Reference: Giants
American
Earth-born. It is supposed by many that the first men were of a size and strength superior to those of mankind at present, since a long life is usually associated with a well-developed and vigorous frame. We know also that there were giants and families of giants, even after the average length of human life was greatly abridged. These, however, appear to have been exceptions; and if we judge from the mummies of Egypt, and from the armor and implements of the earliest antiquity, found in ancient tombs, in bogs, and in buried cities, we should conclude that mankind never exceeded, in the average, their present stature. There were, however, giants before the flood, Ge 6:4; fruits of the union of different families, and extraordinary in stature, power, and crime. After the flood, mention is made of a race called Rephaim, Ge 14:5; Jos 17:15; kindred with whom were the Emim, early occupants of the land of Moab, and the Zamzummim in Ammon, De 2:10,20. Og was one of the last of this race, De 3:11,13. West of the Dead Sea, around Hebron and Philistia, lived the Anakim, whose aspect so terrified the Hebrew spies, Nu 13:33; Jos 11:21-22. Of this race were Goliath and his kindred, 1Sa 17:4; 1Ch 20:4-8. See ANAKIM, GOLIATH, and REPHAIM.
See Verses Found in Dictionary
In those days were the giants on the earth, and also afterwards, when the sons of God had come in to the daughters of men, and they had borne children to them; these were the heroes, who of old were men of renown.
And in the fourteenth year came Chedorlaomer and the kings that were with him, and smote the Rephaim in Ashteroth-karnaim, and the Zuzim in Ham, and the Emim in Shaveh-Kirjathaim,
and there have we seen giants the sons of Anak are of the giants and we were in our sight as grasshoppers, and so we were also in their sight.
(The Emim dwelt therein in times past, a people great, and many, and tall as the Anakim.
(That also is reckoned a land of giants: giants dwelt therein in time past, and the Ammonites call them Zamzummim;
For only Og the king of Bashan remained of the residue of giants: behold, his bedstead was a bedstead of iron; is it not in Rabbah of the children of Ammon? its length was nine cubits, and its breadth four cubits, after the cubit of a man.
and the rest of Gilead, and all Bashan, the kingdom of Og, I gave to half the tribe of Manasseh. (The whole region of Argob, even all Bashan, is called a land of giants.
And Joshua came at that time and cut off the Anakim from the mountains, from Hebron, from Debir, from Anab, and from all the mountain of Judah, and from all the mountain of Israel: Joshua destroyed them utterly, with their cities. There were none of the Anakim left in the land of the children of Israel; only at Gazah, at Gath, and at Ashdod there remained.
And Joshua said unto them, If thou art a great people, then get thee up to the wood, and cut down for thyself there in the land of the Perizzites and of the giants, if the hill-country of Ephraim is too narrow for thee.
And there went out a champion from the camp of the Philistines, named Goliath, of Gath, whose height was six cubits and a span.
Easton
(1.) Heb nephilim, meaning "violent" or "causing to fall" (Ge 6:4). These were the violent tyrants of those days, those who fell upon others. The word may also be derived from a root signifying "wonder," and hence "monsters" or "prodigies." In Nu 13:33 this name is given to a Canaanitish tribe, a race of large stature, "the sons of Anak." The Revised Version, in these passages, simply transliterates the original, and reads "Nephilim."
(2.) Heb rephaim, a race of giants (De 3:11) who lived on the east of Jordan, from whom Og was descended. They were probably the original inhabitants of the land before the immigration of the Canaanites. They were conquered by Chedorlaomer (Ge 14:5), and their territories were promised as a possession to Abraham (Ge 15:20). The Anakim, Zuzim, and Emim were branches of this stock.
In Job 26:5 (R.V., "they that are deceased;" marg., "the shades," the "Rephaim") and Isa 14:9 this Hebrew word is rendered (A.V.) "dead." It means here "the shades," the departed spirits in Sheol. In 2Sa 21:16,18,20,22, "the giant" is (A.V.) the rendering of the singular form ha raphah, which may possibly be the name of the father of the four giants referred to here, or of the founder of the Rephaim. The Vulgate here reads "Arapha," whence Milton (in Samson Agonistes) has borrowed the name "Harapha." (See also 1Ch 20:5-6,8; De 2:11,20; 3:13; Jos 15:8, etc., where the word is similarly rendered "giant.") It is rendered "dead" in (A.V.) Ps 88:10; Pr 2:18; 9:18; 21:16; in all these places the Revised Version marg. has "the shades." (See also Isa 26:14.)
