Reference: Divorce
American
Was tolerated by Moses for sufficient reasons, De 24:1-4; but our Lord has limited it to the single case of adultery, Mt 5:31-32.
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When a man taketh a woman, and marrieth her, then shall it be, if she find not favour in his eyes, because he hath found in her some matter of shame, that he shall write her a scroll of divorcement, and put it into her hand, and shall send her forth, out of his house. And, when she cometh forth out of his house, then may she go her way, and become another man's. read more. But if the latter husband hate her, and write her a scroll of divorcement and put it into her hand, and send her away out of his house, - or, if the latter husband die, who had taken her to him to wife, then may her first husband who sent her away not again take her to become his wife after that she hath been defiled, for that were an abomination, before Yahweh, - lest thou bring sin upon the land which Yahweh thy God is giving unto thee for an inheritance.
It was said, moreover, Whosoever shall divorce his wife, let him give her a writing of divorcement; But, I, say unto you, that, Everyone who divorceth his wife - saving for unfaithfulness, causeth her to be made an adulteress, - and, whosoever shall marry a divorced woman, committeth adultery.
Easton
The dissolution of the marriage tie was regulated by the Mosaic law (De 24:1-4). The Jews, after the Captivity, were reguired to dismiss the foreign women they had married contrary to the law (Ezr 10:11-19). Christ limited the permission of divorce to the single case of adultery. It seems that it was not uncommon for the Jews at that time to dissolve the union on very slight pretences (Mt 5:31-32; 19:1-9; Mr 10:2-12; Lu 16:18). These precepts given by Christ regulate the law of divorce in the Christian Church.
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When a man taketh a woman, and marrieth her, then shall it be, if she find not favour in his eyes, because he hath found in her some matter of shame, that he shall write her a scroll of divorcement, and put it into her hand, and shall send her forth, out of his house. And, when she cometh forth out of his house, then may she go her way, and become another man's. read more. But if the latter husband hate her, and write her a scroll of divorcement and put it into her hand, and send her away out of his house, - or, if the latter husband die, who had taken her to him to wife, then may her first husband who sent her away not again take her to become his wife after that she hath been defiled, for that were an abomination, before Yahweh, - lest thou bring sin upon the land which Yahweh thy God is giving unto thee for an inheritance.
Now, therefore, make confession unto Yahweh God of your fathers, and do his pleasure, - and separate yourselves from the peoples of the land, and from the foreign women. Then responded all the convocation and said, with a loud voice, - Thus, according to thy word concerning us, must it be done. read more. Nevertheless, the people, are many, and, the season, is that of the heavy rains, and we are not able to stand outside, - and, the business, is not one for a single day, nor yet for two, for we have abundantly transgressed, in this thing. Let, we beseech thee, our rulers take up their station for all the convocation, and, all who, throughout our cities, have married foreign women, let them come in at times appointed, and, with them, the elders of every city, and the judges thereof, until the glow of the anger of our God be turned from us, concerning this matter. Only Jonathan son of Asahel and Jahzeiah son of Tikvah, made a stand against this, - and, Meshullam and Shabbethai the Levite, helped them. But the Sons of the Exile, did thus, and Ezra the priest separated to himself certain men - ancestral heads by their ancestral houses, and all of them by name, - and they took their seats on the first day of the tenth month to search into the matter; and they made an end with all the men who had married foreign women, - by the first day of the first month. Now there were found, of the sons of the priests, who had married foreign women, - of the sons of Jeshua son of Jozadak, and his brethren, Maaseiah, and Eliezer, and Jarib, and Gedaliah; and they gave their hand, that they would put away their wives, - and, being guilty, they offered a ram of the flock for their guilt.
It was said, moreover, Whosoever shall divorce his wife, let him give her a writing of divorcement; But, I, say unto you, that, Everyone who divorceth his wife - saving for unfaithfulness, causeth her to be made an adulteress, - and, whosoever shall marry a divorced woman, committeth adultery.
And it came to pass, when Jesus ended these words, he removed from Galilee and came into the bounds of Judaea beyond the Jordan. And there followed him large multitudes, and he cured them there. read more. And there came unto him Pharisees, testing him, and saying, - Whether is it allowed a man to divorce his wife, for every cause? And, he, answering, said - Did ye never read - He who created at the beginning, Male and female, made them, - and said - For this cause, will a man leave his father and his mother, and be united to his wife, - and, the two, will become, one flesh; So that, the longer, are they, two, but, one flesh, What, therefore, God, hath yoked together, Let not, a man, put asunder. They say unto him - Why then did, Moses, command, to give a writing of repudiation and to divorce? He saith unto them - Moses, in view of your hardness of heart, permitted you to divorce your wives; From the beginning however, hath it not been done, thus. And I say unto you - Whosoever shall divorce his wife, saving for unfaithfulness, and shall marry another, committeth adultery.
