Reference: Ecclesiastes, The Book of
Fausets
The speaker so entitles himself, Hebrew: Qoheleth, Greek Ecclesiastes, "the convener of, and preacher to, assemblies," namely, church assemblies. The feminine form, and its construction once with a feminine verb (Ec 7:27), show that divine Wisdom herself speaks through the inspired king Solomon. God had especially endowed him with this wisdom (1Ki 3:5-14; 6:11-12; 9:1, etc.; 1Ki 11:9-11). "The preacher taught the people (and inquirers) knowledge" in a divan assembled for the purpose (1Ki 4:34; 10:2,8,24; 2Ch 9:1,7,23). "Spake," thrice in 1Ki 4:32-33, refers not to written compositions, but to addresses spoken in assemblies. Solomon's authorship is supported by Ec 1:12,16; 2:1-15; 12:9. But in the book are found words:
(1) rarely employed in the earlier, frequently in the later books of Scripture.
(2) Words never found in Hebrew writings until the Babylonian captivity; as zimaan, "set time," for moed; Ec 3:1, namely, in Ne 2:6; Es 9:27,31. So pithgam, "sentence" (Ec 8:11); "thought," madang; 'illuw "though" (Ec 6:6); bikeen, "so" (Ec 8:10): thus, Esther approximates most to Ecclesiastes in idioms.
(3) Words not found in the late Hebrew, but only in the Aramaic sections of Daniel and Ezra: yithron, "profit "; compare yuthran in the Aramaic targums; kibaar, "already," "long ago"; taaqam, "make straight" (Ec 1:15; 7:13; Da 4:33) (Da 4:36 "established"); ruwth, "desire," found also in the Aramaic parts of Ezra.
(4) The grammatical constructions agree with the transition period from Hebrew to Aramaic; frequent participles, the uses of the relative, Vav (?) or waw-conversive rare. Probably, since the book is poetical not historical, a later writer, in the person of Solomon as an idealized Solomon, writes under inspiration the lessons that such an experience as that of Solomon would properly afford. Hence, Solomon is not named; the writer speaks as Qoheleth, "the preacher." If it were merely Solomon's penitent confession in old age, he would have used his own name. The spirit of Solomon speaks, the true Qoheleth ("gatherer"), a type of Him who is "Wisdom" and calls Himself so, and who "would have gathered Jerusalem's children together, even as a hen gathereth her chickens under her wings"; compare Lu 11:49 with Mt 23:34-37.
The writer makes Solomon's saying after his late repentance, "Vanity of vanities, all is vanity," his text which he expands under the Spirit. So the sons of Korah write Psalm 42 as from David's soul, in his trans-jordanic flight from Absalom, so that David is the speaker throughout. Qoheleth addresses "the great congregation" (Ps 22:25; 49:2-4), giving his testimony for godliness as the only solid good, as the seal of his repentance under chastisement for apostasy (1Ki 11:14,23; Ps 89:30,33). It is just possible that the peculiarities of language may be due to Solomon's long intercourse with foreigners; also the Chaldaisms may be fragments preserved from the common tongue of which Hebrew, Syriac, Chaldee, and Arabic were offshoots. So Solomon himself would be the writer. Its canonicity rests on the testimony of the Jewish church, "to whom were committed the oracles of God," and who are never charged in the New Testament with unfaithfulness in that respect, though so unfaithful in other respects (Ro 3:2).
Many allusions to Ecclesiastes occur in New Testament: Ec 7:2; Mt 5:3-4; Ec 5:2; Mt 6:7; Ec 6:2; Lu 12:20; Mt 6:19-34; Ec 11:5; Joh 3:8; Ec 9:10; Joh 9:4; Ec 10:12; Col 4:6; Ec 12:14; 2Co 5:10; Ec 5:1; 1Ti 3:15; Jas 1:19; Ec 5:6; 1Co 11:10. The Old Testament would be incomplete without the book that sets forth the unsatisfying vanity of the creature apart from God, even as the Song depicts the all-satisfying fullness there is for us in God our Savior. The theme is the vanity of all human pursuits when made the chief end, and the consequent wisdom of making the fear of God and His commandments our main aim.
