Reference: Conversion
Easton
(1) the turning of a sinner to God (Ac 15:3). In a general sense the heathen are said to be "converted" when they abandon heathenism and embrace the Christian faith; and in a more special sense men are converted when, by the influence of divine grace in their souls, their whole life is changed, old things pass away, and all things become new (Ac 26:18). Thus we speak of the conversion of the Philippian jailer (Ac 16:19-34), of Paul (Ac 9:1-22), of the Ethiopian treasurer (Ac 8:26-40), of Cornelius (10), of Lydia (Ac 16:13-15), and others. (See Regeneration.)
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But an angel of the Lord said to Philip, "Get up and go south, by the road that runs from Jerusalem to Gaza." (The town is now deserted.) So he got up and went. Now there was an Ethiopian eunuch, a member of the court of Candace, queen of Ethiopia, her chief treasurer, who had come up to Jerusalem to worship, read more. and was on his way home. He was sitting in his car, reading the prophet Isaiah. Then the Spirit said to Philip, "Go up and stay by that car." Philip ran up and heard him reading the prophet Isaiah, and he said to him, "Do you understand what you are reading?" "Why, how can I," he answered, "unless someone explains it to me?" And he invited Philip to get in and sit beside him. This was the passage of Scripture that he was reading: "Like a sheep he was led away to be slaughtered, And just as a lamb is dumb before its shearer, He does not open his mouth. His sentence ended in his humiliation. Who will tell the story of his posterity? For his life is perished from the earth." "Tell me, of whom is the prophet speaking?" said the eunuch to Philip, "Of himself, or of someone else?" Then Philip began, and starting from this passage, he told him the good news about Jesus. As they went on along the road, they came to some water, and the eunuch said, "Here is some water! What is there to prevent my being baptized?" OMITTED TEXT So he ordered the car to stop, and Philip and the eunuch went down into the water, and Philip baptized him. When they came out of the water, the Spirit of the Lord hurried Philip away, and the eunuch saw nothing more of him. Full of joy, he went on with his journey, while Philip found himself at Ashdod and went on telling the good news in all the towns all the way to Caesarea.
Now Saul, still breathing murderous threats against the Lord's disciples, went to the high priest, and asked him for letters to the synagogues in Damascus, so that if he found any men or women there who belonged to the Way, he might bring them in chains to Jerusalem. read more. But on his journey, as he was approaching Damascus, a sudden light flashed around him from heaven, and he fell to the ground. Then he heard a voice saying to him, "Saul! Saul! Why do you persecute me?" "Who are you, sir?" he asked. "I am Jesus, whom you are persecuting," said the voice. "But get up and go into the city, and there you will be told what you ought to do." Saul's fellow-travelers stood speechless, for they heard the voice but could not see anyone. When he got up from the ground and opened his eyes he could see nothing. They had to take him by the hand and lead him into Damascus, and for three days he could not see, and neither ate nor drank. There was at Damascus a disciple named Ananias, and the Lord said to him in a vision, "Ananias!" And he answered, "Yes, Lord!" The Lord said to him, "Get up and go to the street called the Straight Street, and ask at the house of Judas for a man named Saul, from Tarsus, for he is there praying. He has had a vision and seen a man named Ananias come in and lay his hands on him, to restore his sight." But Ananias answered, "Lord, I have heard many people tell of this man, and the harm he has done to your people in Jerusalem. He is here with authority to arrest everyone who calls upon your name." The Lord said to him, "Go! This man is the means I have chosen for carrying my name among the heathen and their kings, and among the descendants of Israel. For I am going to show him what he will have to endure for my sake." Ananias set out and went to the house, and there he laid his hands upon Saul, and said to him, "Saul, my brother, I have been sent by the Lord Jesus, who appeared to you on your journey, so that you may regain your sight and be filled with the holy Spirit." Something like scales immediately dropped from his eyes, and his sight was restored, and he got up and was baptized, and, after taking some food, regained his strength. Saul stayed for some time with the disciples at Damascus, and began at once to declare in the synagogues that Jesus was the Son of God. Everyone was astonished, and said, "Is not he the man who made such havoc of the people in Jerusalem who call upon that name, and who came here especially for the purpose of arresting such persons and taking them before the high priests?" But Saul grew more and more powerful, and bewildered the Jews who lived in Damascus by his proofs that Jesus was the Christ.