And Pharisees coming near were questioning him - whether it is allowed a husband to divorce a wife, testing him. But, he, answering, said unto them - What unto you did, Moses, command? read more. And, they, said - Moses permitted, to write, a roll of dismissal, and to divorce. But, Jesus, said unto them - In view of your hardness of heart, wrote he for you this commandment; But, from the beginning of creation, male and female, made he them; For this cause, shall a man leave behind his father and mother, and, the two, shall become, one flesh; so that, no longer, are they two, but, one flesh. What then, God, hath yoked together, let, a man, not put asunder. And, coming into the house again, the disciples, concerning this, were questioning him; and he saith unto them - Whosoever shall divorce his wife, and marry another, committeth adultery against her; And, if, she, divorcing her husband, marry another, she committeth adultery.
Every one divorcing his wife and marrying another, committeth adultery; and, he that marrieth a woman divorced from a husband, committeth adultery.
Fausets
De 24:1-4 permits the husband to divorce the wife, if he find in her "uncleanness," literally, "matter of nakedness," by giving her "a bill of divorcement," literally, a book of cutting off. Polygamy had violated God's primal law joining in one flesh one man to one woman, who formed the other half or converse side of the male. Moses' law does not sanction this abnormal state of things which he found prevalent, but imposes a delay and cheek on its proceeding to extreme arbitrariness. He regulates and mitigates what he could not then extirpate. The husband must get drawn up by the proper authorities (the Levites) a formal deed stating his reasons (Isa 50:1; Jer 3:8), and not dismiss her by word of mouth. Moses threw the responsibility of the violation of the original law on the man himself; tolerating it indeed (as a less evil than enforcing the original law which the people's "hardness of heart" rendered then unsuitable, and thus aggravating the evil) but throwing in the way what might serve as an obstacle to extreme caprice, an act requiring time and publicity and formal procedure.
The school of Shammai represented fornication or adultery as the "uncleanness" meant by Moses. But (Le 20:10; Joh 8:5) stoning, not merely divorce, would have been the penalty of that, and our Lord (9/3/type/emb'>Mt 19:3,9, compare Mt 5:31) recognizes a much lower ground of divorce tolerated by Moses for the hardness of their heart. Hillel's school recognized the most trifling cause as enough for divorce, e.g. the wife's burning the husband's food in cooking. The aim of our Lord's interrogators was to entangle Him in the disputes of these two schools. The low standard of marriage prevalent at the close of the Old Testament appears in Mal 2:14-16. Rome makes marriage a sacrament, and indissoluble except by her lucrative ecclesiastical dispensations.
But this would make the marriage between one pagan man and one pagan woman a "sacrament," which in the Christian sense would be absurd; for Eph 5:23-32, which Rome quotes, and Mr 10:5-12 where even fornication is not made an exception to the indissolubility of marriage, make no distinction between marriages of parties within and parties outside of the Christian church. What marriage is to the Christian, it was, in the view of Scripture, to man before and since the fall and God's promise of redemption. Adulterous connection with a third party makes the person one flesh with that other, and so, ipso facto dissolves the unity of flesh with the original consort (1Co 6:15-16). The divorced woman who married again, though the law sanctions her remarriage (De 24:1-4), is treated as "defiled" and not to be taken back by the former husband. The reflection that, once divorced and married again, she could never return to her first husband, would check the parties from reckless rashness.
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And, any man, who committeth adultery with the wife of any other man, he that committeth adultery with the wife of his neighbour shall surely be put to death - the adulterer, and the adulteress.
When a man taketh a woman, and marrieth her, then shall it be, if she find not favour in his eyes, because he hath found in her some matter of shame, that he shall write her a scroll of divorcement, and put it into her hand, and shall send her forth, out of his house.
When a man taketh a woman, and marrieth her, then shall it be, if she find not favour in his eyes, because he hath found in her some matter of shame, that he shall write her a scroll of divorcement, and put it into her hand, and shall send her forth, out of his house. And, when she cometh forth out of his house, then may she go her way, and become another man's.