(3.) Heb 'Anakim (De 2:10-11,21; Jos 11:21-22; 14:12,15; called "sons of Anak," Nu 13:33; "children of Anak," Nu 13:22; Jos 15:14), a nomad race of giants descended from Arba (Jos 14:15), the father of Anak, that dwelt in the south of Palestine near Hebron (Ge 23:2; Jos 15:13). They were a Cushite tribe of the same race as the Philistines and the Egyptian shepherd kings. David on several occasions encountered them (2Sa 21:15-22). From this race sprung Goliath (1Sa 17:4).
(4.) Heb 'emin, a warlike tribe of the ancient Canaanites. They were "great, and many, and tall, as the Anakims" (Ge 14:5; De 2:10-11).
(5.) Heb Zamzummim (q.v.), De 2:20 so called by the Amorites.
(6.) Heb gibbor (Job 16:14), a mighty one, i.e., a champion or hero. In its plural form (gibborim) it is rendered "mighty men" (2Sa 23:8-39; 1Ki 1:8; 1Ch 11:9-47; 29:24.) The band of six hundred whom David gathered around him when he was a fugitive were so designated. They were divided into three divisions of two hundred each, and thirty divisions of twenty each. The captians of the thirty divisions were called "the thirty," the captains of the two hundred "the three," and the captain over the whole was called "chief among the captains" (2Sa 23:8). The sons born of the marriages mentioned in Ge 6:4 are also called by this Hebrew name.
See Verses Found in Dictionary
In those days were the giants on the earth, and also afterwards, when the sons of God had come in to the daughters of men, and they had borne children to them; these were the heroes, who of old were men of renown.
In those days were the giants on the earth, and also afterwards, when the sons of God had come in to the daughters of men, and they had borne children to them; these were the heroes, who of old were men of renown.
And in the fourteenth year came Chedorlaomer and the kings that were with him, and smote the Rephaim in Ashteroth-karnaim, and the Zuzim in Ham, and the Emim in Shaveh-Kirjathaim,
And in the fourteenth year came Chedorlaomer and the kings that were with him, and smote the Rephaim in Ashteroth-karnaim, and the Zuzim in Ham, and the Emim in Shaveh-Kirjathaim,
And Sarah died in Kirjath-Arba: that is Hebron, in the land of Canaan. And Abraham came to mourn for Sarah, and to weep for her.
And they went up by the south, and came to Hebron; and Ahiman, Sheshai, and Talmai, the children of Anak, were there. Now Hebron had been built seven years before Zoan in Egypt.
and there have we seen giants the sons of Anak are of the giants and we were in our sight as grasshoppers, and so we were also in their sight.
and there have we seen giants the sons of Anak are of the giants and we were in our sight as grasshoppers, and so we were also in their sight.
(The Emim dwelt therein in times past, a people great, and many, and tall as the Anakim.
(The Emim dwelt therein in times past, a people great, and many, and tall as the Anakim. They also are reckoned as giants like the Anakim; but the Moabites call them Emim.
They also are reckoned as giants like the Anakim; but the Moabites call them Emim.
They also are reckoned as giants like the Anakim; but the Moabites call them Emim.
(That also is reckoned a land of giants: giants dwelt therein in time past, and the Ammonites call them Zamzummim;
(That also is reckoned a land of giants: giants dwelt therein in time past, and the Ammonites call them Zamzummim; a people great, and many, and tall as the Anakim; and Jehovah destroyed them before them, and they dispossessed them, and dwelt in their stead;
For only Og the king of Bashan remained of the residue of giants: behold, his bedstead was a bedstead of iron; is it not in Rabbah of the children of Ammon? its length was nine cubits, and its breadth four cubits, after the cubit of a man.
and the rest of Gilead, and all Bashan, the kingdom of Og, I gave to half the tribe of Manasseh. (The whole region of Argob, even all Bashan, is called a land of giants.
And Joshua came at that time and cut off the Anakim from the mountains, from Hebron, from Debir, from Anab, and from all the mountain of Judah, and from all the mountain of Israel: Joshua destroyed them utterly, with their cities. There were none of the Anakim left in the land of the children of Israel; only at Gazah, at Gath, and at Ashdod there remained.