The church saw them off upon their journey, and as they traveled through Phoenicia and Samaria they told of the conversion of the heathen, and caused great rejoicing among all the brothers.
On the Sabbath we went outside the gates, to the bank of the river where we supposed there was a praying place, and we sat down and talked with the women who gathered there. One of our hearers was a woman named Lydia, a dealer in purple goods, from the town of Thyatira. She was a believer in God, and the Lord touched her heart, and led her to accept Paul's teaching. read more. When she and her household were baptized, she appealed to us, and said, "If you are really convinced that I am a believer in the Lord, come and stay at my house." And she insisted upon our coming.
But when her masters saw that their hopes of profits were gone, they seized Paul and Silas, dragged them to the public square, to the authorities, and brought them before the chief magistrates. "These men," they said, "are Jews, and they are making a great disturbance in our town. read more. They are advocating practices which it is against the law for us as Romans to adopt or observe." The crowd also joined in the attack on them, and the magistrates had them stripped and beaten. After beating them severely, they put them in jail, and gave the jailer orders to keep close watch of them. He, having had such strict orders, put them into the inner cell, and fastened their feet in the stocks. But about midnight, as Paul and Silas were praying and singing hymns of praise to God, and the prisoners were listening to them, suddenly there was such an earthquake that the jail shook to its foundations; all the doors flew open, and everybody's chains were unfastened. It woke up the jailer, and when he saw that the doors of the jail were open, he drew his sword and was just going to kill himself, supposing that the prisoners had escaped. But Paul shouted out, "Do not do yourself any harm! We are all here!" Then he called for lights and rushed in, and fell trembling at the feet of Paul and Silas. He led them out of the jail and said to them, "Gentlemen, what must I do to be saved?" "Believe in the Lord Jesus," they said, "and you and your household will be saved!" Then they told God's message to him and to all the members of his household. And right then in the night, he took them and washed their wounds, and he and all his household were baptized immediately. Then he took them up to his house and offered them food, and he and all his household were very happy over their new faith in God.
to open their eyes and turn them from darkness to light and from Satan's control to God, so that they may have their sins forgiven and have a place among those who are consecrated through faith in me.'
Hastings
The noun occurs only in Ac 15:3 (epistroph
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For this nation's mind has grown dull, And they hear faintly with their ears, And they have shut their eyes, So as never to see with their eyes, And hear with their ears, And understand with their minds, and turn back, And let me cure them!'
and he said, "I tell you, unless you change and become like children, you will never get into the Kingdom of Heaven at all.
and he said, "I tell you, unless you change and become like children, you will never get into the Kingdom of Heaven at all.
so that " 'They may look and look and yet not see, And listen and listen and yet not understand, Lest possibly they should turn and be forgiven.' ",
Therefore, I tell you, her sins, many as they are, are forgiven, for she has loved me so much. But the man with little to be forgiven loves me but little."
When he came to himself he said, 'How many hired men my father has, who have more than enough to eat, and here I am, dying of hunger!
But Zaccheus stopped and said to the Master, "See, Master! I will give half my property to the poor, and if I have defrauded anyone of anything, I will pay him four times as much."
but I have prayed that your own faith may not fail. And afterward you yourself must turn and strengthen your brothers."
but I have prayed that your own faith may not fail. And afterward you yourself must turn and strengthen your brothers."
And he said, "Jesus, remember me when you come into your kingdom!" And he said to him, "I tell you, you will be in Paradise with me today!"
"He has made their eyes blind and their minds dull, To keep them from seeing with their eyes, and understanding with their minds, And turning to me to be cured."
So they welcomed his message and were baptized, and about three thousand people joined them that day.
constantly praising God and respected by all the people. And every day the Lord added people who were saved to their number.