And, when she cometh forth out of his house, then may she go her way, and become another man's. But if the latter husband hate her, and write her a scroll of divorcement and put it into her hand, and send her away out of his house, - or, if the latter husband die, who had taken her to him to wife,
But if the latter husband hate her, and write her a scroll of divorcement and put it into her hand, and send her away out of his house, - or, if the latter husband die, who had taken her to him to wife, then may her first husband who sent her away not again take her to become his wife after that she hath been defiled, for that were an abomination, before Yahweh, - lest thou bring sin upon the land which Yahweh thy God is giving unto thee for an inheritance.
then may her first husband who sent her away not again take her to become his wife after that she hath been defiled, for that were an abomination, before Yahweh, - lest thou bring sin upon the land which Yahweh thy God is giving unto thee for an inheritance.
Thus, saith Yahweh - Where then is the set, oil of your mothers divorce, whom I have put away? Or, which of my creditors, is it to whom I have sold you? Lo! for your iniquities, have ye been sold, And for your transgressions, hath your mother been put away.
Though she saw that for all this, apostate Israel having committed adultery, I had sent her away, and had given a scroll of divorcement unto her, yet her treacherous sister Judah feared not, but, she also, went and committed unchastity.
Yet ye say, For what cause? Because, Yahweh, hath been witness between thee and the wife of thy youth, with whom, thou, hast dealt treacherously, though, she, was thy consort, and thy covenant wife. Now was it not, One, who made you who had, the residue of the spirit? What, then, of that One? He was seeking a godly seed. Therefore should ye take heed to your spirit, and, with the wife of thy youth, do not thou deal treacherously. read more. For he hateth divorce, saith Yahweh, God of Israel, him also who covereth with violence his own clothing, saith Yahweh of hosts, - therefore should ye take heed to your spirit, and not deal treacherously.
It was said, moreover, Whosoever shall divorce his wife, let him give her a writing of divorcement;
And there came unto him Pharisees, testing him, and saying, - Whether is it allowed a man to divorce his wife, for every cause?
And I say unto you - Whosoever shall divorce his wife, saving for unfaithfulness, and shall marry another, committeth adultery.
But, Jesus, said unto them - In view of your hardness of heart, wrote he for you this commandment; But, from the beginning of creation, male and female, made he them; read more. For this cause, shall a man leave behind his father and mother, and, the two, shall become, one flesh; so that, no longer, are they two, but, one flesh. What then, God, hath yoked together, let, a man, not put asunder. And, coming into the house again, the disciples, concerning this, were questioning him; and he saith unto them - Whosoever shall divorce his wife, and marry another, committeth adultery against her; And, if, she, divorcing her husband, marry another, she committeth adultery.
Know ye not that, your bodies, are, members of Christ? Shall I, then, take away the members of the Christ and make them members of a harlot? Far be it! Or know ye not that, he that joineth himself unto the harlot, is, one body? For, saith he, the two, shall become, one flesh;
Because, a husband, is the head of his wife, as, the Christ also, is the head of the assembly, he, being the saviour of the body, - Nevertheless, as, the assembly, submitteth herself unto the Christ, so, the wives, unto their husbands, in everything: read more. Ye husbands, be loving your wives, even as, the Christ also, loved the assembly, and delivered, himself, up in her behalf, That, her, he might sanctify, having purified her with the bath of water, in declaration, That, he, might present, unto himself, the assembly, all glorious, not having spot or wrinkle or any of such things, but that she should be holy and blameless; So, ought the husbands also to be loving their own wives, as their own bodies, - he that loveth his own wife, loveth himself, No one, in fact, ever yet hated, his own flesh, but nourisheth and cherisheth it, - even as, the Christ, the assembly, Because, members, are we of his body; - For this cause, will a man leave his father and his mother, and will cleave unto his wife, and, they two, shall become, one flesh. This sacred secret, is, great, - I, however, am speaking as to Christ and as tothe assembly; -
Hastings
Morish
This was explained by the Lord. Moses had suffered a man to put away his wife for any cause, as we see in De 24:1,3; but the Lord maintained God's original ordinance that what God had joined together, man had no right to put asunder, therefore a man must not put away his wife except for fornication, when she herself had broken the bond. Mt 5:31-32; 19:3-9. A BILL OF DIVORCEMENT must be given to the woman, the drawing up of which, and having it witnessed, was some little check upon a man's hasty temper.
