Reference: Crucifixion
Easton
a common mode of punishment among heathen nations in early times. It is not certain whether it was known among the ancient Jews; probably it was not. The modes of capital punishment according to the Mosaic law were, by the sword (Ex 21), strangling, fire (Le 20), and stoning (De 21).
This was regarded as the most horrible form of death, and to a Jew it would acquire greater horror from the curse in De 21:23.
This punishment began by subjecting the sufferer to scourging. In the case of our Lord, however, his scourging was rather before the sentence was passed upon him, and was inflicted by Pilate for the purpose, probably, of exciting pity and procuring his escape from further punishment (Lu 23:22; Joh 19:1).
The condemned one carried his own cross to the place of execution, which was outside the city, in some conspicuous place set apart for the purpose. Before the nailing to the cross took place, a medicated cup of vinegar mixed with gall and myrrh (the sopor) was given, for the purpose of deadening the pangs of the sufferer. Our Lord refused this cup, that his senses might be clear (Mt 27:34). The spongeful of vinegar, sour wine, posca, the common drink of the Roman soldiers, which was put on a hyssop stalk and offered to our Lord in contemptuous pity (Mt 27:48; Lu 23:36), he tasted to allay the agonies of his thirst (Joh 19:29). The accounts given of the crucifixion of our Lord are in entire agreement with the customs and practices of the Roman in such cases. He was crucified between two "malefactors" (Isa 53:12; Lu 23:32), and was watched by a party of four soldiers (Joh 19:23; Mt 27:36,54), with their centurion. The "breaking of the legs" of the malefactors was intended to hasten death, and put them out of misery (Joh 19:31); but the unusual rapidity of our Lord's death (Joh 19:33) was due to his previous sufferings and his great mental anguish. The omission of the breaking of his legs was the fulfilment of a type (Ex 12:46). He literally died of a broken heart, a ruptured heart, and hence the flowing of blood and water from the wound made by the soldier's spear (Joh 19:34). Our Lord uttered seven memorable words from the cross, namely, (1) Lu 23:34; (2) Lu 23:43; (3) Joh 19:26; (4) Mt 27:46; Mr 15:34; (5) Joh 19:28; (6) Joh 19:30; (7) Lu 23:46.
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they offered Jesus wine mixed with a bitter drug [i.e., for the purpose of dulling the pain of crucifixion. Mark 15:23 calls it "myrrh"], but when He tasted it He refused to drink it.
Then they just sat there and watched Him [die].
Then about three in the afternoon Jesus called out in a loud voice, saying, Eli, Eli, lama, sabachthani? [Note: These words were spoken in the commonly used Aramaic language], which mean, My God, my God, why have you forsaken me?
And immediately one of them ran and got a sponge, soaked it in sour wine and, attaching it to a stick, [lifted it up] and offered Jesus a drink.
Now when the military man in charge, and those with him who were watching Jesus, saw [and felt] the earthquake and the [other] things that happened, they became extremely fearful, saying, "Truly this was the Son of God."
Then at three o'clock Jesus shouted in a loud voice, "Eloi, Eloi, lama, sabachthani?" [Note: These words were in the commonly spoken Aramaic language], which being interpreted, means "My God, my God, why have you forsaken me?"
So, Pilate called out to them a third time, "Why [should he be crucified]; what wrong has this man done? I have not found any reason for putting him to death, so I will punish him and [then] release him."
And two other men, who were criminals, were also led out with Jesus to be put to death.
Then Jesus called out, "Father, forgive these people [i.e., the ones responsible for crucifying Him], for they do not know [i.e., realize] what they are doing." Then the soldiers [See John 19:23] divided Jesus' clothing among them by gambling for them.
The soldiers also mocked Him; they came to Him, offering Him sour wine [to drink],
Then Jesus said to him, "Truly I tell you, today you will be with me in Paradise [Note: This is a place in God's presence, referred to as "the third heaven" (II Cor. 12:2-4), and where overcomers will be able to eat from "the tree of life" (Rev. 2:7)]."
Jesus called out in a loud voice, "Father, I commit my spirit into your hands." And after He said this, He gave up His spirit [i.e., to God in death].
So, Pilate then took Jesus and had Him flogged.