This presumes the immortality of the soul, which was more needed as a doctrine at the time when God, whose theocratic kingship Israel's self chosen king in some measure superseded, was withdrawing the extraordinary providences from whence the Mosaic law had drawn its sanctions of temporal reward or punishment. The anomalies that virtue is not always rewarded, nor vice always punished, here (Ec 2:16; 3:19; 4:1; 5:8; 7:15; 8:14; 9:2,11), suggested the truth that there must be a future life and. a judgment, wherein God will deal with men according to their present works. This is "the conclusion of the whole" discussion, that man's wisdom and "whole duty" is to "fear God and keep His commandments" (Ec 12:13-14), and meanwhile to use in joyful and serene sobriety, and not abuse, life's present passing goods (Ec 3:12-13).
David, Solomon's father (Ps 39:12), and Job (Job 7:16), had already taught the vanity of man and man's earthly aims. So Solomon speaks of man ('adam, not 'iysh) as such, frail and mortal, not redeemed man nor the elect nation Israel. Hence, not Jehovah, expressing the covenant relation to His people, but the general name God ('Elohim), appears throughout, the correlative to "man" ('adam) in general. The fatiguing toil or travail ('amal) of man is another characteristic phrase; it bereaves of "quietness" and "good" (Ec 4:6,8). In contrast stands "the work of God," which "no man can find out from the beginning to the end": yet this much he sees, it is "beautiful," and "in His time," and "for ever"; "nothing can be put to it, nor anything taken from it" (Ec 3:11,14); none" can make that straight which He hath made crooked" (Ec 7:13).
So the" all" that is "vanity" is whatever work man, frail and mortal, undertakes, not falling in with God's irresistible work. Man's way to escape from the vanity that attends his work, however successful it seem for a time, is to "fear God," and to make His commandments the end of all our work; also to acquiesce patiently, cheerfully, and contentedly in all God's dispensations, however trying and dark (Ec 2:24; 3:12-13,22; 5:17; 8:15; 9:7). The recommendation to "eat and drink," etc., was mistaken as recommending the Epicurean sensuality against which Paul (1Co 15:32-33) protests, and was made an objection to the book; but the eating and drinking recommended is that associated with labor, not idleness; with pious "fear of God," not sensual ignoring of the future Judge; the cheerful, contented "eating and drinking" which characterized Judah and Israel under Solomon (1Ki 4:20), and under Josiah (Jer 22:15, "Did not thy father (Josiah) eat and drink, and do judgment and justice, and then it was well with him?")
So Nehemiah enjoins (Ne 8:10-12). Ec 2:24 has: "is it not good for man that he should eat?" etc. This is opposed to a self-harassing, covetous, grasping carefulness (Php 4:6-7; Mt 6:24-34; Ec 5:18, compare Ec 5:11-15). The joy of sensual levity is explicitly forbidden (Ec 7:2-6; 11:9; 12:1). The reference to hopeless oppression (Ec 4:1-3) is made the ground for supposing the period was one of the congregations's suffering, as Israel suffered under Persia after the return from Babylon. But even in Solomon's days, in the provinces, and especially when he fell into idolatry and consequent troubles, oppression must have often occurred, which his power was not able to prevent altogether in subordinate governors. Fatalism and skepticism might seem to be taught in Ec 7:16; 9:2-10, but Ec 7:17-18; 9:11; 11:1-6; 12:13, confute such notions.
What is forbidden is a self-made "righteousness" which would constrain God to grant salvation to man's works, and ceremonial strictness with which it wearies itself profitlessly; also that speculation which would fathom God's inscrutable counsels (Ec 8:17). "Under the sun" or "the heavens" is another characteristic phrase (Ec 1:13; compare Ec 7:11; 11:7; 12:2). Irresistible death is what stamps "vanity" on earthly aims and works (Ec 1:4; 8:8).; in this respect man has "no preeminence above a beast" (Ec 3:19). With all man's ceaseless round of toils he returns to the point from whence he came, like the winds and the currents (Ec 1:5-11). He can bring forth no "new" thing, nor ensure his "remembrance." "What profit then hath he of all his labor?" Ec 1:3 answering to Mt 16
See Verses Found in Dictionary
then the LORD God formed the man of dust from the ground and breathed into his nostrils the breath of life, and the man became a living creature.