Divorce is used symbolically to express God's action in putting away Israel, who had been grossly unfaithful, and giving her a bill of divorcement. Isa 50:1; Jer 3:8.
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When a man taketh a woman, and marrieth her, then shall it be, if she find not favour in his eyes, because he hath found in her some matter of shame, that he shall write her a scroll of divorcement, and put it into her hand, and shall send her forth, out of his house.
But if the latter husband hate her, and write her a scroll of divorcement and put it into her hand, and send her away out of his house, - or, if the latter husband die, who had taken her to him to wife,
Thus, saith Yahweh - Where then is the set, oil of your mothers divorce, whom I have put away? Or, which of my creditors, is it to whom I have sold you? Lo! for your iniquities, have ye been sold, And for your transgressions, hath your mother been put away.
Though she saw that for all this, apostate Israel having committed adultery, I had sent her away, and had given a scroll of divorcement unto her, yet her treacherous sister Judah feared not, but, she also, went and committed unchastity.
It was said, moreover, Whosoever shall divorce his wife, let him give her a writing of divorcement; But, I, say unto you, that, Everyone who divorceth his wife - saving for unfaithfulness, causeth her to be made an adulteress, - and, whosoever shall marry a divorced woman, committeth adultery.
And there came unto him Pharisees, testing him, and saying, - Whether is it allowed a man to divorce his wife, for every cause? And, he, answering, said - Did ye never read - He who created at the beginning, Male and female, made them, - read more. and said - For this cause, will a man leave his father and his mother, and be united to his wife, - and, the two, will become, one flesh; So that, the longer, are they, two, but, one flesh, What, therefore, God, hath yoked together, Let not, a man, put asunder. They say unto him - Why then did, Moses, command, to give a writing of repudiation and to divorce? He saith unto them - Moses, in view of your hardness of heart, permitted you to divorce your wives; From the beginning however, hath it not been done, thus. And I say unto you - Whosoever shall divorce his wife, saving for unfaithfulness, and shall marry another, committeth adultery.
Smith
Divorce,
a legal dissolution of the marriage relation. The law regulating this subject is found
De 24:1-4
and the cases in which the right of a husband to divorce his wife was lost are stated ibid.,
De 22:19,29
The ground of divorce is appoint on which the Jewish doctors of the period of the New Testament differed widely; the school of Shammai seeming to limit it to a moral delinquency in the woman, whilst that the Hillel extended it to trifling causes, e.g., if the wife burnt the food she was cooking for her husband. The Pharisees wished perhaps to embroil our Saviour with these rival schools by their question,
by his answer to which, as well as by his previous maxim,
he declares that he regarded all the lesser causes than "fornication" as standing on too weak ground, and declined the question of how to interpret the words of Moses.
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and fine him a hundred shekels of silver and give unto the father of the damsel, because he hath brought an evil name upon a virgin of Israel, and she shall remain his wife, he may not put her away, all his days.
then shall the man who lay with her give unto the damsel's father fifty shekels of silver, - and she shall be, his, wife, because he hath humbled her, he may not put her away, all his days.
When a man taketh a woman, and marrieth her, then shall it be, if she find not favour in his eyes, because he hath found in her some matter of shame, that he shall write her a scroll of divorcement, and put it into her hand, and shall send her forth, out of his house. And, when she cometh forth out of his house, then may she go her way, and become another man's. read more. But if the latter husband hate her, and write her a scroll of divorcement and put it into her hand, and send her away out of his house, - or, if the latter husband die, who had taken her to him to wife, then may her first husband who sent her away not again take her to become his wife after that she hath been defiled, for that were an abomination, before Yahweh, - lest thou bring sin upon the land which Yahweh thy God is giving unto thee for an inheritance.
It was said, moreover, Whosoever shall divorce his wife, let him give her a writing of divorcement;
And there came unto him Pharisees, testing him, and saying, - Whether is it allowed a man to divorce his wife, for every cause?
