Reference: Fire
American
In Scripture, is often connected with the presence of Jehovah; as in the burning bush, and on Mount Sinai, Ex 3:2; 19:18; Ps 18; Hab 1-3. The second coming of Christ will be "in flaming fire," 2Th 1:8. In the New Testament it illustrates the enlightening, cheering, and purifying agency of the Holy Spirit, Mt 3:11; Ac 2:3. By sending fire from heaven to consume sacrifices, God often signified his acceptance of them: as in the case of Abel, Ge 4:4; Abraham, Ge 15:17; Manoah, Jg 13:19-20; Elijah, 1Ki 18:38; and at the dedication of the tabernacle and the temple, Le 9:24; 2Ch 7:1. This sacred fire was preserved by the priests with the utmost care, Isa 31:9, in many ancient religions fire was worshipped; and children were made to pass through the fire to Moloch, 2Ki 17:17; Jer 7:31; Eze 16:21; 23:37. The Jews had occasion for fires, except for cooking, only during a small part of the year. Besides their ordinary hearths and ovens, they warmed their apartments with "a fire of coals" in a brazier, Jer 36:22-23; Lu 22:30. The were forbidden to kindle a fire on the Sabbath, Ex 35:3--a prohibition perhaps only of cooking on that day, but understood by many Jews even now in the fullest extent; it is avoided by employing gentile servants. Another provision of the Mosaic Law was designed to protect the standing corn, etc., in the dry summer season, Ex 22:6. The earth is to be destroyed by fire, 2Pe 3:7; of which the destruction of Sodom, and the volcanoes and earthquakes which so often indicate the internal commotions of the globe, may serve as warnings.
See Verses Found in Dictionary
And Abel, he also brought of the firstborn of his flock and of the fat thereof. And the LORD looked upon Abel and his present,
And it came to pass that when the sun went down and it was dark, behold a smoking furnace and a burning lamp that passed between those pieces.
And the Angel of the LORD appeared unto him in a flame of fire out of the midst of a bush; and he looked, and, behold, the bush burned with fire, and the bush was not consumed.
And all Mount Sinai smoked because the LORD had descended upon it in fire, and its smoke ascended as the smoke of a furnace, and the whole mount quaked greatly.
When fires are lit and in burning the thorns burn also the stacks of sheaves or the standing grain, or the field is consumed; he that kindled the fire shall surely make restitution.
And there came a fire out from before the LORD and consumed upon the altar the burnt offering and the fat, which when all the people saw, they praised and fell on their faces.
So Manoah took a kid with a present and sacrificed it upon a rock unto the LORD, and the angel did wondrously, and Manoah and his wife looked on. For it came to pass, when the flame went up toward heaven from off the altar, that the angel of the LORD ascended in the flame of the altar as Manoah and his wife looked on, and they prostrated themselves on the ground on their faces.
Then fire of the LORD fell, which consumed the burnt sacrifice and the wood and the stones and the dust and licked up the water that was in the trench.
and they caused their sons and their daughters to pass through the fire and used divination and enchantments and sold themselves to do evil in the sight of the LORD, to provoke him to anger.
And he shall pass over to his strong hold for fear, and his princes shall be afraid of the banner, saith the LORD, unto whom there is fire in Zion, and unto whom there is a furnace in Jerusalem.
And they have built the high places of Tophet, which is in the valley of the son of Hinnom, to burn their sons and their daughters in the fire, which I did not command them, neither did it come into my heart.
Now the king sat in the winterhouse in the ninth month, and there was a fire on the hearth burning before him. And it came to pass, that when Jehudi had read three or four leaves, he cut it with the penknife, and cast it into the fire that was on the hearth until all the roll was consumed in the fire that was on the hearth.
that thou hast sacrificed my children and given them over to them that they might cause them to pass through the fire unto them?
For they have committed adultery, and blood is on their hands, and with their idols they have committed adultery and have even caused their sons, whom they bore unto me, to pass for them through the fire, to devour them.
I indeed baptize you in water unto repentance, but he that comes after me is mightier than I, whose shoes I am not worthy to bear; he shall baptize you in the Holy Spirit and fire,
that ye may eat and drink at my table in my kingdom and sit on thrones judging the twelve tribes of Israel.
And there appeared unto them cloven tongues like as of fire, and it sat upon each of them.
with flaming fire, to take vengeance on those that do not know God and do not obey the gospel of our Lord Jesus Christ,
but the heavens, which are now, and the earth are conserved by the same word, kept unto the fire in the day of judgment and of perdition of the ungodly men.