And now give me this mountain, of which Jehovah spoke in that day; for thou heardest in that day that Anakim are there, and great fortified cities. If so be Jehovah shall be with me, then I shall dispossess them, as Jehovah said.
Now the name of Hebron before was Kirjath-Arba; the great man among the Anakim. And the land rested from war.
Now the name of Hebron before was Kirjath-Arba; the great man among the Anakim. And the land rested from war.
and the border went up to the valley of the son of Hinnom, toward the south side of the Jebusite, that is, Jerusalem; and the border went up to the top of the mountain that is before the valley of Hinnom westward, which is at the end of the valley of Rephaim northward;
And to Caleb the son of Jephunneh he gave a portion among the children of Judah according to the commandment of Jehovah to Joshua, the city of Arba, the father of Anak, that is, Hebron. And thence Caleb dispossessed the three sons of Anak, Sheshai and Ahiman and Talmai, who were born of Anak.
And there went out a champion from the camp of the Philistines, named Goliath, of Gath, whose height was six cubits and a span.
And the Philistines had yet war again with Israel; and David went down, and his servants with him, and fought with the Philistines. And David was exhausted. And Ishbibenob, who was of the children of Raphah the weight of his lance was three hundred shekels of bronze, and he was girded with new armour thought to smite David.
And Ishbibenob, who was of the children of Raphah the weight of his lance was three hundred shekels of bronze, and he was girded with new armour thought to smite David. And Abishai the son of Zeruiah succoured him, and smote the Philistine and killed him. Then the men of David swore to him, saying, Thou shalt go no more out with us to battle, that thou quench not the lamp of Israel. read more. And it came to pass after this, that there was again a battle with the Philistines, at Gob; then Sibbechai the Hushathite smote Saph, who was of the children of Raphah.
And it came to pass after this, that there was again a battle with the Philistines, at Gob; then Sibbechai the Hushathite smote Saph, who was of the children of Raphah. And there was again a battle at Gob with the Philistines; and Elhanan the son of Jaare-oregim, a Bethlehemite, smote Goliath the Gittite; now the shaft of his spear was like a weaver's beam. read more. And there was again a battle, at Gath; and there was a man there of great stature, that had on each hand six fingers, and on each foot six toes, four and twenty in number; and he also was born to Raphah.
And there was again a battle, at Gath; and there was a man there of great stature, that had on each hand six fingers, and on each foot six toes, four and twenty in number; and he also was born to Raphah. And he defied Israel; but Jonathan the son of Shimea David's brother smote him. read more. These four were born to Raphah, in Gath; and they fell by the hand of David, and by the hand of his servants.
These four were born to Raphah, in Gath; and they fell by the hand of David, and by the hand of his servants.
These are the names of the mighty men whom David had: Joseb-Bassebeth, Tachkemonite the chief of the captains: he was Adino the Eznite; he fought against eight hundred, slain by him at one time.
These are the names of the mighty men whom David had: Joseb-Bassebeth, Tachkemonite the chief of the captains: he was Adino the Eznite; he fought against eight hundred, slain by him at one time. And after him, Eleazar the son of Dodo the son of an Ahohite: he was one of the three mighty men with David, when they had defied the Philistines that were there gathered together to battle, and the men of Israel were gone up. read more. He arose and smote the Philistines until his hand was weary, and his hand clave to the sword; and Jehovah wrought a great deliverance that day; and the people returned after him only to spoil. And after him, Shammah the son of Agee the Hararite: the Philistines were gathered into a troop, and there was there a plot of ground full of lentils, and the people had fled before the Philistines; and he stood in the midst of the plot and delivered it, and smote the Philistines, and Jehovah wrought a great deliverance. And three of the thirty chiefs went down, and came to David in the harvest time to the cave of Adullam, when the troop of the Philistines was encamped in the valley of Rephaim. And David was then in the stronghold; and the Philistines' garrison was then at Bethlehem. And David longed, and said, Oh that one would give me