At Gibeon the LORD appeared to Solomon in a dream by night, and God said, "Ask what I shall give you." And Solomon said, "You have shown great and steadfast love to your servant David my father, because he walked before you in faithfulness, in righteousness, and in uprightness of heart toward you. And you have kept for him this great and steadfast love and have given him a son to sit on his throne this day. read more. And now, O LORD my God, you have made your servant king in place of David my father, although I am but a little child. I do not know how to go out or come in. And your servant is in the midst of your people whom you have chosen, a great people, too many to be numbered or counted for multitude. Give your servant therefore an understanding mind to govern your people, that I may discern between good and evil, for who is able to govern this your great people?" It pleased the Lord that Solomon had asked this. And God said to him, "Because you have asked this, and have not asked for yourself long life or riches or the life of your enemies, but have asked for yourself understanding to discern what is right, behold, I now do according to your word. Behold, I give you a wise and discerning mind, so that none like you has been before you and none like you shall arise after you. I give you also what you have not asked, both riches and honor, so that no other king shall compare with you, all your days. And if you will walk in my ways, keeping my statutes and my commandments, as your father David walked, then I will lengthen your days."
Judah and Israel were as many as the sand by the sea. They ate and drank and were happy.
He also spoke 3,000 proverbs, and his songs were 1,005. He spoke of trees, from the cedar that is in Lebanon to the hyssop that grows out of the wall. He spoke also of beasts, and of birds, and of reptiles, and of fish. read more. And people of all nations came to hear the wisdom of Solomon, and from all the kings of the earth, who had heard of his wisdom.
Now the word of the LORD came to Solomon, "Concerning this house that you are building, if you will walk in my statutes and obey my rules and keep all my commandments and walk in them, then I will establish my word with you, which I spoke to David your father.
As soon as Solomon had finished building the house of the LORDand the king's house and all that Solomon desired to build,
She came to Jerusalem with a very great retinue, with camels bearing spices and very much gold and precious stones. And when she came to Solomon, she told him all that was on her mind.
Happy are your men! Happy are your servants, who continually stand before you and hear your wisdom!
And the whole earth sought the presence of Solomon to hear his wisdom, which God had put into his mind.
And the LORD was angry with Solomon, because his heart had turned away from the LORD, the God of Israel, who had appeared to him twice and had commanded him concerning this thing, that he should not go after other gods. But he did not keep what the LORD commanded. read more. Therefore the LORD said to Solomon, "Since this has been your practice and you have not kept my covenant and my statutes that I have commanded you, I will surely tear the kingdom from you and will give it to your servant.
And the LORD raised up an adversary against Solomon, Hadad the Edomite. He was of the royal house in Edom.
God also raised up as an adversary to him, Rezon the son of Eliada, who had fled from his master Hadadezer king of Zobah.
And the king said to me (the queen sitting beside him), "How long will you be gone, and when will you return?" So it pleased the king to send me when I had given him a time.
Then he said to them, "Go your way. Eat the fat and drink sweet wine and send portions to anyone who has nothing ready, for this day is holy to our Lord. And do not be grieved, for the joy of the LORD is your strength." So the Levites calmed all the people, saying, "Be quiet, for this day is holy; do not be grieved." read more. And all the people went their way to eat and drink and to send portions and to make great rejoicing, because they had understood the words that were declared to them.
the Jews firmly obligated themselves and their offspring and all who joined them, that without fail they would keep these two days according to what was written and at the time appointed every year,
that these days of Purim should be observed at their appointed seasons, as Mordecai the Jew and Queen Esther obligated them, and as they had obligated themselves and their offspring, with regard to their fasts and their lamenting.
