Reference: Eating
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The Jews would have considered themselves polluted by eating with people of another religion, or with any who were ceremonially unclean or disreputable-as with Samaritans, Joh 4:9, publicans, Mt 9:11, or Gentiles, Ac 10:28; Ga 2:12. Eating together was an established token of mutual confidence and friendship, a pledge of friendly relations between families, which their children were expected to perpetuate. The rites of hospitality were held sacred; and to this day, among the Arabs, a fugitive is safe for the time, if he gains the shelter of even an enemy's tent. The abuse of hospitality was a great crime, Ps 41:9.
To "eat" a book, is to make its precepts, promises, and spirit one's own, Jer 15:16; Eze 3:1; Joh 4:14; Re 10:9. So to eat Christ's flesh and drink his blood, is to receive him as a Savior, and by a living faith to be imbued with his truth, his Spirit, and his heavenly life, Joh 6:32-58.
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As for my best friend, the one in whom I trusted, the one who ate my bread, even he has insulted me!
Your words were found, and I consumed them. Your words were joy and my hearts delight, because I bear your name, LORD God of the Heavenly Armies.
Then he told me, "Son of Man, eat! Eat what you see this scroll and then go talk to the house of Israel."
The Pharisees saw this and asked his disciples, "Why does your teacher eat with tax collectors and sinners?"
The Samaritan woman asked him, "How can you, a Jew, ask for a drink from me, a Samaritan woman?" Because Jews do not have anything to do with Samaritans.
But whoever drinks the water that I will give him will never become thirsty again. The water that I will give him will become a well of water for him, springing up to eternal life."
Jesus told them, "Truly, I tell all of you emphatically, it was not Moses who gave you the bread from heaven, but it is my Father who gives you the true bread from heaven. The bread of God is the one who comes down from heaven and gives life to the world." read more. Then they told him, "Sir, give us this bread all the time." Jesus told them, "I am the bread of life. Whoever comes to me will never become hungry, and whoever believes in me will never become thirsty. I told you that you have seen me, yet you don't believe. Everything the Father gives me will come to me, and I'll never turn away the one who comes to me. I have come down from heaven, not to do my own will, but the will of the one who sent me. And this is the will of the one who sent me, that I should not lose anything that he has given me, but should raise it to life on the last day. This is my Father's will: That everyone who sees the Son and believes in him should have eternal life, and I will raise him to life on the last day." Then the Jewish leaders began grumbling about him because he said, "I am the bread that came down from heaven." They kept saying, "This is Jesus, the son of Joseph, isn't it, whose father and mother we know? So how can he say, "I have come down from heaven'?" Jesus answered them, "Stop grumbling among yourselves. No one can come to me unless the Father who sent me draws him, and I will raise him to life on the last day. It is written in the Prophets, "And all of them will be taught by God.' Everyone who has listened to the Father and has learned anything comes to me. Not that anyone has seen the Father except the one who comes from God. This one has seen the Father. Truly, I tell all of you emphatically, the one who believes in me has eternal life. I'm the bread of life. Your ancestors ate the manna in the wilderness and died. This is the bread that comes down from heaven, so that a person may eat it and not die. I'm the living bread that came down from heaven. If anyone eats this bread, he'll live forever. And the bread I will give for the life of the world is my flesh." Then the Jewish leaders debated angrily with each other, asking, "How can this man give us his flesh to eat?" So Jesus told them, "Truly, I tell all of you emphatically, unless you eat the flesh of the Son of Man and drink his blood, you don't have life in yourselves. Whoever eats my flesh and drinks my blood has eternal life, and I'll raise him to life on the last day, because my flesh is real food, and my blood is real drink. The person who eats my flesh and drinks my blood remains in me, and I in him. Just as the living Father sent me and I live because of the Father, so the one who feeds on me will also live because of me. This is the bread that came down from heaven, not the kind that your ancestors ate. They died, but the one who eats this bread will live forever."
He told them, "You understand how wrong it is for a Jew to associate or visit with unbelievers. But God has shown me that I should stop calling anyone common or unclean,
Until some men arrived from James, he was in the habit of eating with the gentiles, but after those men came, he withdrew from the gentiles and would not associate with them any longer, because he was afraid of the circumcision party.