to drink of the water of the well of Bethlehem, which is in the gate! And the three mighty men broke through the camp of the Philistines, and drew water out of the well of Bethlehem, which is in the gate, and took it, and brought it to David; however he would not drink of it, but poured it out to Jehovah. And he said, Be it far from me, Jehovah, that I should do this thing! is it not the blood of the men that went at the risk of their lives? Therefore he would not drink it. These things did the three mighty men. And Abishai, the brother of Joab, the son of Zeruiah, was the chief of three; and he brandished his spear against three hundred and slew them; and he had a name among the three. Was he not most honourable of three? and he was their captain; but he did not attain to the first three. And Benaiah the son of Jehoiada, son of a valiant man, great in exploits, of Kabzeel: he it was that smote two lions of Moab; and he went down and smote a lion in the midst of a pit on a snowy day. He also smote the Egyptian, an imposing man: and the Egyptian had a spear in his hand; and he went down to him with a staff, and plucked the spear out of the Egyptian's hand, and slew him with his own spear. These things did Benaiah the son of Jehoiada, and he had a name among the three mighty men. He was honoured above the thirty, but he did not attain to the first three. And David set him in his council. Asahel the brother of Joab was one of the thirty; Elhanan the son of Dodo of Bethlehem, Shammah the Harodite, Elika the Harodite, Helez the Paltite, Ira the son of Ikkesh the Tekoite, Abiezer the Anathothite, Mebunnai the Hushathite, Zalmon the Ahohite, Maharai the Netophathite, Heleb the son of Baanah, the Netophathite, Ittai the son of Ribai of Gibeah of the children of Benjamin, Benaiah a Pirathonite, Hiddai of the brooks of Gaash, Abi-albon the Arbathite, Azmaveth the Barhumite, Eliahba the Shaalbonite, of the sons of Jashen, Jonathan, Shammah the Ararite, Ahiam the son of Sharar the Ararite, Eliphelet the son of Ahasbai, the son of the Maachathite, Eliam the son of Ahithophel the Gilonite, Hezrai the Carmelite, Paarai the Arbite, Igal the son of Nathan of Zobah, Bani the Gadite, Zelek the Ammonite, Naharai the Beerothite, the armour-bearer of Joab the son of Zeruiah, Ira the Ithrite, Gareb the Ithrite, Uriah the Hittite: thirty-seven in all.
And there was again a battle with the Philistines; and Elhanan the son of Jair smote Lahmi the brother of Goliath the Gittite; now the shaft of his spear was like a weaver's beam. And there was again a battle, at Gath; and there was a man there of great stature, whose fingers and toes were four and twenty, six on each hand, and six on each foot; and he also was born to Rapha.
These were born to Rapha in Gath; and they fell by the hand of David, and by the hand of his servants.
He breaketh me with breach upon breach; he runneth upon me like a mighty man.
The shades tremble beneath the waters and the inhabitants thereof;
Wilt thou do wonders to the dead? shall the shades arise and praise thee? Selah.
for her house inclineth unto death, and her paths unto the dead;
But he knoweth not that the dead are there; that her guests are in the depths of Sheol.
The man that wandereth out of the way of wisdom shall abide in the congregation of the dead.
Sheol from beneath is moved for thee to meet thee at thy coming, stirring up the dead for thee, all the he-goats of the earth; making to rise from their thrones all the kings of the nations.
They are dead, they shall not live; deceased, they shall not rise: for thou hast visited and destroyed them, and made all memory of them to perish.
Fausets
Two Hebrew terms.
I. Nephilim; Hebrew "those who fall on" men; men of violence, robbers, tyrants; compare Ge 6:13, "the earth is filled with violence through them." Applied to antediluvians (Ge 6:4). Distinct from the gibbowrim, "mighty men of old, men of renown," the offspring of the intermarriage of the "sons of God" (the Sethites, Ge 4:26, margin" then men began to call themselves by the name of the Lord"; De 14:1-2; Ps 73:15; Pr 14:26; Ho 1:10; Ro 8:14) and the "daughters of men." The Sethites, the church separated from the surrounding world lying in the wicked one, had been the salt of the earth; but when even they intermarried with the corrupted races around the salt lost its savor, there was no seasoning of the universal corruption; (compare Ex 34:16; Ezr 10:3-19; Ne 13:23-28; De 7:3; 1Ki 11:1-4;) a flood alone could sweep away the festering mass, out of which one godly seed alone, Noah, was saved.
