Reference: Confession
Easton
(1) An open profession of faith (Lu 12:8). (2.) An acknowledment of sins to God (Le 16:21; Ezr 9:5-15; Da 9:3-12), and to a neighbour whom we have wronged (Jas 5:16; Mt 18:15).
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And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send him away by the hand of a suitable man into the wilderness:
And at the evening sacrifice I arose up from my heaviness; and having torn my garment and my mantle, I fell upon my knees, and spread out my hands unto the LORD my God, And said, O my God, I am ashamed and blush to lift up my face to you, my God: for our iniquities have risen higher than our head, and our trespass has grown up unto the heavens. read more. Since the days of our fathers have we been in a great trespass unto this day; and for our iniquities have we, our kings, and our priests, been delivered into the hand of the kings of the lands, to the sword, to captivity, and to plunder, and to humiliation, as it is this day. And now for a little while grace has been shown from the LORD our God, to leave us a remnant to escape, and to give us security in his holy place, that our God may enlighten our eyes, and give us a little reviving in our bondage. For we were slaves; yet our God has not forsaken us in our bondage, but has extended mercy unto us in the sight of the kings of Persia, to give us a reviving, to rebuild the house of our God, and to repair its ruins, and to give us a wall in Judah and in Jerusalem. And now, O our God, what shall we say after this? for we have forsaken your commandments, Which you have commanded by your servants the prophets, saying, The land, unto which you go to possess it, is an unclean land with the filthiness of the people of the lands, with their abominations, which have filled it from one end to another with their uncleanness. Now therefore give not your daughters unto their sons, neither take their daughters unto your sons, nor seek their peace or their wealth forever: that you may be strong, and eat the good of the land, and leave it for an inheritance to your children forever. And after all that is come upon us for our evil deeds, and for our great trespass, seeing that you our God has punished us less than our iniquities deserve, and has given us such deliverance as this; Should we again break your commandments, and join in marriage with the people of these abominations? would not you be angry with us till you had consumed us, so that there should be no remnant nor escaping? O LORD God of Israel, you are righteous: for we remain yet escaped, as it is this day: behold, we are before you in our trespasses: for we cannot stand before you because of this.
And I set my face unto the Lord God, to seek by prayer and supplications, with fasting, and sackcloth, and ashes: And I prayed unto the LORD my God, and made my confession, and said, O Lord, the great and awesome God, keeping the covenant and mercy to them that love him, and to them that keep his commandments; read more. We have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even by departing from your precepts and from your judgments: Neither have we hearkened unto your servants the prophets, who spoke in your name to our kings, our princes, and our fathers, and to all the people of the land. O Lord, righteousness belongs unto you, but unto us shame of face, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries where you have driven them, because of their trespass that they have trespassed against you. O Lord, to us belongs shame of face, to our kings, to our princes, and to our fathers, because we have sinned against you. To the Lord our God belong mercies and forgivenesses, though we have rebelled against him; Neither have we obeyed the voice of the LORD our God, to walk in his laws, which he set before us by his servants the prophets. Yea, all Israel have transgressed your law, even by departing, that they might not obey your voice; therefore the curse is poured upon us, and the oath that is written in the law of Moses the servant of God, because we have sinned against him. And he has confirmed his words, which he spoke against us, and against our judges that judged us, by bringing upon us a great evil: for under the whole heaven has not been done as has been done upon Jerusalem.
Moreover if your brother shall trespass against you, go and tell him his fault between you and him alone: if he shall hear you, you have gained your brother.
Also I say unto you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God:
Confess your faults one to another, and pray one for another, that you may be healed. The effectual fervent prayer of a righteous man avails much.
Fausets
Jas 5:16; "confess your faults one to another (the apostle does not say to the priest), and pray one for another, that ye may be healed." The "faults" (paraptoomata) are literally "falls" in relation to one another. But the Sinaiticus, Alexandrinus, and Vaticanus manuscripts and Vulgate read "sins" (hamartias). Confession is desirable
(1) in case of wrong done to a neighbor, Mt 18:15;
(2) to a Christian adviser, ordained or unordained, anyone who can apply God's written word suitably to one's need, and "pray for" and with one, Jas 5:16;
(3) open confession of any wrong done to the church, which has caused scandal to religion, in token of penitence. Not auricular: Mt 3:6; Ac 19:18, "many confessed and shewed (openly, not in the ear of a priest under the seal of secrecy) their deeds."