So, when the [Roman] soldiers had crucified Jesus, they took His clothing and divided them into four parts, one for each soldier. They also took His seamless coat [i.e., which was left over], woven from top [to bottom] in one piece,
So, when Jesus saw His mother standing beside the disciple He loved [i.e., probably the apostle John], He said to her, "[My dear] woman, look, [here is] your son!"
Now Jesus knew that everything had been completed [i.e., relating to His crucifixion], so then He said, in order to fulfill Scripture [Psa. 69:21], "I am thirsty." A bottle full of sour wine was sitting nearby so someone put a sponge full of the wine on a hyssop plant stalk and lifted it up to Jesus' mouth. read more. After drinking some of the sour wine, Jesus said, "It is completed," [i.e., His work of dying for the sins of mankind] and gave up His spirit [i.e., to God. See Luke 23:46]. Now it was the Day of Preparation [Note: This was the day before the Passover Festival began, and fell on a Friday that year], and the Jews did not permit bodies to remain on a cross over the Sabbath day. (Besides, that Sabbath day was a special day [i.e., since it was both the Passover and the regular weekly Sabbath, as well]). So, they asked Pilate to have Jesus' and the criminals' legs broken [i.e., to speed up their deaths] and then have their bodies taken away.
But when they came to Jesus and saw that He was already dead, they did not break His legs. However, one of the soldiers pierced Jesus' side with a spear, and immediately blood and water flowed out.
Hastings
CRUCIFIXION
1. Its nature.
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As they were leaving [i.e., probably the city of Jerusalem], they met a man from Cyrene [Note: This was a city in the northern African country of Libya]. His name was Simon and they forced him to go with them so he could carry Jesus' cross [i.e., probably only the cross-beam portion].
they offered Jesus wine mixed with a bitter drug [i.e., for the purpose of dulling the pain of crucifixion. Mark 15:23 calls it "myrrh"], but when He tasted it He refused to drink it. And after they had crucified Him, the soldiers divided His clothing among themselves by gambling for them.
They attached over His head [i.e., to the upright portion of the cross] the charge made against Him, which read, "This is Jesus, the king of the Jews."
And immediately one of them ran and got a sponge, soaked it in sour wine and, attaching it to a stick, [lifted it up] and offered Jesus a drink.
And when evening had come, a rich man from Arimathea named Joseph, who was also one of Jesus' disciples,
The inscription, stating the charge against Him, was attached above His head [i.e., to the upright portion of the cross]. It read, "The king of the Jews."
So, Pilate called out to them a third time, "Why [should he be crucified]; what wrong has this man done? I have not found any reason for putting him to death, so I will punish him and [then] release him."
There was an inscription above Him [i.e., on the upright portion of the cross], stating, "This is the king of the Jews."
Look at my hands and my feet and realize that it is I, myself. Feel me and see, for a spirit does not have flesh and bones, as you see that I have." {{Some ancient authorities omit verse
Look at my hands and my feet and realize that it is I, myself. Feel me and see, for a spirit does not have flesh and bones, as you see that I have." {{Some ancient authorities omit verse
So, Pilate then took Jesus and had Him flogged.
Then Pilate had an inscription written and placed on the cross [i.e., on the upright portion, above His head]. It read, "Jesus from Nazareth, the King of the Jews."
Then Pilate had an inscription written and placed on the cross [i.e., on the upright portion, above His head]. It read, "Jesus from Nazareth, the King of the Jews."
Now it was the Day of Preparation [Note: This was the day before the Passover Festival began, and fell on a Friday that year], and the Jews did not permit bodies to remain on a cross over the Sabbath day. (Besides, that Sabbath day was a special day [i.e., since it was both the Passover and the regular weekly Sabbath, as well]). So, they asked Pilate to have Jesus' and the criminals' legs broken [i.e., to speed up their deaths] and then have their bodies taken away.
Now it was the Day of Preparation [Note: This was the day before the Passover Festival began, and fell on a Friday that year], and the Jews did not permit bodies to remain on a cross over the Sabbath day. (Besides, that Sabbath day was a special day [i.e., since it was both the Passover and the regular weekly Sabbath, as well]). So, they asked Pilate to have Jesus' and the criminals' legs broken [i.e., to speed up their deaths] and then have their bodies taken away.
However, one of the soldiers pierced Jesus' side with a spear, and immediately blood and water flowed out.