Hence our Lord dwells on the "marrying" in the list of the things lawful, but then unlawfully absorbing men wholly, as characteristic of the age just before the flood, as it shall be of the age when the Son of man shall appear (Lu 17:27). The Hindu tradition of two races, Suras and Asuras, and the Greek legend that the demi-gods were sons of the gods and that the Titan giants sprang from the union of heaven and earth, flow from the history of Genesis 6 corrupted. Moreover nephilim is applied to the giant in the report of the spies (Nu 13:33); compare on the Anakim ("longnecked") about Hebron, Debir, Ahab, and the mountains of Judah and Israel, De 2:10,21; 9:2. (See ANAKIM.)
II. Rephaim; a people defeated by Chedorlaomer at Ashteroth Karnaim (Ge 14:5), occupying the N.E. of the Jordan valley (Peraea) before the Canaanites came. Og, the giant king of Bashan, was the last of them (De 3:11). They once extended to the S.W., for the valley of "Rephaim" was near the valley of Hinnom and Bethlehem, S. of Jerusalem, "the valley of the giants" (Jos 15:8; 18:16; 2Sa 5:18,22; 23:13). Rephaim was used for "the dead," or their "ghosts" (Job 26:5, translated "the souls of the dead tremble; (the places) under the waters, and their inhabitants (tremble)"; Ps 88:11; Pr 2:18; 21:16; Isa 14:9; 26:14,19) perhaps because scheol or hades was thought the abode of the buried giants.
Raphah "the weak," or "resolved into their first elements," expresses the state of the deceased. Whether it has any connection with the tribe Rephaim is doubtful. Possibly "tall" was the primary sense (Gesenius); then the tall national Rephaim; then giants in guilt, as in might; these being doomed to gehenna, the term became the general one for "ghosts." Or else from ghosts being magnified by fear to more than human size. EMIM "terrors"; so-called from their terrible stature by the Moabites, who succeeded them in the region E. of Jordan (De 2:10). Or rather the word equates to the Egyptian term Amu, i.e. nomadic Shemites. Smitten by Chedorlaomer at Shaver Kiriathaim (Ge 14:5). (See ANAKIM also.)
The ZUZIM of Ham were a northern tribe of Rephaim between the Arnon and Jabbok, smitten by Chedorlaomer. The Ammonites who supplanted them called them Zamzummim (De 2:20; Ge 14:5). Connected with the Horim. LeClerc explains the name "wanderers" from zuz "to wander." Ham may be the original of Rabbath Ammon. The ruined cities of Bashan are thought by many to evidence their possession formerly by giant races. The success of David and his heroes against Goliath and the giants of Philistia (a remnant of the old giant races) illustrates the divine principle that physical might and size are nothing worth, nay are but beaststrength, when severed from God and arrayed against the people of God. Samson was but of average height (Jg 16:17), yet was irresistible by the Philistines so long as he was faithful to God. David was chosen above his brothers in spite of their "height of stature" (1Sa 16:7; 17:36-37,45-47; 2Sa 21:15-22).
See Verses Found in Dictionary
And to Seth, to him also was born a son; and he called his name Enosh. Then people began to call on the name of Jehovah.
In those days were the giants on the earth, and also afterwards, when the sons of God had come in to the daughters of men, and they had borne children to them; these were the heroes, who of old were men of renown.
And God said to Noah, The end of all flesh is come before me, for the earth is full of violence through them; and behold, I will destroy them with the earth.
And in the fourteenth year came Chedorlaomer and the kings that were with him, and smote the Rephaim in Ashteroth-karnaim, and the Zuzim in Ham, and the Emim in Shaveh-Kirjathaim,
And in the fourteenth year came Chedorlaomer and the kings that were with him, and smote the Rephaim in Ashteroth-karnaim, and the Zuzim in Ham, and the Emim in Shaveh-Kirjathaim,
And in the fourteenth year came Chedorlaomer and the kings that were with him, and smote the Rephaim in Ashteroth-karnaim, and the Zuzim in Ham, and the Emim in Shaveh-Kirjathaim,
and thou take of their daughters unto thy sons, and their daughters go a whoring after their gods, and make thy sons go a whoring after their gods.
and there have we seen giants the sons of Anak are of the giants and we were in our sight as grasshoppers, and so we were also in their sight.
(The Emim dwelt therein in times past, a people great, and many, and tall as the Anakim.
(The Emim dwelt therein in times past, a people great, and many, and tall as the Anakim.