Easton
(1.) For sacred purposes. The sacrifices were consumed by fire (Ge 8:20). The ever-burning fire on the altar was first kindled from heaven (Le 6:9,13; 9:24), and afterwards rekindled at the dedication of Solomon's temple (2Ch 7:1,3). The expressions "fire from heaven" and "fire of the Lord" generally denote lightning, but sometimes also the fire of the altar was so called (Ex 29:18; Le 1:9; 2:3; 3:5,9).
Fire for a sacred purpose obtained otherwise than from the altar was called "strange fire" (Le 10:1-2; Nu 3:4).
The victims slain for sin offerings were afterwards consumed by fire outside the camp (Le 4:12,21; 6:30; 16:27; Heb 13:11).
(2.) For domestic purposes, such as baking, cooking, warmth, etc. (Jer 36:22; Mr 14:54; Joh 18:18). But on Sabbath no fire for any domestic purpose was to be kindled (Ex 35:3; Nu 15:32-36).
(3.) Punishment of death by fire was inflicted on such as were guilty of certain forms of unchastity and incest (Le 20:14; 21:9). The burning of captives in war was not unknown among the Jews (2Sa 12:31; Jer 29:22). The bodies of infamous persons who were executed were also sometimes burned (Jos 7:25; 2Ki 23:16).
(4.) In war, fire was used in the destruction of cities, as Jericho (Jos 6:24), Ai (Jos 8:19), Hazor (Jos 11:11), Laish (Jg 18:27), etc. The war-chariots of the Canaanites were burnt (Jos 11:6,9,13). The Israelites burned the images (2Ki 10:26; R.V., "pillars") of the house of Baal. These objects of worship seem to have been of the nature of obelisks, and were sometimes evidently made of wood.
Torches were sometimes carried by the soldiers in battle (Jg 7:16).
(5.) Figuratively, fire is a symbol of Jehovah's presence and the instrument of his power (Ex 14:19; Nu 11:1,3; Jg 13:20; 1Ki 18:38; 2Ki 1:10,12; 2:11; Isa 6:4; Eze 1:4; Re 1:14, etc.).
God's word is also likened unto fire (Jer 23:29). It is referred to as an emblem of severe trials or misfortunes (Zec 12:6; Lu 12:49; 1Co 3:13,15; 1Pe 1:7), and of eternal punishment (Mt 5:22; Mr 9:44; Re 14:10; 21:8).
The influence of the Holy Ghost is likened unto fire (Mt 3:11). His descent was denoted by the appearance of tongues as of fire (Ac 2:3).
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And Noah built an altar unto the LORD and took of every clean animal and of every clean fowl and offered burnt offerings on the altar.
And the angel of God, who went before the camp of Israel, removed and went behind them; and likewise the pillar of cloud went from before their face and stood behind them.
And thou shalt burn the whole ram upon the altar: it is a burnt offering unto the LORD: it is a sweet savour, an offering on fire unto the LORD.
Ye shall kindle no fire in any of your habitations upon the sabbath day.
but he shall wash its intestines and its legs in water, and the priest shall incense it all on the altar, to be a burnt sacrifice, an offering on fire, of a very acceptable aroma unto the LORD.
And that which is left of the present shall be Aaron's and his sons'; it is a thing most holy of the offerings on fire of the LORD.
And Aaron's sons shall incense it on the altar with the burnt sacrifice, which shall be upon the wood that is on the fire; and this shall be an offering on fire, of a very acceptable aroma unto the LORD.
And he shall offer of the sacrifice of the peace an offering on fire unto the LORD: its fat and the whole tail, which he shall take off from the backbone and the fat that covers the intestines and all the fat that is upon the inwards,
even the whole bullock he shall carry forth outside the camp unto a clean place, where the ashes with the burnt fat are poured out and burn it on the wood with fire, where the ashes with the burnt fat are poured out shall it be burnt.
And he shall carry forth the bullock outside the camp and burn it as he burned the first bullock; it is the sin of the congregation.
Command Aaron and his sons, saying, This is the law of the burnt offering (it is the burnt offering because of the burning upon the altar all night unto the morning, and the fire of the altar shall be burning in it):
The fire shall burn continuously upon the altar; it shall not be put out.
And no atonement as sin, of which any of the blood is brought into the tabernacle of the testimony to reconcile in the sanctuary, shall be eaten; it shall be burnt in the fire.
And there came a fire out from before the LORD and consumed upon the altar the burnt offering and the fat, which when all the people saw, they praised and fell on their faces.
And Nadab and Abihu, the sons of Aaron, took each of them his censer and put fire therein and put incense thereon and offered strange fire before the LORD, which he had never commanded them. And there went out fire from the LORD and devoured them, and they died before the LORD.
And he shall take outside the camp the bullock of the sin and the goat of the sin, whose blood was brought in to make the reconciliation in the sanctuary; and they shall burn in the fire their skins and their flesh and their dung.