So, the other disciples told him, "We have seen the Lord." But he replied to them, "I will not believe [it] unless I see the scars of the nails in His hands, and put my finger on the nail scars, and put my hand in His side."
The God of our forefathers raised up Jesus [from the dead], whom you put to death by hanging Him on a tree [i.e., the cross].
And we [apostles] are witnesses of all that He did, both in the region where Jews lived and in Jerusalem [as well]. But they killed Him by hanging Him on a tree [i.e., the cross].
And when they had done everything that was predicted about Him, they took Jesus down from the tree [i.e., the cross] and placed Him in a tomb.
Christ bought us back from the curse [caused by our not obeying all the requirements] of the law of Moses; He became a curse for us [by dying on the cross], for it is written [Deut. 21:23], "Every one who hangs on a tree [i.e., a cross] is cursed [i.e., cut off from God]."
He canceled the document written in ordinances [Note: This obviously refers to the Mosaic law] that was against us and was opposed to us, and has taken it out of the way, nailing it to the cross.
This Jesus is the one whose coming [to earth was introduced] by water [at His immersion. See Matt. 3:13] and [completed] by blood [at His crucifixion, John 19:17-37]. He did not come by the water only, but by the water and by the blood. And it is the Holy Spirit who gives testimony [at both of these events], because the Holy Spirit is [always] the truth. [See John 16:13].
The Holy Spirit [through His Word], and the water [through His immersion] and the blood [through His crucifixion]; and these three agree together [in giving testimony about Him].
Morish
The most painful and the most degrading capital punishment, reserved for the worst crimes and for the lowest class of people. The Romans used a short beam fastened to a long upright one, on which was placed a piece of wood for the feet to rest on. Nails were driven through the hands and feet; but historians say that sometimes the feet were only tied. The torture was dreadful, and the thirst great; but in some cases life lasted three days, none of the vital parts being reached. The crucifixion of the Lord Jesus and of the two malefactors are the only cases named in scripture: crucifixion was not practised by the Jews. A stupefying draught was given to the prisoners, but the Lord refused it. He would drink the bitter cup to the dregs. It is clear from scripture, by His crying with a loud voice just before His death, that as stated in John's gospel (Joh 10:18) He gave up His life. Lu 23:46; Joh 19:30. The Lord referred to the manner of His death as being lifted up out of the earth, so that death by stoning would not have answered to this. Joh 3:14; 8:28; 12:32. We also read that He was made a curse for us; for "Cursed is every one that hangeth on a tree." Ga 3:13; De 21:23. Thus did the blessed Lord in saving rebellious man go down to the very lowest form of death.
The crucifixion is used metaphorically to instruct those who are associated with Christ: of believers it is said their 'old man' is crucified with Him. Ro 6:6. Paul could say that he was crucified with Christ; and that by Christ the world was crucified to him, and he to the world. Ga 2:20; 6:14. He accepted the judgement of himself in the cross, and he was cut off from the world by the same means.
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Jesus called out in a loud voice, "Father, I commit my spirit into your hands." And after He said this, He gave up His spirit [i.e., to God in death].
And [just] like Moses lifted up the snake [on the pole] in the wilderness [Num. 21:9], so the Son of man must be lifted up [on the cross]
So, Jesus said, "When you have lifted up the Son of man [i.e., to crucify Him], then you will know that I am [the Messiah] and that I do not do anything on my own authority, but I speak [only] those things that the Father has taught me.
No one is taking it away from me, but I am giving it up voluntarily. I have the right to give it up and I have the right to take it back again. I received the commandment to do this from my Father."
And if I am lifted up from the earth [i.e., on the cross], I will draw [i.e., attract] all people to me."
After drinking some of the sour wine, Jesus said, "It is completed," [i.e., His work of dying for the sins of mankind] and gave up His spirit [i.e., to God. See Luke 23:46].
We know that our old self was [figuratively] crucified with Christ, in order that the body of sin [i.e., our whole life of sin] might be destroyed [i.e., become powerless to control our actions and thoughts], so that we should not be enslaved to the practice of sin any longer.
I have been crucified [i.e., died] with Christ, and so I am not the one who lives [anymore] but rather, it is Christ who lives in my heart. And [now] my entire life is being lived by trusting in the Son of God [to save and keep me], because He loved me and gave Himself up for me.