(That also is reckoned a land of giants: giants dwelt therein in time past, and the Ammonites call them Zamzummim; a people great, and many, and tall as the Anakim; and Jehovah destroyed them before them, and they dispossessed them, and dwelt in their stead;
For only Og the king of Bashan remained of the residue of giants: behold, his bedstead was a bedstead of iron; is it not in Rabbah of the children of Ammon? its length was nine cubits, and its breadth four cubits, after the cubit of a man.
And thou shalt make no marriages with them: thy daughter thou shalt not give unto his son, nor take his daughter for thy son;
a people great and tall, the sons of the Anakim, whom thou knowest, and of whom thou hast heard say, Who can stand before the sons of Anak!
Ye are sons of Jehovah your God: ye shall not cut yourselves, nor make any baldness between your eyes for a dead person. For thou art a holy people unto Jehovah thy God, and thee hath Jehovah chosen for a people of possession unto himself, out of all the peoples that are upon the face of the earth.
and the border went up to the valley of the son of Hinnom, toward the south side of the Jebusite, that is, Jerusalem; and the border went up to the top of the mountain that is before the valley of Hinnom westward, which is at the end of the valley of Rephaim northward;
And the border went down to the end of the mountain that is before the valley of the son of Hinnom, which is in the valley of Rephaim on the north, and went down the valley of Hinnom, to the side of the Jebusite on the south, and went down to En-rogel;
And he told her all his mind, and said to her, "A razor has never come upon my head; for I have been a Nazirite to God from my mother's womb. If I be shaved, then my strength will leave me, and I shall become weak, and be like any other man."
But Jehovah said to Samuel, Look not on his countenance, or on the height of his stature; because I have rejected him; for it is not as man seeth; for man looketh upon the outward appearance, but Jehovah looketh upon the heart.
Thy servant smote both the lion and the bear; and this uncircumcised Philistine shall be as one of them, because he has defied the armies of the living God. And David said, Jehovah who delivered me out of the paw of the lion and out of the paw of the bear, he will deliver me out of the hand of this Philistine. And Saul said to David, Go, and Jehovah be with thee.
And David said to the Philistine, Thou comest to me with sword, and with spear, and with javelin; but I come to thee in the name of Jehovah of hosts, the God of the armies of Israel, whom thou hast defied. This day will Jehovah deliver thee up into my hand; and I will smite thee, and take thy head from thee; and I will give the carcases of the camp of the Philistines this day to the fowl of the heavens and to the wild beasts of the earth. And all the earth shall know that Israel has a God; read more. and all this congregation shall know that Jehovah saves not with sword and spear; for the battle is Jehovah's, and he will give you into our hands.
And now let us make a covenant with our God to put away all the wives, and such as are born of them, according to the counsel of my lord, and of those that tremble at the commandments of our God; and let it be done according to the law. Arise, for this matter is incumbent on thee, and we will be with thee: be of good courage, and do it. read more. Then Ezra arose, and made the chiefs of the priests, of the Levites, and of all Israel, to swear that they would do according to this word. And they swore. And Ezra arose from before the house of God, and went into the chamber of Jehohanan the son of Eliashib; and when he came thither, he ate no bread and drank no water; for he mourned because of the unfaithfulness of them that had been carried away. And they made proclamation in Judah and Jerusalem to all the children of the captivity, that they should gather themselves together unto Jerusalem; and that whosoever would not come within three days, according to the counsel of the princes and the elders, all his substance should be confiscated, and himself separated from the congregation of those that had been carried away. Then were all the men of Judah and Benjamin gathered together at Jerusalem within three days. It was the ninth month, on the twentieth of the month; and all the people sat in the open space of the house of God, trembling because of the matter, and because of the pouring rain. And Ezra the priest stood up and said to them, Ye have acted unfaithfully, and have taken foreign wives, to increase the trespass of Israel. And now make confession to Jehovah the God of your fathers, and do his pleasure, and separate yourselves from the peoples of the land, and from the foreign wives. And the whole congregation answered and said with a loud voice, Yes, it is for us to do according to thy words. But the people are many, and it is a time of pouring rain, and it is not possible to stand without: neither is this a work for one day or two; for we are many that have transgressed in this thing. Let now our princes, while this matter is going on, stand for all the congregation, and let all those that have taken foreign wives in our cities come at the appointed times, and with them the elders of every city, and the judges thereof, until the fierce anger of our God be turned from us. Only Jonathan the son of Asahel and Jahzeiah the son of Tikvah stood up against this; and Meshullam and Shabbethai the Levite helped them. And the children of the captivity did so. And Ezra the priest and certain of the chief fathers were separated according to their fathers' houses, and all of them expressed by name; and they sat down on the first day of the tenth month to examine the matter. And they ended with all the men that had taken foreign wives by the first day of the first month. And among the sons of the priests there were found that had taken foreign wives, of the sons of Jeshua the son of Jozadak, and his brethren: Maaseiah, and Eliezer, and Jarib, and Gedaliah. And they gave their hand to send away their wives; and they offered a ram of the flock, as trespass-offering for their guilt.