And if a man takes a wife and her mother, it is wickedness; they shall be burnt with fire, both he and they; that there be no wickedness among you.
And the daughter of the man who is a priest, if she begins to fornicate, she profanes her father; she shall be burnt with fire.
But Nadab and Abihu died before the LORD, when they offered strange fire before the LORD, in the wilderness of Sinai, and they had no sons; and Eleazar and Ithamar exercised the priesthood in the sight of Aaron, their father.
And it came to pass that the people complained in an evil manner in the ears of the LORD, and the LORD heard it; and his anger was kindled, and the fire of the LORD burnt among them and consumed in the uttermost parts of the camp.
And he called the name of the place Taberah because the fire of the LORD burnt among them.
And while the sons of Israel were in the wilderness, they found a man that gathered firewood upon the sabbath day. And those that found him gathering firewood brought him unto Moses and Aaron and unto all the congregation. read more. And they put him in ward because it was not declared what should be done to him. And the LORD said unto Moses, The man shall be surely put to death; all the congregation shall stone him with stones outside the camp. Then all the congregation brought him outside the camp and stoned him with stones, and he died, as the LORD commanded Moses.
And they burnt the city with fire and all that was in it; only the silver and the gold and the vessels of brass and of iron, they put into the treasury of the house of the LORD.
And Joshua said, Why hast thou troubled us? The LORD shall trouble thee this day. And all Israel stoned him with stones and burned them with fire after they had stoned them with stones.
And those of the ambush arose quickly out of their place, and they ran as soon as he had stretched out his hand; and they entered into the city and took it and made haste to set the city on fire.
But the LORD said unto Joshua, Do not be afraid because of them, for tomorrow at this hour I will deliver them up all slain before Israel; thou shalt hamstring their horses and burn their chariots with fire.
And Joshua did unto them as the LORD had commanded him; he hamstrung their horses and burnt their chariots with fire.
And they smote all the souls that were in it with the edge of the sword, utterly destroying them; there was not any left to breathe; and he burnt Hazor with fire.
But of all the cities that stood on their hills, Israel burned none of them, excepting Hazor only, which Joshua burned.
And dividing the three hundred men into three companies, he put a shofar in each man's hand with empty pitchers and torches burning within the pitchers.
For it came to pass, when the flame went up toward heaven from off the altar, that the angel of the LORD ascended in the flame of the altar as Manoah and his wife looked on, and they prostrated themselves on the ground on their faces.
And they took the things which Micah had made together with the priest which he had and came unto Laish unto a people that were at quiet and secure, and they smote them with the edge of the sword and burnt the city with fire.
And he brought forth the people that were therein and put them under saws and under harrows of iron and under axes of iron and made them pass through the brickkiln, and thus did he unto all the cities of the sons of Ammon. So David and all the people returned unto Jerusalem.
and they removed the images out of the house of Baal and burned them.
And when Solomon finished praying, the fire came down from the heavens and consumed the burnt offering and the sacrifices; and the glory of the LORD filled the house.
And when all the sons of Israel saw the fire come down and the glory of the LORD upon the house, they fell to the ground upon the pavement upon their faces and worshipped and praised the LORD, saying, For he is good, for his mercy endures for ever.
And the posts of the door moved at the voice of him that cried out, and the house was filled with smoke.
Is not my word like as a fire? saith the LORD; and like a hammer that breaks the rock in pieces?
and of them shall be taken up a curse by all the captivity of Judah who are in Babylon, saying, The LORD make thee like Zedekiah and like Ahab, whom the king of Babylon roasted in the fire;
Now the king sat in the winterhouse in the ninth month, and there was a fire on the hearth burning before him.
And I looked, and, behold, a whirlwind came out of the north, and a great cloud, and a fire enfolding itself, and a brightness was about it, and out of the midst thereof as the colour of amber, out of the midst of the fire.
In that day I will make the captains of Judah like a hearth of fire among the wood and like a torch of fire among the sheaves; and they shall devour all the peoples round about, on the right hand and on the left; and Jerusalem shall be inhabited again in her own place, even in Jerusalem.
I indeed baptize you in water unto repentance, but he that comes after me is mightier than I, whose shoes I am not worthy to bear; he shall baptize you in the Holy Spirit and fire,
but I say unto you, That whosoever is angry with his brother out of control shall be in danger of the judgment, and whosoever shall insult his brother shall be in danger of the council, but whosoever shall say, Thou art impious, shall be in danger of hell.
But Peter followed him afar off, even into the palace of the high priest, and he was seated with the servants and warming himself at the fire.
I am come to cast fire into the earth; and what do I desire, except that it be kindled?