So I went to the angel and asked him to give me the small scroll. "Take it and eat it," he told me. "It will turn bitter in your stomach, but it will be as sweet as honey in your mouth."
Easton
The ancient Hebrews would not eat with the Egyptians (Ge 43:32). In the time of our Lord they would not eat with Samaritans (John 4:9), and were astonished that he ate with publicans and sinners (Mt 9:11). The Hebrews originally sat at table, but afterwards adopted the Persian and Chaldean practice of reclining (Lu 7:36-50). Their principal meal was at noon (Ge 43:16; 1Ki 20:16; Ru 2:14; Lu 14:12). The word "eat" is used metaphorically in Jer 15:16; Eze 3:1; Re 10:9. In Joh 6:53-58, "eating and drinking" means believing in Christ. Women were never present as guests at meals (q.v.).
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As soon as Joseph noticed that Benjamin had come with them, he ordered his palace manager, "Bring the men into the palace. Slaughter an animal and prepare it, because these men will be dining with me for lunch."
Joseph's staff served him by himself, his brothers separately, and the Egyptian staff members by themselves, because the Egyptians wouldn't take their meal with the Hebrews, since doing so was detestable for the Egyptians.
At lunchtime, Boaz invited her, "Come on over, have some food, and dip your bread in our oil and vinegar." So she sat down beside the harvesters, and he handed her some roasted grain, which she ate until she was satisfied. She kept what was left over.
Your words were found, and I consumed them. Your words were joy and my hearts delight, because I bear your name, LORD God of the Heavenly Armies.
Then he told me, "Son of Man, eat! Eat what you see this scroll and then go talk to the house of Israel."
The Pharisees saw this and asked his disciples, "Why does your teacher eat with tax collectors and sinners?"
Now one of the Pharisees invited Jesus to eat with him. So he went to the Pharisee's home and took his place at the table. There was a woman who was a notorious sinner in that city. When she learned that Jesus was eating at the Pharisee's home, she took an alabaster jar of perfume read more. and knelt at his feet behind him. She was crying and began to wash his feet with her tears and dry them with her hair. Then she kissed his feet over and over again, anointing them constantly with the perfume. Now the Pharisee who had invited Jesus saw this and told himself, "If this man were a prophet, he would have known who is touching him and what kind of woman she is. She's a sinner!" Jesus told him, "Simon, I have something to ask you." "Teacher," he replied, "ask it." "Two men were in debt to a moneylender. One owed him 500 denarii, and the other 50. When they couldn't pay it back, he generously canceled the debts for both of them. Now which of them will love him more?" Simon answered, "I suppose the one who had the larger debt canceled." Jesus told him, "You have answered correctly." Then, turning to the woman, he told Simon, "Do you see this woman? I came into your house. You didn't give me any water for my feet, but this woman has washed my feet with her tears and dried them with her hair. You didn't give me a kiss, but this woman, from the moment I came in, has not stopped kissing my feet. You didn't anoint my head with oil, but this woman has anointed my feet with perfume. So I'm telling you that her sins, as many as they are, have been forgiven, and that's why she has shown such great love. But the one to whom little is forgiven loves little." Then Jesus told her, "Your sins are forgiven!" Those who were at the table with them began to say among themselves, "Who is this man who even forgives sins?" But Jesus told the woman, "Your faith has saved you. Go in peace."
Then he told the man who had invited him, "When you give a luncheon or a dinner, stop inviting only your friends, brothers, relatives, or rich neighbors. Otherwise, they may invite you in return and you would be repaid.
So Jesus told them, "Truly, I tell all of you emphatically, unless you eat the flesh of the Son of Man and drink his blood, you don't have life in yourselves. Whoever eats my flesh and drinks my blood has eternal life, and I'll raise him to life on the last day, read more. because my flesh is real food, and my blood is real drink. The person who eats my flesh and drinks my blood remains in me, and I in him. Just as the living Father sent me and I live because of the Father, so the one who feeds on me will also live because of me. This is the bread that came down from heaven, not the kind that your ancestors ate. They died, but the one who eats this bread will live forever."
So I went to the angel and asked him to give me the small scroll. "Take it and eat it," he told me. "It will turn bitter in your stomach, but it will be as sweet as honey in your mouth."