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And were baptized by him in the Jordan, confessing their sins.
And were baptized by him in the Jordan, confessing their sins.
Moreover if your brother shall trespass against you, go and tell him his fault between you and him alone: if he shall hear you, you have gained your brother.
Moreover if your brother shall trespass against you, go and tell him his fault between you and him alone: if he shall hear you, you have gained your brother.
And many that believed came, and confessed, and told of their deeds.
And many that believed came, and confessed, and told of their deeds.
Confess your faults one to another, and pray one for another, that you may be healed. The effectual fervent prayer of a righteous man avails much.
Confess your faults one to another, and pray one for another, that you may be healed. The effectual fervent prayer of a righteous man avails much.
Confess your faults one to another, and pray one for another, that you may be healed. The effectual fervent prayer of a righteous man avails much.
Confess your faults one to another, and pray one for another, that you may be healed. The effectual fervent prayer of a righteous man avails much.
Hastings
In Eng. the words 'confess,' 'confession' denote either a profession of faith or an acknowledgment of sin; and they are used in English Version in both of these meanings.
1. Confession of faith.
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And if a soul sins, and hears the voice of an oath, and is a witness, whether he has seen or known of it; if he does not tell of it, then he shall bear his iniquity.
And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send him away by the hand of a suitable man into the wilderness:
If they shall confess their iniquity, and the iniquity of their fathers, with their trespass which they trespassed against me, and that also they have walked contrary unto me;
Only be strong and very courageous, that you may observe to do according to all the law, which Moses my servant commanded you: turn not from it to the right hand or to the left, that you may prosper wherever you go.
Have not I commanded you? Be strong and of a good courage; be not afraid, neither be you dismayed: for the LORD your God is with you wherever you go.
When your people Israel are defeated before the enemy, because they have sinned against you, and shall turn again to you, and confess your name, and pray, and make supplication unto you in this house:
When heaven is shut up, and there is no rain, because they have sinned against you; if they pray toward this place, and confess your name, and turn from their sin, when you afflict them:
And if your people Israel are defeated before the enemy, because they have sinned against you; and shall return and confess your name, and pray and make supplication before you in this house;
When the heaven is shut up, and there is no rain, because they have sinned against you; yet if they pray toward this place, and confess your name, and turn from their sin, when you do afflict them;
Now when Ezra had prayed, and when he had confessed, weeping and casting himself down before the house of God, there assembled unto him out of Israel a very great congregation of men and women and children: for the people wept bitterly.
Let your ear now be attentive, and your eyes open, that you may hear the prayer of your servant, which I pray before you now, day and night, for the children of Israel your servants, and confess the sins of the children of Israel, which we have sinned against you: both I and my father's house have sinned. We have dealt very corruptly against you, and have not kept the commandments, nor the statutes, nor the ordinances, which you commanded your servant Moses.
I will declare the decree: the LORD has said unto me, You are my Son; this day have I begotten you.
[A shaggaion of David, which he sang to the LORD concerning Cush, a Benjamite.] O LORD my God, in you do I put my trust: save me from all them that persecute me, and deliver me:
I acknowledged my sin unto you, and my iniquity have I not hid. I said, I will confess my transgressions unto the LORD; and you forgave the iniquity of my sin. Selah.
For this God is our God forever and ever: he will be our guide even unto death.
He that covers his sins shall not prosper: but whosoever confesses and forsakes them shall have mercy.
And I prayed unto the LORD my God, and made my confession, and said, O Lord, the great and awesome God, keeping the covenant and mercy to them that love him, and to them that keep his commandments;
And while I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the LORD my God for the holy mountain of my God;
And were baptized by him in the Jordan, confessing their sins.