And the slaves and servants stood there, who had made a fire of coals, for it was cold, and they warmed themselves; and Peter stood with them and warmed himself.
And there appeared unto them cloven tongues like as of fire, and it sat upon each of them.
forbearing one another and forgiving one another if anyone has a quarrel against another: even as Christ forgave you, so also do ye.
And let the peace of God rule in your hearts, into which likewise ye are called into one body, and be ye thankful.
For the bodies of those animals, whose blood is brought into the sanctuary by the high priest for sin, are burned outside the camp.
His head and his hairs were white like white wool, as the snow, and his eyes were as a flame of fire
the same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels and in the presence of the Lamb;
But the fearful and unbelieving and the abominable and murderers and fornicators and sorcerers and idolaters and all liars shall have their part in the lake which burns with fire and brimstone, which is the second death.
Fausets
Ever burning on the altar, first kindled, according to Jewish tradition, from heaven (Le 6:9,13; 9:24). But Scripture represents the altar fire as lighted naturally before this. Knobel observes the rule Le 1:7, "the sons of Aaron shall put fire upon the altar, and lay the wood in order upon the fire," must refer to the first burnt offering; the rule afterwards was to be that in Le 6:13; Ex 40:29; 2000'>Le 8:16,2000'>21-28; 2000'>9:10,2000'>13-14,2000'>17,20. The heavenly fire in Le 9:24 did not kindle the fuel but consumed the victim. So God testified His accepting sacrifices (Jg 6:21; 13:19-20; 1Ki 18:38; 1Ch 21:26; 2Ch 7:1; probably Ge 4:4). Hence, the Hebrew for "accept" is "turn to ashes" (Ps 20:3 margin).
The ever burning fire symbolized Jehovah's ever continuing sacrificial worship; so in the New Testament, Heb 13:15; 1Th 5:17. This distinguishes it from the pagan idol Vesta's fire, the Magian fire, that of the Parsees, etc. The fires of Moloch and the sun god were nature worship, into which Sabeanism declined from the one God over all; the Jews often fell into this apostasy (Isa 27:9; 2Ki 23:11-12). The "strange fire" (Le 10:1) is generally explained common fire, not taken from the holy fire of the altar. But no express law forbade burning incense by ordinary fire, except the incense burned by the high priest in entering the holiest place on the day of atonement (Le 16:12), and probably the rule was hence taken as to the daily incense offering. They presented an incense offering not commanded in the law, apart from the morning and evening sacrifice.
Being an act of "will worship" it was "strange fire." Nadab and Abihu probably intended to accompany the people's shouts with an incense offering to the praise of God. The time and the manner of their offering were "strange" and selfwilled. So, the fire of the holy God (Ex 19:18), which had just sanctified Aaron's service, consumed his two oldest sons. So the gospel that saves the humble seals death to the presumptuous (2Co 2:16; Col 2:23). (See AARON.) Fire by its pure, penetrating, all consuming agency, symbolizes the holiness of God which consumes sin as a thing that cannot abide in His presence (Heb 10:27; 12:29). The risen Lord's "eyes are like a flame of fire" (Re 2:18,23) "searching the reins and hearts." He shall come "in flaming fire, taking vengeance on them that, know not God and obey not the gospel" (2Th 1:8).
The flaming fire marked His manifestation in the bush (Ex 3:2). Again the same symbol appeared in the pillar of cloud and fire (Ex 13:21-22), in His giving the law on Sinai (Ex 19:18); so at His second advent (Da 7:9-10; Mal 3:2; 4:1; 2Pe 3:7,10). John the Baptist, as the last and greatest prophet of the Old Testament dispensation, declared of the Messiah, "He shall baptize with the Holy Spirit and with fire," referring to His judicial aspect, "burning up the chaff with unquenchable fire" (Mt 3:11-12). Fire also symbolizes the purifying of believers by testing dealings (Mal 3:2), also the holy zeal kindled in them as at Pentecost (Acts 2; Isa 4:4). The same Holy Spirit. who sanctifies believers by the fire of affliction dooms unbelievers to the fire of perdition.
In 1Co 3:13-15, "every man's work ... the (judgment) day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work of what sort it is ... if any man's work shall be burnt, he shall suffer loss; but he himself shall be saved, yet so as by fire." As the "gold," "hay," etc., are figurative, so the fire. Not purgatorial, i.e. purificatory and punitive, but probatory; not restricted, as Rome teaches, to those dying in "venial sin," the supposed intermediate class between those entering heaven at once and those dying in mortal sin and doomed to hell; but universal, testing the godly and ungodly alike (2Co 5:10; Mr 9:49).