Christ bought us back from the curse [caused by our not obeying all the requirements] of the law of Moses; He became a curse for us [by dying on the cross], for it is written [Deut. 21:23], "Every one who hangs on a tree [i.e., a cross] is cursed [i.e., cut off from God]."
But the last thing I want to do is brag [about such things]. For [if I had any bragging to do at all], it would be about [salvation through] the cross of our Lord Jesus Christ, for it is through Him that this [sinful] world has been crucified [i.e., died] as far as I am concerned and I have been crucified [i.e., died] as far as it is concerned.
Smith
was in used among the Egyptians,
the Carthaginians, the Persians,
the Assyrians, Scythains, Indians, Germans, and from the earliest times among the Greeks and Romans. Whether this mode of execution was known to the ancient Jews is a matter of dispute. Probably the Jews borrowed it from the Romans. It was unanimously considered the most horrible form of death. Among the Romans the degradation was also a part of the infliction, and the punishment if applied to freemen was only used in the case of the vilest criminals. The one to be crucified was stripped naked of all his clothes, and then followed the most awful moment of all. He was laid down upon the implement of torture. His arms were stretched along the cross-beams, and at the centre of the open palms the point of a huge iron nail was placed, which, by the blow of a mallet, was driven home into the wood. Then through either foot separately, or possibly through both together, as they were placed one over the other, another huge nail tore its way through the quivering flesh. Whether the sufferer was also bound to the cross we do not know; but, to prevent the hands and feet being torn away by the weight of the body, which could not "rest upon nothing but four great wounds," there was, about the centre of the cross, a wooden projection strong enough to support, at least in part, a human body, which soon became a weight of agony. Then the "accursed tree" with its living human burden was slowly heaved up and the end fixed firmly in a hole in the ground. The feet were but a little raised above the earth. The victim was in full reach of every hand that might choose to strike. A death by crucifixion seems to include all that pain and death can have of the horrible and ghastly, --dizziness, cramp, thirst, starvation, sleeplessness, traumatic fever, tetanus, publicity of shame, long continuance of torment, horror of anticipation, mortification of untended wounds, all intensified just up to the point at which they can be endured at all, but all stopping just short of the point which would give to the sufferer the relief of unconsciousness. The unnatural position made every movement painful; the lacerated veins and crushed tendons throbbed with incessant anguish; the wounds, inflamed by exposure, gradually gangrened; the arteries, especially of the head and stomach, became swollen and oppressed with surcharged blood; and, while each variety of misery went on gradually increasing, there was added to them the intolerable pang of a burning and raging thirst. Such was the death to which Christ was doomed. --Farrar's "Life of Christ." The crucified was watched, according to custom, by a party of four soldiers,
Joh 19:23
with their centurion,
whose express office was to prevent the stealing of the body. This was necessary from the lingering character of the death, which sometimes did not supervene even for three days, and was at last the result of gradual benumbing and starvation. But for this guard, the persons might have been taken down and recovered, as was actually done in the case of a friend of Josephus. Fracture of the legs was especially adopted by the Jews to hasten death.
Joh 19:31
In most cases the body was suffered to rot on the cross by the action of sun and rain, or to be devoured by birds and beasts. Sepulture was generally therefore forbidden; but in consequence of
De 21:22-23
an express national exception was made in favor of the Jews.
This accursed and awful mode of punishment was happily abolished by Constantine.
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went to [governor] Pilate and asked for the body of Jesus. So, Pilate ordered that it be given to him.
So, they went and secured the grave site, placing a [wax] seal on the stone, while the guards watched.
So, when the [Roman] soldiers had crucified Jesus, they took His clothing and divided them into four parts, one for each soldier. They also took His seamless coat [i.e., which was left over], woven from top [to bottom] in one piece,
Now it was the Day of Preparation [Note: This was the day before the Passover Festival began, and fell on a Friday that year], and the Jews did not permit bodies to remain on a cross over the Sabbath day. (Besides, that Sabbath day was a special day [i.e., since it was both the Passover and the regular weekly Sabbath, as well]). So, they asked Pilate to have Jesus' and the criminals' legs broken [i.e., to speed up their deaths] and then have their bodies taken away.