I loathe my life; I would not live forever. Leave me alone, for my days are a breath.
From you comes my praise in the great congregation; my vows I will perform before those who fear him.
"Hear my prayer, O LORD, and give ear to my cry; hold not your peace at my tears! For I am a sojourner with you, a guest, like all my fathers.
both low and high, rich and poor together! My mouth shall speak wisdom; the meditation of my heart shall be understanding. read more. I will incline my ear to a proverb; I will solve my riddle to the music of the lyre.
but I will not remove from him my steadfast love or be false to my faithfulness.
The fear of the LORD is the beginning of wisdom; all those who practice it have a good understanding. His praise endures forever!
For the righteous will never be moved; he will be remembered forever.
The fear of the LORD is the beginning of knowledge; fools despise wisdom and instruction. Hear, my son, your father's instruction, and forsake not your mother's teaching,
Wisdom cries aloud in the street, in the markets she raises her voice;
The fear of the LORD is the beginning of wisdom, and the knowledge of the Holy One is insight.
The words of the Preacher, the son of David, king in Jerusalem. Vanity of vanities, says the Preacher, vanity of vanities! All is vanity. read more. What does man gain by all the toil at which he toils under the sun?
What does man gain by all the toil at which he toils under the sun? A generation goes, and a generation comes, but the earth remains forever.
A generation goes, and a generation comes, but the earth remains forever. The sun rises, and the sun goes down, and hastens to the place where it rises.
The sun rises, and the sun goes down, and hastens to the place where it rises. The wind blows to the south and goes around to the north; around and around goes the wind, and on its circuits the wind returns.
The wind blows to the south and goes around to the north; around and around goes the wind, and on its circuits the wind returns. All streams run to the sea, but the sea is not full; to the place where the streams flow, there they flow again.
All streams run to the sea, but the sea is not full; to the place where the streams flow, there they flow again. All things are full of weariness; a man cannot utter it; the eye is not satisfied with seeing, nor the ear filled with hearing.
All things are full of weariness; a man cannot utter it; the eye is not satisfied with seeing, nor the ear filled with hearing. What has been is what will be, and what has been done is what will be done, and there is nothing new under the sun.
What has been is what will be, and what has been done is what will be done, and there is nothing new under the sun. Is there a thing of which it is said, "See, this is new"? It has been already in the ages before us.
Is there a thing of which it is said, "See, this is new"? It has been already in the ages before us. There is no remembrance of former things, nor will there be any remembrance of later things yet to be among those who come after.
There is no remembrance of former things, nor will there be any remembrance of later things yet to be among those who come after. I the Preacher have been king over Israel in Jerusalem.
I the Preacher have been king over Israel in Jerusalem. And I applied my heart to seek and to search out by wisdom all that is done under heaven. It is an unhappy business that God has given to the children of man to be busy with.
What is crooked cannot be made straight, and what is lacking cannot be counted.
What is crooked cannot be made straight, and what is lacking cannot be counted. I said in my heart, "I have acquired great wisdom, surpassing all who were over Jerusalem before me, and my heart has had great experience of wisdom and knowledge."
