this people as one man, then the nations which have heard the fame of thee will speak, saying,
Now if thou shalt kill all this people as one man, then the nations which have heard the fame of thee will speak, saying, Because the LORD was not able to bring this people into the land which he swore to them, therefore he hath slain them in the wilderness.
Because the LORD was not able to bring this people into the land which he swore to them, therefore he hath slain them in the wilderness.
For thou art a holy people to the LORD thy God: the LORD thy God hath chosen thee to be a special people to himself, above all people that are upon the face of the earth.
For thou art a holy people to the LORD thy God: the LORD thy God hath chosen thee to be a special people to himself, above all people that are upon the face of the earth. The LORD did not set his love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all people:
The LORD did not set his love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all people:
Likewise when the LORD sent you from Kadesh-barnea, saying, Go up and possess the land which I have given you; then ye rebelled against the commandment of the LORD your God, and ye believed him not, nor hearkened to his voice.
Likewise when the LORD sent you from Kadesh-barnea, saying, Go up and possess the land which I have given you; then ye rebelled against the commandment of the LORD your God, and ye believed him not, nor hearkened to his voice. Ye have been rebellious against the LORD from the day that I knew you.
Ye have been rebellious against the LORD from the day that I knew you. Thus I fell down before the LORD forty days and forty nights, as I fell down at the first; because the LORD had said he would destroy you.
Thus I fell down before the LORD forty days and forty nights, as I fell down at the first; because the LORD had said he would destroy you. I prayed therefore to the LORD, and said, O Lord GOD, destroy not thy people and thy inheritance, which thou hast redeemed through thy greatness, which thou hast brought forth out of Egypt with a mighty hand.
I prayed therefore to the LORD, and said, O Lord GOD, destroy not thy people and thy inheritance, which thou hast redeemed through thy greatness, which thou hast brought forth out of Egypt with a mighty hand. Remember thy servants, Abraham, Isaac, and Jacob; look not to the stubbornness of this people, nor to their wickedness, nor to their sin:
Remember thy servants, Abraham, Isaac, and Jacob; look not to the stubbornness of this people, nor to their wickedness, nor to their sin: Lest the land from which thou hast brought us should say, Because the LORD was not able to bring them into the land which he promised them, and because he hated them, he hath brought them out to slay them in the wilderness.
Lest the land from which thou hast brought us should say, Because the LORD was not able to bring them into the land which he promised them, and because he hated them, he hath brought them out to slay them in the wilderness.
Circumcise therefore the foreskin of your heart, and be no more stiff-necked.
Circumcise therefore the foreskin of your heart, and be no more stiff-necked.
Circumcise therefore the foreskin of your heart, and be no more stiff-necked.
Circumcise therefore the foreskin of your heart, and be no more stiff-necked.
And the LORD thy God will circumcise thy heart, and the heart of thy seed, to love the LORD thy God with all thy heart, and with all thy soul, that thou mayest live.
And the LORD thy God will circumcise thy heart, and the heart of thy seed, to love the LORD thy God with all thy heart, and with all thy soul, that thou mayest live.
At that time the LORD said to Joshua, Make thee sharp knives, and circumcise again the children of Israel the second time.
At that time the LORD said to Joshua, Make thee sharp knives, and circumcise again the children of Israel the second time.
Now all the people that came out were circumcised; but all the people that were born in the wilderness by the way as they came forth from Egypt, them they had not circumcised.
Now all the people that came out were circumcised; but all the people that were born in the wilderness by the way as they came forth from Egypt, them they had not circumcised. For the children of Israel walked forty years in the wilderness, till all the people that were men of war who came out of Egypt were consumed, because they obeyed not the voice of the LORD: to whom the LORD swore that he would not show them the land which the LORD swore to their fathers that he would give us, a land that floweth with milk and honey.
For the children of Israel walked forty years in the wilderness, till all the people that were men of war who came out of Egypt were consumed, because they obeyed not the voice of the LORD: to whom the LORD swore that he would not show them the land which the LORD swore to their fathers that he would give us, a land that floweth with milk and honey.
And it came to pass when they had done circumcising all the people, that they abode in their places in the camp, till they were whole.
And it came to pass when they had done circumcising all the people, that they abode in their places in the camp, till they were whole.