From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.
Therefore if you bring your gift to the altar, and there remember that your brother has anything against you; Leave there your gift before the altar, and go your way; first be reconciled to your brother, and then come and offer your gift.
And forgive us our debts, as we forgive our debtors.
And, behold, they cried out, saying, What have we to do with you, Jesus, you Son of God? have you come here to torment us before the time?
Whosoever therefore shall confess me before men, him will I confess also before my Father who is in heaven.
And Simon Peter answered, You are the Christ, the Son of the living God. And Jesus answered and said unto him, Blessed are you, Simon Barjona: for flesh and blood has not revealed it unto you, but my Father who is in heaven. read more. And I say also unto you, That you are Peter, and upon this rock I will build my church; and the gates of hades shall not prevail against it. And I will give unto you the keys of the kingdom of heaven: and whatsoever you shall bind on earth shall be bound in heaven: and whatsoever you shall loose on earth shall be loosed in heaven.
And there went out unto him all the land of Judea, and they of Jerusalem, and were all baptized by him in the river Jordan, confessing their sins.
And saying, The time is fulfilled, and the kingdom of God is at hand: repent, and believe the gospel.
Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he comes in the glory of his Father with the holy angels.
And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil.
And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil.
And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonah the prophet.
The men of Nineveh shall rise up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonah; and, behold, a greater than Jonah is here.
And when he came to himself, he said, How many hired servants of my father's have bread enough and to spare, and I perish with hunger! I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before you,
And the son said unto him, Father, I have sinned against heaven, and in your sight, and am no more worthy to be called your son.
And if he trespasses against you seven times in a day, and seven times in a day turns again to you, saying, I repent; you shall forgive him.
Two men went up into the temple to pray; the one a Pharisee, and the other a tax collector.
Two men went up into the temple to pray; the one a Pharisee, and the other a tax collector.
And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.
And I saw, and bore record that this is the Son of God.
He first found his own brother Simon, and said unto him, We have found the Messiah, which is, being interpreted, the Christ.
Nathanael answered and said unto him, Rabbi, you are the Son of God; you are the King of Israel.
And Thomas answered and said unto him, My Lord and my God. Jesus said unto him, Thomas, because you have seen me, you have believed: blessed are they that have not seen, and yet have believed.
Whom God has raised up, having loosed the pains of death: because it was not possible that he should be held by it.
(For as yet he was fallen upon none of them: only they were baptized in the name of the Lord Jesus.)
And Philip said, If you believe with all your heart, you may. And he answered and said, I believe that Jesus Christ is the Son of God.
And he commanded them to be baptized in the name of the Lord. Then they asked him to tarry certain days.
When they heard this, they were baptized in the name of the Lord Jesus.
But what says it? The word is near you, even in your mouth, and in your heart: that is, the word of faith, which we preach; That if you shall confess with your mouth the Lord Jesus, and shall believe in your heart that God has raised him from the dead, you shall be saved.
That if you shall confess with your mouth the Lord Jesus, and shall believe in your heart that God has raised him from the dead, you shall be saved. For with the heart man believes unto righteousness; and with the mouth confession is made unto salvation.
Therefore I give you to understand, that no man speaking by the Spirit of God calls Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Spirit.
We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak;
And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
But a lover of hospitality, a lover of good, sensible, just, holy, temperate;
Confess your faults one to another, and pray one for another, that you may be healed. The effectual fervent prayer of a righteous man avails much.
Confess your faults one to another, and pray one for another, that you may be healed. The effectual fervent prayer of a righteous man avails much.
If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.
By this you know the Spirit of God: Every spirit that confesses that Jesus Christ is come in the flesh is of God:
By this you know the Spirit of God: Every spirit that confesses that Jesus Christ is come in the flesh is of God: And every spirit that confesses not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, of which you have heard that it should come; and even now already is it in the world.
Whosoever shall confess that Jesus is the Son of God, God dwells in him, and he in God.
Whosoever shall confess that Jesus is the Son of God, God dwells in him, and he in God.