I said in my heart, "Come now, I will test you with pleasure; enjoy yourself." But behold, this also was vanity. I said of laughter, "It is mad," and of pleasure, "What use is it?" read more. I searched with my heart how to cheer my body with wine--my heart still guiding me with wisdom--and how to lay hold on folly, till I might see what was good for the children of man to do under heaven during the few days of their life. I made great works. I built houses and planted vineyards for myself. I made myself gardens and parks, and planted in them all kinds of fruit trees. I made myself pools from which to water the forest of growing trees. I bought male and female slaves, and had slaves who were born in my house. I had also great possessions of herds and flocks, more than any who had been before me in Jerusalem. I also gathered for myself silver and gold and the treasure of kings and provinces. I got singers, both men and women, and many concubines, the delight of the children of man. So I became great and surpassed all who were before me in Jerusalem. Also my wisdom remained with me. And whatever my eyes desired I did not keep from them. I kept my heart from no pleasure, for my heart found pleasure in all my toil, and this was my reward for all my toil. Then I considered all that my hands had done and the toil I had expended in doing it, and behold, all was vanity and a striving after wind, and there was nothing to be gained under the sun. So I turned to consider wisdom and madness and folly. For what can the man do who comes after the king? Only what has already been done. Then I saw that there is more gain in wisdom than in folly, as there is more gain in light than in darkness. The wise person has his eyes in his head, but the fool walks in darkness. And yet I perceived that the same event happens to all of them. Then I said in my heart, "What happens to the fool will happen to me also. Why then have I been so very wise?" And I said in my heart that this also is vanity. For of the wise as of the fool there is no enduring remembrance, seeing that in the days to come all will have been long forgotten. How the wise dies just like the fool!
There is nothing better for a person than that he should eat and drink and find enjoyment in his toil. This also, I saw, is from the hand of God,
There is nothing better for a person than that he should eat and drink and find enjoyment in his toil. This also, I saw, is from the hand of God,
For everything there is a season, and a time for every matter under heaven:
He has made everything beautiful in its time. Also, he has put eternity into man's heart, yet so that he cannot find out what God has done from the beginning to the end.
He has made everything beautiful in its time. Also, he has put eternity into man's heart, yet so that he cannot find out what God has done from the beginning to the end. I perceived that there is nothing better for them than to be joyful and to do good as long as they live;
I perceived that there is nothing better for them than to be joyful and to do good as long as they live;
I perceived that there is nothing better for them than to be joyful and to do good as long as they live; also that everyone should eat and drink and take pleasure in all his toil--this is God's gift to man.
also that everyone should eat and drink and take pleasure in all his toil--this is God's gift to man. I perceived that whatever God does endures forever; nothing can be added to it, nor anything taken from it. God has done it, so that people fear before him.
I said in my heart, God will judge the righteous and the wicked, for there is a time for every matter and for every work.
For what happens to the children of man and what happens to the beasts is the same; as one dies, so dies the other. They all have the same breath, and man has no advantage over the beasts, for all is vanity.
For what happens to the children of man and what happens to the beasts is the same; as one dies, so dies the other. They all have the same breath, and man has no advantage over the beasts, for all is vanity.
Who knows whether the spirit of man goes upward and the spirit of the beast goes down into the earth? So I saw that there is nothing better than that a man should rejoice in his work, for that is his lot. Who can bring him to see what will be after him?
So I saw that there is nothing better than that a man should rejoice in his work, for that is his lot. Who can bring him to see what will be after him?
Again I saw all the oppressions that are done under the sun. And behold, the tears of the oppressed, and they had no one to comfort them! On the side of their oppressors there was power, and there was no one to comfort them.
Again I saw all the oppressions that are done under the sun. And behold, the tears of the oppressed, and they had no one to comfort them! On the side of their oppressors there was power, and there was no one to comfort them. And I thought the dead who are already dead more fortunate than the living who are still alive. read more. But better than both is he who has not yet been and has not seen the evil deeds that are done under the sun.
Better is a handful of quietness than two hands full of toil and a striving after wind.
one person who has no other, either son or brother, yet there is no end to all his toil, and his eyes are never satisfied with riches, so that he never asks, "For whom am I toiling and depriving myself of pleasure?" This also is vanity and an unhappy business.
Guard your steps when you go to the house of God. To draw near to listen is better than to offer the sacrifice of fools, for they do not know that they are doing evil. Be not rash with your mouth, nor let your heart be hasty to utter a word before God, for God is in heaven and you are on earth. Therefore let your words be few.
Let not your mouth lead you into sin, and do not say before the messenger that it was a mistake. Why should God be angry at your voice and destroy the work of your hands?
If you see in a province the oppression of the poor and the violation of justice and righteousness, do not be amazed at the matter, for the high official is watched by a higher, and there are yet higher ones over them.