Then his father and his mother said to him, Is there not a woman among the daughters of thy brethren, or among all my people, that thou goest to take a wife of the uncircumcised Philistines? And Samson said to his father, Get her for me; for she pleaseth me well.
Then his father and his mother said to him, Is there not a woman among the daughters of thy brethren, or among all my people, that thou goest to take a wife of the uncircumcised Philistines? And Samson said to his father, Get her for me; for she pleaseth me well.
Awake, awake, put on thy strength, O Zion; put on thy beautiful garments, O Jerusalem, the holy city: for henceforth there shall no more come into thee the uncircumcised and the unclean.
Awake, awake, put on thy strength, O Zion; put on thy beautiful garments, O Jerusalem, the holy city: for henceforth there shall no more come into thee the uncircumcised and the unclean.
Circumcise yourselves to the LORD, and take away the foreskins of your heart, ye men of Judah and inhabitants of Jerusalem: lest my fury come forth like fire, and burn that none can quench it, because of the evil of your doings.
Circumcise yourselves to the LORD, and take away the foreskins of your heart, ye men of Judah and inhabitants of Jerusalem: lest my fury come forth like fire, and burn that none can quench it, because of the evil of your doings.
Circumcise yourselves to the LORD, and take away the foreskins of your heart, ye men of Judah and inhabitants of Jerusalem: lest my fury come forth like fire, and burn that none can quench it, because of the evil of your doings.
Circumcise yourselves to the LORD, and take away the foreskins of your heart, ye men of Judah and inhabitants of Jerusalem: lest my fury come forth like fire, and burn that none can quench it, because of the evil of your doings.
To whom shall I speak, and give warning, that they may hear? Behold, their ear is uncircumcised, and they cannot hearken: behold, the word of the LORD is to them a reproach; they have no delight in it.
To whom shall I speak, and give warning, that they may hear? Behold, their ear is uncircumcised, and they cannot hearken: behold, the word of the LORD is to them a reproach; they have no delight in it.
Behold, the days come, saith the LORD, that I will punish all them who are circumcised with the uncircumcised;
Behold, the days come, saith the LORD, that I will punish all them who are circumcised with the uncircumcised;
To whom art thou thus like in glory and in greatness among the trees of Eden? yet shalt thou be brought down with the trees of Eden to the nether parts of the earth: thou shalt lie in the midst of the uncircumcised with them that are slain by the sword. This is Pharaoh and all his multitude, saith the Lord GOD.
To whom art thou thus like in glory and in greatness among the trees of Eden? yet shalt thou be brought down with the trees of Eden to the nether parts of the earth: thou shalt lie in the midst of the uncircumcised with them that are slain by the sword. This is Pharaoh and all his multitude, saith the Lord GOD.
And it came to pass, that on the eighth day they came to circumcise the child; and they called him Zacharias, after the name of his father.
And it came to pass, that on the eighth day they came to circumcise the child; and they called him Zacharias, after the name of his father.
And when eight days were accomplished for the circumcising of the child, his name was called JESUS, who was so named by the angel before he was conceived in the womb.
And when eight days were accomplished for the circumcising of the child, his name was called JESUS, who was so named by the angel before he was conceived in the womb.
Moses therefore gave to you circumcision, (not because it is from Moses, but from the fathers) and ye on the sabbath circumcise a man.
Moses therefore gave to you circumcision, (not because it is from Moses, but from the fathers) and ye on the sabbath circumcise a man. If a man on the sabbath receiveth circumcision, that the law of Moses should not be broken; are ye angry at me, because I have restored a man to sound health on the sabbath?
If a man on the sabbath receiveth circumcision, that the law of Moses should not be broken; are ye angry at me, because I have restored a man to sound health on the sabbath?
Ye stiff-necked, and uncircumcised in heart and ears, ye do always resist the Holy Spirit: as your fathers did, so do ye.
Ye stiff-necked, and uncircumcised in heart and ears, ye do always resist the Holy Spirit: as your fathers did, so do ye.
Then he came to Derbe and Lystra: and behold, a certain disciple was there, named Timothy, the son of a certain woman who was a Jewess, and believed, but his father was a Greek.
Then he came to Derbe and Lystra: and behold, a certain disciple was there, named Timothy, the son of a certain woman who was a Jewess, and believed, but his father was a Greek.