This fire is not until the last day, the supposed fire of purgatory is at death. The fire of Paul is to try the works, the fire of purgatory the persons, of men. Paul's fire causes loss to the sufferers, Rome's fire the supposed gain of heaven at last to those purged by fire. A Christian worker, if he builds converts on Christ alone, besides being saved himself, shall have them as his crown and special reward (2Co 1:14; 1Th 2:19; 2Jo 1:8). But if his work be of unscriptural materials, that the fire will destroy, he shall lose the special "reward" of the work so lost, but himself shall be saved because in Christ, "yet so as by fire," i.e. having a narrow ESCAPE (Zec 3:2; Am 4:11; Jg 1:23).
See Verses Found in Dictionary
And Abel, he also brought of the firstborn of his flock and of the fat thereof. And the LORD looked upon Abel and his present,
And the Angel of the LORD appeared unto him in a flame of fire out of the midst of a bush; and he looked, and, behold, the bush burned with fire, and the bush was not consumed.
And the LORD went before them by day in a pillar of cloud to lead them in the way and by night in a pillar of fire to give them light that they might walk by day and by night. He never took away the pillar of cloud by day nor the pillar of fire by night from before the people.
And all Mount Sinai smoked because the LORD had descended upon it in fire, and its smoke ascended as the smoke of a furnace, and the whole mount quaked greatly.
And all Mount Sinai smoked because the LORD had descended upon it in fire, and its smoke ascended as the smoke of a furnace, and the whole mount quaked greatly.
And he put the altar of burnt offering by the door of the tabernacle, of the tabernacle of the testimony, and offered upon it the burnt offering and the present, as the LORD had commanded Moses.
And the sons of Aaron, the priest, shall put fire upon the altar and lay the wood in order upon the fire.
Command Aaron and his sons, saying, This is the law of the burnt offering (it is the burnt offering because of the burning upon the altar all night unto the morning, and the fire of the altar shall be burning in it):
The fire shall burn continuously upon the altar; it shall not be put out.
The fire shall burn continuously upon the altar; it shall not be put out.
After that he took all the fat that was upon the intestines and the caul above the liver and the two kidneys, and their fat, and Moses incensed it upon the altar.
Then he washed the intestines and the legs in water, and Moses burnt the whole ram upon the altar; it was a burnt sacrifice in a very acceptable aroma, an offering on fire unto the LORD, as the LORD had commanded Moses. After that, he brought the other ram, the ram of the consecrations, and Aaron and his sons laid their hands upon the head of the ram, read more. and he slew it; and Moses took of the blood of it and put it upon the tip of Aaron's right ear and upon the thumb of his right hand and upon the great toe of his right foot. And he brought Aaron's sons, and Moses put of the blood upon the tip of their right ears and upon the thumbs of their right hands and upon the great toes of their right feet; and Moses sprinkled the blood upon the altar round about; and after that, he took the fat and the tail, and all the fat that was upon the intestines and the caul above the liver, and the two kidneys and their fat and the right shoulder; and out of the basket of unleavened bread that was before the LORD he took one unleavened cake and a cake of oiled bread and one wafer and put them with the fat and with the right shoulder; and he put all of it in Aaron's hands and in his sons' hands and caused them to be waved for a wave offering before the LORD. After that Moses took them from their hands and incensed them on the altar upon the burnt offering; they are the consecrations in a very acceptable aroma, an offering on fire unto the LORD.
and the fat and the kidneys and the caul above the liver of the sin, he incensed upon the altar, as the LORD had commanded Moses.
After that they presented the burnt offering unto him, by its pieces, and the head; and he incensed them upon the altar. Then he washed the intestines and the legs and burnt them with the burnt offering on the altar.
Likewise he offered the present and took a handful thereof and incensed it upon the altar, beside the burnt sacrifice of the morning.
And there came a fire out from before the LORD and consumed upon the altar the burnt offering and the fat, which when all the people saw, they praised and fell on their faces.
And there came a fire out from before the LORD and consumed upon the altar the burnt offering and the fat, which when all the people saw, they praised and fell on their faces.
And Nadab and Abihu, the sons of Aaron, took each of them his censer and put fire therein and put incense thereon and offered strange fire before the LORD, which he had never commanded them.
After that he shall take the censer full of burning coals of fire from off the altar before the LORD and his hands full of aromatic incense beaten small and bring it inside the veil.
This book of the law shall not depart out of thy mouth, but thou shalt meditate therein day and night that thou may keep and do according to all that is written therein; for then thou shalt make thy way to prosper, and then thou shalt understand everything.
And those of the house of Joseph put spies in Bethel (Now the name of the city before was Luz).
Then the angel of the LORD put forth the end of the staff that was in his hand and touched the flesh and the unleavened cakes; and there rose up fire out of the rock and consumed the flesh and the unleavened cakes. Then the angel of the LORD departed out of his sight.