Watsons
DIVORCE. As the ancient Hebrews paid a stipulated price for the privilege of marrying, they seemed to consider it the natural consequence of making a payment of that kind, that they should be at liberty to exercise a very arbitrary power over their wives, and to renounce or divorce them whenever they chose. This state of things, as Moses himself very clearly saw, was not equitable as respected the woman, and was very often injurious to both parties. Finding himself, however, unable, to overrule feelings and practices of very ancient standing, he merely annexed to the original institution of marriage a very serious admonition to this effect, viz. that it would be less criminal for a man to desert his father and mother, than without adequate cause to desert his wife, Ge 2:14, compared with Mal 2:11-16. He also laid a restriction upon the power of the husband as far as this, that he would not permit him to repudiate the wife without giving her a bill of divorce. He farther enacted in reference to this subject that the husband might receive the repudiated wife back, in case she had not in the meanwhile been married to another person; but if she had been thus married, she could never afterward become the wife of her first husband; a law, which the faith due to the second husband clearly required, De 24:1-4, compare Jer 3:1, and Mt 1:19; 19:8. The inquiry, "What should be considered an adequate cause of divorce," was left by Moses to be determined by the husband himself. He had liberty to divorce her, if he saw in her any thing naked, any thing displeasing or improper, any thing so much at war with propriety, and a source of so much dissatisfaction as to be, in the estimation of the husband, sufficient ground for separation. These expressions, however, were sharply contested as to their meaning in the later times of the Jewish nation. The school of Hillel contended, that the husband might lawfully put away the wife for any cause, even the smallest. The mistake committed by the school of Hillel in taking this ground was, that they confounded moral and civil law. It is true, as far as the Mosaic statute or the civil law was concerned, the husband had a right thus to do; but it is equally clear, that the ground of just separation must have been, not a trivial, but a prominent and important one, when it is considered, that he was bound to consult the rights of the woman, and was amenable to his conscience and his God. The school of Shammai explained the phrase, nakedness of a thing, to mean actual adultery. Our Lord agreed with the school of Shammai as far as this, that the ground of divorce should be one of a moral nature, and not less than adultery; but he does not appear to have agreed with them in their opinion in respect to the Mosaic statute. On the contrary, he denied the equity of that statute, and in justification of Moses maintained, that he permitted divorces for causes below adultery, only in consequence of the hardness of the people's hearts, Mt 5:31-32; 18:1-9; Mr 10:2-12; Lu 16:18. Wives, who were considered the property of their husbands, did not enjoy by the Mosaic statutes a reciprocal right, and were not at liberty to dissolve the matrimonial alliance by giving a bill of divorce to that effect. In the latter periods, however, of the Jewish state, the Jewish matrons, the more powerful of them at least, appear to have imbibed the spirit of the ladies of Rome, and to have exercised in their own behalf the same power that was granted by the Mosaic law only to their husbands, Mr 6:17-29; 10:12.
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And, the name of the third river, is Hiddekel, the same, is that which goeth in front of Assyria; and the fourth river, is Euphrates.
When a man taketh a woman, and marrieth her, then shall it be, if she find not favour in his eyes, because he hath found in her some matter of shame, that he shall write her a scroll of divorcement, and put it into her hand, and shall send her forth, out of his house. And, when she cometh forth out of his house, then may she go her way, and become another man's. read more. But if the latter husband hate her, and write her a scroll of divorcement and put it into her hand, and send her away out of his house, - or, if the latter husband die, who had taken her to him to wife, then may her first husband who sent her away not again take her to become his wife after that she hath been defiled, for that were an abomination, before Yahweh, - lest thou bring sin upon the land which Yahweh thy God is giving unto thee for an inheritance.
He hath said, If a man send away his wife, and she go from him and become another man's, will he return unto her, again? would not that land be, utterly defiled? And, thou, hast been unchaste with many neighbours, and yet thinkest to return unto me! Declareth Yahweh.
Judah, hath dealt treacherously, and, an abomination, hath been wrought in Israel, and in Jerusalem, - for Judah, had profaned, the holy place of Yahweh, which he had loved, and hath taken to himself the daughter of a foreign GOD. May Yahweh, cut off, from the man that doeth it - him that crieth out and him that answereth, out of the tents of Jacob, - him also that bringeth near a present to Yahweh of hosts. read more. And, this, a second time, will ye do, covering with tears, the altar of Yahweh, weeping and making outcry, - because he will not again turn unto the gift, and receive it with acceptance, at your hands? Yet ye say, For what cause? Because, Yahweh, hath been witness between thee and the wife of thy youth, with whom, thou, hast dealt treacherously, though, she, was thy consort, and thy covenant wife. Now was it not, One, who made you who had, the residue of the spirit? What, then, of that One? He was seeking a godly seed. Therefore should ye take heed to your spirit, and, with the wife of thy youth, do not thou deal treacherously. For he hateth divorce, saith Yahweh, God of Israel, him also who covereth with violence his own clothing, saith Yahweh of hosts, - therefore should ye take heed to your spirit, and not deal treacherously.