Morish
There are two applications of this word, one of which is apt to be overlooked. The one is the confession of sin. This was enjoined by the law, and if accompanied with a sacrifice it led to forgiveness. Le 5:5; Nu 5:7. It is beautiful to see how Ezra, Nehemiah, and Daniel confessed the sins of the people as if they had been their own. Ezr 9; 10:1; Ne 1:6; 9:2-3; Da 9:4-20. When John the Baptist was fulfilling his mission, the people 'confessed' their sins, and were baptised, Mt 3:5-6; and of the Christian it is said, "If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness." 1Jo 1:9: cf. Ps 32:5. We are exhorted to confess our faults one to another. Jas 5:16.
The other application of the term is confessing the Lord Jesus. The Jewish rulers agreed that if any one 'confessed' that Jesus was the Christ he should be excommunicated. Joh 9:22. On the other hand, "If thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved . . . . . Confession is made unto salvation." This is PROFESSION, as indeed the same word, ????????, is translated. "Let us hold fast our profession"
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And it shall be, when he shall be guilty in one of these things, that he shall confess that he has sinned in that thing:
Then they shall confess their sin which they have done: and he shall make restitution for his trespass with the principal thereof, and add unto it the fifth part thereof, and give it unto him against whom he has trespassed.
Let your ear now be attentive, and your eyes open, that you may hear the prayer of your servant, which I pray before you now, day and night, for the children of Israel your servants, and confess the sins of the children of Israel, which we have sinned against you: both I and my father's house have sinned.
And the descendants of Israel separated themselves from all strangers, and stood and confessed their sins, and the iniquities of their fathers. And they stood up in their place, and read in the book of the law of the LORD their God one fourth part of the day; and another fourth part they confessed, and worshiped the LORD their God.
I acknowledged my sin unto you, and my iniquity have I not hid. I said, I will confess my transgressions unto the LORD; and you forgave the iniquity of my sin. Selah.
And I prayed unto the LORD my God, and made my confession, and said, O Lord, the great and awesome God, keeping the covenant and mercy to them that love him, and to them that keep his commandments; We have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even by departing from your precepts and from your judgments: read more. Neither have we hearkened unto your servants the prophets, who spoke in your name to our kings, our princes, and our fathers, and to all the people of the land. O Lord, righteousness belongs unto you, but unto us shame of face, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries where you have driven them, because of their trespass that they have trespassed against you. O Lord, to us belongs shame of face, to our kings, to our princes, and to our fathers, because we have sinned against you. To the Lord our God belong mercies and forgivenesses, though we have rebelled against him; Neither have we obeyed the voice of the LORD our God, to walk in his laws, which he set before us by his servants the prophets. Yea, all Israel have transgressed your law, even by departing, that they might not obey your voice; therefore the curse is poured upon us, and the oath that is written in the law of Moses the servant of God, because we have sinned against him. And he has confirmed his words, which he spoke against us, and against our judges that judged us, by bringing upon us a great evil: for under the whole heaven has not been done as has been done upon Jerusalem. As it is written in the law of Moses, all this evil has come upon us: yet made we not our prayer before the LORD our God, that we might turn from our iniquities, and understand your truth. Therefore has the LORD watched upon the evil, and brought it upon us: for the LORD our God is righteous in all his works which he does: for we obeyed not his voice. And now, O Lord our God, who has brought your people forth out of the land of Egypt with a mighty hand, and has gotten yourself renown, as at this day; we have sinned, we have done wickedly. O Lord, according to all your righteousness, I beseech you, let your anger and your fury be turned away from your city Jerusalem, your holy mountain: because for our sins, and for the iniquities of our fathers, Jerusalem and your people have become a reproach to all that are about us. Now therefore, O our God, hear the prayer of your servant, and his supplications, and cause your face to shine upon your sanctuary that is desolate, for the Lord's sake. O my God, incline your ear, and hear; open your eyes, and behold our desolations, and the city which is called by your name: for we do not present our supplications before you for our righteousness, but for your great mercies. O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, for your own sake, O my God: for your city and your people are called by your name. And while I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the LORD my God for the holy mountain of my God;
Then went out to him Jerusalem, and all Judea, and all the region round about Jordan, And were baptized by him in the Jordan, confessing their sins.