Him would Paul have to go forth with him; and took and circumcised him, because of the Jews who were in those quarters: for they all knew that his father was a Greek.
Him would Paul have to go forth with him; and took and circumcised him, because of the Jews who were in those quarters: for they all knew that his father was a Greek.
For he is not a Jew, who is one outwardly; neither is that circumcision, which is outward in the flesh:
For he is not a Jew, who is one outwardly; neither is that circumcision, which is outward in the flesh: But he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not from men, but from God.
But he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not from men, but from God.
To the weak I became as weak, that I might gain the weak: I have become all things to all men, that I might by all means save some.
To the weak I became as weak, that I might gain the weak: I have become all things to all men, that I might by all means save some.
But neither Titus, who was with me, being a Greek, was compelled to be circumcised:
But neither Titus, who was with me, being a Greek, was compelled to be circumcised: And that because of false brethren unawares brought in, who came in privately to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:
And that because of false brethren unawares brought in, who came in privately to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage: To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.
To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.
Behold, I Paul say to you, that if ye be circumcised, Christ will profit you nothing.
Behold, I Paul say to you, that if ye be circumcised, Christ will profit you nothing. For I testify again to every man that is circumcised, that he is a debtor to do the whole law.
For I testify again to every man that is circumcised, that he is a debtor to do the whole law.
I would they were even cut off who trouble you.
I would they were even cut off who trouble you.
Beware of dogs, beware of evil-workers, beware of the concision.
Beware of dogs, beware of evil-workers, beware of the concision. For we are the circumcision, who worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.
For we are the circumcision, who worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.
In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:
In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:
Hastings
This rite is not of Israelite origin; there are some good grounds for the belief that it came to the Israelites from the Egyptians. The fact of a flint being used for its performance (Jos 5:2-3) witnesses to the immense antiquity of the rite. Its original meaning and object are hidden in obscurity, though the theory that it was regarded as a necessary preliminary to marriage has much to commend it. Among the Israelites it became the sign of the Covenant People; whoever was uncircumcised could not partake of the hopes of the nation, nor could such join in the worship of Jahweh; he could not be reckoned an Israelite (Ge 17:14). Not only was every Israelite required to undergo circumcision, but even every slave acquired by the Israelites from foreign lands had likewise to be circumcised (Ge 17:12-13); according to Ex 12:48-49 even a stranger sojourning in the midst of Israel had to submit to the rite, at all events if he wished to join in the celebration of the Passover. Originally male children were not circumcised in Israel (cf. Jos 5:5-9), but boys had to undergo it on arriving at the age of puberty; but in later days the Law commanded that every male child should be circumcised on the eighth day after birth (Le 12:3).
In the OT there are two accounts as to the occasion on which circumcision was first practised by the Israelites; according to Ge 17:10-14 the command was given to Abraham to observe the rite as a sign of the covenant between God and him, as representing the nation that was to be; while according to Ex 4:25-26 its origin is connected with Moses. It was the former that, in later days, was always looked upon as its real origin; and thus the rite acquired a purely religious character, and it has been one of the distinguishing marks of Judaism ever since the Exile. The giving of a name at circumcision (Lu 1:59; 2:21) did not belong to the rite originally, but this has been the custom among Jews ever since the return from the Captivity, and probably even before.
In the early Church St. Paul had a vigorous warfare to wage against his Judaizing antagonists, and it became a vital question whether the Gentiles could be received into the Christian community without circumcision. As is well known, St. Paul gained the day, but it was this question of circumcision, which involved of course the observance of the entire Mosaic Law, that was the rock on which union between the early Christians and the Judaizing Christians split. Henceforth the Jewish and the Christian communities drifted further and further apart.
Circumcision in its symbolic meaning is found fairly frequently in the OT; an 'uncircumcised heart' is one from which disobedience to God has not been 'cut off' (see Le 26:41; De 10:16; 30:6); the expression 'uncircumcised lips' (Ex 6:12,30) would be equivalent to what is said of Moses, as one who 'spake unadvisedly with his lips' (Ps 106:33, cf. Isa 6:5); in Jer 6:10 we have the expression 'their ear is uncircumcised' in reference to such as will not hearken to the word of the Lord. A like figurative use is found in the NT (e.g. Col 2:11,13).
