Reference: Conversion
Easton
(1) the turning of a sinner to God (Ac 15:3). In a general sense the heathen are said to be "converted" when they abandon heathenism and embrace the Christian faith; and in a more special sense men are converted when, by the influence of divine grace in their souls, their whole life is changed, old things pass away, and all things become new (Ac 26:18). Thus we speak of the conversion of the Philippian jailer (Ac 16:19-34), of Paul (Ac 9:1-22), of the Ethiopian treasurer (Ac 8:26-40), of Cornelius (10), of Lydia (Ac 16:13-15), and others. (See Regeneration.)
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And an angel of the Lord spake to Philip, saying, Arise and go toward the south by the way leading down from Jerusalem to Gaza, which is desert. And he arose and went. And lo an Ethiopian, an eunuch of great authority under Candace, queen of the Ethiopians, who was over all her treasure, read more. and had come to Jerusalem to worship, Was returning, and sitting in his chariot, read the prophet Isaiah. Then the Spirit said to Philip, Go near and join thyself to this chariot. And Philip running to him, heard him read the prophet Isaiah, and said, Understandest thou what thou readest? And he said, How can I, unless some one guide me? And he desired Philip to come up, and sit with him. The portion of scripture which he was reading, was this, He was led as a sheep to the slaughter, and like a lamb dumb before his shearer, so he opened not his mouth. In his humiliation his judgment was taken away: and who shall declare his generation? For his life is taken from the earth. And the eunuch answering Philip, said, I pray thee, of whom speaketh the prophet this? Of himself, or of some other man? Then Philip opening his mouth, and beginning from this Scripture, preached Jesus to him. And as they went on the way, they came to a certain water. And the eunuch said, Behold water: what hindereth me to be baptized? And Philip said, If thou believest with all thy heart, thou mayst. And he answering said, I believe that Jesus is the Son of God. And he commanded the chariot to stop, and they both went down to the water, both Philip and the eunuch; and he baptized him. And when they were come up out of the water, the Spirit of the Lord caught away Philip, that the eunuch saw him no more; and he went on his way rejoicing. But Philip was found at Azotus: and passing through, he preached in all the cities till he came to Cesarea.
But Saul still breathing threatening and slaughter against the disciples of the Lord, going to the high priest, Desired of him letters to Damascus to the synagogues, that if he found any of this way, he might bring both men and women bound to Jerusalem. read more. And as he journeyed, he drew near Damascus; and suddenly there shone about him a light from heaven. And falling to the earth, he heard a voice saying to him, Saul, Saul, why persecutest thou me? And he said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest. It is hard for thee, to kick against the goads. And he trembling and astonished, said, Lord, what wilt thou have me to do? And the Lord said to him, Arise and go into the city, and it shall be told thee what thou must do. And the men that journeyed with him stood astonished, hearing a noise, but seeing no man. And Saul arose from the earth; and his eyes being opened, he saw no man; but they led him by the hand, and brought him into Damascus. And he was three days without sight, and neither ate nor drank. And there was a certain disciple at Damascus, named Ananias. And the Lord said to him in a vision, Ananias. And he said, Behold I am here, Lord. And the Lord said to him, Arise, go into the street called Straight, and inquire in the house of Judas, for one named Saul of Tarsus; for behold, he is praying. And he hath seen in a vision a man, named Ananias, coming in, and putting his hand on him, that he may recover his sight. But Ananias answered, Lord, I have heard by many of this man, how much evil he hath done to thy saints at Jerusalem. And here also he hath authority from the chief priests, to bind all that call on thy name. But the Lord said unto him, Go: for he is a chosen vessel to me, to bear my name before nations and kings, and the children of Israel. For I will shew him how great things he must suffer for my name's sake. And Ananias went and entered into the house, and putting his hands on him, said, Brother Saul, the Lord hath sent me, Jesus who appeared to thee in the way thou camest, that thou mayst recover thy sight, and be filled with the Holy Ghost. And immediately as it were scales fell from his eyes, and he recovered his sight, and arose and was baptized. And having received food, he was strengthened. And he was certain days with the disciples in Damascus: And straightway he preached Jesus in the synagogues, that he is the Son of God. But all that heard were amazed, and said, Is not this he who destroyed those that call on this name at Jerusalem? And came hither for this intent, that he might bring them bound to the chief priests? But Saul increased the more in strength, and confounded the Jews who dwelt at Damascus, proving that this is the Christ.