When goods increase, they increase who eat them, and what advantage has their owner but to see them with his eyes? Sweet is the sleep of a laborer, whether he eats little or much, but the full stomach of the rich will not let him sleep. read more. There is a grievous evil that I have seen under the sun: riches were kept by their owner to his hurt, and those riches were lost in a bad venture. And he is father of a son, but he has nothing in his hand. As he came from his mother's womb he shall go again, naked as he came, and shall take nothing for his toil that he may carry away in his hand.
Moreover, all his days he eats in darkness in much vexation and sickness and anger. Behold, what I have seen to be good and fitting is to eat and drink and find enjoyment in all the toil with which one toils under the sun the few days of his life that God has given him, for this is his lot.
Behold, what I have seen to be good and fitting is to eat and drink and find enjoyment in all the toil with which one toils under the sun the few days of his life that God has given him, for this is his lot.
a man to whom God gives wealth, possessions, and honor, so that he lacks nothing of all that he desires, yet God does not give him power to enjoy them, but a stranger enjoys them. This is vanity; it is a grievous evil.
Even though he should live a thousand years twice over, yet enjoy no good--do not all go to the one place?
It is better to go to the house of mourning than to go to the house of feasting, for this is the end of all mankind, and the living will lay it to heart.
It is better to go to the house of mourning than to go to the house of feasting, for this is the end of all mankind, and the living will lay it to heart. Sorrow is better than laughter, for by sadness of face the heart is made glad. read more. The heart of the wise is in the house of mourning, but the heart of fools is in the house of mirth. It is better for a man to hear the rebuke of the wise than to hear the song of fools. For as the crackling of thorns under a pot, so is the laughter of the fools; this also is vanity.
Wisdom is good with an inheritance, an advantage to those who see the sun.
Consider the work of God: who can make straight what he has made crooked?
Consider the work of God: who can make straight what he has made crooked?
In my vain life I have seen everything. There is a righteous man who perishes in his righteousness, and there is a wicked man who prolongs his life in his evildoing. Be not overly righteous, and do not make yourself too wise. Why should you destroy yourself? read more. Be not overly wicked, neither be a fool. Why should you die before your time? It is good that you should take hold of this, and from that withhold not your hand, for the one who fears God shall come out from both of them.
Behold, this is what I found, says the Preacher, while adding one thing to another to find the scheme of things--
See, this alone I found, that God made man upright, but they have sought out many schemes.
No man has power to retain the spirit, or power over the day of death. There is no discharge from war, nor will wickedness deliver those who are given to it.
Then I saw the wicked buried. They used to go in and out of the holy place and were praised in the city where they had done such things. This also is vanity. Because the sentence against an evil deed is not executed speedily, the heart of the children of man is fully set to do evil. read more. Though a sinner does evil a hundred times and prolongs his life, yet I know that it will be well with those who fear God, because they fear before him.
There is a vanity that takes place on earth, that there are righteous people to whom it happens according to the deeds of the wicked, and there are wicked people to whom it happens according to the deeds of the righteous. I said that this also is vanity. And I commend joy, for man has no good thing under the sun but to eat and drink and be joyful, for this will go with him in his toil through the days of his life that God has given him under the sun.
And I commend joy, for man has no good thing under the sun but to eat and drink and be joyful, for this will go with him in his toil through the days of his life that God has given him under the sun.
then I saw all the work of God, that man cannot find out the work that is done under the sun. However much man may toil in seeking, he will not find it out. Even though a wise man claims to know, he cannot find it out.
It is the same for all, since the same event happens to the righteous and the wicked, to the good and the evil, to the clean and the unclean, to him who sacrifices and him who does not sacrifice. As the good one is, so is the sinner, and he who swears is as he who shuns an oath.
It is the same for all, since the same event happens to the righteous and the wicked, to the good and the evil, to the clean and the unclean, to him who sacrifices and him who does not sacrifice. As the good one is, so is the sinner, and he who swears is as he who shuns an oath. This is an evil in all that is done under the sun, that the same event happens to all. Also, the hearts of the children of man are full of evil, and madness is in their hearts while they live, and after that they go to the dead. read more. But he who is joined with all the living has hope, for a living dog is better than a dead lion. For the living know that they will die, but the dead know nothing, and they have no more reward, for the memory of them is forgotten.