So repent and turn to God, to have your sins wiped out, and happier times will come from the presence of the Lord,
So repent and turn to God, to have your sins wiped out, and happier times will come from the presence of the Lord,
So repent and turn to God, to have your sins wiped out, and happier times will come from the presence of the Lord,
Philip reached the city of Samaria, and proclaimed the Christ to them. When the people heard Philip and saw the signs that he showed they were all interested in what he had to say,
But when they believed Philip's message of the good news of the Kingdom of God and the name of Jesus Christ, men and women alike accepted baptism.
But on his journey, as he was approaching Damascus, a sudden light flashed around him from heaven,
And everybody who lived in Lydda or in Sharon saw him, and they turned to the Lord.
The Lord's hand was with them, and there were a great many who believed and turned to the Lord.
The Lord's hand was with them, and there were a great many who believed and turned to the Lord.
and shouting, "Friends, why are you doing this? We are only human beings like you, and we bring you the good news that you should turn from these follies to a living God, who made heaven and earth and sea and all that they contain.
The church saw them off upon their journey, and as they traveled through Phoenicia and Samaria they told of the conversion of the heathen, and caused great rejoicing among all the brothers.
The church saw them off upon their journey, and as they traveled through Phoenicia and Samaria they told of the conversion of the heathen, and caused great rejoicing among all the brothers.
He led them out of the jail and said to them, "Gentlemen, what must I do to be saved?"
but earnestly urged Greeks as well as Jews to turn to God in repentance and to believe in our Lord Jesus.
but first to the people of Damascus and Jerusalem and then all over Judea, and even to the heathen I preached that they must repent and turn to God and live as men who have repented should.
For this nation's mind has grown dull, And they hear faintly with their ears, And they have shut their eyes, So as never to see with their eyes, And hear with their ears, And understand with their minds, and turn back, And let me cure them!" '
but "whenever a man turns to the Lord, the veil is removed."
Morish
This is from ?????????, 'to turn to.' It is in scripture the real effect that accompanies the new birth, a turning to God. It is beautifully expressed in the case of the Thessalonians, showing how they "turned to the same word God from idols, to serve the living and true God." 1Th 1:9. Paul and Barnabas were able to make known to the saints the 'conversion of the Gentiles.' Ac 15:3. In Peter's address to the Jews he said, "Repent ye therefore, and be converted, that your sins may be blotted out." Ac 3:19. Without being converted they could not enter the kingdom of heaven. Mt 18:3. The word is used in a somewhat different sense in respect to Peter himself. The Lord, knowing that he would fall under the sifting of Satan, said, "When thou art converted strengthen thy brethren;" that is, when he had returned in contrition, or been restored. In the O.T. the Hebrew words signify the same, 'to be turned,' 'to turn back.' Ps 51:13; Isa 6:10; 60:5: cf. Isa 1:27, margin
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and he said, "I tell you, unless you change and become like children, you will never get into the Kingdom of Heaven at all.
So repent and turn to God, to have your sins wiped out, and happier times will come from the presence of the Lord,
The church saw them off upon their journey, and as they traveled through Phoenicia and Samaria they told of the conversion of the heathen, and caused great rejoicing among all the brothers.
For when people speak of us, they tell what a welcome you gave us, and how you turned from idols to God, to serve a true and living God,
Watsons
CONVERSION, a change from one state or character to another. Conversion, considered theologically, consists in a renovation of the heart and life, or a being turned from sin and the power of Satan unto God, Ac 26:18; and is produced by the influence of divine grace upon the soul. This is conversion considered as a state of mind; and is opposed both to a careless and unawakened state, and to that state of conscious guilt and slavish dread, accompanied with struggles after a moral deliverance not yet attained, which precedes our justification and regeneration; both of which are usually understood to be comprised in conversion. But this is not the only Scriptural import of the term; for the first turning of the whole heart to God in penitence and prayer is generally termed conversion. In its stricter sense, as given above, it is, however, now generally used by divines.
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to open their eyes and turn them from darkness to light and from Satan's control to God, so that they may have their sins forgiven and have a place among those who are consecrated through faith in me.'