And being brought on their way by the church, they passed through Phenicia and Samaria, declaring the conversion of the Gentiles; and they caused great joy to all the brethren.
And we abode in that city certain days. And on the sabbath we went out of the city, by the river side, where prayer was wont to be made; and sitting down, we spake to the women who were come together. And a certain woman named Lydia, a seller of purple, of the city of Thyatira, a worshiper of God, heard; whose heart the Lord opened to assent to the things which were spoken by Paul. read more. And when she was baptized and her family, she intreated us saying, Since ye have judged me to be faithful to the Lord, come into my house and abide there. And she constrained us.
But when her owners saw, that the hope of their gain was gone, laying hold of Paul and Silas, they dragged them into the market-place to the magistrates, And having brought them to the pretors, they said, These men, read more. being Jews, exceedingly trouble our city, And teach customs, which it is not lawful for us, being Romans, to receive, neither to observe. And the multitude rose up together against them; and the pretors tearing off their garments, commanded to beat them with rods. And when they had laid many stripes upon them, they cast them into prison, charging the jailor to keep them safely: Who having received such a charge, threw them into the inner prison, and secured their feet in the stocks. But at midnight Paul and Silas having prayed, sung an hymn to God: and the prisoners heard them. And suddenly there was a great earthquake so that the foundations of the prison were shaken: and immediately all the doors were opened, and every one's bands were loosed. And the jailor awaking out of his sleep, and seeing the doors of the prison opened, drew his sword, and was going to kill himself, supposing the prisoners were fled. But Paul cried with a loud voice, saying, Do thyself no harm; for we are all here. Then he called for lights, and sprang in, and trembling, fell down before Paul and Silas. And having brought them out he said, Sirs, what must I do to be saved? And they said, Believe in the Lord Jesus, and thou shalt be saved and thy houshold. And they spake the word of the Lord to him and to all that were in his house. And taking them that very hour of the night, he washed their stripes, and was immediately baptized, he and all his houshold. And having brought them up into his house, he set a table before them, and rejoiced, believing in God with his whole house.
and the Gentiles, to whom I now send thee, To open their eyes, that they may turn from darkness to light, and from the power of Satan to God; that they may receive through faith which is in me, forgiveness of sins, and an inheritance among them that are sanctified.
Hastings
The noun occurs only in Ac 15:3 (epistroph
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For the heart of this people is waxed fat, and their ears are dull of hearing, and their eyes have they closed: lest at any time they should see with their eyes and hear with their ears, and understand with their hearts, and should be converted and I should heal them.
And said, Verily I say to you, except ye be converted, and become as little children, ye shall in no wise enter into the kingdom of heaven.
And said, Verily I say to you, except ye be converted, and become as little children, ye shall in no wise enter into the kingdom of heaven.
So that seeing they see, and do not perceive, and hearing they hear, and do not understand; lest at any time they should be converted, and their sins should be forgiven them.
Wherefore I say to thee, Those many sins of her's are forgiven; therefore she loved much: but he to whom little is forgiven, loveth little.
And coming to himself, he said, How many hired servants of my father have bread enough and to spare, and I am perishing with hunger?
And Zaccheus stood and said to the Lord, Behold, Lord, the half of my goods I give to the poor, and if I have taken any thing from any man wrongfully, I restore him fourfold.
But I have prayed for thee that thy faith fail not: and when thou art returned, strengthen thy brethren.
But I have prayed for thee that thy faith fail not: and when thou art returned, strengthen thy brethren.
And he said to Jesus, Lord, remember me, when thou comest in thy kingdom. And Jesus said to him, Verily I say unto thee, To-day shalt thou be with me in paradise.
He hath blinded their eyes, and hardened their hearts, that they might not see with their eyes, and understand with their heart, and be converted, that I might heal them.
Then they, gladly receiving his word, were baptized; and there were added to them that day about three thousand souls.
Praising God, and having favour with all the people. And the Lord added daily to the church those who were saved.