So Manoah took a kid with a present and sacrificed it upon a rock unto the LORD, and the angel did wondrously, and Manoah and his wife looked on. For it came to pass, when the flame went up toward heaven from off the altar, that the angel of the LORD ascended in the flame of the altar as Manoah and his wife looked on, and they prostrated themselves on the ground on their faces.
and remember all thy offerings and reduce thy burnt sacrifice to the ashes of burnt fat, Selah.
When the Lord shall have washed away the filth of the daughters of Zion and shall have purged the blood of Jerusalem from the midst thereof by the spirit of judgment and by the spirit of burning.
Therefore, in this manner shall the iniquity of Jacob be purged; and this shall be all the fruit, the removal of his sin; when he shall return all the stones of the altar, as chalkstones that are beaten in sunder that they may not raise up the groves, or the images of the sun.
I beheld until thrones were placed, and an Elder of great age did sit, whose garment was white as snow, and the hair of his head like pure wool: his throne a flame of fire, his wheels burning fire. A river of fire issued and came forth from before him; thousands of thousands served him, and ten thousands of ten thousands stood before him; the Judge sat down, and the books were opened.
I have overthrown some of you as God overthrew Sodom and Gomorrah, and ye were as a firebrand plucked out of the fire; and ye never returned unto me, said the LORD.
And the LORD said unto Satan, The LORD reprehend thee, O Satan; even the LORD that has chosen Jerusalem reprehend thee; is not this a brand plucked out of the fire?
But who may abide the time of his coming? and who shall stand when he appears? for he shall be like a refiner's fire and like fullers' soap:
But who may abide the time of his coming? and who shall stand when he appears? for he shall be like a refiner's fire and like fullers' soap:
For, behold, the day comes that shall burn as an oven; and all the proud, and all that do wickedly shall be stubble; and the day that comes shall burn them up, said the LORD of the hosts, that it shall leave them neither root nor branch.
I indeed baptize you in water unto repentance, but he that comes after me is mightier than I, whose shoes I am not worthy to bear; he shall baptize you in the Holy Spirit and fire, whose fan is in his hand; and he will thoroughly purge his threshing floor and gather his wheat into the storehouse, but he will burn up the chaff with fire that shall never be quenched.
For every one shall be salted with fire, and every sacrifice shall be salted with salt.
the work of each one shall be made manifest, for the day shall declare it because it shall be revealed by fire; the work of each one, whatever sort it is, the fire shall put it to test. If the work of anyone abides which he has built thereupon, he shall receive a reward. read more. If anyone's work shall be burned, he shall suffer loss, but he himself shall be saved, yet so as by fire.
as also ye have known in part, that we are your rejoicing, even as ye also are ours in the day of the Lord Jesus.
to the one we are the savour of death unto death and to the other the savour of life unto life. And who is sufficient for these things?
For we must all appear before the judgment seat of Christ that each one may receive according to that which they have done in the body, good or evil.
which things have indeed a show of wisdom in will worship and humility and neglecting of the body, but they have absolutely no value against the appetites of the flesh.
with flaming fire, to take vengeance on those that do not know God and do not obey the gospel of our Lord Jesus Christ,
but a certain fearful hope of judgment and fiery indignation, which shall devour the adversaries.
for our God is a consuming fire.
By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips confessing his name.
And unto the angel of the congregation in Thyatira write; These things, saith the Son of God, who has his eyes like unto a flame of fire and his feet like unto brilliant metal:
And I will kill her children with death, and all the congregations shall know that I AM he that searches the kidneys and hearts, and I will give unto each one of you according to your works.
Hastings
Morish
God was early revealed in fire. The searching character of His righteous judgement was thus set forth, whether in the acceptance of good or the condemnation of evil. When Moses at Horeb approached the burning bush he was cautioned not to draw near, but to remove his shoes, for the ground was holy. God spake to him out of the burning bush. Ex 3:1-6. On Mount Sinai "the sight of the glory of the Lord was like devouring fire." Ex 24:17. Moses declared to Israel, "The Lord thy God is a consuming fire." De 4:24. When Aaron began his ministrations in the tabernacle fire came out "from before the Lord, and consumed upon the altar the burnt offering and the fat." Le 9:24: cf. 1Ki 18:38; 1Ch 21:26; 2Ch 7:1-3. Nadab and Abihu offered 'strange fire,' and fire went out from the Lord and consumed them. Le 10:1-2. Thus God manifested Himself in fire to Moses. He showed His acceptance of the sacrifices by fire from heaven; He vindicated His servant Elijah, when he stood alone against the prophets of Baal, by consuming the sacrifice, the wood and the stone, by fire from heaven (1Ki 18:38); and He vindicated His own honour by fire, by destroying those who were disobedient in approaching to Him. The general idea in 'fire' is that of judgement.