Morish
Besides the common use of this word, it is employed symbolically for to 'consume, destroy:' they "eat up my people as they eat bread." Ps 14:4; cf. Pr 30:14; Hab 3:14; 2Ti 2:17. Also for receiving, digesting, and delighting in God's words: "Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart: for I am called by thy name, O Lord God of hosts." Jer 15:16. To eat together of the same bread or food is a token of friendship. Jos 9:14; Ps 41:9; Cant. 5:1; Joh 13:18; and such an expression of intimacy is forbidden towards those walking disorderly. 1Co 5:11. It is used to express the satisfaction of doing the work that is before the soul: the Lord said, "I have meat to eat that ye know not of." Joh 4:32. Also to express appropriation to the eater of the death of Christ: "except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you." Joh 6:53. (In Joh 6:51,53 there is eating for reception, ????; and in Joh 6:54,56-57, eating as a present thing for the maintenance of life, ?????.) In the Lord's Supper the Christian eats that which is a symbol of the body of Christ, Mt 26:26, and in eating he has communion with Christ's death. 1Co 10:16.
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So the leaders of Israel sampled their provisions, but did not ask the LORD about it.
Will those who do evil ever learn? They devour my people like they devour bread, and never call on the LORD.
As for my best friend, the one in whom I trusted, the one who ate my bread, even he has insulted me!
Some people have swords for teeth and knives for fangs to devour the afflicted from the earth and the needy from among mankind.
Your words were found, and I consumed them. Your words were joy and my hearts delight, because I bear your name, LORD God of the Heavenly Armies.
With his own lances you pierced the heads of his warriors, who came out like a windstorm to scatter us their joy is to devour the afflicted who are in hiding.
While they were eating, Jesus took a loaf of bread and blessed it. Then he broke it in pieces and handed it to the disciples, saying, "Take this and eat it. This is my body."
But he told them, "I have food to eat that you know nothing about."
I'm the living bread that came down from heaven. If anyone eats this bread, he'll live forever. And the bread I will give for the life of the world is my flesh."
So Jesus told them, "Truly, I tell all of you emphatically, unless you eat the flesh of the Son of Man and drink his blood, you don't have life in yourselves.
So Jesus told them, "Truly, I tell all of you emphatically, unless you eat the flesh of the Son of Man and drink his blood, you don't have life in yourselves. Whoever eats my flesh and drinks my blood has eternal life, and I'll raise him to life on the last day,
The person who eats my flesh and drinks my blood remains in me, and I in him. Just as the living Father sent me and I live because of the Father, so the one who feeds on me will also live because of me.
I'm not talking about all of you. I know the ones I have chosen. But the Scripture must be fulfilled: "The one who ate bread with me has turned against me.'
But now I am writing to you to stop associating with any so-called brother if he is sexually immoral, greedy, an idolater, a slanderer, a drunk, or a robber. You must even stop eating with someone like that.
The cup of blessing that we bless is our fellowship in the blood of the Messiah, isn't it? The bread that we break is our fellowship in the body of the Messiah, isn't it?
Watsons
EATING. The ancient Hebrews did not eat indifferently with all persons: they would have esteemed themselves polluted and dishonoured by eating with people of another religion, or of an odious profession. In Joseph's day they neither ate with the Egyptians, nor the Egyptians with them, Ge 43:32; nor, in our Saviour's time, with the Samaritans, Joh 4:9. The Jews were scandalized at Christ's eating with publicans and sinners, Mt 9:11. As there were several sorts of meats, the use of which was prohibited, they could not conveniently eat with those who partook of them, fearing to receive pollution by touching such food, or if by accident any particles of it should fall on them. The ancient Hebrews, at their meals, had each his separate table. Joseph, entertaining his brethren in Egypt, seated them separately, each at his particular table; and he himself sat down separately from the Egyptians, who ate with him; but he sent to his brethren portions out of the provisions which were before him, Ge 43:31, &c. Elkanah, Samuel's father, who had two wives, distributed their portions to them separately, 1Sa 1:4-5. In Homer, each guest has his little table apart; and the master of the feast distributes meat to each. We are assured that this is still practised in China; and that many in India never eat out of the same dish, nor on the same table, with another person, believing that they cannot do so without sin; and this, not only in their own country, but when travelling, and in foreign lands.