W. O. E. Oesterley.
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This is my covenant, which ye shall keep between me and you, and thy seed after thee; Every male-child among you shall be circumcised. And ye shall circumcise the flesh of your foreskin; and it shall be a token of the covenant betwixt me and you. read more. And he that is eight days old shall be circumcised among you, every male-child in your generations, he that is born in the house, or bought with money of any stranger, who is not of thy seed.
And he that is eight days old shall be circumcised among you, every male-child in your generations, he that is born in the house, or bought with money of any stranger, who is not of thy seed. He that is born in thy house, and he that is bought with thy money, must needs be circumcised: and my covenant shall be in your flesh for an everlasting covenant.
He that is born in thy house, and he that is bought with thy money, must needs be circumcised: and my covenant shall be in your flesh for an everlasting covenant. And the uncircumcised male-child, whose flesh of his foreskin is not circumcised, that soul shall be cut off from his people; he hath broken my covenant.
And the uncircumcised male-child, whose flesh of his foreskin is not circumcised, that soul shall be cut off from his people; he hath broken my covenant.
Then Zipporah took a sharp stone, and cut off the foreskin of her son, and cast it at his feet, and said, Surely a bloody husband art thou to me. So he let him go: then she said, A bloody husband thou art, because of the circumcision.
And Moses spoke before the LORD, saying, Behold, the children of Israel have not hearkened to me; how then shall Pharaoh hear me, who am of uncircumcised lips?
And Moses said before the LORD, Behold, I am of uncircumcised lips, and how shall Pharaoh hearken to me?
And when a stranger shall sojourn with thee, and will keep the passover to the LORD, let all his males be circumcised, and then let him come near and keep it; and he shall be as one that is born in the land: for no uncircumcised person shall eat of it. One law shall be to him that is home-born, and to the stranger that sojourneth among you.
And in the eighth day the flesh of his foreskin shall be circumcised.
And that I also have walked contrary to them, and have brought them into the land of their enemies; if then their uncircumcised hearts shall be humbled, and they then accept of the punishment of their iniquity:
Circumcise therefore the foreskin of your heart, and be no more stiff-necked.
And the LORD thy God will circumcise thy heart, and the heart of thy seed, to love the LORD thy God with all thy heart, and with all thy soul, that thou mayest live.
At that time the LORD said to Joshua, Make thee sharp knives, and circumcise again the children of Israel the second time. And Joshua made him sharp knives, and circumcised the children of Israel at the hill of the foreskins.
Now all the people that came out were circumcised; but all the people that were born in the wilderness by the way as they came forth from Egypt, them they had not circumcised. For the children of Israel walked forty years in the wilderness, till all the people that were men of war who came out of Egypt were consumed, because they obeyed not the voice of the LORD: to whom the LORD swore that he would not show them the land which the LORD swore to their fathers that he would give us, a land that floweth with milk and honey. read more. And their children, whom he raised up in their stead, them Joshua circumcised: for they were uncircumcised, because they had not circumcised them by the way. And it came to pass when they had done circumcising all the people, that they abode in their places in the camp, till they were whole. And the LORD said to Joshua, This day have I rolled away the reproach of Egypt from off you: Wherefore the name of the place is called Gilgal to this day.
Because they provoked his spirit, so that he spoke unadvisedly with his lips.
Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for my eyes have seen the King, the LORD of hosts.
To whom shall I speak, and give warning, that they may hear? Behold, their ear is uncircumcised, and they cannot hearken: behold, the word of the LORD is to them a reproach; they have no delight in it.
And it came to pass, that on the eighth day they came to circumcise the child; and they called him Zacharias, after the name of his father.
And when eight days were accomplished for the circumcising of the child, his name was called JESUS, who was so named by the angel before he was conceived in the womb.
In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:
And you, being dead in your sins and the uncircumcision of your flesh, hath he made alive together with him, having forgiven you all trespasses;
Morish
The rite appointed by God to be a token of the covenant that He made with Abraham and his seed, and also the seal of the righteousness of his faith. Every male in Abraham's house was to be circumcised, and afterwards every male of his seed on the eighth day after birth. It signified the separation of a people from the world to God. During the 40 years in the wilderness this rite was not performed, but on entering God's land all were circumcised at Gilgal, when the reproach of Egypt was rolled away. Jos 5:2-9. Circumcision became a synonym for Israel, so that they could be spoken of as 'the circumcised,' and the heathen as 'the uncircumcised.' Jg 14:3; Eze 31:18; Ac 11:3. Contrary to the design of God, circumcision became a mere formal act, when the covenant itself was disregarded, and God then speaks of Israel as having 'uncircumcised hearts.' Stephen charged the Jewish council with being 'uncircumcised in heart and ears.' Le 26:41; Ac 7:51. In Rom. 4. Abraham is shown to be 'the father of circumcision,' that is, of all that believe as the truly separated people of God.