Moreover, Joseph her husband, being, righteous, and yet unwilling to expose her, - intended, privately, to divorce her.
It was said, moreover, Whosoever shall divorce his wife, let him give her a writing of divorcement; But, I, say unto you, that, Everyone who divorceth his wife - saving for unfaithfulness, causeth her to be made an adulteress, - and, whosoever shall marry a divorced woman, committeth adultery.
In that hour came, the disciples unto Jesus, saying - Who then is, greatest, in the kingdom of the heavens? And, calling near a child, he set it in the midst of them, read more. and said - Verily, I say unto you, Except ye turn and become as the children, in nowise, shall ye enter into the kingdom of the heavens. Whosoever therefore shall humble himself as this child, the same, is the greatest, in the kingdom of the heavens; And, whosoever shall give welcome unto one such child as this, upon my name, unto me, giveth welcome. And, whosoever shall cause to stumble one of these little ones who believe in me, it profiteth him, that there be hung a large mill-stone about his neck, and he be sunk in the wide main of the sea. Alas for the world! by reason of the causes of stumbling; for it is, necessary, that the causes of stumbling come, - nevertheless, alas for the man through whom the cause of stumbling cometh! But, if, thy hand or thy foot, be causing thee to stumble, cut it off, and cast it from thee: It is, seemly for thee, to enter into life, maimed or lame, rather than, having two hands or two feet, to be cast into the age-abiding fire. And, if, thine eye, causeth thee to stumble, pluck it out, and cast it from thee: It is, seemly, for thee, one-eyed, into life, to enter, rather than, having two eyes, to be cast into the fiery gehenna.
He saith unto them - Moses, in view of your hardness of heart, permitted you to divorce your wives; From the beginning however, hath it not been done, thus.
For, Herod himself, had sent and secured John and bound him in prison, for the sake of Herodias the wife of Philip his brother, - for, her, had he married, For John had been saying to Herod - It is not allowed thee, to have, the wife of thy brother. read more. And, Herodias, was cherishing a grudge against him, and wishing, to slay him, - and could not; for, Herod, stood in fear of John, knowing him to be a man righteous and holy, - and was keeping him safe; and, when he heard him, he paid earnest heed, and, with pleasure, used to listen to him. And, an opportune day arriving, when Herod on his birthday made a feast for his nobles, and for the rulers of thousands and for the first men of Galilee, when the daughter of this very Herodias came in and danced, she pleased Herod and those reclining together, and, the king, said unto the damsel - Ask me what thou wilt, and I will give it thee; and he took an oath to her - Whatsoever thou shalt ask me, I will give thee, unto half my kingdom. And, going out, she said unto her mother - What shall I ask? and she said - The head of John the Immerser; And, coming in straightway, with hast, unto the king, she asked, saying - I desire, that, forthwith, thou give me, upon a charger, the head of John the Immerser. And, though the king was, very grieved, yet, by reason of the oaths, and of them who were reclining, he would not refuse her. And the king, straightway, sending off a guard, gave orders to bring his head. And, departing, he beheaded him in the prison, and brought his head upon a charger, and gave it unto the damsel - and, the damsel, gave it unto her mother. And, hearing of it, his disciples went and took away his corpse, and laid it in a tomb.
And Pharisees coming near were questioning him - whether it is allowed a husband to divorce a wife, testing him. But, he, answering, said unto them - What unto you did, Moses, command? read more. And, they, said - Moses permitted, to write, a roll of dismissal, and to divorce. But, Jesus, said unto them - In view of your hardness of heart, wrote he for you this commandment; But, from the beginning of creation, male and female, made he them; For this cause, shall a man leave behind his father and mother, and, the two, shall become, one flesh; so that, no longer, are they two, but, one flesh. What then, God, hath yoked together, let, a man, not put asunder. And, coming into the house again, the disciples, concerning this, were questioning him; and he saith unto them - Whosoever shall divorce his wife, and marry another, committeth adultery against her; And, if, she, divorcing her husband, marry another, she committeth adultery.
And, if, she, divorcing her husband, marry another, she committeth adultery.
Every one divorcing his wife and marrying another, committeth adultery; and, he that marrieth a woman divorced from a husband, committeth adultery.