In the N.T. it is repeated, "Our God is a consuming fire" (Heb 12:29), to consume the dross in the Christian, as gold is tried and purified in the fire; and to judge and punish the wicked with unquenchable fire; who are also described as being BAPTISED WITH FIRE. Mt 3:11-12. One of the most awful things connected with this word is the description of the place of eternal punishment as THE LAKE OF FIRE. Re 19:20; Rev.20:10, 14, 15. What mercy to be delivered therefrom!
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Now as Moses shepherded the sheep of Jethro, his father-in-law, the priest of Midian, he led the flock to the backside of the desert and came to Horeb, the mountain of God. And the Angel of the LORD appeared unto him in a flame of fire out of the midst of a bush; and he looked, and, behold, the bush burned with fire, and the bush was not consumed. read more. Then Moses said, I will now turn aside and see this great vision, why the bush is not burnt. And when the LORD saw that he turned aside to see, God called unto him out of the midst of the bush and said, Moses, Moses. And he said, Here am I. And he said, Do not come near; take off thy shoes from thy feet, for the place upon which thou dost stand is holy ground. Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. Then Moses covered his face, for he was afraid to look upon God.
And the sight of the glory of the LORD was like devouring fire on the top of the mount in the eyes of the sons of Israel.
And there came a fire out from before the LORD and consumed upon the altar the burnt offering and the fat, which when all the people saw, they praised and fell on their faces.
And Nadab and Abihu, the sons of Aaron, took each of them his censer and put fire therein and put incense thereon and offered strange fire before the LORD, which he had never commanded them. And there went out fire from the LORD and devoured them, and they died before the LORD.
For the LORD thy God is a consuming fire, even a jealous God.
Then fire of the LORD fell, which consumed the burnt sacrifice and the wood and the stones and the dust and licked up the water that was in the trench.
Then fire of the LORD fell, which consumed the burnt sacrifice and the wood and the stones and the dust and licked up the water that was in the trench.
I indeed baptize you in water unto repentance, but he that comes after me is mightier than I, whose shoes I am not worthy to bear; he shall baptize you in the Holy Spirit and fire, whose fan is in his hand; and he will thoroughly purge his threshing floor and gather his wheat into the storehouse, but he will burn up the chaff with fire that shall never be quenched.
for our God is a consuming fire.
And the beast was taken and with it the false prophet that wrought miracles in its presence, with which he had deceived those that had taken the mark of the beast and had worshipped its image. These two were cast alive into the lake of fire burning with brimstone.
Smith
is represented as the symbol of Jehovah's presence and the instrument of his power, in the way either of approval or of destruction.
etc. There could not be a better symbol for Jehovah than this of fire, it being immaterial, mysterious, but visible, warming, cheering, comforting, but also terrible and consuming. Parallel with this application of fire and with its symbolical meaning are to be noted the similar use for sacrificial purposes and the respect paid to it, or to the heavenly bodies as symbols of deity, which prevailed among so many nations of antiquity, and of which the traces are not even now extinct; e.g. the Sabean and Magian systems of worship.
Fire for sacred purposes obtained elsewhere than from the altar was called "strange fire," and for the use of such Nadab and Abihu were punished with death by fire from God.
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And the Angel of the LORD appeared unto him in a flame of fire out of the midst of a bush; and he looked, and, behold, the bush burned with fire, and the bush was not consumed.
And the angel of God, who went before the camp of Israel, removed and went behind them; and likewise the pillar of cloud went from before their face and stood behind them.
And Nadab and Abihu, the sons of Aaron, took each of them his censer and put fire therein and put incense thereon and offered strange fire before the LORD, which he had never commanded them. And there went out fire from the LORD and devoured them, and they died before the LORD.
But Nadab and Abihu died before the LORD, when they offered strange fire before the LORD, in the wilderness of Sinai, and they had no sons; and Eleazar and Ithamar exercised the priesthood in the sight of Aaron, their father.
And Nadab and Abihu died when they offered strange fire before the LORD.
Therefore, in this manner shall the iniquity of Jacob be purged; and this shall be all the fruit, the removal of his sin; when he shall return all the stones of the altar, as chalkstones that are beaten in sunder that they may not raise up the groves, or the images of the sun.