Hence circumcision is typical of the putting off the body of the flesh by those who accept the cross as the end of all flesh, because Christ was there cut off as to the flesh: see Col 2:11: "In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ;" and again, "We are the circumcision which worship God by the Spirit, and rejoice in Christ Jesus, and have no confidence in the flesh." Php 3:3. "Mortify therefore your members which are upon the earth." Col 3:5.
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And that I also have walked contrary to them, and have brought them into the land of their enemies; if then their uncircumcised hearts shall be humbled, and they then accept of the punishment of their iniquity:
At that time the LORD said to Joshua, Make thee sharp knives, and circumcise again the children of Israel the second time. And Joshua made him sharp knives, and circumcised the children of Israel at the hill of the foreskins. read more. And this is the cause why Joshua did circumcise: All the people that came out of Egypt, that were males, even all the men of war died in the wilderness by the way, after they came out of Egypt. Now all the people that came out were circumcised; but all the people that were born in the wilderness by the way as they came forth from Egypt, them they had not circumcised. For the children of Israel walked forty years in the wilderness, till all the people that were men of war who came out of Egypt were consumed, because they obeyed not the voice of the LORD: to whom the LORD swore that he would not show them the land which the LORD swore to their fathers that he would give us, a land that floweth with milk and honey. And their children, whom he raised up in their stead, them Joshua circumcised: for they were uncircumcised, because they had not circumcised them by the way. And it came to pass when they had done circumcising all the people, that they abode in their places in the camp, till they were whole. And the LORD said to Joshua, This day have I rolled away the reproach of Egypt from off you: Wherefore the name of the place is called Gilgal to this day.
Then his father and his mother said to him, Is there not a woman among the daughters of thy brethren, or among all my people, that thou goest to take a wife of the uncircumcised Philistines? And Samson said to his father, Get her for me; for she pleaseth me well.
To whom art thou thus like in glory and in greatness among the trees of Eden? yet shalt thou be brought down with the trees of Eden to the nether parts of the earth: thou shalt lie in the midst of the uncircumcised with them that are slain by the sword. This is Pharaoh and all his multitude, saith the Lord GOD.
Ye stiff-necked, and uncircumcised in heart and ears, ye do always resist the Holy Spirit: as your fathers did, so do ye.
Saying, Thou wentest in to men uncircumcised, and didst eat with them.
For we are the circumcision, who worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.
In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:
Mortify therefore your members which are upon the earth; lewdness, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:
Smith
was peculiarly, though not exclusively, a Jewish rite. It was enjoined upon Abraham, the father of the nation, by God, at the institution and as the token of the covenant, which assured to him and his descendants the promise of the Messiah. Gen. 17. It was thus made a necessary condition of Jewish nationality. Every male child was to be circumcised when eight days old,
on pain of death. The biblical notice of the rite describes it as distinctively Jewish; so that in the New Testament "the circumcision" and "the uncircumcision" are frequently used as synonyms for the Jews and the Gentiles. The rite has been found to prevail extensively in both ancient and modern times. Though Mohammed did not enjoin circumcision in the Koran, he was circumcised himself, according to the custom of his country; and circumcision is now as common among the Mohammedans as among the Jews. The process of restoring a circumcised person to his natural condition by a surgical operation was sometimes undergone. Some of the Jews in the time of Antiochus Epiphanes, wishing to assimilate themselves to the heathen around them, "made themselves uncircumcised." Against having recourse to this practice, from an excessive anti-Judaistic tendency, St. Paul cautions the Corinthians.
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And in the eighth day the flesh of his foreskin shall be circumcised.
Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not become circumcised.