For the living know that they will die, but the dead know nothing, and they have no more reward, for the memory of them is forgotten. Their love and their hate and their envy have already perished, and forever they have no more share in all that is done under the sun.
Their love and their hate and their envy have already perished, and forever they have no more share in all that is done under the sun. Go, eat your bread with joy, and drink your wine with a merry heart, for God has already approved what you do.
Go, eat your bread with joy, and drink your wine with a merry heart, for God has already approved what you do.
Go, eat your bread with joy, and drink your wine with a merry heart, for God has already approved what you do.
Go, eat your bread with joy, and drink your wine with a merry heart, for God has already approved what you do. Let your garments be always white. Let not oil be lacking on your head.
Let your garments be always white. Let not oil be lacking on your head.
Let your garments be always white. Let not oil be lacking on your head. Enjoy life with the wife whom you love, all the days of your vain life that he has given you under the sun, because that is your portion in life and in your toil at which you toil under the sun.
Enjoy life with the wife whom you love, all the days of your vain life that he has given you under the sun, because that is your portion in life and in your toil at which you toil under the sun.
Enjoy life with the wife whom you love, all the days of your vain life that he has given you under the sun, because that is your portion in life and in your toil at which you toil under the sun. Whatever your hand finds to do, do it with your might,for there is no work or thought or knowledge or wisdom in Sheol, to which you are going.
Whatever your hand finds to do, do it with your might,for there is no work or thought or knowledge or wisdom in Sheol, to which you are going.
Whatever your hand finds to do, do it with your might,for there is no work or thought or knowledge or wisdom in Sheol, to which you are going.
Whatever your hand finds to do, do it with your might,for there is no work or thought or knowledge or wisdom in Sheol, to which you are going. Again I saw that under the sun the race is not to the swift, nor the battle to the strong, nor bread to the wise, nor riches to the intelligent, nor favor to those with knowledge, but time and chance happen to them all.
Again I saw that under the sun the race is not to the swift, nor the battle to the strong, nor bread to the wise, nor riches to the intelligent, nor favor to those with knowledge, but time and chance happen to them all.
The words of a wise man's mouth win him favor, but the lips of a fool consume him.
Cast your bread upon the waters, for you will find it after many days. Give a portion to seven, or even to eight, for you know not what disaster may happen on earth. read more. If the clouds are full of rain, they empty themselves on the earth, and if a tree falls to the south or to the north, in the place where the tree falls, there it will lie. He who observes the wind will not sow, and he who regards the clouds will not reap. As you do not know the way the spirit comes to the bones in the womb of a woman with child, so you do not know the work of God who makes everything.
As you do not know the way the spirit comes to the bones in the womb of a woman with child, so you do not know the work of God who makes everything. In the morning sow your seed, and at evening withhold not your hand, for you do not know which will prosper, this or that, or whether both alike will be good. read more. Light is sweet, and it is pleasant for the eyes to see the sun.
Rejoice, O young man, in your youth, and let your heart cheer you in the days of your youth. Walk in the ways of your heart and the sight of your eyes. But know that for all these things God will bring you into judgment.
Remember also your Creator in the days of your youth, before the evil days come and the years draw near of which you will say, "I have no pleasure in them";
Remember also your Creator in the days of your youth, before the evil days come and the years draw near of which you will say, "I have no pleasure in them"; before the sun and the light and the moon and the stars are darkened and the clouds return after the rain,
and the dust returns to the earth as it was, and the spirit returns to God who gave it.
Besides being wise, the Preacher also taught the people knowledge, weighing and studying and arranging many proverbs with great care.
The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man.
The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man.
The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man.
The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man. For God will bring every deed into judgment, with every secret thing, whether good or evil.
For God will bring every deed into judgment, with every secret thing, whether good or evil.