The ancient manners which we see in Homer we see likewise in Scripture, with regard to eating, drinking, and entertainments: we find great plenty, but little delicacy; and great respect and honour paid to the guests by serving them plentifully. Joseph sent his brother Benjamin a portion five times larger than those of his other brethren. Samuel set a whole quarter of a calf before Saul. The women did not appear at table in entertainments with the men: this would have been an indecency; as it is at this day throughout the east. The present Jews, before they sit down to table, carefully wash their hands: they speak of this ceremony as essential and obligatory. After meals they wash them again. When they sit down to table, the master of the house, or the chief person in the company, taking bread, breaks it, but does not wholly separate it; then, putting his hand on it, he recites this blessing: "Blessed be thou, O Lord our God, the King of the world, who producest the bread of the earth." Those present answer, "Amen." Having distributed the bread among the guests, he takes the vessel of wine in his right hand, saying, "Blessed art thou, O Lord our God, King of the world, who hast produced the fruit of the vine." They then repeat the twenty-third Psalm. Buxtorf, and Leo of Modena, who have given particular accounts of the Jewish ceremonies, differ in some circumstances: the reason is, Buxtorf wrote principally the ceremonies of the German Jews, and Leo, those of the Italian Jews. They take care that, after meals, there shall be a piece of bread remaining on the table; the master of the house orders a glass to be washed, fills it with wine, and, elevating it, says," Let us bless Him of whose benefits we have been partaking:" the rest answer, "Blessed be He who has heaped his favours on us, and by his goodness has now fed us." Then he recites a pretty long prayer, wherein he thanks God for his many benefits vouchsafed to Israel; beseeches him to pity Jerusalem and his temple, to restore the throne of David, to send Elias and the Messiah, to deliver them out of their long captivity, &c. All present answer, "Amen;" and then recite Ps 34:9-10. Then, giving the glass with the little wine in it to be drunk round, he drinks what is left, and the table is cleared. See BANQUETS.
Partaking of the benefits of Christ's passion by faith is also called eating, because this is the support of our spiritual life, Joh 6:53,56. Hosea reproaches the priests of his time with eating the sins of the people, Ho 4:8; that is, feasting on their sin offerings, rather than reforming their manners. John the Baptist is said to have come "neither eating nor drinking," Mt 11:18; that is, as other men did; for he lived in the wilderness, on locusts, wild honey, and water, Mt 3:4; Lu 1:15. This is expressed: in Lu 7:33, by his neither eating "bread," nor drinking "wine." On the other hand, the Son of Man is said, in Mt 11:19, to have come "eating and drinking;" that is, as others did; and that too with all sorts of persons, Pharisees, publicans, and sinners.
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then washed his face and came out. Barely controlling himself, he ordered his staff to serve the meal. Joseph's staff served him by himself, his brothers separately, and the Egyptian staff members by themselves, because the Egyptians wouldn't take their meal with the Hebrews, since doing so was detestable for the Egyptians.
On the day when Elkanah offered sacrifices, he would give portions to his wife Peninnah and to all her sons and daughters, but he would give twice as much to Hannah because he loved her.
Fear the LORD, you holy ones of his; for those who fear him lack nothing. Young lions lack and go hungry, but those who seek the LORD will never lack any good thing.
They feed on the sin of my people; they purpose in their heart to transgress.
John had clothing made of camel's hair and wore a leather belt around his waist. His diet consisted of grasshoppers and wild honey.
The Pharisees saw this and asked his disciples, "Why does your teacher eat with tax collectors and sinners?"
Because John didn't come eating or drinking, yet people say, "He has a demon!' The Son of Man came eating and drinking, and they say, "Look, a glutton and a drunk, a friend of tax collectors and sinners!' Absolved from every act of sin, is wisdom by her kith and kin."
because he will be great in the Lord's presence. He will never drink wine or any strong drink, and he will be filled with the Holy Spirit even before he is born.
Because John the Baptist has come neither eating bread nor drinking wine, yet you say, "He has a demon!'
The Samaritan woman asked him, "How can you, a Jew, ask for a drink from me, a Samaritan woman?" Because Jews do not have anything to do with Samaritans.
So Jesus told them, "Truly, I tell all of you emphatically, unless you eat the flesh of the Son of Man and drink his blood, you don't have life in yourselves.
The person who eats my flesh and drinks my blood remains in me, and I in him.