Repent ye therefore and be converted, that your sins may be blotted out, that the times of refreshing may come from the presence of the Lord,
Repent ye therefore and be converted, that your sins may be blotted out, that the times of refreshing may come from the presence of the Lord,
Repent ye therefore and be converted, that your sins may be blotted out, that the times of refreshing may come from the presence of the Lord,
And Philip coming down to a city of Samaria, preached Christ to them. And the people with one accord gave heed to the things which Philip spoke, hearing and seeing the miracles which he did.
But when they believed Philip, preaching the things of the kingdom of God, and the name of Jesus Christ, they were baptized, both men and women.
And as he journeyed, he drew near Damascus; and suddenly there shone about him a light from heaven.
And he arose immediately. And all that dwelt in Lydda and Sharon saw him, and turned to the Lord.
And the hand of the Lord was with them; and a great number believed and turned to the Lord.
And the hand of the Lord was with them; and a great number believed and turned to the Lord.
We also are men of like passions with you, and preach to you, to turn from these vanities unto the living God, who made heaven and earth, the sea, and all things that are therein: Who, in times past, suffered all nations to walk in their own ways:
And being brought on their way by the church, they passed through Phenicia and Samaria, declaring the conversion of the Gentiles; and they caused great joy to all the brethren.
And being brought on their way by the church, they passed through Phenicia and Samaria, declaring the conversion of the Gentiles; and they caused great joy to all the brethren.
And having brought them out he said, Sirs, what must I do to be saved?
Testifying both to Jews and Greeks repentance towards God and faith in our Lord Jesus Christ.
But first to them at Damascus and at Jerusalem, and through all the country of Judea, and then to the Gentiles I declare, that they should repent and turn to God, doing works worthy of repentance.
For the heart of this people is waxed gross, and with their ears they hear heavily, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their hearts, and should be converted, and I should heal them.
Nevertheless when it shall turn to the Lord, the veil shall be taken away.
Morish
This is from ?????????, 'to turn to.' It is in scripture the real effect that accompanies the new birth, a turning to God. It is beautifully expressed in the case of the Thessalonians, showing how they "turned to the same word God from idols, to serve the living and true God." 1Th 1:9. Paul and Barnabas were able to make known to the saints the 'conversion of the Gentiles.' Ac 15:3. In Peter's address to the Jews he said, "Repent ye therefore, and be converted, that your sins may be blotted out." Ac 3:19. Without being converted they could not enter the kingdom of heaven. Mt 18:3. The word is used in a somewhat different sense in respect to Peter himself. The Lord, knowing that he would fall under the sifting of Satan, said, "When thou art converted strengthen thy brethren;" that is, when he had returned in contrition, or been restored. In the O.T. the Hebrew words signify the same, 'to be turned,' 'to turn back.' Ps 51:13; Isa 6:10; 60:5: cf. Isa 1:27, margin
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And said, Verily I say to you, except ye be converted, and become as little children, ye shall in no wise enter into the kingdom of heaven.
Repent ye therefore and be converted, that your sins may be blotted out, that the times of refreshing may come from the presence of the Lord,
And being brought on their way by the church, they passed through Phenicia and Samaria, declaring the conversion of the Gentiles; and they caused great joy to all the brethren.
For they themselves declare concerning us, what manner of entrance to you we had, and how ye turned from idols to God,
Watsons
CONVERSION, a change from one state or character to another. Conversion, considered theologically, consists in a renovation of the heart and life, or a being turned from sin and the power of Satan unto God, Ac 26:18; and is produced by the influence of divine grace upon the soul. This is conversion considered as a state of mind; and is opposed both to a careless and unawakened state, and to that state of conscious guilt and slavish dread, accompanied with struggles after a moral deliverance not yet attained, which precedes our justification and regeneration; both of which are usually understood to be comprised in conversion. But this is not the only Scriptural import of the term; for the first turning of the whole heart to God in penitence and prayer is generally termed conversion. In its stricter sense, as given above, it is, however, now generally used by divines.
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and the Gentiles, to whom I now send thee, To open their eyes, that they may turn from darkness to light, and from the power of Satan to God; that they may receive through faith which is in me, forgiveness of sins, and an inheritance among them that are sanctified.