These words spoke his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.
And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
Fight the good fight of faith, lay hold on eternal life, to which you are also called, and have professed a good profession before many witnesses. I give you charge in the sight of God, who brings all things to life, and before Christ Jesus, who before Pontius Pilate witnessed a good confession;
Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.
Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;)
Confess your faults one to another, and pray one for another, that you may be healed. The effectual fervent prayer of a righteous man avails much.
If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.
Watsons
CONFESSION signifies a public acknowledgment of any thing as our own: thus Christ will confess the faithful in the day of judgment, Lu 12:8.
2. To own and profess the truths of Christ, and to obey his commandments, in spite of opposition and danger from enemies, Mt 10:32.
3. To utter or speak the praises of God, or to give him thanks.
4. To acknowledge our sins and offences to God, either by private or public confession; or to our neighbour whom we have wronged; or to some pious persons from whom we expect to receive comfort and spiritual instruction; or to the whole congregation when our fault is published, Ps 32:5; Mt 3:6; 16/type/kj2000'>Jas 5:16; 1 John 1:9. 5. To acknowledge a crime before a judge, Jos 7:19.
2. In the Jewish ceremony of annual expiation, the high priest confessed in general his own sins, the sins of other ministers of the temple, and those of all the people. When an Israelite offered a sacrifice for sin, he put his hand on the head of the victim, and confessed his faults, Leviticus 4. On the day of atonement, the Jews still make a private confession of their sins, which is called by them cippur, and which is said to be done in the following manner: Two Jews retire into a corner of the synagogue. One of them bows very low before the other, with his face turned toward the north. He who performs the office of confessor gives the penitent nine-and-thirty blows on the back with a leathern strap, repeating these words, "God, being full of compassion, forgave their iniquity, and destroyed them not; yea, many a time turned he his anger away, and did not stir up all his wrath." As there are only thirteen words in this verse recited in the Hebrew, he repeats it three times, and at every word strikes one blow; which makes nine-and-thirty words, and as many lashes. In the meantime, the penitent declares his sins, and at the confession of every one beats himself on his breast. This being finished, he who has performed the office of confessor prostrates himself on the ground, and receives in turn from his penitent nine-and-thirty lashes.
3. The Romish church not only requires confession as a duty, but has advanced it to the dignity of a sacrament. These confessions are made in private to the priest, who is not to reveal them under pain of the highest punishment. The council of Trent requires "secret confession to the priest alone, of all and every mortal sin, which, upon the most diligent search and examination of our consciences, we can remember ourselves to be guilty of since our baptism; together with all the circumstances of those sins, which may change the nature of them; because, without the perfect knowledge of these, the priest cannot make a judgment of the nature and quality of men's sins, nor impose fitting penance for them." This is the confession of sins which the same council confidently affirms "to have been instituted by our Lord, and by the law of God, to be necessary to salvation, and to have been always practised in the catholic church." It is, however, evident, that such confession is unscriptural. St. James, indeed, says, "Confess your faults one to another," Jas 5:16; but priests are not here mentioned, and the word faults seems to confine the precept to a mutual confession among Christians, of those offences by which they may have injured each other. Certain it is, that from this passage the necessity of auricular confession, and the power of priestly absolution, cannot be inferred. Though many of the early ecclesiastical writers earnestly recommend confession to the clergy, yet they never recommend it as essential to the pardon of sin, or as having connection with a sacrament. They only urge it as entitling a person to the prayers of the congregation; and as useful for supporting the authority of wholesome discipline, and for maintaining the purity of the Christian church. Chrysostom condemns all secret confession to men, as being obviously liable to great abuses; and Basal, Hilary, and Augustine, all advise confession of sins to God only. It has been proved by M. Daille, that private, auricular, sacramental confession of sins was unknown in the primitive church. But, though private auricular confession is not of divine authority, yet, as Archbishop Tillotson properly observes, there are many cases in which men, under the guilt and trouble of their sins, can neither appease their own minds, nor sufficiently direct themselves, without recourse to some pious and prudent guide. In these cases, men certainly do very well, and many times prevent a great deal of trouble and perplexity to themselves, by a timely discovery of their condition to some faithful minister, in order to their direction and satisfaction. To this purpose a general confession is for the most part sufficient; and where there is occasion for a more particular discovery, there is no need of raking into the minute and foul circumstances of men's sins to give that advice which is necessary for the cure and ease of the penitent. Auricular confession is unquestionably one of the greatest corruptions of the Romish church. It goes upon the ground that the priest has power to forgive sins; it establishes the tyrannical influence of the priesthood; it turns the penitent from God who only can forgive sins, to man who is himself a sinner; and it tends to corrupt both the confessors and the confessed by a foul and particular disclosure of sinful thoughts and actions of every kind without exception.