In those days also I saw Jews that had married wives of Ashdod, of Ammon, and of Moab. And their children spoke half in the language of Ashdod, and could not speak in the Jews' language, but according to the language of each people. read more. And I contended with them, and cursed them, and smote certain of them and plucked off their hair, and adjured them by God saying, Ye shall not give your daughters to their sons, nor take their daughters for your sons or for yourselves. Did not Solomon king of Israel sin by these things? Yet among the many nations was there no king like him, who was beloved of his God, and God made him king over all Israel; but even him did foreign wives cause to sin. And should we hearken to you to do all this great evil, to act unfaithfully to our God by marrying foreign wives? And one of the sons of Joiada, the son of Eliashib the high priest, was son-in-law to Sanballat the Horonite; and I chased him from me.
The shades tremble beneath the waters and the inhabitants thereof;
If I said, I will speak thus, behold, I should be faithless to the generation of thy children.
Shall thy loving-kindness be declared in the grave? thy faithfulness in Destruction?
for her house inclineth unto death, and her paths unto the dead;
In the fear of Jehovah is strong confidence, and his children shall have a place of refuge.
The man that wandereth out of the way of wisdom shall abide in the congregation of the dead.
Sheol from beneath is moved for thee to meet thee at thy coming, stirring up the dead for thee, all the he-goats of the earth; making to rise from their thrones all the kings of the nations.
They are dead, they shall not live; deceased, they shall not rise: for thou hast visited and destroyed them, and made all memory of them to perish.
Thy dead shall live, my dead bodies shall arise. Awake and sing in triumph, ye that dwell in dust; for thy dew is the dew of the morning, and the earth shall cast forth the dead.
Yet the number of the children of Israel shall be as the sand of the sea which cannot be measured or numbered; and it shall come to pass, that in the place where it was said unto them, Ye are not my people, it shall be said unto them, Sons of the living God.
they ate, they drank, they married, they were given in marriage, until the day that Noe entered into the ark, and the flood came and destroyed all of them;
for as many as are led by the Spirit of God, these are sons of God.
Smith
Giants,
men of extraordinary size or height.
1. They are first spoken of in
under the name Nephilim. We are told in
that "there were Nephilim in the earth," and that afterwards the "sons of God" mingling with the beautiful "daughters of mens produced a race of violent and insolent Gibborim (Authorized Version "mighty men").
2. The Rephalim, a name which frequently occurs. The earliest mention of them is the record of their defeat by Chedorlaomer and some allied kings at Ashteroth Karnaim. The "valley of Rephaim,"
a rich valley southwest of Jerusalem, derived its name from them. They were probably an aboriginal people of which the EMIM, ANAKIM and ZUZIM [which see] were branches. [See also GOLIATH]
See Anakim
See Zuzim, The
See Goliath
See Verses Found in Dictionary
And it came to pass when mankind began to multiply on the earth, and daughters were born to them, that the sons of God saw the daughters of men that they were fair, and took themselves wives of all that they chose. read more. And Jehovah said, My Spirit shall not always plead with Man; for he indeed is flesh; but his days shall be a hundred and twenty years. In those days were the giants on the earth, and also afterwards, when the sons of God had come in to the daughters of men, and they had borne children to them; these were the heroes, who of old were men of renown.
In those days were the giants on the earth, and also afterwards, when the sons of God had come in to the daughters of men, and they had borne children to them; these were the heroes, who of old were men of renown.
And it shall be as when the reaper gathereth the corn, and reapeth the ears with his arm; yea, it shall be as he that gathereth ears in the valley of Rephaim.