Watsons
FIRE. God hath often appeared in fire, and encompassed with fire, as when he showed himself in the burning bush; and descended on Mount Sinai, in the midst of flames, thunderings, and lightning, Ex 3:2; 19:18. Hence fire is a symbol of the Deity: "The Lord thy God is a consuming fire," De 4:24. The Holy Ghost is compared to fire: "He shall baptize you with the Holy Ghost and with fire," Mt 3:11. To verify this prediction, he sent the Holy Ghost, which descended upon his disciples, in the form of tongues, or like flames of fire, Ac 2:3. It is the work of the Holy Spirit to enlighten, purify, and sanctify the soul; and to inflame it with love to God, and zeal for his glory. Fire from heaven fell frequently on the victims sacrificed to the Lord, as a mark of his presence and approbation. It is thought, that God in this manner expressed his acceptance of Abel's sacrifices, Ge 4:4. When the Lord made a covenant with Abraham, a fire like that of a furnace passed through the divided pieces of the sacrifices, and consumed them, Ge 15:17. Fire fell upon the sacrifices which Moses offered at the dedication of the tabernacle, Le 9:24; and upon those of Manoah, Samson's father, Jg 13:19-20; upon Solomon's, at the dedication of the temple, 2Ch 7:1; and on Elijah's, at Mount Carmel, 1Ki 18:38. The fire which came down from heaven, first upon the altar in the tabernacle, and afterward descended anew upon the altar in the temple of Solomon, at its consecration, was there constantly fed and maintained by the priests, day and night, in the same manner as it had been in the tabernacle. The Jews have a tradition, that Jeremiah, foreseeing the destruction of the temple, took this fire and hid it in a pit; but that at the rebuilding of the temple, being brought again from thence, it revived upon the altar. But this is a fiction: and the generality of them allow, that, at the destruction of the temple, it was extinguished; and in the time of the second temple, nothing was made use of for all their burnt offerings but common fire only. The ancient Chaldeans adored the fire, as well as the old Persians, and some other people of the east. The torments of hell are described by fire, both in the Old and New Testament. Our Saviour makes use of this similitude, to represent the punishment of the damned, Mr 9:44. He likewise speaks frequently of the eternal fire prepared for the devil, his angels, and reprobates, Mt 25:41. The sting and remorse of conscience is the worm that will never die; and the wrath of God upon their souls and bodies, the fire that shall never go out. There are writers who maintain, that by the worm is to be understood a living and sensible, not an allegorical and figurative, worm; and by fire, a real elementary and material fire. Among the abettors of this opinion are Austin, Cyprian, Chrysostom, Jerom, &c. The word of God is compared to fire: "Is not my word like a fire?" Jer 23:20. It is full of life and efficacy; like a fire it warms, melts, and heats; and is powerful to consume the dross, and burn up the chaff and stubble. Fire is likewise taken for persecution, dissension, and division: "I am come to send fire on earth," Lu 12:49; as if it was said, upon my coming and publishing the Gospel, there will follow, through the devil's malice and corruption of men, much persecution to the professors thereof, and manifold divisions in the world, whereby men will be tried, whether they will be faithful or not.
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And Abel, he also brought of the firstborn of his flock and of the fat thereof. And the LORD looked upon Abel and his present,
And it came to pass that when the sun went down and it was dark, behold a smoking furnace and a burning lamp that passed between those pieces.
And the Angel of the LORD appeared unto him in a flame of fire out of the midst of a bush; and he looked, and, behold, the bush burned with fire, and the bush was not consumed.
And all Mount Sinai smoked because the LORD had descended upon it in fire, and its smoke ascended as the smoke of a furnace, and the whole mount quaked greatly.
And there came a fire out from before the LORD and consumed upon the altar the burnt offering and the fat, which when all the people saw, they praised and fell on their faces.
For the LORD thy God is a consuming fire, even a jealous God.
So Manoah took a kid with a present and sacrificed it upon a rock unto the LORD, and the angel did wondrously, and Manoah and his wife looked on. For it came to pass, when the flame went up toward heaven from off the altar, that the angel of the LORD ascended in the flame of the altar as Manoah and his wife looked on, and they prostrated themselves on the ground on their faces.
Then fire of the LORD fell, which consumed the burnt sacrifice and the wood and the stones and the dust and licked up the water that was in the trench.
And when Solomon finished praying, the fire came down from the heavens and consumed the burnt offering and the sacrifices; and the glory of the LORD filled the house.
The anger of the LORD shall not return until he has executed and until he has performed the thoughts of his heart: in the last of the days ye shall understand it with understanding.
I indeed baptize you in water unto repentance, but he that comes after me is mightier than I, whose shoes I am not worthy to bear; he shall baptize you in the Holy Spirit and fire,
Then he shall also say unto those who shall be on the left hand, Depart from me, ye cursed, into eternal fire, prepared for the devil and his angels;
I am come to cast fire into the earth; and what do I desire, except that it be kindled?
And there appeared unto them cloven tongues like as of fire, and it sat upon each of them.