Watsons
CIRCUMCISION is from the Latin, circumcidere, "to cut all around," because the Jews, in circumcising their children, cut off after this manner the skin which covers the prepuce. God enjoined Abraham to use circumcision, as a sign of his covenant. In obedience to this order, Abraham, at ninety-nine years of age, was circumcised: also his son Ishmael, and all the males of his property, Ge 17:10. God repeated the precept of circumcision to Moses: he ordered that all who were to partake of the paschal sacrifice should receive circumcision; and that this rite should be performed on children, on the eighth day after their birth. The Jews have always been very exact in observing this ceremony, and it appears that they did not neglect it when in Egypt. But Moses, while in Midian with Jethro his father-in-law, did not circumcise his two sons born in that country; and during the journey of the Israelites in the wilderness, their children were not circumcised. Circumcision was practised among the Arabians, Saracens, and Ishmaelites. These people, as well as the Israelites, sprung from Abraham. Circumcision was introduced with the law of Moses among the Samaritans and Cutheans. The Idumeans, though descended from Abraham and Isaac, were not circumcised till subdued by John Hircanus. Those who assert that the Phenicians were circumcised, mean, probably, the Samaritans; for we know, from other authority, that the Phenicians did not observe this ceremony. As to the Egyptians, circumcision never was of general and indispensable obligation on the whole nation; certain priests only, and particular professions, were obliged to it. Circumcision is likewise the ceremony of initiation into the Mohammedan religion. There is, indeed, no law in the Koran which enjoins it, and they have the precept only in tradition. They say that Mohammed commanded it out of respect to Abraham, the head of his race. They have no fixed day for the performance of this rite, and generally wait till the child is five or six years of age.
CIRCUMCISION, Covenant of. That the covenant with Abraham, of which circumcision was made the sign and seal, Ge 17:7-14, was the general covenant of grace, and not wholly, or even chiefly, a political and national covenant, may be satisfactorily established. The first engagement in it was, that God would "greatly bless" Abraham; which promise, although it comprehended temporal blessings, referred, as we learn from St. Paul, more fully to the blessing of his justification by the imputation of his faith for righteousness, with all the spiritual advantages consequent upon the relation which was thus established between him and God, in time and eternity. The second promise in the covenant was, that he should be "the father of many nations;" which we are also taught by St. Paul to interpret more with reference to his spiritual seed, the followers of that faith whereof cometh justification, than to his natural descendants. "That the promise might be sure to all the seed, not only to that which is by the law, but to that also which is by the faith, of Abraham, who is the father of us all,"
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And I will establish my covenant between me and thee, and thy seed after thee, in their generations, for an everlasting covenant; to be a God to thee and to thy seed after thee. And I will give to thee, and to thy seed after thee, the land in which thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God. read more. And God said to Abraham, Thou shalt keep my covenant therefore, thou, and thy seed after thee, in their generations. This is my covenant, which ye shall keep between me and you, and thy seed after thee; Every male-child among you shall be circumcised.
This is my covenant, which ye shall keep between me and you, and thy seed after thee; Every male-child among you shall be circumcised. And ye shall circumcise the flesh of your foreskin; and it shall be a token of the covenant betwixt me and you. read more. And he that is eight days old shall be circumcised among you, every male-child in your generations, he that is born in the house, or bought with money of any stranger, who is not of thy seed. He that is born in thy house, and he that is bought with thy money, must needs be circumcised: and my covenant shall be in your flesh for an everlasting covenant. And the uncircumcised male-child, whose flesh of his foreskin is not circumcised, that soul shall be cut off from his people; he hath broken my covenant.
And the uncircumcised male-child, whose flesh of his foreskin is not circumcised, that soul shall be cut off from his people; he hath broken my covenant.
Moses therefore gave to you circumcision, (not because it is from Moses, but from the fathers) and ye on the sabbath circumcise a man.
Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we may be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
And the scripture foreseeing that God would justify the heathen through faith, preached before the gospel to Abraham, saying, In thee shall all nations be blessed. So then they who are of faith are blessed with faithful Abraham.
What purpose then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.
Behold, I Paul say to you, that if ye be circumcised, Christ will profit you nothing. For I testify again to every man that is circumcised, that he is a debtor to do the whole law. read more. Christ is become of no effect to you, whoever of you are justified by the law; ye have fallen from grace.
Accounting that God was able to raise him even from the dead; from whence also he received him in a figure.
And I heard a great voice out of heaven, saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself will be with them, and be their God.