CONFESSIONS OF FAITH, simply considered, is the same with creed, and signifies a summary of the principal articles of belief adopted by any individual or society. In its more common acceptation, it is restricted to the summaries of doctrine published by particular Christian churches, with the view of preventing their religious sentiments from being misunderstood or misrepresented, or, by requiring subscription to them, of securing uniformity of opinion among those who join their communion. Except a single sentence in one of the Ignatian Epistles, (A.D. 180,) which relates exclusively to the reality of Christ's personality and sufferings in opposition to the Docetae, the earliest document of this kind is to be found in the writings of Irenaeus, who flourished toward the end of the second century of the Christian aera. In his treatise against heresies, this father affirms that "the faith of the church planted throughout the whole world," consisted in the belief of "one God, the Father Almighty, Maker of heaven and earth and sea, and all that are in them; and one Christ Jesus, the Son of God, who became incarnate for our salvation; and one Holy Spirit, who foretold, through the Prophets, the dispensations and advents, and the generation by the virgin, and the passion, and the resurrection from the dead, and the ascension in the flesh into heaven, of Jesus Christ our beloved Lord, and his appearing from heaven in the glory of the Father, to unite together all things under one head, and to raise every individual of the human race; that unto Christ Jesus, our Lord and God, and Saviour and King, every knee may bow, and every tongue confess; that he may pronounce just sentence upon all." In various parts of Tertullian's writings similar statements occur, (A.D. 200,) which it is unnecessary particularly to quote. We shall only remark, that in one of them, the miraculous conception of Christ by the power of the Holy Ghost is distinctly mentioned; that in another, he declares it to have been the uniform doctrine from the beginning of the Gospel, that Christ was born of the virgin, both man and God, ex ea natum hominem et Deum; and that in each of these, faith in the Father, Son, and Spirit, is recognised as essential to Christianity. The following passage we cite, for the purpose of marking its coincidence with the Apostles' Creed, to which we shall have occasion soon to advert: "This," says he, "is the sole, immovable, irreformable rule of faith; namely, to believe in the only God Almighty, maker of the world; and his Son Jesus Christ, born of the virgin Mary, crucified under Pontius Pilate, the third day raised from the dead, received into heaven, now sitting at the right hand of the Father, about to
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And Joshua said unto Achan, My son, give, I pray you, glory to the LORD God of Israel, and make confession unto him; and tell me now what you have done; hide it not from me.
I acknowledged my sin unto you, and my iniquity have I not hid. I said, I will confess my transgressions unto the LORD; and you forgave the iniquity of my sin. Selah.
And were baptized by him in the Jordan, confessing their sins.
Whosoever therefore shall confess me before men, him will I confess also before my Father who is in heaven.
And he said unto them, Go you into all the world, and preach the gospel to every creature.
Also I say unto you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God:
Therefore I endure all things for the elect's sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory.
Confess your faults one to another, and pray one for another, that you may be healed. The effectual fervent prayer of a righteous man avails much.
Confess your faults one to another, and pray one for another, that you may be healed. The effectual fervent prayer of a righteous man avails much.