For God will bring every deed into judgment, with every secret thing, whether good or evil.
For God will bring every deed into judgment, with every secret thing, whether good or evil.
Every valley shall be lifted up, and every mountain and hill be made low; the uneven ground shall become level, and the rough places a plain.
"Remember not the former things, nor consider the things of old. Behold, I am doing a new thing; now it springs forth, do you not perceive it? I will make a way in the wilderness and rivers in the desert.
The nations shall see your righteousness, and all the kings your glory, and you shall be called by a new name that the mouth of the LORD will give.
"For behold, I create new heavens and a new earth, and the former things shall not be remembered or come into mind.
Do you think you are a king because you compete in cedar? Did not your father eat and drink and do justice and righteousness? Then it was well with him.
"Behold, the days are coming, declares the LORD, when I will make a new covenant with the house of Israel and the house of Judah,
And I will give them one heart, and a new spirit I will put within them. I will remove the heart of stone from their flesh and give them a heart of flesh,
Cast away from you all the transgressions that you have committed, and make yourselves a new heart and a new spirit! Why will you die, O house of Israel?
Immediately the word was fulfilled against Nebuchadnezzar. He was driven from among men and ate grass like an ox, and his body was wet with the dew of heaven till his hair grew as long as eagles' feathers, and his nails were like birds' claws.
At the same time my reason returned to me, and for the glory of my kingdom, my majesty and splendor returned to me. My counselors and my lords sought me, and I was established in my kingdom, and still more greatness was added to me.
Then those who feared the LORD spoke with one another. The LORD paid attention and heard them, and a book of remembrance was written before him of those who feared the LORD and esteemed his name.
"Blessed are the poor in spirit, for theirs is the kingdom of heaven. "Blessed are those who mourn, for they shall be comforted.
"And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words.
"Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. read more. For where your treasure is, there your heart will be also. "The eye is the lamp of the body. So, if your eye is healthy, your whole body will be full of light, but if your eye is bad, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness! "No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.
"No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money. "Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing?
"Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they?
Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? And which of you by being anxious can add a single hour to his span of life?
And which of you by being anxious can add a single hour to his span of life? And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin,
And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, yet I tell you, even Solomon in all his glory was not arrayed like one of these.
yet I tell you, even Solomon in all his glory was not arrayed like one of these. But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith?
But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith? Therefore do not be anxious, saying, 'What shall we eat?' or 'What shall we drink?' or 'What shall we wear?'
Therefore do not be anxious, saying, 'What shall we eat?' or 'What shall we drink?' or 'What shall we wear?' For the Gentiles seek after all these things, and your heavenly Father knows that you need them all.
For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. But seek first the kingdom of God and his righteousness, and all these things will be added to you.
But seek first the kingdom of God and his righteousness, and all these things will be added to you. "Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.
"Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.
For what will it profit a man if he gains the whole world and forfeits his soul? Or what shall a man give in return for his soul?
Therefore also the Wisdom of God said, 'I will send them prophets and apostles, some of whom they will kill and persecute,'
But God said to him, 'Fool! This night your soul is required of you, and the things you have prepared, whose will they be?'
The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit."
We must work the works of him who sent me while it is day; night is coming, when no one can work.
We must work the works of him who sent me while it is day; night is coming, when no one can work.
Much in every way. To begin with, the Jews were entrusted with the oracles of God.
What do I gain if, humanly speaking, I fought with beasts at Ephesus? If the dead are not raised, "Let us eat and drink, for tomorrow we die." Do not be deceived: "Bad company ruins good morals."
For to me to live is Christ, and to die is gain. If I am to live in the flesh, that means fruitful labor for me. Yet which I shall choose I cannot tell. read more. I am hard pressed between the two. My desire is to depart and be with Christ, for that is far better.
do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.
Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer each person.
and which now has been manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel,
All who are with me send greetings to you. Greet those who love us in the faith. Grace be with you all.
Know this, my beloved brothers: let every person be quick to hear, slow to speak, slow to anger;